August 14, 2013

From Gary... Off the leash





We took the dogs to Price Park again.  When we arrived at the park, Buddy made a noise that seemed to express his joy at being there and after awhile it was very obvious that both dogs were enjoying themselves to no end. Since there was no one else in the dog-walk enclosure, we let go of the leashes and they ran and ran until they were exhausted.  Every tree had a new marking, every inch was investigated again and again. They were free; they were off the leash and really, really free!!!!  Even though it is 90+ degrees today, we still stayed there the better part of an hour and the dogs did not want to leave- I am not sure how I know this, but I do.  The picture and the video tell the story, but I wish you could look into their eyes- because that says volumes more.  Anyway, this little episode reminded me of Jesus and the following statement...

Matthew, Chapter 11
 28  “Come to me, all you who labor and are heavily burdened, and I will give you rest.   29  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.   30  For my yoke is easy, and my burden is light.” 

It is a difficult thing to be a Jew.  When we were first married, both Linda and I worked in the kitchen for the Jewish home for the aged, located in Troy, New York. Over time, we came to know some of the residents and gained a respect for their commitment to God.  Rules, regulations, and the like were plainly a chore.  And then one day, someone mixed a meat dish in with the dairy and the commotion that followed was something to see!!!!  Jesus came to give rest from such things and his burden of rules and regulations is almost nothing compared to Judaism.  The freedom we have in Christ means we should not make up rules that we think other Christians should follow, but rather try to understand and work with others to grow closer to God.  Please do NOT MISUNDERSTAND, I am not saying that anything goes, but rather our understanding of doctrine should be coupled with mercy and grace.  We should HELP others grow to where we are spiritually and NOT force them to be like us.  Once in awhile, it is very good to be off the leash, but be careful of what you do with your freedom.  

From Mark Copeland... Worship In Spirit And Truth (John 4:20-24)



                          "THE GOSPEL OF JOHN"

                 Worship In Spirit And Truth (4:20-24)

INTRODUCTION

1. At Jacob's well, Jesus and the Samaritan woman discussed the matter
   of worship...
   a. Samaritans and Jews differed as to where one should worship - Jn 4:20
      1) Samaritans believed they should worship on Mt. Gerazim
      2) Jews understood that it should be in Jerusalem
   b. Jesus said the time was coming for a different kind of worship
      - Jn 4:21-24
      1) Where worship would not be defined by its location (though Jews
         had been right)
      2) Where true worshippers would worship the Father in spirit and
         truth

2. What does it mean to worship the Father in spirit and truth?  Many
   say it means...
   a. To worship God from the heart ("in spirit")
   b. To worship God as He directs in His Word ("and truth")

3. Yet note the contrast made by Jesus...
   a. The Jews had worshipped correctly by going to Jerusalem
   b. But the time was coming when place would not be important
   -- A contrast is being made between OT worship and NT worship

4. Somehow Old Testament (OT) worship had not been "in spirit and
   truth"...
   a. Yet God required worship from the heart from the Jews - cf. Deu
      6:4-7; Isa 1:10-18
   b. And God required worship as directed by His Word - cf. Deut 5:32-33

[If "in spirit and truth" does not mean "from the heart and in harmony
with God's Word", then what does it mean?  Let's first consider...]

I. WORSHIPPING GOD IN SPIRIT

   A. MEANS TO OFFER "SPIRITUAL" WORSHIP...
      1. In contrast to that which is mostly physical
      2. This explanation is in keeping with the context - cf. Jn 4:24
         a. Jesus began by saying "God is Spirit..."
         b. The worship of God is to be "in spirit" (i.e., spiritual)
      3. Note these comments:
         a. "...men must offer a worship corresponding with the nature
            and attributes of God." - J. W. McGarvey
         b. "Since he is Spirit, he must receive spiritual worship..."
            - B.W. Johnson
         c. "A pure, a holy, a spiritual worship, therefore, is such as
            he seeks the offering of the soul rather than the formal
            offering of the body - the homage of the heart rather than
            that of the lips." - Albert Barnes
      -- A worship was coming that was more in keeping with God's
         nature!

   B. AS OPPOSED TO "CARNAL" ORDINANCES...
      1. OT worship consisted of carnal (fleshly) ordinances - cf. He 9:1-10
         a. A physical structure (tabernacle)
         b. Special priesthood, clothing for priests
         c. Lamp stands, burning incense
         d. Instruments of music
         e. Feast days
         f. Animal and meal sacrifices
         -- All which appealed to the carnal or physical senses of man
      2. NT worship is geared more toward the spiritual side of man:
         a. God's temple is now spiritual, made up of Christians - 
            1Co 3:16; Ep 2:19-22
         b. All Christians are priests, offering up spiritual sacrifices
            - 1Pe 2:5,9
         c. Our prayers are as sweet incense - Re 5:8
         d. Our music is making melody with the heart, not the harp - Ep 5:19
         e. The Lord's Supper - Ac 20:7; 1Co 10:16-17; 11:17-34
         f. Spiritual sacrifices of praise and service - He 13:15; Ro 12:1-2
         -- The emphasis is on the spirit of man, not his physical
            senses!

[Physical ordinances of the Old Covenant were until "the time of
reformation" (He 9:9-10), which occurred with the coming of the New
Covenant.  As Jesus proclaimed, the new worship is more in keeping with
the nature of God ("God is Spirit..."), designed to relate more to the
spiritual side of man.  Now let's examine...]

II. WORSHIPPING GOD IN TRUTH

   A. MEANS TO OFFER "TRUE (REAL)" WORSHIP...
      1. To worship according to the commands of God?
         a. Certainly we should do this
         b. But this is no contrast to what God expected in the OT - cf.
            Deut 5:32-33
         c. Jesus admitted that the Jews were right in their worship
            - Jn 4:22
      2. What then is the contrast between worship that was and that
         which "now is"?
         a. Not between true and false worship
         b. But between that which is true (real) and that which had
            been a shadow
      -- A worship was coming that was more in keeping with truth and
         reality

   B. AS OPPOSED TO "SHADOW (SYMBOL)" WORSHIP...
      1. Many elements of worship in the OT were simply a shadow or
         figure of that to come
         a. The Tabernacle was a symbol - He 9:8-9
         b. The Law with its worship was only a shadow of that to come
            - He 10:1
      2. Christ is now in the true tabernacle (heaven)- He 9:11-12,24
         a. We should expect the worship of the true to be different
            from that of the shadow
         b. We have already seen that to be the case:
            1) Old Covenant worship, which was but a shadow, was
               physical in nature
            2) New Covenant worship is according to the true realities
               (God is Spirit, Christ in heaven) and is therefore more
               spiritual in nature
      -- The emphasis is on that which is true (real), not which was a
         shadowy symbol of things to come

[This explanation of worshipping God "in spirit and truth" is more in
keeping with the immediate context. Since God is seeking "true
worshippers" who worship Him accordingly (Jn 4:23), some thoughts about
our worship today may be appropriate...]

III. WORSHIPPING GOD TODAY

   A. NOT ALL WORSHIP IS ACCEPTABLE...
      1. There is vain worship - Mt 15:7-9
         a. Based on traditions of men, while ignoring the commands of
            God
         b. Offered without involving our "hearts" (spirits)
      2. There is ignorant worship - Ac 17:22-23
         a. Ignorant of the true nature of God
         b. Ignorant of the worship He desires
      3. There is will worship - Col 2:20-23 (KJV)
         a. Self-imposed, not God-directed
         b. What we like, what we think is good
      -- Just because we worship God, does not mean He is pleased with
         our worship!

   B. MANY OFFER CARNAL WORSHIP...
      1. When they appeal to the OT for their authority for how they
         worship
         a. For instrumental music, burning incense, clapping, etc.
         b. They seek to justify that which appeals to the flesh
            (senses), not the spirit
      2. When they offer that which appeals to their fleshly nature
         a. Preferring what is based on how it sounds
         b. Preferring what is based on how it feels
      -- Striving to be more spiritual, some revert to becoming more
         carnal, a reason to be concerned (cf. Ga 4:9-11)!

   C. GOD SEEKS TRUE WORSHIPPERS...
      1. Who worship God "...with their spirits" - Matthew Poole
         a. Seeking to engage the spirit (mind) more than the organs of
            the body
         b. Content with the simplicity of worship that stresses the
            spiritual side of man
      2. Who worship God "...according to the rule that he hath
         prescribed, in truth and reality." - ibid.
         a. Not desiring to return to the carnal ordinances imposed
            until a time of reformation
         b. Content with the worship ordained in the New Covenant
      3. Who can worship God anywhere, anytime, with true spiritual
         worship - e.g., Ac 16:25
      -- God seeks such worshippers, who seek to worship Him in spirit
         and truth!

CONCLUSION

1. Matthew Poole offered this explanation of our text in his
   commentary...

   "God...is a spiritual Being, the Father of spirits, and requires
   a spiritual service proportioned to His being; and therefore those
   that pay a religious homage to him, must do it with their spirits,
   and according to the rule that he hath prescribed, in truth and
   reality."

2. How can we be sure to offer spiritual and true worship acceptable to
   God...?
   a. Look to the New Testament for our authority in worship!
   b. Worship in ways ordained by Christ and His apostles! - cf. Ac 2:42

3. As God is Spirit...
   a. Our worship should be spiritual and not limited to special places
   b. The emphasis should be on the spiritual (e.g., meaning of the
      words), and not the physical (e.g., how it looks, sounds, feels)

Remember...

   "...the hour is coming, and now is, when the true worshipers will
   worship the Father in spirit and truth; for the Father is seeking
   such to worship Him."
          
(Jn 4:23)

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Mark Copeland... CONGREGATIONAL SINGING


                        "CONGREGATIONAL SINGING"


INTRODUCTION

1. In his web log, Ray Pritchard asked:  "Whatever happened to
   congregational singing?"...
   a. In visiting many (denominational) churches, he often found the
      practice lacking altogether
   b. In some churches that had it, he found the singing lackluster

2. He offered some reasons why such may be the case...
   a. Song leader chooses songs no one knows
   b. Style issues confuses people (Fanny Crosby vs. Hillsong)
   c. Architecture not always conducive to singing
   d. Not enough people (e.g., 70 in a building that seats 500)
   e. Too many new songs presented too fast
   f. Wooden worship leader
   g. Musical instruments so loud that singing is overpowered
   h. Songs with little sense of order or progression or theme
   i. Some congregations seem to not expect members to sing
   j. Choirs and orchestras to do their singing for them
   k. Lack of spiritual zeal
   l. Preachers and other leaders don't sing
   m. Entertainment culture leads us to expect to be entertained
   n. We have lost the theological truth that God is to be praised in
      the singing of His people

3. In churches of Christ, congregational singing has been held as a
   matter of principle...
   a. In opposition to instrumental music and choirs
   b. Yet some churches today are getting away from congregation singing
   c. In many churches that have it, the singing seems half-hearted at
      best

["Whatever happened to congregational singing?" is a question some may
do well to ask themselves.  In seeking to ensure congregational singing
its proper place in our worship, we first review...]

I. THE BASIS FOR CONGREGATIONAL SINGING

   A. THERE IS BIBLICAL PRECEPT...
      1. The Messianic age to be a time of singing praise - Isa 12:1-6
      2. Christians were commanded to sing to one another - Ep 5:19; Co
         3:16
      -- Prophet and apostle make it clear that we are to sing praises

   B. THERE IS BIBLICAL PRACTICE...
      1. Jesus and His apostles sang a hymn following the Last Supper
         - Mt 26:30
      2. Heavenly beings and the sainted dead fill heaven with their
         praise - Re 5:9-14; 7:9-12
      -- If such deemed it proper to join together in the praise of God,
         shouldn't we?

   C. THERE IS BIBLICAL PRINCIPLE...
      1. One purpose of singing is to praise the Lord (inherent in the
         meaning of "hymn")
      2. Another is to teach and admonish one another - Col 3:16
      3. A third is to be enriched by the Word and filled with the
         Spirit - Col 3:16; Ep 5:18-19
      -- Congregational singing reaches upward, outward, and inward!

[But not all congregational singing praises God, teaches one another,
and uplifts ourselves.  To help reach that goal, here are some
suggestions related to...]

II. THE PRACTICE OF CONGREGATIONAL SINGING

   A. WHAT SONG LEADERS CAN DO...
      1. Lead with enthusiasm
         a. The song leader generally sets the tone
         b. His influence goes beyond announcing the number and starting
            the song
         c. The song leader's demeanor should reflect the nature of the
            songs he leads
      2. Lead with familiarity
         a. People respond to songs they know and love
         b. Few people are able to catch on and sing songs that are new
            to them
         c. Too many new songs, and people get out of the habit of
            singing with fervor
         d. There is a time and place to learn new songs; not every
            service is the time or place
      -- Song leaders need not be accomplished, but they should be
         thoughtful of their function

   B. WHAT THE CONGREGATION CAN DO...
      1. Sing with their understanding - 1Co 14:15
         a. It is the words of the songs that express praise and provide
            edification
         b. Melody is enhanced when we pay careful attention to the
            words
      2. Sing with their heart - Ep 5:19; Col 3:16
         a. We are to make melody with our hearts, sing with grace in
            our hearts
         b. Thus we should let the words of the song influence our
            emotions
      3. Sing with their voice - Ps 51:14-15; Col 3:16
         a. The Psalmist wrote of praising God aloud with his lips,
            tongue and mouth
         b. We are to teach and admonish one another; how can we if we
            do not hear one another?
      4. Sing with their presence - Ps 122:1
         a. Practice makes perfect; sing with others whenever there is
            opportunity
         b. Sit close to those who like to sing; you are more likely to
            sing louder
      -- Praising God and edifying others should engage our whole being!

CONCLUSION

1. Congregational singing is a spiritual activity with great
   potential...
   a. Offering hymns of praise to God constitute spiritual sacrifices
      - He 13:15
   b. Teaching and admonishing one another in song is one way we exhort
      one another - He 10:24-25

2. Whether congregation singing fulfills its potential depends on us...
   a. Whether we appreciate the precept, practice, and principle behind
      it
   b. Whether we sing as God intended:  with our whole being (mind,
      heart, and voice)

May we as a congregation of God's people always have the attitude of
David when it comes to singing...

   Praise the Lord! Praise the Lord, O my soul! While I live I will
   praise the Lord; I will sing praises to my God while I have my
   being. - Ps 146:1-2

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Mark Copeland... MUSIC IN NEW TESTAMENT WORSHIP (I)



                  "MUSIC IN NEW TESTAMENT WORSHIP (I)"

                 Types Of Worship In The New Testament

INTRODUCTION

1. The example of Nadab and Abihu serves as a very important example
   for us today in regards to rendering worship to God - Lev 10:1-3
   a. When they offered in worship something the Lord had not
      commanded, it was taken by the Lord as a sign of disrespect for
      His Holiness
   b. Such examples were written for our learning - cf. 1Co 10:11

2. As children of God ...
   a. We are to be holy before the Holy One who called us - cf. 1Pe 1:
      14-16
   b. Therefore it is equally important that we treat God as holy!
   c. This we can do in our worship by doing exactly as He instructs in
      His Word!

3. To be sure that we do this in regards to our MUSIC in worship, I
   would like for us to consider what the NT has to say about:
   a. The nature of worship in general
   b. And especially about the music in NT worship

[In this lesson, we will investigate what the NT says about worship in
general. Beginning with the fact that there are different ...]

I. TYPES OF WORSHIP IN THE NEW TESTAMENT

   A. "TRUE" WORSHIP...
      1. Referred to by Jesus in Jn 4:20-24
      2. This is the type of worship expected by God today ("an hour is
         coming, and NOW IS")
      3. Since this concerns us personally, we shall deal with it in
         more detail later

   B. "VAIN" WORSHIP...
      1. Referred to by Jesus in Mt 15:7-9
      2. This worship is the result of:
         a. Following traditions of men and ignoring the commands of
            God on a particular subject
         b. Also, when worship is not done "from the heart"

   C. "IGNORANT" WORSHIP...
      1. Referred to by Paul in Ac 17:22-23
      2. This is worship offered in the absence of a knowledge of God's
         will concerning who He is and how He is to be worshipped

   D. "WILL" (SELF-IMPOSED) WORHSIP...
      1. Referred to by Paul in Col 2:20-23 (KJV)
      2. This worship, closely aligned with VAIN worship:
         a. Is the result of doing what WE like and WE think is good
         b. But not taught by God in His Word (cf. Nadab & Abihu)

[It should be evident, then, that not just ANY worship is acceptable to
God!  There are different kinds that can be offered, but only ONE is
acceptable.

Since God will only accept "TRUE" WORSHIP, we had better understand
what is involved ...]

II. THE MEANING OF "TRUE" WORSHIP

   A. AS DEFINED BY JESUS...
      1. "the true worshipers will worship the Father IN SPIRIT AND
         TRUTH;" - Jn 4:23
      2. But what is meant by the phrase "in spirit and truth"?
      3. Notice first the contrast being made by Jesus - cf. Jn 4:19-24
         a. The Jews had been worshiping correctly by going to
            Jerusalem
         b. But now the time was coming when place was not important
            (as it was in the OT)
      4. Thus the contrast is between OT and NT worship!
         a. Somehow, OT worship had not been "in spirit and truth"
         b. But NT worship would be!

   [The contrast becomes more evident now as we define what is meant
   to worship "in spirit and in truth"]

   B. WORSHIPPING GOD "IN SPIRIT"...
      1. Some understand this to mean "to do so with sincerity, from
         the heart"
         a. But this does not fit in with the idea that Jesus is making
            a contrast between OT and NT worship
         b. For sincerity was required just as much under the OT - Deu
            6:4-7; Isa 1:10-18
      2. A better interpretation is that to worship in spirit means to
         offer "spiritual worship"
         a. In contrast to worship that is physical or fleshly
         b. This contrast is in harmony with the context
            1) Jesus began by saying "God is Spirit"
            2) Therefore the worship of Him is to be "spiritual", that
               is, more in keeping with His nature
         c. This interpretation is in harmony with what we learn else-
            where about the contrast between OT and NT worship
            1) From He 9:1-10 we learn that OT worship consisted of
               FLESHLY ordinances; e.g.:
               a) A physical structure (tabernacle)
               b) Special clothing for priests
               c) Lampstands
               d) Burning of incense
               e) Instruments of music
               f) Animal sacrifices
               -- all of which appeal to the PHYSICAL senses
            2) But NT worship is geared more toward the SPIRITUAL side
               of man:
               a) God's temple is spiritual, made up of Christians -
                  1Co 3:16; Ep 2:19-22
               b) All Christians are priests, offering up spiritual
                  sacrifices - 1Pe 2:5,9; Ro 12:1; He 13:15
               c) Our prayers are sweet incense - Re 5:8
               d) Our music is making melody with the HEART - Ep 5:19
            3) The physical ordinances of the OT were to last until a
               "time of reformation" - He 9:9-10 (which has occured
               with the coming of the New Covenant)
      3. To "worship in spirit", then, is to offer up SPIRITUAL worship
         as taught in the NT and not the PHYSICAL as found in the OT.

   C. WORSHIPPING GOD IN "TRUTH"...
      1. What is meant to worship in "truth"?
         a. To worship according to the commands of God? (as so often
            interpreted)
         b. Certainly we should do this
         c. But again, this is no contrast to what God expected in the
            OT - cf. Deut 5:32-33
         d. Jesus admitted that the Jews were right in their worship
            - Jn 4:22
         e. So the contrast is NOT between "TRUE" and "FALSE" worship
      2. The contrast is between that which is "TRUE" (or real), and
         that which had been a "SHADOW" pointing toward the true!
         a. Many elements of OT worship were simply a "shadow" or
            "figure" of what was to come
            1) The Tabernacle was a symbol - He 9:8-9
            2) The Law with its worship was only a "shadow" of that
               which was to come - He 10:1
         b. Christ is now in the the TRUE tabernacle (heaven)- He 9:
            11-12,24
            1) Therefore we should expect the worship of the TRUE to be
               different from that of the SHADOW
            2) And we have already seen that to be the case:
               a) The OT worship, which was but a SHADOW, was PHYSICAL
                  in nature
               b) But N. T. worship, which God now expects of "true
                  worshipers", is according to the TRUE realities (God
                  is Spirit, Christ in heaven) and is therefore
                  SPIRITUAL in nature

CONCLUSION

1. We see that there are different types of worship, but only one is
   now acceptable to the Father

2. We see that this worship is "in spirit and in truth"...
   a. It is not the physical worship found in the OT which was only a
      "shadow" of what was to come
   b. But a spiritual worship which is the true substance of what God
      wants of us in worship

3. Our next study shall examine the TRUE, SPIRITUAL music God wants in
   the worship of the church, as revealed in the NT

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Mark Copeland... MUSIC IN NEW TESTAMENT WORSHIP (II)

                 
                 "MUSIC IN NEW TESTAMENT WORSHIP (II)"

                   Music In The New Testament Church

INTRODUCTION

1. In our last lesson, we noted various types of worship...
   a. VAIN worship - Mt 15:8-9
   b. IGNORANT worship - Ac 17:22-23
   c. WILL worship - Col 2:20-23
   d. TRUE worship - Jn 4:23-24
   -- The last one being the only one acceptable to God!

2. We then considered what was involved in "TRUE" worship, what Jesus
   meant when He said "worship in spirit and truth"...
   a. It is more than just worshipping with the right attitude and in
      the right way (for such was true with regards to OT worship)
   b. It is a SPIRITUAL worship which is in harmony with the TRUTH
      concerning God's nature (God is Spirit) and the location of the
      TRUE tabernacle (in heaven)
   c. Contrast this with OT worship with its FLESHLY ordinances which
      served only as a SHADOW until the TRUE came along

3. In this lesson, we shall consider the MUSIC God wants in the worship
   of the church; in doing so...
   a. We shall notice that it is indeed a TRUE, SPIRITUAL music unlike
      that found in the OT
   b. Also, that our understanding of the kind of music to be used in
      the worship of the church is supported by what many historians,
      reformers, and scholars have said on the subject

[Let's begin with a look at...]

I. THE MUSIC IN "TRUE" WORSHIP

   A. THE ONLY MUSIC COMMANDED IN THE NT WAS "VOCAL"...
      1. The example of Jesus and His disciples - Mt 26:30; Mk 14:26
         (they "sung a hymn")
      2. The example of Paul and Silas - Ac 16:25 ("singing hymns")
      3. Other references
         a. Ro 15:9 - "sing to Your name"
         b. 1Co 14:15 - "I will sing with the spirit, and I will also
            sing with the understanding"
         c. Ep 5:19 - "singing and making melody in your heart"
         d. Col 3:16 - "singing with grace in your hearts to the Lord"
         e. He 2:12 - "I will sing praise to You"
         f. Jm 5:13 - "Let him sing psalms"

   B. THE MUSIC IN THE NT EMPHASIZED THE "SPIRITUAL"...
      1. Ep 5:19 - "singing and making melody in your heart to the
         Lord"
         a. "making melody" (PSALLONTES) - In the OT this had reference
            to the playing of musical instruments
         b. But notice that now (in the NT) the "making melody" is to
            be done "in the heart", not with mechanical instruments!
         c. Notice the contrast: the heart (SPIRITUAL) vs. mechanical
            instruments (PHYSICAL)
         d. Since this music is to be offered "to the Lord", we had
            better regard Him as Holy and offer exactly what He
            specified (cf.  Nadab & Abihu)!
      2. Col 3:16 - "singing with grace in your hearts to the Lord"
          a. This passage is parallel to Ep 5:19
          b. Notice again that the emphasis is SPIRITUAL: "in your
             hearts to the Lord"

   C. REVIEW THE CONTRAST BETWEEN OT MUSIC AND NT MUSIC...
      1. OT music
         a. Performed by a professional choir
         b. Accompanied with various mechanical instruments
         c. EMPHASIS: How it sounds to the human ear (appealing to the
            PHYSICAL side of man)
      2. NT music
         a. Sung by all in the congregation ("speaking to one another
            in psalms...")
         b. The melody to be made in the HEART, not on the HARP
         c. EMPHASIS: How it affects the soul (the SPIRITUAL side of
            man)

[Music in NT worship, therefore, is to be SPIRITUAL in emphasis:

      1. Sung by all

      2. With emphasis not on how we sound, but that we are making true
         melody in our hearts to the Lord!

Lest people think that we are unusual in this view of using only vocal
music in NT worship, and choosing not to add mechanical instruments in
worship, consider some interesting references... ]

II. REFERENCES ON MUSIC IN THE NEW TESTAMENT CHURCH

   A. THE VOICE OF HISTORY...
      1. "All our sources deal amply with vocal music of the church,
         but they are chary with mention of any other manifestations of
         musical art... The development of Western music was decisively
         influenced by the exclusion of musical instruments from the
         early Christian Church." - Paul Henry Lang, MUSIC IN WESTERN
         CIVILIZATION, pp. 53,54
      2. "Only singing, however, and no playing of instruments, was
         permitted in the early Christian Church." - Hugo
         Leichtentritt, MUSIC, HISTORY AND IDEAS, p. 34
      3. "There can be no doubt that originally the music of the divine
         service was everywhere entirely of a vocal nature." - Emil
         Nauman, THE HISTORY OF MUSIC, Vol. 1, p. 177
      4. "We have no real knowledge of the exact character of the music
         which formed a part of the religious devotion of the first
         Christian congregations. It was, however, purely vocal." - Dr.
         Frederick Louis Ritter, HISTORY OF MUSIC FROM THE CHRISTIAN
         ERA TO THE PRESENT TIME, p. 28
      5. "Both the Jews in their temple service, and the Greeks in
         their idol worship, were accustomed to sing with the
         accompaniment of instrumental music. The converts to
         Christianity accordingly must have been familiar with this
         mode of singing...But it is generally admitted, that the
         primitive Christians employed no instrumental music in their
         worship." -- Lyman Coleman (Presbyterian), THE APOSTOLIC AND
         PRIMITIVE CHURCH, pp. 368-369

   [It may seem odd that music was entirely vocal in the early church,
   when instrumental music was quite common in the worship of the Jews
   and Gentiles.  But not when you recall that the worship in the NT
   was to be spiritual in its emphasis.]

   B. THE VOICE OF VARIOUS RELIGIOUS SOURCES...
      1. CATHOLIC - "... the first Christians were of too spiritual a
         fibre to substitute lifeless instruments for or to use them to
         accompany the human voice." -- CATHOLIC ENCYCLOPEDIA
      2. GREEK ORTHODOX - "The execution of Byzantine church music by
         instruments, or even the accompaniment of sacred chanting by
         instruments was ruled out by the Eastern Fathers as being
         incompatible with the pure, solemn, spiritual character of the
         religion of Christ." -- Constantine Cavarnos, BYSANTINE SACRED
         MUSIC
      3. PRESBYTERIAN - "Musical instruments in celebrating the praises
         of God would be no more suitable than the burning of incense,
         the lighting up of lamps, the restoration of the other shadows
         of the law.  The Papists, therefore, have foolishly borrowed
         this, as well as many other things, from the Jews.  Men who
         are fond of outward pomp may delight in that noise; but the
         simplicity which God recommends to us by the apostle is far
         more pleasing to Him." - JOHN CALVIN, Commentary on the Book
         of Psalms, Vol. I, p. 539
      4. METHODIST - "I have no objection to instruments of music, in
         our chapels, provided they are neither heard nor seen." - JOHN
         WESLEY (founder)
      5. METHODIST - "Music as a science, I esteem and admire: but
         instruments of music in the house of God I abominate and
         abhor. This is the abuse of music; and here I register my
         protest against all such corruptions in the worship of the
         Author of Christianity." - ADAM CLARKE (commentator)
      6. LUTHERAN - "Martin Luther called the organ an 'ensign of
         Baal'." - MCCLINTOCK & STRONG'S ENCYCLOPEDIA
      7. BAPTIST - "I would as soon attempt to pray to God with
         machinery as to sing to Him with machinery." - CHARLES H.
         SPURGEON

[Why did these men object so strongly to instrumental music in the
worship of the church?  Because they properly realized:

   1. That such was a carry-over from the Jewish worship

   2. That as such it was out of harmony with the SPIRITUAL nature of
      NT worship

   3. That it rightfully belonged to the Old Law with its "shadows" and
      not the TRUE worship of the NT

Finally, let's consider...]

III. JUSTIFICATION OFFERED FOR THE USE OF INSTRUMENTS

   A. "IT HAS ALWAYS BEEN A TRADITION IN OUR CHURCH"
      1. Not really, as history reveals the use of instruments to be an
         innovation introduced hundreds of years after the NT Church
         began
      2. In most cases, it has been used only during the last two
         centuries
      3. Even so, as "traditions of men" it qualifies as VAIN worship
         - Mt 15:9

   B. "I DON'T SEE ANYTHING WRONG WITH IT"
      1. Then your worship is IGNORANT worship - Ac 17:22-23
      2. For you are not aware of the kind of worship God commands of
         you

   C. "I LIKE IT IN MY WORSHIP TO GOD"
      1. Then it becomes WILL worship - Col 2:20-23
      2. And you begin worshipping like Nadab & Abihu
         a. Offering that which YOU like
         b. But offering that which is profane, for God did not command
            it

   D. "IT IS FOUND IN THE OLD TESTAMENT"
      1. So are a lot of other acts of worship which were "imposed
         until a time of reformation" - He 9:10
      2. That time is come and God expects His people to worship
         differently - Jn 4:23-24
      3. The fact that God may have commanded it in the past does not
         mean that He approves its use now (especially when He has
         revealed what He DOES want)
      4. Consider the sin of Moses
         a. God first told him to STRIKE the rock for water - Exo 17:
            5-6
         b. Later, God at another time told him to SPEAK to the rock
            - Num 20:7-8
         c. But Moses struck the rock as before, and in so doing sinned
            and lost his right to enter the promised land - Num 20:9-12
      5. His sin?  He did not treat God holy by doing ONLY what God had
         commanded at the PRESENT time!
         a. God may have commanded INSTRUMENTAL music in the past (OT)
         b. But He now commands VOCAL music (NT)

CONCLUSION

1. Let's not make the same mistakes as did Nadab and Abihu, Moses and
   Aaron, forfeiting our inheritance in the Promised Land offered
   to Christians (i.e., Heaven)

2. As we approach God in worship, let us treat Him as Holy by
   worshipping as He has commanded: "in spirit and in truth"

3. In regards to our music ...
   a. Let it be singing with melody in our hearts to the Lord
   b. And not with melody made with mechanical instruments

In doing so, we KNOW we are on safe ground, and that our worship is
well pleasing to Him!

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Mark Copeland.... Not Seeking My Own Profit (1 Corinthians 10:31-33)



                 "THE FIRST EPISTLE TO THE CORINTHIANS"

                  Not Seeking My Own Profit (10:31-33)

INTRODUCTION

1. In his writings, the apostle Paul often offered himself as an
   example...
   a. To the brethren at Philippi - Php 3:17; 4:9
   b. To the brethren at Corinth - 1Co 11:1

2. His call to imitation in 1Co 11:1 has reference to his attitude
   mentioned in the previous chapter...
   a. To do all things to the glory of God - 1Co 10:31
   b. To give no offense to Jews, Greeks, or to the church of God - 1Co 10:32
   c. To not seek one's own profit, but rather the salvation of others
      - 1Co 10:33

[We find in these verses (1Co 10:31-33) a principle that governed
Paul's actions in dealing with others. To fully appreciate that
principle, it helps to first understand...]

I. PAUL'S MAGNIFICENT OBSESSION

   A. THAT ALL MEN MIGHT BE SAVED...
      1. Mentioned in 1Co 10:31
      2. As expressed to the brethren at Colosse
         a. His desire and labor to present every man perfect in Christ
            - Col 1:28-29
         b. His anguish for the spiritual growth of all men - Col 2:1-7

   B. COMPASSION PROMPTED BY HIS SAVIOR...
      1. For Paul was allowing Christ to live in Him - Ga 2:20
      2. And Christ was certainly one who had compassion for the lost
         - Mt 9:35-38

[Thus Paul developed a Christ-like obsession of concern for others,
which in turn motivated him to apply the magnificent principle in his
dealings with others...]

II. PAUL'S MAGNIFICENT PRINCIPLE

   A. AS EXPRESSED IN OUR TEXT...
      1. "not seeking my own profit, but the profit of many, that they
         may be saved" - 1Co 10:33
      2. This is not to say that Paul would compromise on matters of
         truth
         a. E.g., his stand for truth regarding circumcision - Ga 2:3-5
         b. E.g., his stand for truth regarding the truth of the gospel
            - Ga 2:11-14
      3. But he would not allow his personal feelings, preferences, or
         opinions hinder...
         a. The salvation of souls outside of Christ
         b. The spiritual progress of brethren weak in faith

   B. AS EXEMPLIFIED IN OTHER TEXTS...
      1. In regards to eating meats sacrificed to idols - 1Co 8:7-13
         a. Paul makes clear the possible consequence of abusing one's
            liberty
         b. Thus the application of his magnificent principle ("not
            seeking my own profit")
      2. In regards to reaching the lost - 1Co 9:19-22
         a. He had made himself a servant to others, that he might save
            some
         b. Again, applying his magnificent principle ("not seeking my
            own profit")
      3. In regards to brethren whose faith was weak - Ro 14:13-23
         a. Making every effort not to put stumbling blocks in a
            brother's way
         b. Again, applying his magnificent principle ("not seeking my
            own profit")

   C. AS EXPLAINED IN OTHER TEXTS...
      1. To the brethren at Rome - Ro 15:1-3
         a. The strong should bear with the scruples of the weak
         b. We should seek to please our neighbor for his good
         c. We should follow the example of Christ Himself
      2. To the brethren at Corinth - 1Co 10:23-24
         a. It is not enough that a matter be lawful; does it also edify
            (build up)?
         b. We should not seek our own, but one another's well-being
      3. To the brethren in Galatia - Ga 5:1,13
         a. We may be free in Christ (free from the Law, from sin, etc.)
         b. But we must use our liberty to serve one another in love!

   D. AS EMPLOYED IN OUR LIVES...
      1. It requires that we possess Paul's magnificent obsession
         a. That is, to save souls (both the lost and the spiritually
            immature)
         b. Otherwise there will be insufficient motivation to sacrifice
            personal preferences, opinions and feelings, our liberty to
            save and serve others!
      2. It requires prayerful evaluation and discernment
         a. We must examine ourselves honestly
            1) Regarding our impact as individuals in daily contact with
               others
            2) Regarding our influence as a congregation in our work and
               worship
         b. We must consider whether or not our actions...
            1) Keep people from becoming Christians
            2) Hinder brethren from their spiritual growth in Christ
            3) Destroy the peace and unity that ought to exist in the
               church
      3. It requires understanding the parameters of our conduct
         a. We must never compromise the truth of the gospel
         b. We must be willing to refrain our personal liberty in Christ
            - cf. 1Co 8:13; Ro 14:21
      4. Some modern-day circumstances that call for Paul's magnificent
         principle
         a. You may thinking nothing of certain recreational activities;
            but if you know it would cause a brother to stumble, what do
            you do?
         b. You may think your ideas for a congregation are better; but
            if you know it might cause division, what do you do?
         c. You may have different ideas as to what constitutes modest
            apparel; but if you know it might encourage lust in others,
            what do you do?

CONCLUSION

1. We know how Paul would respond...
   a. "Therefore let us pursue the things which make for peace and the
      things by which one may edify another." - Ro 14:19
   b. "It is good neither to eat meat nor drink wine nor do anything by
      which your brother stumbles or is offended or is made weak." - Ro 14:21
   c. "Therefore, if food makes my brother stumble, I will never again
      eat meat, lest I make my brother stumble." - 1Co 8:13

2. Or as he summarized it in our text...

   "Therefore, whether you eat or drink, or whatever you do, do all
   to the glory of God. Give no offense, either to the Jews or to the
   Greeks or to the church of God, just as I also please all men in
   all things, not seeking my own profit, but the profit of many, that
   they may be saved." - 1Co 10:31-33

We know that Paul's attitude ("Not Seeking My Own Profit") was because
he imitated Christ (1Co 11:1).  Are we willing to do the same for the
sake of saving and serving others...?

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Jim McGuiggan... Keep your mouth shut—maybe

From Jim McGuiggan... Keep your mouth shut—maybe



Keep your mouth shut—maybe

Efficiency expert spoke at a large corporation to younger executives. When he was done he said, almost in passing, "Be sure you use this information well and don’t try it around the home." One of the men later asked him why he said that and the expert told him this. "I did a study of my wife’s routine while fixing breakfast. She made a lot of trips to the refrigerator and the stove, the table and cabinets—most often carrying only one item at a time. So I said to her, ‘Honey, why don’t you try carrying several things at once. That’d make more efficient use of your time.’ " The expert finished putting the rest of his papers in his brief case, as if he had finished, don’t you know. The curious man finally asked him, "And did it save time?" The expert told him, sort of sheepishly, "Actually...it did! It used to take her twenty minutes to get my breakfast. Now I get it myself in seven."
I hear a lot about "constructive" criticism and I believe in it. But I notice it works better when people assure you they want it, assure you, with a blood oath—say, by opening one of their veins right there in front of you and bleeding long enough for you to say in a matter-of-fact tone, "Okay, I think you mean it." It’s even more assuring when they open an artery. But even then, when you’ve waited long enough that it requires a major transfusion of blood (like seven or eight units—make that a couple of pints), offer your criticism with the right tone. As if every word that escaped your lips was dragging a hefty piece of your liver with it and you were reluctant to turn it loose. Furrow your brows and look as if you were excavating a deep mine shaft to try to come up with something negative. And add caveats by the barrel full. Use phrases like, "But on the other hand..." Or, "Many experienced and wise people would take issue with me here..." Or, "I’m only saying this to keep you from getting the big-head..." (This one has more power when you’re able to generate what sounds tolerably like a light-hearted laugh. At least you should be able to hide the nervousness that belongs in it.)
I want you to understand that there’s nothing in this piece that relates in any way to my wife Ethel. I’m not just saying that because...well...I’m not just saying it because...well, I’m not just saying it, but she doesn’t need to change to any degree in any way. She’s perfect. Why, that woman can—well, never mind, she’s impeccable. And sometimes she reads what I write. And when she’s flying down our hallway behind me she can get up to some speed in that wheelchair of hers and those metal footrests can tear strips out of those solid door-frames when they make contact. (That’s not a criticism!!!! I love the beat-up look of the door frames. Gives them a lived-with look.)
The only piece of advice I’m giving here (and not everyone would agree with me, don’t you understand—in fact most would be against me)—I’m just saying, it might be best to keep your mouth shut!

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Gary.... Bible Reading and Study, August 14


Bible Reading and Study
 August 14

The World English Bible

Aug. 14
Esther 4-6
Est 4:1 Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.
Est 4:2 He came even before the king's gate, for no one is allowed inside the king's gate clothed with sackcloth.
Est 4:3 In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:4 Esther's maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn't receive it.
Est 4:5 Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Est 4:6 So Hathach went out to Mordecai, to city square which was before the king's gate.
Est 4:7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
Est 4:8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.
Est 4:9 Hathach came and told Esther the words of Mordecai.
Est 4:10 Then Esther spoke to Hathach, and gave him a message to Mordecai:
Est 4:11 "All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
Est 4:12 They told to Mordecai Esther's words.
Est 4:13 Then Mordecai asked them return answer to Esther, "Don't think to yourself that you will escape in the king's house any more than all the Jews.
Est 4:14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"
Est 4:15 Then Esther asked them to answer Mordecai,
Est 4:16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."
Est 4:17 So Mordecai went his way, and did according to all that Esther had commanded him.

Est 5:1 Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.
Est 5:2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.
Est 5:3 Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom."
Est 5:4 Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."
Est 5:5 Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared.
Est 5:6 The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 5:7 Then Esther answered and said, "My petition and my request is this.
Est 5:8 If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
Est 5:9 Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.
Est 5:10 Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.
Est 5:11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Est 5:12 Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.
Est 5:13 Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."
Est 5:14 Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made.
Est 6:1 On that night, the king couldn't sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.
Est 6:2 It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.
Est 6:3 The king said, "What honor and dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him."
Est 6:4 The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
Est 6:5 The king's servants said to him, "Behold, Haman stands in the court." The king said, "Let him come in."
Est 6:6 So Haman came in. The king said to him, "What shall be done to the man whom the king delights to honor?" Now Haman said in his heart, "Who would the king delight to honor more than myself?"
Est 6:7 Haman said to the king, "For the man whom the king delights to honor,
Est 6:8 let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.
Est 6:9 Let the clothing and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, 'Thus shall it be done to the man whom the king delights to honor!' "
Est 6:10 Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."
Est 6:11 Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Est 6:12 Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Est 6:13 Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."

Est 6:14 While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.  


The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation

The Composite Bible is a effort to understand the Bible by considering it from different perspectives and different levels of literalcy. First, read the World English Bible (the least literal-black text) for comprehension of the text. Next, read both the World English Bible with the Darby Translation (more literal-blue text)to make comparisons and lastly, read all three versions (Young's is the most literal translation- red text) at one time to obtain an overview of the text. Doing this will make you think about what the Scriptures are actually saying and avoid reading in a superficial manner.

Esther



Esther 4 1
Now when Mordecai knew all that was done, Mordecai tore his clothes, and put on sackcloth
with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
And when Mordecai knew all that was done, Mordecai rent his garments, and put on
sackcloth with ashes, and went out into the midst of the city, and cried with a loud and
bitter cry,
And Mordecai hath known all that hath been done, and Mordecai rendeth his
garments, and putteth on sackcloth and ashes, and goeth forth into the midst of
the city and crieth -- a cry loud and bitter,
Esther 4 2
and he came even before the king`s gate: for none might enter within the king`s gate clothed
with sackcloth.
and came even before the king`s gate; for none might enter into the king`s gate clothed
with sackcloth.
and he cometh in unto the front of the gate of the king, but none is to come in
unto the gate of the king with a sackcloth-garment.
Esther 4 3
In every province, wherever the king`s commandment and his decree came, there was great
mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and
ashes.
And in every province, wherever the king`s commandment and his decree came, there
was great mourning among the Jews, and fasting, and weeping, and wailing: many lay in
sackcloth and ashes.
And in every province and province, the place where the word of the king, even
his law, is coming, a great mourning have the Jews, and fasting, and weeping, and
lamenting: sackcloth and ashes are spread for many.
Esther 4 4
Esther`s maidens and her chamberlains came and told it her; and the queen was exceedingly
grieved: and she sent clothing to clothe Mordecai, and to take his sackcloth from off him; but he
didn`t receive it.
And Esther`s maids and her chamberlains came and told [it] her; and the queen was
exceedingly grieved: and she sent raiment to clothe Mordecai, and to take away his
sackcloth from him; but he received [it] not.
And young women of Esther come in and her eunuchs, and declare [it] to her, and
the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to
turn aside his sackcloth from off him, and he hath not received [them].
Esther 4 5
Then called Esther for Hathach, one of the king`s chamberlains, whom he had appointed to
attend on her, and charged him to go to Mordecai, to know what this was, and why it was.
Then Esther called for Hatach, [one] of the king`s chamberlains, whom he had appointed
to wait upon her, and gave him a commandment to Mordecai, to know what it was, and
why it was.
And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed
before her, and giveth him a charge for Mordecai, to know what this [is], and
wherefore this [is].
Esther 4 6
So Hathach went forth to Mordecai to the broad place of the city, which was before the king`s
gate.
And Hatach went forth to Mordecai, unto the public place of the city which was before
the king`s gate.
And Hatach goeth out unto Mordecai, unto a broad place of the city, that [is]
before the gate of the king,
Esther 4 7
Mordecai told him of all that had happened to him, and the exact sum of the money that Haman
had promised to pay to the king`s treasuries for the Jews, to destroy them.
And Mordecai told him of all that had happened to him, and of the sum of money that
Haman had promised to pay to the king`s treasuries for the Jews, to destroy them.
and Mordecai declareth to him all that hath met him, and the explanation of the
money that Haman said to weigh to the treasuries of the king for the Jews, to
destroy them,
Esther 4 8
Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy
them, to show it to Esther, and to declare it to her, and to charge her that she should go in to the
king, to make supplication to him, and to make request before him, for her people.
And he gave him a copy of the writing of the decree that had been given at Shushan to
destroy them, to shew [it] to Esther, and to declare [it] to her, and to charge her that she
should go in unto the king, to make supplication to him, and to make request before
him, for her people.
and the copy of the writing of the law that had been given in Shushan to destroy
them he hath given to him, to shew Esther, and to declare [it] to her, and to lay a
charge on her to go in unto the king, to make supplication to him, and to seek
from before him, for her people.
Esther 4 9
Hathach came and told Esther the words of Mordecai.
And Hatach came and told Esther the words of Mordecai.
And Hatach cometh in and declareth to Esther the words of Mordecai,
Esther 4 10
Then Esther spoke to Hathach, and gave him a message to Mordecai [saying]:
And Esther spoke to Hatach, and gave him commandment unto Mordecai:
and Esther speaketh to Hatach, and chargeth him for Mordecai:
Esther 4 11
All the king`s servants, and the people of the king`s provinces, do know, that whoever, whether
man or woman, shall come to the king into the inner court, who is not called, there is one law
for him, that he be put to death, except those to whom the king shall hold out the golden
scepter, that he may live: but I have not been called to come in to the king these thirty days.
All the king`s servants and the people of the king`s provinces do know that whoever,
whether man or woman, shall come to the king into the inner court, who is not called,
there is *one* law, to put [him] to death, except [such] to whom the king shall hold out
the golden sceptre, that he may live; and I have not been called to come in unto the king
these thirty days.
`All servants of the king, and people of the provinces of the king, do know that any
man and woman, who cometh in unto the king, unto the inner court, who is not
called -- one law [of] his [is] to put [them] to death, apart from him to whom the
king holdeth out the golden sceptre, then he hath lived; and I -- I have not been
called to come in unto the king these thirty days.`
Esther 4 12
They told to Mordecai Esther`s words.
And they told Mordecai Esther`s words.
And they declare to Mordecai the words of Esther,
Esther 4 13
Then Mordecai bade them return answer to Esther, Don`t think to yourself that you shall escape
in the king`s house, more than all the Jews.
And Mordecai bade to answer Esther: Imagine not in thy heart that thou shalt escape in
the king`s house, more than all the Jews.
and Mordecai speaketh to send back unto Esther: `Do not think in thy soul to be
delivered [in] the house of the king, more than all the Jews,
Esther 4 14
For if you altogether hold your peace at this time, then will relief and deliverance arise to the
Jews from another place, but you and your father`s house will perish: and who knows whether
you haven`t come to the kingdom for such a time as this?
For if thou altogether holdest thy peace at this time, then shall there arise relief and
deliverance to the Jews from another place; but thou and thy father`s house shall perish.
And who knows whether thou art [not] come to the kingdom for such a time as this?
but if thou keep entirely silent at this time, respite and deliverance remaineth to
the Jews from another place, and thou and the house of thy fathers are destroyed;
and who knoweth whether for a time like this thou hast come to the kingdom?`
Esther 4 15
Then Esther bade them return answer to Mordecai,
And Esther bade to answer Mordecai:
And Esther speaketh to send back unto Mordecai:
Esther 4 16
Go, gather together all the Jews who are present in Shushan, and fast you for me, and neither eat
nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I
go in to the king, which is not according to the law: and if I perish, I perish.
Go, gather together all the Jews that are found in Shushan, and fast for me, and neither
eat nor drink three days, night or day: I also and my maidens will fast likewise, and so
will I go in unto the king, which is not according to the law; and if I perish, I perish.
`Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat
nor drink three days, by night and by day; also I and my young women do fast
likewise, and so I go in unto the king, that [is] not according to law, and when I
have perished -- I have perished.`
Esther 4 17
So Mordecai went his way, and did according to all that Esther had commanded him.
And Mordecai went his way, and did according to all that Esther had commanded him.
And Mordecai passeth on, and doth according to all that Esther hath charged upon
him.
Esther 5 1
Now it happened on the third day, that Esther put on her royal clothing, and stood in the inner
court of the king`s house, over against the king`s house: and the king sat on his royal throne in
the royal house, over against the entrance of the house.
And it came to pass on the third day, that Esther put on royal apparel, and stood in the
inner court of the king`s house, over against the king`s house. And the king sat upon his
royal throne in the royal house, over against the entrance to the house.
And it cometh to pass on the third day, that Esther putteth on royalty, and
standeth in the inner-court of the house of the king over-against the house of the
king, and the king is sitting on his royal throne, in the royal-house, over-against
the opening of the house,
Esther 5 2
It was so, when the king saw Esther the queen standing in the court, that she obtained favor in
his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther
drew near, and touched the top of the scepter.
And it was so, when the king saw the queen Esther standing in the court, that she
obtained grace in his sight; and the king held out to Esther the golden sceptre that was
in his hand; and Esther drew near, and touched the top of the sceptre.
and it cometh to pass, at the king`s seeing Esther the queen standing in the court,
she hath received grace in his eyes, and the king holdeth out to Esther the golden
sceptre that [is] in his hand, and Esther draweth near, and toucheth the top of the
sceptre.
Esther 5 3
Then said the king to her, What will you, queen Esther? and what is your request? it shall be
given you even to the half of the kingdom.
And the king said to her, What wilt thou, queen Esther? and what is thy request? it shall
be given thee even to the half of the kingdom.
And the king saith to her, `What -- to thee Esther, O queen? and what thy request?
unto the half of the kingdom -- and it is given to thee.`
Esther 5 4
Esther said, If it seem good to the king, let the king and Haman come this day to the banquet
that I have prepared for him.
And Esther said, If it seem good to the king, let the king and Haman come this day to the
banquet that I have prepared for him.
And Esther saith, `If unto the king [it be] good, the king doth come in, and Haman,
to-day, unto the banquet that I have made for him;`
Esther 5 5
Then the king said, Cause Haman to make haste, that it may be done as Esther has said. So the
king and Haman came to the banquet that Esther had prepared.
And the king said, Hasten Haman, that it may be done as Esther has said. And the king
and Haman came to the banquet that Esther had prepared.
and the king saith, `Haste ye Haman -- to do the word of Esther;` and the king
cometh in, and Haman, unto the banquet that Esther hath made.
Esther 5 6
The king said to Esther at the banquet of wine, What is your petition? and it shall be granted
you: and what is your request? even to the half of the kingdom it shall be performed.
And the king said to Esther at the banquet of wine, What is thy petition? and it shall be
granted thee; and what is thy request? even to the half of the kingdom it shall be done.
And the king saith to Esther, during the banquet of wine, `What [is] thy petition?
and it is given to thee; and what thy request? unto the half of the kingdom -- and
it is done.`
Esther 5 7
Then answered Esther, and said, My petition and my request is:
And Esther answered and said, My petition and my request is,
And Esther answereth and saith, `My petition and my request [is]:
Esther 5 8
if I have found favor in the sight of the king, and if it please the king to grant my petition, and
to perform my request, let the king and Haman come to the banquet that I shall prepare for
them, and I will do tomorrow as the king has said.
If I have found grace in the sight of the king, and if it please the king to grant my
petition, and to perform my request, let the king and Haman come to the banquet that I
shall prepare for them, and I will do to-morrow according to the king`s word.
if I have found grace in the eyes of the king, and if unto the king [it be] good, to
give my petition, and to perform my request, the king doth come, and Haman,
unto the banquet that I make for them, and to-morrow I do according to the word
of the king.`
Esther 5 9
Then went Haman forth that day joyful and glad of heart: but when Haman saw Mordecai in the
king`s gate, that he didn`t stand up nor move for him, he was filled with wrath against
And Haman went forth that day joyful and glad of heart; but when Haman saw Mordecai
in the king`s gate, that he stood not up nor moved for him, he was full of fury against
Mordecai.
And Haman goeth forth on that day rejoicing and glad in heart, and at Haman`s
seeing Mordecai in the gate of the king, and he hath not risen nor moved for him,
then is Haman full of fury against Mordecai.
Esther 5 10
Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and
Zeresh his wife.
But Haman controlled himself, and came home; and he sent and called for his friends, and
Zeresh his wife.
And Haman forceth himself, and cometh in unto his house, and sendeth, and
bringeth in his friends, and Zeresh his wife,
Esther 5 11
Haman recounted to them the glory of his riches, and the multitude of his children, and all the
things in which the king had promoted him, and how he had advanced him above the princes
and servants of the king.
And Haman told them of the glory of his riches, and the multitude of his children, and all
wherein the king had promoted him, and how he had advanced him above the princes
and servants of the king.
and Haman recounteth to them the glory of his wealth, and the abundance of his
sons, and all that with which the king made him great, and with which he lifted
him up above the heads and servants of the king.
Esther 5 12
Haman said moreover, Yes, Esther the queen did let no man come in with the king to the
banquet that she had prepared but myself; and tomorrow also am I invited by her together with
the king.
And Haman said, Yea, Esther the queen let no man come in with the king to the banquet
that she had prepared but myself; and to-morrow also I am invited to her with the king.
And Haman saith, `Yea, Esther the queen brought none in with the king, unto the
feast that she made, except myself, and also for to-morrow I am called to her, with
the king,
Esther 5 13
Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king`s gate.
Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king`s gate.
and all this is not profitable to me, during all the time that I am seeing Mordecai
the Jew sitting in the gate of the king.`
Esther 5 14
Then said Zeresh his wife and all his friends to him, Let a gallows be made fifty cubits high, and
in the morning speak you to the king that Mordecai may be hanged thereon: then go you in
merrily with the king to the banquet. The thing pleased Haman; and he caused the gallows to be
made.
Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits
high, and in the morning speak to the king that Mordecai may be hanged on it: then go
in merrily with the king to the banquet. And the thing pleased Haman; and he caused
the gallows to be made.
And Zeresh his wife saith to him, and all his friends, `Let them prepare a tree, in
height fifty cubits, and in the morning speak to the king, and they hang Mordecai
on it, and go thou in with the king unto the banquet rejoicing;` and the thing is
good before Haman, and he prepareth the tree.
Esther 6 1
On that night the king couldn`t sleep; and he commanded to bring the book of records of the
chronicles, and they were read before the king.
On that night sleep fled from the king. And he commanded to bring the book of records
of the chronicles; and they were read before the king.
On that night hath the sleep of the king fled away, and he saith to bring in the
book of memorials of the Chronicles, and they are read before the king,
Esther 6 2
It was found written that Mordecai had told of Bigthana and Teresh, two of the king`s
chamberlains, of those who kept the threshold, who had sought to lay hands on the king
Ahasuerus.
And it was found written, that Mordecai had told of Bigthana and Teresh, two of the
king`s chamberlains, keepers of the threshold, who had sought to lay hand on king
Ahasuerus.
and it is found written that Mordecai had declared concerning Bigthana and
Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought
to put forth a hand on king Ahasuerus.
Esther 6 3
The king said, What honor and dignity has been bestowed on Mordecai for this? Then the king`s
servants who ministered to him said, "Nothing has been done for him."
And the king said, What honour and dignity has been done to Mordecai for this? And the
king`s servants that attended upon him said, Nothing has been done for him.
And the king saith, `What honour and greatness hath been done to Mordecai for
this?` And the servants of the king, his ministers, say, `Nothing hath been done
with him.`
Esther 6 4
The king said, "Who is in the court?" Now Haman was come into the outward court of the king`s
house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.
And the king said, Who is in the court? Now Haman had come into the outward court of
the king`s house, to speak to the king to hang Mordecai on the gallows that he had
prepared for him.
And the king saith, `Who [is] in the court?` -- and Haman hath come in to the
outer court of the house of the king, to say to the king to hang Mordecai on the
tree that he had prepared for him --
Esther 6 5
The king`s servants said to him, Behold, Haman stands in the court. The king said, Let him come
in.
And the king`s servants said to him, Behold, Haman is standing in the court. And the
king said, Let him come in.
and the servants of the king say unto him, `Lo, Haman is standing in the court;`
and the king saith, `Let him come in.`
Esther 6 6
So Haman came in. The king said to him, What shall be done to the man whom the king delights
to honor? Now Haman said in his heart, To whom would the king delight to do honor more than
to myself?
So Haman came in. And the king said to him, What is to be done with the man whom the
king delights to honour? Now Haman thought in his heart, To whom would the king
delight to do honour more than to me?
And Haman cometh in, and the king saith to him, `What -- to do with the man in
whose honour the king hath delighted?` And Haman saith in his heart, `To whom
doth the king delight to do honour more than myself?`
Esther 6 7
Haman said to the king, For the man whom the king delights to honor,
And Haman answered the king, For the man whom the king delights to honour,
And Haman saith unto the king, `The man in whose honour the king hath
delighted,
Esther 6 8
let royal clothing be brought which the king uses to wear, and the horse that the king rides on,
and on the head of which a crown royal is set:
let the royal apparel be brought with which the king arrays himself, and the horse that
the king rides upon, and on the head of which the royal crown is set;
let them bring in royal clothing that the king hath put on himself, and a horse on
which the king hath ridden, and that the royal crown be put on his head,
Esther 6 9
and let the clothing and the horse be delivered to the hand of one of the king`s most noble
princes, that they may array the man therewith whom the king delights to honor, and cause him
to ride on horseback through the street of the city, and proclaim before him, Thus shall it be
done to the man whom the king delights to honor.
and let the apparel and horse be delivered into the hand of one of the king`s most noble
princes, and let them array the man whom the king delights to honour, and cause him to
ride on the horse through the street of the city, and proclaim before him, Thus shall it
be done to the man whom the king delights to honour!
and to give the clothing and the horse into the hand of a man of the heads of the
king, the chiefs, and they have clothed the man in whose honour the king hath
delighted, and caused him to ride on the horse in a broad place of the city, and
called before him: Thus it is done to the man in whose honour the king hath
delighted.`
Esther 6 10
Then the king said to Haman, Make haste, and take the clothing and the horse, as you have said,
and do even so to Mordecai the Jew, who sits at the king`s gate: let nothing fail of all that you
have spoken.
And the king said to Haman, Make haste, take the apparel and the horse, as thou hast
said, and do so to Mordecai the Jew, who sits at the king`s gate: let nothing fail of all that
thou hast said.
And the king saith to Haman, `Haste, take the clothing and the horse, as thou hast
spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there
doth not fall a thing of all that thou hast spoken.`
Esther 6 11
Then took Haman the clothing and the horse, and arrayed Mordecai, and caused him to ride
through the street of the city, and proclaimed before him, Thus shall it be done to the man
whom the king delights to honor.
And Haman took the apparel and the horse, and arrayed Mordecai, and caused him to
ride through the street of the city, and proclaimed before him, Thus shall it be done to
the man whom the king delights to honour!
And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth
him to ride in a broad place of the city, and calleth before him, `Thus it is done to
the man in whose honour the king hath delighted.`
Esther 6 12
Mordecai came again to the king`s gate. But Haman hurried to his house, mourning and having
his head covered.
And Mordecai came again to the king`s gate. But Haman hasted to his house, mourning
and having his head covered.
And Mordecai turneth back unto the gate of the king, and Haman hath been
hastened unto his house mourning, and with covered head,
Esther 6 13
Haman recounted to Zeresh his wife and all his friends everything that had befallen him. Then
said his wise men and Zeresh his wife to him, If Mordecai, before whom you have begun to fall,
be of the seed of the Jews, you shall not prevail against him, but shall surely fall before him.
And Haman recounted to Zeresh his wife and to all his friends all that had befallen him.
Then said his wise men and Zeresh his wife to him, If Mordecai be of the seed of the Jews,
before whom thou hast begun to fall, thou shalt not prevail against him, but wilt
certainly fall before him.
and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met
him, and his wise men say to him, and Zeresh his wife, `If Mordecai [is] of the seed
of the Jews, before whom thou hast begun to fall, thou art not able for him, but
dost certainly fall before him.`
Esther 6 14
While they were yet talking with him, came the king`s chamberlains, and hurried to bring
Haman to the banquet that Esther had prepared.
While they were yet talking with him, the king`s chamberlains came, and hasted to
bring Haman to the banquet that Esther had prepared.
They are yet speaking with him, and eunuchs of the king have come, and haste to

bring in Haman unto the banquet that Esther hath made.


Study Questions

How did Mordecai react when he learned of the king's command? 4:1-2

What was Mordecai's warning to Esther? 4:13-14

What was Esther's plan? 4:15-16

What irritated Haman about Mordecai? 5:13 (9, 10)

Why did Haman mourn? 6:12 (6:6-12; 5:9)