November 16, 2015

From Gary... Light from above


There is a dark cloud of war overshadowing the world and the barbaric nature of it is appalling! Recently, I have begun to see internet postings that declare that World War III has begun- I sincerely hope they are wrong. However, the fact is that over the past few years the conflict in the middle east has growing in both size and intensity. I pray that the countries of the world will forget their differences and stamp out the Islamic terrorist threat before weapons of mass destruction make our planet uninhabitable!! 

Like yourself, I am but one person, with little influence, insight and wisdom. Yet, I can understand TRUTH because Jesus came to this world. It is to HIM we must turn in these dark times....

John, Chapter 8 (WEB)
 12  Again, therefore, Jesus spoke to them, saying, I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.” 

2 Corinthians, Chapter 4 (WEB)
  1 Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint.  2 But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.  3 Even if our Good News is veiled, it is veiled in those who perish;  4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.  5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake;  6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 

Regardless of the outcome in the middle east, God has shown us the way, the truth and the life. It is up to us to listen and follow.  Today, I ask you to pray with me. Jesus said...

Luke, Chapter 11 (WEB)
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.” 
  2  He said to them, “When you pray, say, 
‘Our Father in heaven, 
may your name be kept holy. 
May your Kingdom come. 
May your will be done on earth, as it is in heaven. 
  3  Give us day by day our daily bread. 
  4  Forgive us our sins, 
for we ourselves also forgive everyone who is indebted to us. 
Bring us not into temptation, 
but deliver us from the evil one.’” 

From Gary... Bible Reading November 16


Bible Reading  

November 16

The World English Bible

Nov. 16
Jeremiah 14-17

Jer 14:1 The word of Yahweh that came to Jeremiah concerning the drought.
Jer 14:2 Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.
Jer 14:3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.
Jer 14:4 Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.
Jer 14:5 Yes, the hind also in the field calves, and forsakes her young, because there is no grass.
Jer 14:6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
Jer 14:7 Though our iniquities testify against us, work you for your name's sake, Yahweh; for our backslidings are many; we have sinned against you.
Jer 14:8 You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?
Jer 14:9 Why should you be like a scared man, as a mighty man who can't save? yet you, Yahweh, are in the midst of us, and we are called by your name; don't leave us.
Jer 14:10 Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins.
Jer 14:11 Yahweh said to me, Don't pray for this people for their good.
Jer 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
Jer 14:13 Then said I, Ah, Lord Yahweh! behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
Jer 14:14 Then Yahweh said to me, The prophets prophesy lies in my name; I didn't send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.
Jer 14:15 Therefore thus says Yahweh concerning the prophets who prophesy in my name, and I didn't send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
Jer 14:16 The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them--them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.
Jer 14:17 You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
Jer 14:18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
Jer 14:19 Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
Jer 14:20 We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
Jer 14:21 Do not abhor us, for your name's sake; do not disgrace the throne of your glory: remember, don't break your covenant with us.
Jer 14:22 Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren't you he, Yahweh our God? therefore we will wait for you; for you have made all these things.
Jer 15:1 Then said Yahweh to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Jer 15:2 It shall happen, when they tell you, Where shall we go forth? then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
Jer 15:3 I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.
Jer 15:4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
Jer 15:5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare?
Jer 15:6 You have rejected me, says Yahweh, you are gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.
Jer 15:7 I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn't return from their ways.
Jer 15:8 Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly.
Jer 15:9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and the residue of them will I deliver to the sword before their enemies, says Yahweh.
Jer 15:10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet everyone of them does curse me.
Jer 15:11 Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.
Jer 15:12 Can one break iron, even iron from the north, and brass?
Jer 15:13 Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders.
Jer 15:14 I will make them to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you.
Jer 15:15 Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don't take me away in your longsuffering: know that for your sake I have suffered reproach.
Jer 15:16 Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
Jer 15:17 I didn't sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.
Jer 15:18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you indeed be to me as a deceitful brook, as waters that fail?
Jer 15:19 Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.
Jer 15:20 I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh.
Jer 15:21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
Jer 16:1 The word of Yahweh came also to me, saying,
Jer 16:2 You shall not take a wife, neither shall you have sons or daughters, in this place.
Jer 16:3 For thus says Yahweh concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who became the father of them in this land:
Jer 16:4 They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung on the surface of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the sky, and for the animals of the earth.
Jer 16:5 For thus says Yahweh, Don't enter into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, says Yahweh, even loving kindness and tender mercies.
Jer 16:6 Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;
Jer 16:7 neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Jer 16:8 You shall not go into the house of feasting to sit with them, to eat and to drink.
Jer 16:9 For thus says Yahweh of Armies, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Jer 16:10 It shall happen, when you shall show this people all these words, and they shall tell you, Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our God?
Jer 16:11 Then you shall tell them, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;
Jer 16:12 and you have done evil more than your fathers; for, behold, you walk every one after the stubbornness of his evil heart, so that you don't listen to me:
Jer 16:13 therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.
Jer 16:14 Therefore, behold, the days come, says Yahweh, that it shall no more be said, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
Jer 16:15 but, As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them. I will bring them again into their land that I gave to their fathers.
Jer 16:16 Behold, I will send for many fishermen, says Yahweh, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
Jer 16:17 For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.
Jer 16:18 First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.
Jer 16:19 Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, even vanity and things in which there is no profit.
Jer 16:20 Shall a man make to himself gods, which yet are no gods?
Jer 16:21 Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is Yahweh.
Jer 17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is engraved on the tablet of their heart, and on the horns of your altars;
Jer 17:2 while their children remember their altars and their Asherim by the green trees on the high hills.
Jer 17:3 My mountain in the field, I will give your substance and all your treasures for a spoil,and your high places, because of sin, throughout all your borders.
Jer 17:4 You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don't know: for you have kindled a fire in my anger which shall burn forever.
Jer 17:5 Thus says Yahweh: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh.
Jer 17:6 For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
Jer 17:7 Blessed is the man who trusts in Yahweh, and whose trust Yahweh is.
Jer 17:8 For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Jer 17:9 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
Jer 17:10 I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.
Jer 17:11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.
Jer 17:12 A glorious throne, set on high from the beginning, is the place of our sanctuary.
Jer 17:13 Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.
Jer 17:14 Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
Jer 17:15 Behold, they tell me, Where is the word of Yahweh? let it come now.
Jer 17:16 As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.
Jer 17:17 Don't be a terror to me: you are my refuge in the day of evil.
Jer 17:18 Let them be disappointed who persecute me, but let not me be disappointed; let them be dismayed, but don't let me be dismayed; bring on them the day of evil, and destroy them with double destruction.
Jer 17:19 Thus said Yahweh to me: Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
Jer 17:20 and tell them, Hear you the word of Yahweh, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Jer 17:21 Thus says Yahweh, Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;
Jer 17:22 neither carry forth a burden out of your houses on the Sabbath day holy, neither do any work: but make the Sabbath day, as I commanded your fathers.
Jer 17:23 But they didn't listen, neither turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
Jer 17:24 It shall happen, if you diligently listen to me, says Yahweh, to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;
Jer 17:25 then shall there enter in by the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever.
Jer 17:26 They shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the South, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to the house of Yahweh.

Jer 17:27 But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

 Nov. 16
Hebrews 2

Heb 2:1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
Heb 2:2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
Heb 2:3 how will we escape if we neglect so great a salvation--which at the first having been spoken through the Lord, was confirmed to us by those who heard;
Heb 2:4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
Heb 2:5 For he didn't subject the world to come, of which we speak, to angels.
Heb 2:6 But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
Heb 2:7 You made him a little lower than the angels. You crowned him with glory and honor.
Heb 2:8 You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
Heb 2:9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
Heb 2:10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Heb 2:11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
Heb 2:12 saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."
Heb 2:13 Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me."
Heb 2:14 Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Heb 2:15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.
Heb 2:16 For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.
Heb 2:17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
Heb 2:18 For in that he himself has suffered being tempted, he is able to help those who are tempted. 

From Roy Davidson... Lift up your eyes



http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/Liftupyoureyes.html

Lift up your eyes!
What are Biblical Principles for Effective Evangelism?
What is evangelism?

Although the noun “evangelism” is not found in the Bible, “evangelist” appears three times and has the same root in Greek as “gospel” which means “good news.” Thus, an evangelist is a “gospel preacher.”
The verb form of this Greek word (“evangelize”) is used 53 times, and is correctly translated as “preach the gospel” for which there is also a separate Greek phrase of three words “preach the gospel” which is found 11 times. Thus “evangelism” is gospel preaching. “Preach” means to “proclaim publically,” so evangelism is public proclamation of the gospel.
Benevolent work is not evangelism. Paul did not go to Corinth and set up a soup kitchen to feed the poor. Christians should of course do good works, but that is not evangelism. Evangelism is the preaching of the gospel.
What is effective evangelism?
Gospel preaching is effective when people hear the word of God. “Preach the word” is another phrase found many times in the N.T. in addition to “preach the gospel.”
Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15). Evangelism is effective when people hear the word.
Notice what happened when Paul preached at Ephesus: “And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God. But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks” (Acts 19:8-10).
Paul taught daily, not just one day each week. We need to find ways to teach daily, for example by conducting Bible studies in the homes of non-Christians. The Internet is another way, since Internet material can be consulted any time of the day or night.
What were the results of Paul’s teaching? All who dwelt in Asia (which we now call Asia Minor) heard the word of the Lord! Did they all become Christians? No, but they heard the word. As Demetrius the silversmith complained, “Throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands” (Acts 19:26). So Demeterius had also heard the message. He did not like it. But he knew what Paul was preaching.
We want people to be saved, but the effectiveness of evangelism does not depend on how many become Christians but on how many hear the word. In the parable of the sower, the seed was broadcast, but only those with “a noble and good heart” bore fruit (Luke 8:15). The response is not our job. That depends on the heart of the hearer and on God who gives the increase. As Paul said, “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 3:6, 7).
Jesus said, “Lift up your eyes and look at the fields, for they are already white for harvest! And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. For in this the saying is true: ‘One sows and another reaps.’ I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors” (John 4:35-38).
Crops do not pop out of the ground and bear fruit the moment seeds are planted! We may not get discouraged when there is little immediate response. Our job is to let everyone hear the gospel.
Jesus tells us, “Lift up your eyes!” Are we preaching the gospel to people who live close to our meeting place? That is good. But we need to lift up our eyes! Are we preaching to the whole city? That is better.

In 1964 an evangelistic campaign was held in The Hague. Former missionary, Bill Richardson, came from the U.S. to preach every night for two weeks. During the week before the meeting and during the two weeks, workers from all congregations in Holland plus two brethren from Belgium made about 9000 door- to-door visits inviting people to attend. Two-hundred thousand folders were distributed. A three-
week series of newspaper ads was run in the city’s three major newspapers. Large posters were placed throughout the city and large banners were placed at strategic locations.
The first evening 44 were present including 26 visitors. Attendance built up until it reached a high of 60 on the last night. Many visitors returned night after night. About 100 different visitors attended and 50 were enrolled in a Bible correspondence course. Eleven were baptized and two placed membership1. The congregation, that had 13 members before the campaign, doubled in size.
This is a good example of preaching to a whole city. But if our eyes see only our own city, we are still not looking high enough. Are we preaching to the whole country? That is better.
How can this be done? Going is required. Jesus and his disciples went from village to village preaching the word. In our time mass media are available for sowing the seed, but going is still required to do essential in-depth study with those who respond.
In a men’s meeting at Roeselare, Belgium in 1970 we discussed how we could preach the gospel to all of Flanders. At that time there were two chains of advertising papers that were placed free of charge in every mailbox in Flanders. To advertise a Bible correspondence course, we decided to place a want-ad each month in one and a quarter million papers that went into every home in Flanders. With outside financial help, we placed the ad every week for several months.
For follow-up we agreed that since I worked full time and could drive longer distances, I would take care of visiting people who responded in distant places and other brethren would study with people closer. From those ads I was able to set up home Bible studies almost every night of the week, sometimes driving from two to four hours each way. New congregations in Antwerp and Boortmeerbeek resulted from newspaper ads.
Each summer for five years, about two-hundred thousand enrolment cards for a Bible correspondence course were distributed door-to-door throughout Flanders by groups of students who came from Canada. The congregation in Hasselt resulted from card distribution.
Although mass media gets the message to many people, personal acquaintance is always the best source of contacts. Hans and Ans van Erp first learned about the church from friends in Germany who had recently become Christians. Hans and Ans contacted Jim Krumrei and attended some gospel meetings in Amsterdam. Because we lived closer (at Wellen, Belgium), Jim introduced them to us and we started studying the Scriptures together. They were baptized in November of 1976 and started worshiping in their home at Asten. They taught the gospel to their neighbor, and in time they formed the core of a new congregation at Eindhoven.
When it had been several years since ads had been placed in all of Flanders, and since I did not have funds to do it myself, I asked various congregations in Flanders if they would help bear the expense. Want-ads were placed again in one and a quarter million homes throughout Flanders, once in October of 1978 and three times in January of 1979. Three people were baptized who responded to those ads, including Willy de Groote.
But is the whole country enough? Are we preaching the gospel to the whole world? Now, we have lifted our eyes high enough! That is what Jesus tells us to do! Preach to everyone in the whole world!
Impossible? Not with God’s help! We need to think of ways to do our share. Some need to go and others need to send. Each person and each congregation must help according to ability.
Now with the European Union we can preach to 500 million people in countries, many of which were closed to evangelism just a few years ago! People can go as missionaries. Groups can go to help small congregations in other countries conduct evangelistic campaigns.
Ghanaian Christians who have emigrated have formed new congregations and have joined existing congregations in many countries.
Internet teaching goes to all the world. I preach each month to less than 100 people, divided into four small congregations in Belgium and Holland. I prepare my lessons, however, with the same care as though I were preaching to 20,000 people, the number who read or listen to my sermons on the Internet each year. Each day about 1000 people from all parts of the world read lessons by various brethren in the Old Paths Archive. I publish websites in English, Dutch, French, German and Russian. All together, they get about a million visits each year. This is a very small part of what is being done. Thousands of Christians and churches of Christ are using the Internet to preach the gospel to the whole world!
These are just a few examples to help us lift up our eyes. Evangelism is effective when we preach the word to our neighborhood, our city, our country and to the whole world. God will give the increase.

What Biblical principles apply to evangelism?
We can learn by examining how Jesus and His apostles preached in the Gospels and in the Book of Acts. In this lesson only a few points can be mentioned.

We must preach the word (2 Timothy 4:2).
The true gospel of Christ must be preached, not a perverted gospel (Galatians 1:6-9). Jesus is the Christ, the Son of the living God, the Savior of the world. He died for our sins and rose from the dead. There is salvation in no other name (Acts 4:10-12). We preach “Christ and Him crucified” (1 Corinthians 2:2), God’s gift of grace for the salvation of mankind.

We must please God not man.
Paul said, “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4). God has told us to preach. He is the one we must please, not man. We must tell people what they need to hear, not what they want to hear.
Jesus said, “I have not come to call the righteous, but sinners, to repentance” (Luke 5:32). A call to repentance involves the condemnation of sin, and most people do not like to have their sins condemned! When Paul “reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, ‘Go away for now; when I have a convenient time I will call for you’” (Acts 24:25).
Clear preaching makes many people angry. At Lystra they praised Barnabas and Paul when they thought they were their own gods, but after Paul told them, we “preach to you that you should turn from these useless things to the living God” (Acts 14:15) they stoned him and left him for dead.
Most people have a wrong idea about how one can be saved. So, in addition to faith, we need to emphasize repentance, confession and baptism.
Most people think they have been baptized, when they have not been baptized. Thus the nature and purpose of Biblical baptism must be emphasized.
Most people worship in vain “teaching as doctrines the commandments of men” (Matthew 15:9), so we must emphasize Scriptural worship.
Most people have a wrong idea about the church. They think they may belong to a denomination. Thus, the evils of denominationalism and the identity of the Lord’s church must be emphasized. This will make people angry, but God will be glorified, and those who love the truth will be saved.
Although our preaching is addressed to everyone, it is designed for the few truth seekers who want to please God and are willing to repent.
A want-ad that received much response in Flanders said, “Being a Christian means to follow Christ, not to be bound to a human church organization. Request 8 lessons by correspondence.” (In your advertising, by the way, it is good to offer something people can request, such as a tract or a course, so you can get the names and addresses of people who are interested.)

We must adjust ourselves to those we teach.
Paul said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22). Paul adjusted himself culturally to his hearers. Of course he does not mean that we should compromise with cultural evils. But if things in our own culture form a barrier to preaching, we should give them up. And if adopting certain aspects of the culture of our hearers will help them accept the message, we should do so.
Yet we must understand that the gospel, by its very nature, will cause culture-based opposition. “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). “For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Corinthians 1:21-24).

We need to learn languages.
Since we must preach to everyone in the whole world, we must learn languages. If we have immigrated from another country, we need to learn the local language so we can teach our neighbors. If we go to another country as a missionary, we need to learn the language.
That being said, in the same way that Greek was widely known in N.T. times and could be used to spread the gospel throughout the Roman Empire, English is widely known today and can be used to spread the gospel throughout the world. But that is no excuse for not learning local languages!

We must teach faithful men who can teach others.
Paul told Timothy, “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).
The spread of the gospel in Ghana is a wonderful example of this.
Missionaries from Nigeria visited Ghana around 1957. John Gaidoo took a correspondence course and became a Christian. He started teaching others and went to Nigeria for Bible study. Traveling and working at his own expense, he baptized fifty-five people and established three congregations before his death in 1961.
In August of 1961 two missionaries went to Ghana, Jerry Reynolds and Dewayne Davenport. When they left in 1964, just three years later, fifteen congregations had been established. Samuel Obeng, who translated for them, became a Christian and began preaching the gospel. At Kumasi the Ghana Bible College was established to train men to preach. At least four other schools have been established since. Ghanaian preachers have taken the word to the whole country. World Bible School correspondence courses have contributed to growth. By 1984 the church of Christ was the fastest growing religious group in Ghana. Now there are more than 300 preachers and 2000 congregations. Total membership exceeds 100,000. There is a church of Christ in most villages.

The Nsawam Road church in Accra, with 1200 members, has established more than 40 congregations in the last 20 years and has sent missionaries to Mali, Benin, Equatorial Guinea, Gambia, Senegal and Togo. I had the privilege of presenting five lectures there in 1988.

We must pray.
We need God’s help. We are weak. He is all-powerful. Jesus tells us: “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest” (Luke 10:2)2.

What have we learned?
Evangelism is gospel preaching. It is effective when everyone hears the word. We must preach daily. We must lift up our eyes and preach to our neighbors, our city, our country and the whole world. We must preach the word, calling people to repentance so they can be saved by the grace of God. Our aim must be to please God, not man. We can learn how to preach from the N.T. We must adjust ourselves to those we teach, including learning their language. We must teach faithful men who can teach others. And we must pray. Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Footnotes:

1 Dutch evangelist Henk Rog was one of those baptized.

2 Paul asked the brethren: Pray “for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel” (Ephesians 6:19).

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... AMAZEMENT I CAN'T UNDERSTAND

AMAZEMENT I CAN'T UNDERSTAND

Tom Waits, On The Nickel, Lyrics at the bottom of this piece.  https://youtu.be/8055IqijQzo
My son shared this link with me just an hour ago [Saturday]. You won't understand what I'm saying unless you can go where the link takes you. I sent this immediately to some friends and I've doctored it a bit [ twice now] for this public piece.
It, I suppose, will strike us all differently, but I don't understand just what I'm feeling right now and I want just to pour this out before the bewilderment leaves me. 
I don't understand all these lyrics, only fragments of them, but the pics and Wait's [always] visceral delivery speak volumes and they give the lyrics meaning at a level that makes them more potent than my verbal/literary understanding could alone. And the same is true about what the lyrics do for the pictures. I warn you that I haven't grasped what I'm talking about here but maybe you could respond [later] and help me.

This link between the two media that deals with a stark and universal wrong opened my eyes to something I thought I was in touch with. I say it opened my eyes and yet that's only partly true because I don't know exactly what it has opened my eyes to.

It's more than the sadness these generate. I've felt that as long as I've ever been conscious; no, I'm talking [I think] about the vastness of the potential for human experience. It's like a flash of lightning when you're lost in a dark forest that lasts only for an instant but gives you a suggestion of the way you should go; it's tentative but it's real. 

Again, I'm not talking about the depth of sympathy and sadness. Not to feel those would surely mean we're lacking something human. I feel astonished by something I can't quite articulate but I know it moves in the direction of size, vastness, the depth and breadth of humanness. Somehow Waits' presentation, the little-understood lyrics and the oppressed and burdened humans made me feel they were me and I was them. [Yes, yes, I know; I'm no tragic figure and my comfort makes my last remark seem peurile even to me. I warned you I don't know precisely what I'm feeling.] My solidarity with the human family in all the ages keeps popping into my mind. Maybe that's it but I've said such things for years. Maybe my fleeting amazement, before it has begun to dissipate, is giving me a glimpse of God's heart. Wouldn't I like to believe that?

I hate it that the ISIS thing happened in Paris or anywhere else but this long long long crucifixion of the poor makes the Paris incident seem almost incidental.

But it isn't that I'm groping at here. It's something else and it centers in how not-well-understood lyrics [words] and the awful wrong we experience in our plundered poor can mesh and throw light on each other. These plundered poor [Markham] are our people, being ravaged by an Alien. It is our enemy too but it's an enemy of our victimized and helpless!

I don't even want a full explanation of the lyrics--"There now, no verbal mystery--the rest is merely psychological response." I sense that the ignorance, the mystery is essential to what it is I'm feeling right now--if not awe, at least amazement. At what precisely? I'm not sure I want to know precisely right now for it might take from me what I sense I need to know to enter into the larger experience of being human. But more than that, though I'm comfortable and not suffering as these [the little girl sitting on the steps, head in her arms on her knees] they are us, they are me and I am them. It's happening to all of us and it's showing itself more vividly and more socially/physically painfully in these men, women and children pictured here.
There's a common enemy--an invisible reality, cruel, heartless, destructive, predatorial, parasitical, that in countless ways eats at us and our besieged brothers and sisters--visibly and concretely--and we only get a chance to see the edge of its slimy shimmering cloak as it hovers over us all--we only get a real glimpse [only a glimpse] of it in these poor witnesses of its vicious presence, these fear-filled and despairing humans who've run out of options, or never had any to begin with; these who sleep when they can where they can or rummage or weep or drink themselves unconscious, unemployed and unemployable; but they speak to us. The only reason I can't be wise but enraged and ceaseless enemy of their enemy is because it has me also [in my comfortable setting] in its velvet-covered, well-manicured talons. In seeing these weeping, bewildered brothers and sisters of mine I sense myself as a mere observer and that might be all I want [O God, I hope not] and that would be astonishing.
I don't know where I'm going with this. I've moved from where my amazement was generated and the sense that I've been given the opportunity to see something truly awakening is leaving me the more I talk.
This last remark will now seem almost trivial though if I know my heart at all it's genuine enough. The God and Father of the Lord Jesus is against all the forms and causes of the torment of the plundered poor and in Jesus Christ he has expressed his support of all the wise and honorable ways we move against the Evil. I feel more obligated now to throw my two ounces on the scale and borrowing Herbie's prayer to say, "Dear God, count me in, jim" Surely while it's true that there are things I'm not able to do there are things I can do.
sticks and stones will break my bones, but i always will be true, and when
your mama is dead and gone, i'll sing this lullabye just for you, and what
becomes of all the little boys, who never comb their hair, well they're lined
up all around the block, on the nickel over there.

so you better bring a bucket, there is a hole in the pail, and if you don't
get my letter, then you'll know that i'm in jail, and what becomes of all the
little boys, who never say their prayers, well they're sleepin' like a baby,
on the nickel over there.

and if you chew tobacco, and wish upon a star, well you'll find out where
the scarecrows sit, just like punchlines between the cars, and i know a place
where a royal flush, can never beat a pair, and even thomas jefferson, is on
the nickel over there.

so ring around the rosie, you're sleepin' in the rain, and you're always
late for supper, and man you let me down again, i thought i heard a
mockingbird, roosevelt knows where, you can skip the light, with grady tuck,
on the nickel over there.

so what becomes of all the little boys, who run away from home, well the
world just keeps gettin' bigger, once you get out on your own, so here's to
all the little boys, the sandman takes you where, you'll be sleepin' with a
pillowman, on the nickel over there.

so let's climb up through that button hole, and we'll fall right up the
stairs, and i'll show you where the short dogs grow, on the nickel over there.
Spending Time with Jim McGuiggan

Why Didn't Adam Die Immediately? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=797&b=Genesis

Why Didn't Adam Die Immediately?

by Eric Lyons, M.Min.

In the Garden of Eden, the Lord delivered a single, solemn prohibition to man. God commanded Adam saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17, emp. added). The tree of the knowledge of good and evil that stood in the midst of the Garden was off limits to Adam and Eve. God prophesied that disobedience on their part would bring death “in the day” it was eaten. However, the Genesis text does not reveal an instantaneous physical death on the part of the first sinners. Adam lived a total of 930 years (Genesis 5:5), and the text indicates that most of those occurred after the transgression in the Garden of Eden (see Thompson, 2002, pp. 44-46). Is such consistent with Genesis 2:16-17? Was God mistaken in saying, “in the day that you eat of it [the fruit—EL] you shall surely die”? Why is it that Adam did not drop dead the very day he ate the forbidden fruit?
For Genesis 2:17 to represent a legitimate contradiction, one first would have to assume that the phrase “in the day…you shall surely die” must refer to an immediate death occurring on the very day a certain transgression has taken place. The available evidence shows, however, that the Hebrew idiom bªyôm (“in the day”) means the certainty of death, and not the immediacy of it. For example, King Solomon once warned a subversive Shimei: “For it shall be, on the day (bªyôm) you go out and cross the Brook Kidron, know for certain you shall surely die; your blood shall be on your own head” (1 Kings 2:37, emp. added). As the next few verses indicate, Shimei could not have been executed on the exact day he crossed the Brook Kidron. Solomon did not call for him until after Shimei had saddled his donkey, went to king Achish at Gath, sought and retrieved his slaves, and returned home (approximately a 50-60 mile round trip). It is logical to conclude that this would have taken more than just one day (especially considering a donkey’s average journey was only about 20 miles a day—Cansdale, 1996, p. 38). It was only after Shimei’s return from Gath that King Solomon reminded him of his promise saying, “Did I not make you swear by the Lord, and warn you, saying, ‘Know for certain that on the day you go out and travel anywhere, you shall surely die?’ ” (1 Kings 2:42, emp. added). Solomon understood that even though he executed Shimei sometime after the day he crossed Brook Kidron, it still was proper to refer to it as occurring “on the day.” As Hebrew scholar Victor Hamilton noted, this phrase (in Genesis 2:17, 1 Kings 2:37,42, and Exodus 10:28ff.) “is underscoring the certainty of death, not its chronology” (1990, p. 172). Thus, it is logical to conclude that when God said, “in the day…you shall surely die,” He did not mean Adam would die on the exact day of his transgression, but that his death would be certain if he ate of the forbidden fruit.
A second problem with the skeptic’s assertion that Genesis 2:17 contradicts 5:5 is that it assumes the “death” mentioned in 2:17 is a physical death. The Bible, however, describes three different kinds of “deaths”: (1) a physical death which ends our life on earth (Genesis 35:18); (2) a spiritual death which is separation from God (Isaiah 59:1-2; Ephesians 2:1); and (3) an eternal death in hell (Revelation 21:8). The fact is, one cannot know for sure which death is indicated by the phrase, “for in the day that you eat of it you will surely die.” Realizing that Adam sinned against the Almighty in the Garden and became “dead in trespasses and sins” (Ephesians 2:1; cf. 1 Timothy 5:6), it is possible that the death spoken of in Genesis 2:17 is a spiritual death. If this is the case, the reason Adam did not physically drop dead on the very day of his transgression was because God’s prophecy was referring to a spiritual death, not a physical one.
When Adam chose to follow his own desires instead of God’s will, he cut himself off from God. Without a doubt, man perished spiritually on that day. But, equally certain is the fact that God’s punishment for that sin was a physical death—a death that would occur centuries later. Exactly which death God meant in his prophecy is uncertain. (Perhaps He was referring to both.) Whichever is the case, we can be sure that no contradiction exists.

REFERENCES

Cansdale, G.S. (1996), “Animals of the Bible,” New Bible Dictionary, ed. J.D. Douglas (Downers Grove, IL: InterVarsity Press), third edition.
Hamilton, Victor, (1990), The Book of Genesis (Grand Rapids, MI: Eerdmans).
Thompson, Bert (2002), “Questions and Answers—A Matter of Time,” Reason & Revelation, 22:41-48, June.