May 4, 2020

If I were a diamond? by Gary Rose

If you have ever upgraded your computer, then you know how much of a hassle it can be. This past week I upgraded several of them (to the latest Linux Mint 19.3) and set up all the programs, settings and options. This project was several hours per computer and of course there were problems along the way, a lot of them. But everything worked out fine in the end and I am happy with the result. Even though I felt exasperated quite a few times, I learned a lot and overall I am better for the experiences.

Well, today I saw this picture of a beautiful blue diamond and remembered that it was formed out of carbon under great pressure. Curious about diamonds, I did a web-search and immediately found the web site listed above (Wikipedia). After reading a bit, I asked myself how a Christian and a diamond compare (in color,clarity,cut and carat weight), ? Below is just a brief summary of my thoughts…


Color
Isaiah 1 ( World English Bible )
Come now, and let us reason together,” says Yahweh: “Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

Revelation 7 ( WEB )
13, One of the elders answered, saying to me, “These who are arrayed in white robes, who are they, and from where did they come?”
14, I told him, “My lord, you know.” He said to me, “These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb’s blood.
15, Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.

Sin is like a blemish, a dark spot on the soul. When your hands are dirty, what do you do; well, you wash them of course. God wants you clean of sin. He wants you to be as white as snow and as pure as pure can be. For Christians, we are washed, we are purified by the blood of Christ and symbolically will be given white robes in heaven. So, Gary, don’t ruin a good thing- put away sin at every opportunity- just do it!

Clarity
Matthew 5 ( WEB )
Matt 5:27 "“You have heard that it was said, " * "‘You shall not commit adultery;’"
Matt 5:28 "but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. "
Matt 5:29 "If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna." *
Matt 5:30 "If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna." *
Matthew 6 ( WEB )
Matt 6:20 "but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; "
Matt 6:21 "for where your treasure is, there your heart will be also. "
Matt 6:22 "“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. "
Matt 6:23 "But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! "
Matt 6:24 "“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. "

I remember reading long ago: You are what you think about all day long. This is true, for your thinking ultimately determines your actions and your actions will reinforce your thoughts. Want to know what you think? Take a long look at your computers browser history and that will tell all. If what you do and what you look at is not something Jesus would be pleased with… then CHANGE.

Cut
Philippians 1 ( WEB )
12, Now I desire to have you know, brothers,* that the things which happened to me have turned out rather to the progress of the Good News;
13, so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ;
14, and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
15, Some indeed preach Christ even out of envy and strife, and some also out of good will.
16, The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
17, but the latter out of love, knowing that I am appointed for the defense of the Good News.
18, What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
19, For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

Romans 8 ( WEB )
28, We know that all things work together for good for those who love God, to those who are called according to his purpose.

If you live your life and do nothing, then your are defined by the result of that inaction. A full life will have both many successes and failures (and Joys and Sorrows as well). Paul recounted the things that shaped who and what he was to the Philippian brethren and summarizes by saying “What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.” His life was molded and directed into doing the will of God; so ours should be as well.

Carat Weight
Matthew 13 ( WEB )
31, He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
32, which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
2 Corinthians 11 ( WEB )
16, I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17, That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.
18, Seeing that many boast after the flesh, I will also boast.
19, For you bear with the foolish gladly, being wise.
20, For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
21, I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
22, Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
23, Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
24, Five times from the Jews I received forty stripes minus one.
25, Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26, I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27, in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28, Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
29, Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
30, If I must boast, I will boast of the things that concern my weakness.

How much faith do you have? Is it as big as a mustard seed? If so, then do something about it! Your “Carat Weight” will be determined by what you do as a Christian. Small efforts produce small diamonds. Large efforts produce magnificent ones. Remember James and his comments about faith and works? Faith without works really is dead. Be alive, do something with your faith and trust God in your endeavors to do his will!

I encourage you to read the material about diamonds at the Wikipedia link and reflect upon your life. If your life were a diamond what would be its grade? Let your Color, Cut, Clarity and Carat Weight be a wonderful evaluation indeed when you arrive at the judgment!
Let these words of Jesus mold your thoughts and your actions as you consider what your life is really like…

Matthew 5 ( WEB )
14, You are the light of the world. A city located on a hill can’t be hidden.
15, Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16, Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

ps. You may have noticed that this last passage appears different from the rest of the text. It is in the font “Letters for learners” on purpose.

Bible Reading for May 4 and 5 by Gary Rose


Bible Reading for May 4 and 5

World  English  Bible

May 4
Deuteronomy 23, 24
Deu 23:1 He who is wounded in the stones, or has his privy member cut off, shall not enter into the assembly of Yahweh.
Deu 23:2 A bastard shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh.
Deu 23:3 An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever:
Deu 23:4 because they didn't meet you with bread and with water in the way, when you came forth out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
Deu 23:5 Nevertheless Yahweh your God wouldn't listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you.
Deu 23:6 You shall not seek their peace nor their prosperity all your days forever.
Deu 23:7 You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land.
Deu 23:8 The children of the third generation who are born to them shall enter into the assembly of Yahweh.
Deu 23:9 When you go forth in camp against your enemies, then you shall keep yourselves from every evil thing.
Deu 23:10 If there is among you any man who is not clean by reason of that which happens him by night, then shall he go outside of the camp. He shall not come within the camp:
Deu 23:11 but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.
Deu 23:12 You shall have a place also outside of the camp, where you shall go forth abroad:
Deu 23:13 and you shall have a paddle among your weapons; and it shall be, when you sit down abroad, you shall dig therewith, and shall turn back and cover that which comes from you:
Deu 23:14 for Yahweh your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that he may not see an unclean thing in you, and turn away from you.
Deu 23:15 You shall not deliver to his master a servant who is escaped from his master to you:
Deu 23:16 he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him.
Deu 23:17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
Deu 23:18 You shall not bring the hire of a prostitute, or the wages of a dog, into the house of Yahweh your God for any vow: for even both these are an abomination to Yahweh your God.
Deu 23:19 You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:
Deu 23:20 to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.
Deu 23:21 When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you.
Deu 23:22 But if you shall forbear to vow, it shall be no sin in you.
Deu 23:23 That which is gone out of your lips you shall observe and do; according as you have vowed to Yahweh your God, a freewill offering, which you have promised with your mouth.
Deu 23:24 When you come into your neighbor's vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel.
Deu 23:25 When you come into your neighbor's standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor's standing grain.

Deu 24:1 When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house.
Deu 24:2 When she is departed out of his house, she may go and be another man's wife.
Deu 24:3 If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;
Deu 24:4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.
Deu 24:5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.
Deu 24:6 No man shall take the mill or the upper millstone to pledge; for he takes a man's life to pledge.
Deu 24:7 If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you.
Deu 24:8 Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.
Deu 24:9 Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt.
Deu 24:10 When you do lend your neighbor any manner of loan, you shall not go into his house to get his pledge.
Deu 24:11 You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.
Deu 24:12 If he be a poor man, you shall not sleep with his pledge;
Deu 24:13 you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.
Deu 24:14 You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates:
Deu 24:15 in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you.
Deu 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Deu 24:17 You shall not wrest the justice due to the foreigner, or to the fatherless, nor take the widow's clothing to pledge;
Deu 24:18 but you shall remember that you were a bondservant in Egypt, and Yahweh your God redeemed you there: therefore I command you to do this thing.
Deu 24:19 When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands.
Deu 24:20 When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow.
Deu 24:21 When you gather the grapes of your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow.
Deu 24:22 You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.
 
May 5
Deuteronomy 25, 26

Deu 25:1 If there be a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
Deu 25:2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.
Deu 25:3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you.
Deu 25:4 You shall not muzzle the ox when he treads out the grain.
Deu 25:5 If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband's brother shall go in to her, and take her to him as wife, and perform the duty of a husband's brother to her.
Deu 25:6 It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.
Deu 25:7 If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me.
Deu 25:8 Then the elders of his city shall call him, and speak to him: and if he stand, and say, I don't want to take her;
Deu 25:9 then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done to the man who does not build up his brother's house.
Deu 25:10 His name shall be called in Israel, The house of him who has his shoe untied.
Deu 25:11 When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets;
Deu 25:12 then you shall cut off her hand, your eye shall have no pity.
Deu 25:13 You shall not have in your bag diverse weights, a great and a small.
Deu 25:14 You shall not have in your house diverse measures, a great and a small.
Deu 25:15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you.
Deu 25:16 For all who do such things, even all who do unrighteously, are an abomination to Yahweh your God.
Deu 25:17 Remember what Amalek did to you by the way as you came forth out of Egypt;
Deu 25:18 how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn't fear God.
Deu 25:19 Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.

Deu 26:1 It shall be, when you are come in to the land which Yahweh your God gives you for an inheritance, and possess it, and dwell therein,
Deu 26:2 that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you; and you shall put it in a basket, and shall go to the place which Yahweh your God shall choose, to cause his name to dwell there.
Deu 26:3 You shall come to the priest who shall be in those days, and tell him, I profess this day to Yahweh your God, that I am come to the land which Yahweh swore to our fathers to give us.
Deu 26:4 The priest shall take the basket out of your hand, and set it down before the altar of Yahweh your God.
Deu 26:5 You shall answer and say before Yahweh your God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
Deu 26:6 The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:
Deu 26:7 and we cried to Yahweh, the God of our fathers, and Yahweh heard our voice, and saw our affliction, and our toil, and our oppression;
Deu 26:8 and Yahweh brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terror, and with signs, and with wonders;
Deu 26:9 and he has brought us into this place, and has given us this land, a land flowing with milk and honey.
Deu 26:10 Now, behold, I have brought the first of the fruit of the ground, which you, Yahweh, have given me. You shall set it down before Yahweh your God, and worship before Yahweh your God.
Deu 26:11 You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is in the midst of you.
Deu 26:12 When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.
Deu 26:13 You shall say before Yahweh your God, I have put away the holy things out of my house, and also have given them to the Levite, and to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me: I have not transgressed any of your commandments, neither have I forgotten them:
Deu 26:14 I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of Yahweh my God; I have done according to all that you have commanded me.
Deu 26:15 Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.
Deu 26:16 This day Yahweh your God commands you to do these statutes and ordinances: you shall therefore keep and do them with all your heart, and with all your soul.
Deu 26:17 You have declared Yahweh this day to be your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice:
Deu 26:18 and Yahweh has declared you this day to be a people for his own possession, as he has promised you, and that you should keep all his commandments;
Deu 26:19 and to make you high above all nations that he has made, in praise, and in name, and in honor; and that you may be a holy people to Yahweh your God, as he has spoken.
 
May 4, 5
Luke 19

Luk 19:1 He entered and was passing through Jericho.
Luk 19:2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
Luk 19:3 He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
Luk 19:4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
Luk 19:5 When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
Luk 19:6 He hurried, came down, and received him joyfully.
Luk 19:7 When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Luk 19:8 Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
Luk 19:9 Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
Luk 19:10 For the Son of Man came to seek and to save that which was lost."
Luk 19:11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
Luk 19:12 He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Luk 19:13 He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
Luk 19:14 But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
Luk 19:15 "It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
Luk 19:16 The first came before him, saying, 'Lord, your mina has made ten more minas.'
Luk 19:17 "He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'
Luk 19:18 "The second came, saying, 'Your mina, Lord, has made five minas.'
Luk 19:19 "So he said to him, 'And you are to be over five cities.'
Luk 19:20 Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
Luk 19:21 for I feared you, because you are an exacting man. You take up that which you didn't lay down, and reap that which you didn't sow.'
Luk 19:22 "He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.
Luk 19:23 Then why didn't you deposit my money in the bank, and at my coming, I might have earned interest on it?'
Luk 19:24 He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.'
Luk 19:25 "They said to him, 'Lord, he has ten minas!'
Luk 19:26 'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.
Luk 19:27 But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.' "
Luk 19:28 Having said these things, he went on ahead, going up to Jerusalem.
Luk 19:29 It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
Luk 19:30 saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.
Luk 19:31 If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.' "
Luk 19:32 Those who were sent went away, and found things just as he had told them.
Luk 19:33 As they were untying the colt, its owners said to them, "Why are you untying the colt?"
Luk 19:34 They said, "The Lord needs it."
Luk 19:35 They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.
Luk 19:36 As he went, they spread their cloaks in the way.
Luk 19:37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
Luk 19:38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!"
Luk 19:39 Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
Luk 19:40 He answered them, "I tell you that if these were silent, the stones would cry out."
Luk 19:41 When he drew near, he saw the city and wept over it,
Luk 19:42 saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
Luk 19:43 For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
Luk 19:44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
Luk 19:45 He entered into the temple, and began to drive out those who bought and sold in it,
Luk 19:46 saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
Luk 19:47 He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
Luk 19:48 They couldn't find what they might do, for all the people hung on to every word that he said.

How can one be born again? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/bornanew.html

How can one be born again?
Text: John 3:1-12
 
Nicodemus did not understand. He had a positive attitude toward Jesus. He believed that Jesus was sent by God and he called him ‘rabbi’. He knew the Scriptures since Jesus refers to him as a ‘teacher of Israel’ (John 3:10). Why was it difficult for him to understand what Jesus said?

What do we know about Nicodemus? “There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, ‘Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him’” (John 3:1, 2).

Although many, if not most, of the Jewish leaders were against Jesus, Nicodemus believed that He was from God. Later he defended Jesus: “Nicodemus (he who came to Jesus by night, being one of them) said to them, ‘Does our law judge a man before it hears him and knows what he is doing?’” (John 7:50, 51). Later, Nicodemus helped to bury Jesus: “After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds” (John 19:38, 39).

Nicodemus was an upright man who wanted to do the will of God. Yet, it was difficult for him to understand what Jesus said: “‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’ Nicodemus said to Him, ‘How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?’” (John 3:3, 4).

A religious man like Nicodemus tends to think he is already acceptable to God. Jesus indicated to Nicodemus, however, that he was not fit for God’s kingdom, as he was! On another occasion Jesus taught that one must repent and become humble like a little child to enter God’s kingdom (Matthew 18:1-5). Now He says one must be born anew!

There are many religious people today who do not know how one can be born again or what this means. Many even who call themselves ‘born-again Christians’ reject what the Bible says about the rebirth.

Jesus clarifies how one can be born again: “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5).

Jesus refers to baptism.

Paul wrote: “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4). After baptism we walk ‘in newness of life’.

Baptism is ‘the washing of regeneration and renewing of the Holy Spirit’: “But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life” (Titus 3:4-7).

Baptism is not a meritorious work, but a gift of God’s grace. By the power of the Holy Spirit we are regenerated, we are renewed, when we are immersed into the body of Christ: “For by one Spirit we were all baptized into one body” (1 Corinthians 12:13). “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

Baptism must be based on faith and repentance. Jesus promised: “He who believes and is baptized will be saved” (Mark 16:16). Peter commanded: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).

Many religious people are outside the kingdom because they have never been born again. They think they are acceptable to God because they are religious. They may depend on some superficial form of baptism, different from the baptism we read about in the New Testament.

We all should carefully consider whether we have been born of water and the Spirit because otherwise we have no part in the kingdom of God.

How can any form of baptism be valid if it differs from the baptism Jesus commanded? We will discuss two examples.

If your alleged baptism occurred when you were a baby, you have not been born of water and the Spirit. You are still outside the kingdom.

How do I know? Because you were not baptized in the name of the Father, Son and Holy Spirit (even if those words were pronounced) because ‘in the name of’ means ‘by the authority of’ and nothing in the Scriptures authorizes infant baptism.

At the time of the ritual, you did not believe, and you had not repented. You did not even know what was happening. It was not your decision, it was the decision of your parents. How could something so different from New Testament baptism be valid?

It was an empty, worthless ritual based on the traditions of men, rather than on the word of God. What Jesus says applies to your denomination: “In vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:9).

If your alleged baptism was an immersion that was viewed as separate from the rebirth, you have not been born of water and the Spirit. You are outside the kingdom.

How do I know? Because you were not baptized in the name of the Father, Son and Holy Spirit because ‘in the name of’ means ‘by the authority of’ and nothing in the Scriptures authorizes a baptism in water separate from the rebirth.

If your denomination practices a ‘water baptism’ separate from ‘spiritual baptism,’ you have not been born again because according to Ephesians 4:5 there is “one baptism” and Jesus defines that one baptism as a rebirth, a birth by water and Spirit.

Denominations that immerse merely ‘as an outward sign’ (as they call it) do not baptize ‘for the remission of sins’ as commanded by the Holy Spirit through Peter in Acts 2:38.

They do not baptize in the name of the Father, Son and Holy Spirit because their form of baptism has not been authorized by God in the Scriptures.

If you thought your immersion in water was separate from your spiritual rebirth, you have not been born of water and the Spirit as commanded by Christ. You have not been born again and are outside the kingdom.

It was an empty, worthless ritual based on the commandments of men, rather than on the word of God. The words of Jesus apply to your denomination: “In vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:9).

Jesus said: “You must be born again” (John 3:7). How can one be born anew? How can one be born of water and the Spirit? Jesus and His apostles give the answer: “He who believes and is baptized will be saved” (Mark 16:16). “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).

Roy Davison


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

COULD PRIDE BE THE PROBLEM? by steve finnell

http://steve-finnell.blogspot.com/2017/03/could-pride-be-problem-by-steve-finnell.html

COULD PRIDE BE THE PROBLEM? by steve finnell


Could pride be the reason men misinterpret Scripture? Adam and Eve believed Satan rather than believing God. They had a pride problem. Genesis 3:1-12.......5...you will be like God.... (NASB) Eve wanted to be like God. She later admitted that she had been deceived. (Genesis 3:13). Most who are deceived by false teaching never put pride aside and admit they have been deceived.

Proverbs 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.(NASB)

Which would indicate pride? The Scripture or the opinion and interpretation of Scripture

1. Scripture: Mark 16:16 He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. (NASB)

2. Opinion & Interpretation: He who has believed is saved and should be baptized as a testimony of his faith.

3. Opinion & Interpretation: He who has believed is saved by faith alone, and immersion in water is not essential in order to be saved.

4. Opinion & Interpretation: He who believes has been selected for salvation and those who do not believe have been selected to burn in hell.

5. Opinion & Interpretation: He who believes is saved, but there are other ways to the Father.

6. Opinion & Interpretation: He who is baptized as an infant is saved without believing.

7. Opinion & Interpretation: He who believes is saved, however, must be baptized to enter  the denominational church of his choice. He can get to heaven by "faith alone," however, he cannot be a member of the Baptist Church by "faith only."

8. Opinion & Interpretation: He who believes and has been spiritually baptized shall be saved. Water baptism is not essential for salvation.

When pride enters into interpretation of Scripture; confusion follows.

Proverbs 3:7 Do not be wise in your own eyes; Fear the Lord and turn away from evil. (NASB)

Proverbs 11:2 When pride comes, then comes dishonor, But with the humble is wisdom. (NASB)

Scripture interprets Scripture. Prideful men give personal interpretations and opinions of Scripture.

Prayer is the cure for PRIDE! 

Storing Sand & Letting Gold Go Free by Jim McGuiggan

http://theabidingword.com/logos/index.html

Storing Sand & Letting Gold Go Free

Paul was raging his way northward to find followers of Jesus Christ when he met Jesus Christ Himself on the road. The Lord had a brief but far-ranging talk with the now blind man and led him by the hand to the baptistery where Paul took on him the name of the Lord Jesus. He lived in a new world from that moment on and with the eyes of his heart wide open he found it astonishing, thrilling, demanding, painful and pleasing, confusing and assuring and the name of Jesus was never away from his lips.
He was happy to debate when he had to, he suffered when he couldn’t avoid it, he was sad when the occasion warranted it and he rejoiced like Snoopy in those hours of reflection when he heard within the gospel music of God. He was Lazarus unbound (Keck), free to live and proclaim good news about a God who said to the weary world through the prophets, “I’m coming to be with you in your trouble,” and kept His word. And when He arrived He took on Him the name: “Jesus of Nazareth”.
Paul was well schooled in the hot topics of his day and like Chesterton’s Lazarus, back from the dead, he’d stop and listen to the wise ones prove this and that and prove there is no life after death, not now or ever—all there is is this gloomy world of death now and death later. Then he’d stride off in the name of his Lord Jesus and murmuring to himself,
The sages have a hundred maps to give
That trace their crawling cosmos like a tree,
They rattle reason out through many a sieve
That stores the sand and lets the gold go free:
And all these things are less than dust to me
Because my name is Lazarus and I live.
We can barely keep up with him as he goes in the name of his Lord Jesus raising the dead by the power of that name and establishing little congregations of life all over the place. They were congregations of living people who served their course and left this world but not before the resurrection life had become contagious and remains contagious to this day after nearly 2,000 years bringing wide-eyed people out of tombs into a new creation. And the life that Paul carried within him was indeed resurrection life (Ephesians 2:1-6; Colossians 2:10-12 and 3:1-4). It didn’t and doesn’t apologize for existing. It doesn’t beg Sin or Death’s permission to be alive. This is resurrection life that’s generated and guaranteed by the resurrection life of the resurrected Lord Jesus; that’s what Paul preached and embodied as he went about transforming the world while others ran behind him jeering and showing their letters of recommendation written on paper with ink! (2 Corinthians 3:I-3) I like now and then to imagine Paul and His Lord spending some time looking at the deathless life that continues to spring up all over this planet (even now) as fruit of Paul’s ministry and the Lord looking at him and saying, “I trusted you and you served me wondrously well. Look again at all that and be happy!”
(Holy Father, thank you for Paul and for all those people you provided to keep him on his feet in good faith! And thank you for all those who in faith and proclamation even now in their own unheralded ways image Paul as he imaged you and your indwelling Son (Ephesians 5:1-2) in whose name, this payer.)