Enter the Dragon (1)
Satan's overarching agenda is to wreck and ruin. There
are suggestions in scripture that Satan rebelled against God. There is
explicit mention of angelic rebellion in places like 2 Peter 2:4 and
Jude 6 and while there is no express mention of Satan in those texts
they open the door for the reasonableness of a satanic apostasy. We
presume Satan was created by God and since God cannot create what is
inherently (by creation) evil we presume that Satan made himself God's
enemy. Click here for some brief remarks on that.
There's no reason at all to think that Satan thinks he can dethrone
God! In the movie Gladiator a Roman officer surveys the ranks of the
enemy who are about to engage in a battle they can't possibly win and
wonders why they won't admit it. His general asks him, "Would we?" We
continue to pursue lost causes for a variety of reasons and if you hate a
man savagely enough you'd be willing to bring the house down on
yourself if you thought it would do him an injury. When it began to look
as though World War II was going against him, Hitler made it very clear
that whether the Nazi regime would win or lose that this would be true:
"We shall not capitulate…no, never. We may be destroyed but if we
are, we shall drag a world down with us…a world in flames…But even if we
could not conquer them, we should drag half the world into destruction
with us and leave no one to triumph over Germany. There will not be
another 1918."
The apocalyptic visions of Revelation show the Dragon, who is
identified with the great Serpent and Satan (Revelation 12:9; 20:2, and
see Romans 16:20 with Genesis 3:14-15), at war with the Lamb and his
armies. He seeks the destruction of the child born to be King and when
thwarted in that he turns on the children of God (Revelation 12). And he
makes it his business to deceive the nations so that they will worship
the beast and the Dragon who gives power to the beast (Revelation 13)
rather than God.
In his poetry John Milton gives us a spellbinding
description of Satan's fanatical hatred and opposition to God. Early in
Book I, though racked with deep despair Satan smolders in "immortal
hate" and hisses to Beelzebub, his chief ally, that his mind is fixed
and that he will never bow to knee to God or sue for grace. Beelzebub
wants to know the point of continuing a battle they can't win when all
they'd get is more defeat and Satan rebukes him for weakness and tells
him:
Fallen Cherub, to be weak is miserable,
Doing or suffering: but of this be sure
To do aught good never will be our task,
But ever to do ill our sole delight,
As being contrary to His high will
Whom we resist. If then His providence
Out of our evil seek to bring forth good,
Our labor must be to pervert that end,
And out of good still to find means of evil.
Doing or suffering: but of this be sure
To do aught good never will be our task,
But ever to do ill our sole delight,
As being contrary to His high will
Whom we resist. If then His providence
Out of our evil seek to bring forth good,
Our labor must be to pervert that end,
And out of good still to find means of evil.
He looks around at the desolation and gloom that has now
become his kingdom and he insists that the farther from God he is the
better. And with a tone of finality he sets his awful course,
Farewell, happy fields,
Where joy forever dwells! Hail, horrors! hail,
Infernal World! And thou, profoundest Hell,
Receive thy new possessor—one who brings
A mind not to be changed by place or time.
The mind is its own place, and in itself
Can make a Heaven out of Hell, a Hell out of Heaven.
What matter where, if I be still the same…
Here at least we shall be free…
Here we may reign secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.
Where joy forever dwells! Hail, horrors! hail,
Infernal World! And thou, profoundest Hell,
Receive thy new possessor—one who brings
A mind not to be changed by place or time.
The mind is its own place, and in itself
Can make a Heaven out of Hell, a Hell out of Heaven.
What matter where, if I be still the same…
Here at least we shall be free…
Here we may reign secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.
With this he goes off to build his capital, the great city
Pandemonium, to which he gathers his despairing host of followers to,
"Consult how we may most offend." Finding them whimpering and beaten he
so rages that with words without substance he raises their courage and
dispels their fears. Flags are raised, trumpets are blown and the vast
host begins to shout in unison, and with swords and lances beating on
their shields they frighten the Night as they swear eternal hatred
against God and all he loves.
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