May 24, 2019

"THE FIRST EPISTLE OF PETER" A Plea To Pilgrims (2:11-12) by Mark Copeland



"THE FIRST EPISTLE OF PETER"

A Plea To Pilgrims (2:11-12)

INTRODUCTION

1. Having said that as Christians we are...
   a. "a chosen generation"
   b. "a royal priesthood"
   c. "a holy nation"
   d. God's "own special people"
   ...Peter makes a heart-felt plea concerning our conduct before those
      in the world - 1Pe 2:11-12

2. As we consider this "plea to pilgrims", remember that Peter is 
   speaking by inspiration; i.e., it is actually GOD who is making this plea!

[Before we examine the plea itself, let's notice some things mentioned
in the passage that serve as...]

I. THE BASIS OF THE PLEA

   A. YOU ARE "BELOVED"...
      1. Beloved by whom?
         a. By Peter, of course - 1Pe 2:12; cf. also 1Pe 4:12
         b. By Paul, James, John, & Jude, all of whom used this same 
            term of endearment
         c. But most of all, we are beloved of God and Jesus! 
            - cf. Ro 1:7; Col 3:12
      2. It is out such human and divine love that this plea is made

   B. YOU ARE "SOJOURNERS AND PILGRIMS"...
      1. You have not yet reached your heavenly home
      2. As we will see later, failure to heed the plea will mean you 
         will never reach it!
      3. In view of that real possibility, we find this plea made even
         in form of "begging"!

   C. YOU ARE ENGAGED IN WARFARE...
      1. A war in which "fleshly lusts" wage war against the "soul"
      2. The outcome of this "war" will determine whether or not we 
         will reach our heavenly home

   D. YOU ARE BEING OBSERVED BY OTHERS...
      1. Some of which who often speak evil of you (even as they did of Christ)
      2. But by heeding this plea, it is possible to cause those very 
         ones who speak evil of you to glorify God in "the day of visitation"
         a. This "day of visitation" might refer to the Day of Judgment
         b. In my opinion, it refers to the "day" when God's grace is 
            shown through a presentation of the gospel to them - cf. Lk 19:44
         c. In either case, we have an opportunity to bring glory to 
            God by the way we heed this plea

[In view of these four reasons, then, God through Peter is making a 
heart-felt plea.  What is this plea?

It contains two parts, which we shall now look at closely...]

II. THE PLEA ITSELF

   A. FIRST, THE PLEA BEGS US TO "ABSTAIN FROM FLESHLY LUSTS"...
      1. The word "abstain" means "to hold one's self constantly back"
      2. From what are we to abstain?
         a. "Fleshly lusts", some of which are defined by Paul in 
            Ga 5:19-21
         b. Notice that they involve more than just "sexual" sins (such
            as fornication)
         c. They also include sins of the "emotions" (hatred, outbursts
            of wrath, jealousies, envy, etc.)
      3. Why must we "hold ourselves constantly back" from these things?
         a. According to Peter, they "wage war against the soul"
         b. According to Paul, they can keep us out of the kingdom of 
            God! - cf. Ga 5:21
         c. So if we want to succeed in our spiritual "pilgrimage" and
            reach our heavenly destination, we must heed this "plea to 
            pilgrims"!
      4. How can one abstain from fleshly lusts?  In his epistles, Paul
         explains how...
         a. Keep your mind on the things of the Spirit, and not on the 
            things of the flesh - Ro 8:5-6
         b. Grow in Christ, and don't provide opportunities for the 
            fulfillment of fleshly lusts - Ro 13:13-14
         c. Should such opportunities arise, flee them (remember Joseph
            and Potiphar's wife?), and pursue after that which is good 
            - cf. 2Ti 2:22

   [By following Paul's advice, we can win the "war" between the flesh
   and soul, and successfully complete our pilgrimage!

   But abstaining from fleshly lusts is not the only thing expected of
   God's pilgrims...]

   B. THE PLEA ALSO BEGS US TO "HAVE HONORABLE CONDUCT"...
      1. The word "honorable" ("honest", KJV) in the Greek is "kalos"
         a. It means that which is good, beautiful, harmonious, and lovely
         b. I.e., our conduct is to be something beautiful and 
            refreshing to behold
      2. We can have conduct that is "honorable"...
         a. If on the one hand, we abstain from "fleshly lusts"
         b. And on the other hand, we do "good works" ("good" is the 
            same word in the Greek as "honorable")
      3. We have seen what are "fleshly lusts", what "good works" can 
         we do that are beautiful to behold?
         a. We can see to the needs of those who are poor, fatherless, 
            widowed, sick, and otherwise afflicted - cf. Jm 1:27
         b. We can demonstrate love and hospitality to brethren, 
            friends, neighbors, even strangers - He 13:1-3
         c. We can react kindly to those who despise us, speak evil of
            us, and mistreat us - Lk 6:27-31
      4. The effect of such conduct is that it will likely prompt 
         others to glorify God!
         a. As Jesus taught us in Mt 5:16
         b. Even those who at the present may speak against us as 
            evildoers! - 1Pe 2:12

CONCLUSION

1. By heeding this "plea to pilgrims" as found in 1Pe 2:11-12, it is 
   possible to accomplish several things at the same time...
   a. We can save ourselves
   b. We can glorify God
   c. We might even help save those who presently speak evil of us!

2. As the "people of God" who have "obtained mercy" (1Pe 2:10), can 
   we do any less?
   a. Abstain, then, from those fleshly lusts which wage war against 
      the soul!
   b. Conduct yourselves, then, in ways that are honorable and a thing
      of beauty for others to behold!
   -- In so doing, you will ensure the successful completion of your 
      spiritual pilgrimage!

Speaking of the mercy of God, have you received the mercy that comes 
through the "washing of regeneration and renewing of the Holy Spirit"? 
- cf. Tit 3:4-7

Executable Outlines, Copyright © Mark A. Copeland, 2016

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