From Gary... Bible Reading August 23

Bible Reading  

August 23

The World English Bible

Aug. 23

Job 27-29

Job 27:1 Job again took up his parable, and said,

Job 27:2 "As God lives, who has taken away my right, the Almighty, who has made my soul bitter.

Job 27:3 (For the length of my life is still in me, and the spirit of God is in my nostrils);

Job 27:4 surely my lips shall not speak unrighteousness, neither shall my tongue utter deceit.

Job 27:5 Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

Job 27:6 I hold fast to my righteousness, and will not let it go. My heart shall not reproach me so long as I live.

Job 27:7 "Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.

Job 27:8 For what is the hope of the godless, when he is cut off, when God takes away his life?

Job 27:9 Will God hear his cry when trouble comes on him?

Job 27:10 Will he delight himself in the Almighty, and call on God at all times?

Job 27:11 I will teach you about the hand of God. That which is with the Almighty will I not conceal.

Job 27:12 Behold, all of you have seen it yourselves; why then have you become altogether vain?

Job 27:13 "This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.

Job 27:14 If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.

Job 27:15 Those who remain of him shall be buried in death. His widows shall make no lamentation.

Job 27:16 Though he heap up silver as the dust, and prepare clothing as the clay;

Job 27:17 he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Job 27:18 He builds his house as the moth, as a booth which the watchman makes.

Job 27:19 He lies down rich, but he shall not do so again. He opens his eyes, and he is not.

Job 27:20 Terrors overtake him like waters. A storm steals him away in the night.

Job 27:21 The east wind carries him away, and he departs. It sweeps him out of his place.

Job 27:22 For it hurls at him, and does not spare, as he flees away from his hand.

Job 27:23 Men shall clap their hands at him, and shall hiss him out of his place.

Job 28:1 "Surely there is a mine for silver, and a place for gold which they refine.

Job 28:2 Iron is taken out of the earth, and copper is smelted out of the ore.

Job 28:3 Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.

Job 28:4 He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.

Job 28:5 As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.

Job 28:6 Sapphires come from its rocks. It has dust of gold.

Job 28:7 That path no bird of prey knows, neither has the falcon's eye seen it.

Job 28:8 The proud animals have not trodden it, nor has the fierce lion passed by there.

Job 28:9 He puts forth his hand on the flinty rock, and he overturns the mountains by the roots.

Job 28:10 He cuts out channels among the rocks. His eye sees every precious thing.

Job 28:11 He binds the streams that they don't trickle. The thing that is hidden he brings forth to light.

Job 28:12 "But where shall wisdom be found? Where is the place of understanding?

Job 28:13 Man doesn't know its price; Neither is it found in the land of the living.

Job 28:14 The deep says, 'It isn't in me.' The sea says, 'It isn't with me.'

Job 28:15 It can't be gotten for gold, neither shall silver be weighed for its price.

Job 28:16 It can't be valued with the gold of Ophir, with the precious onyx, or the sapphire.

Job 28:17 Gold and glass can't equal it, neither shall it be exchanged for jewels of fine gold.

Job 28:18 No mention shall be made of coral or of crystal. Yes, the price of wisdom is above rubies.

Job 28:19 The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.

Job 28:20 Whence then comes wisdom? Where is the place of understanding?

Job 28:21 Seeing it is hidden from the eyes of all living, and kept close from the birds of the sky.

Job 28:22 Destruction and Death say, 'We have heard a rumor of it with our ears.'

Job 28:23 "God understands its way, and he knows its place.

Job 28:24 For he looks to the ends of the earth, and sees under the whole sky.

Job 28:25 He establishes the force of the wind. Yes, he measures out the waters by measure.

Job 28:26 When he made a decree for the rain, and a way for the lightning of the thunder;

Job 28:27 then he saw it, and declared it. He established it, yes, and searched it out.

Job 28:28 To man he said, 'Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.' "

Job 29:1 Job again took up his parable, and said,

Job 29:2 "Oh that I were as in the months of old, as in the days when God watched over me;

Job 29:3 when his lamp shone on my head, and by his light I walked through darkness,

Job 29:4 as I was in the ripeness of my days, when the friendship of God was in my tent,

Job 29:5 when the Almighty was yet with me, and my children were around me,

Job 29:6 when my steps were washed with butter, and the rock poured out streams of oil for me,

Job 29:7 when I went forth to the city gate, when I prepared my seat in the street.

Job 29:8 The young men saw me and hid themselves. The aged rose up and stood.

Job 29:9 The princes refrained from talking, and laid their hand on their mouth.

Job 29:10 The voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.

Job 29:11 For when the ear heard me, then it blessed me; and when the eye saw me, it commended me:

Job 29:12 Because I delivered the poor who cried, and the fatherless also, who had none to help him,

Job 29:13 the blessing of him who was ready to perish came on me, and I caused the widow's heart to sing for joy.

Job 29:14 I put on righteousness, and it clothed me. My justice was as a robe and a diadem.

Job 29:15 I was eyes to the blind, and feet to the lame.

Job 29:16 I was a father to the needy. The cause of him who I didn't know, I searched out.

Job 29:17 I broke the jaws of the unrighteous, and plucked the prey out of his teeth.

Job 29:18 Then I said, 'I shall die in my own house, I shall number my days as the sand.

Job 29:19 My root is spread out to the waters. The dew lies all night on my branch.

Job 29:20 My glory is fresh in me. My bow is renewed in my hand.'

Job 29:21 "Men listened to me, waited, and kept silence for my counsel.

Job 29:22 After my words they didn't speak again. My speech fell on them.

Job 29:23 They waited for me as for the rain. Their mouths drank as with the spring rain.

Job 29:24 I smiled on them when they had no confidence. They didn't reject the light of my face.

Job 29:25 I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.

 

Aug. 23

Romans 4

Rom 4:1 What then will we say that Abraham, our forefather, has found according to the flesh?

Rom 4:2 For if Abraham was justified by works, he has something to boast about, but not toward God.

Rom 4:3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

Rom 4:4 Now to him who works, the reward is not counted as grace, but as debt.

Rom 4:5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Rom 4:6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Rom 4:7 "Blessed are they whose iniquities are forgiven, whose sins are covered.

Rom 4:8 Blessed is the man whom the Lord will by no means charge with sin.

Rom 4:9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Rom 4:10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Rom 4:11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

Rom 4:12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Rom 4:13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

Rom 4:14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

Rom 4:15 For the law works wrath, for where there is no law, neither is there disobedience.

Rom 4:16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Rom 4:17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Rom 4:18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

Rom 4:19 Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

Rom 4:20 Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

Rom 4:21 and being fully assured that what he had promised, he was able also to perform.

Rom 4:22 Therefore it also was "reckoned to him for righteousness."

Rom 4:23 Now it was not written that it was accounted to him for his sake alone,

Rom 4:24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

Rom 4:25 who was delivered up for our trespasses, and was raised for our justification.