January 18, 2017

Smile, it will start something!!! by Gary Rose


We all have a lot in common; we breathe the same air, eat, drink, love, work, etc.. We do not all have the same attitude towards one another. Why, I wonder? Because we are all different as well as alike, I guess.

So, how does this change?

A good start is to make a decision to change.


Hebrews, Chapter 10 (World English Bible)
 24 Let’s consider how to provoke one another to love and good works,  25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

Christians, love one another- and start with an occasional smile, it works!!!

Bible Reading January 18 by Gary Rose

Bible Reading January 18  (World English Bible)
Jan. 18
Genesis 18
Gen 18:1 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
Gen 18:2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
Gen 18:3 and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
Gen 18:4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
Gen 18:5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."
Gen 18:6 Abraham hurried into the tent to Sarah, and said, "Quickly make ready three measures of fine meal, knead it, and make cakes."
Gen 18:7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
Gen 18:8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
Gen 18:9 They said to him, "Where is Sarah, your wife? He said, "See, in the tent."
Gen 18:10 He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
Gen 18:11 Now Abraham and Sarah were old, well advanced in age. It had ceased to be with Sarah after the manner of women.
Gen 18:12 Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
Gen 18:13 Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'
Gen 18:14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."
Gen 18:15 Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."
Gen 18:16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
Gen 18:17 Yahweh said, "Will I hide from Abraham what I do,
Gen 18:18 seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
Gen 18:19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
Gen 18:20 Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
Gen 18:21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."
Gen 18:22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
Gen 18:23 Abraham drew near, and said, "Will you consume the righteous with the wicked?
Gen 18:24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?
Gen 18:25 Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
Gen 18:26 Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."
Gen 18:27 Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
Gen 18:28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."
Gen 18:29 He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
Gen 18:30 He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
Gen 18:31 He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."
Gen 18:32 He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."
Gen 18:33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.


Jan. 17, 18
Matthew 9
Mat 9:1 He entered into a boat, and crossed over, and came into his own city.
Mat 9:2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."
Mat 9:3 Behold, some of the scribes said to themselves, "This man blasphemes."
Mat 9:4 Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
Mat 9:5 For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
Mat 9:6 But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."
Mat 9:7 He arose and departed to his house.
Mat 9:8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
Mat 9:9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
Mat 9:10 It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
Mat 9:11 When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
Mat 9:12 When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
Mat 9:13 But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance."
Mat 9:14 Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast?"
Mat 9:15 Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Mat 9:16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
Mat 9:17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Mat 9:18 While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."
Mat 9:19 Jesus got up and followed him, as did his disciples.
Mat 9:20 Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;
Mat 9:21 for she said within herself, "If I just touch his garment, I will be made well."
Mat 9:22 But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
Mat 9:23 When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
Mat 9:24 he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him.
Mat 9:25 But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
Mat 9:26 The report of this went out into all that land.
Mat 9:27 As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
Mat 9:28 When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."
Mat 9:29 Then he touched their eyes, saying, "According to your faith be it done to you."
Mat 9:30 Their eyes were opened. Jesus strictly commanded them, saying, "See that no one knows about this."
Mat 9:31 But they went out and spread abroad his fame in all that land.
Mat 9:32 As they went out, behold, a mute man who was demon possessed was brought to him.
Mat 9:33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
Mat 9:34 But the Pharisees said, "By the prince of the demons, he casts out demons."
Mat 9:35 Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Mat 9:36 But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
Mat 9:37 Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
Mat 9:38 Pray therefore that the Lord of the harvest will send out laborers into his harvest."

They Worshiped the Dragon by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/dragon.html


They Worshiped the Dragon
People have a strong urge to worship. When they do not worship God, they worship someone or something else.
The Scriptures teach that only God may be worshiped. We are also warned about false forms of worship.
We may not worship money.
“You cannot serve God and mammon” (Matthew 6:24). Mammon is the god of money. Many years ago, when a sister in Brussels tried to give a man a tract, he patted his wallet and said, “This is my god.” There are many more who worship money than are so readily willing to admit it. Mammon is a popular god in our society. We may not worship wealth.
We may not worship images or icons.
“Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man _ and birds and four- footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever” (Romans 1:22- 25).
To worship a statue is to worship evil spirits. “Therefore, my beloved, flee from idolatry. ... What am I saying then? That an idol is anything, or what is offered to idols is anything? Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons” (1 Corinthians 10:14, 19, 20). “But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk” (Revelation 9:20).
When heathen, Catholics, or members of Orthodox or Coptic churches venerate statues or icons, according to the word of God they are in fact worshiping demons.
We may not worship people.
“As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, 'Stand up; I myself am also a man'” (Acts 10:25, 26). This proves that the Pope is not a successor of Peter. Peter did not allow people to bow down before him. Peter did not exalt himself; he did not sit on an exalted throne as a substitute for Christ to receive honor that belongs to God alone.


The throne of the Pope
The veneration of 'saints' is a form of worshiping people. Religious leaders, political leaders, sportsmen and popstars are also worshiped by some. We may not worship people.
We may not worship angels.
“Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, 'See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God'” (Revelation 22:8, 9 see also 19:10). “Let no one cheat you of your reward, taking delight in false humility and worship of angels” (Colossians 2:18).
We may not worship Satan.
“Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, 'All these things I will give You if You will fall down and worship me.' Then Jesus said to him, 'Away with you, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve”'” (Matthew 4:8-10).
Satan tried to get Jesus to worship him. Satan also tempts us to worship him.
Some people worship Satan directly. Their rituals usually include immoral acts, they often mock Christ openly, and sometimes children are mutilated and murdered in satanic rituals.
Although few people worship Satan directly, millions worship Satan indirectly. “The whole world lies under the sway of the wicked one” (1 John 5:19). John speaks of this in Revelation. By way of explanation, the dragon represents the devil (Revelation 12:9). And beasts represent rulers of the world (Daniel 7:23).
“Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority. And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast. So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, 'Who is like the beast? Who is able to make war with him?'” (Revelation 13:1-4).
Satan gets people to worship him indirectly through leaders, rulers, governments and organizations. Of this beast, John goes on to say: “And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation. All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world” (Revelation 13:5- 8).
Notice that everyone on earth worships either God or Satan (via the beast). There is no middle course.
The first beast has a companion: “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed” (Revelation 13:11, 12).
This is a religious beast. He resembles Christ, but he speaks like the devil. Later he is called 'the false prophet' (Revelation 16:13; 19:20; 20:10).
“He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. And he deceives those who dwell on the earth _ by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed” (Revelation 13:13- 15).
We have read that everyone on earth worships either God or the first beast that represents worldly rulership. This second, religious beast deceives people into worshiping the first beast. He makes a talking image of the first beast. Many people worship stone images. But here is a talking idol. This beast uses political power in the religious realm to deceive the people.
What does this mean? When two of Jesus' disciples were wanting political power in the kingdom of God, Jesus told them: “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you” (Matthew 20:25, 26). Thus, in the church of Christ no one lords it over his fellow believers.
We may only worship God. Although we show due respect to those in authority (Romans 13:1), but we may not glorify political systems, whether they be secular or religious institutions, for it is through such organizations that Satan gets everyone to worship him except for those who are in the book of life.
Some are of the opinion that this second beast, the false prophet, represents the Roman Catholic Church. And there are indeed many similarities. Yet, the false prophet must include more than the Roman Catholic Church, because this beast gets everyone except the saved to worship the first beast.
Thus, the false prophet must somehow represent all forms of false religion on earth. Since false religions do not submit to the authority of God and are not led by the Holy Spirit, they must set up worldly forms of leadership. All people whose names are not written in the book of life are following some leadership other than Christ and are thus indirectly following Satan.
Remember that Jesus said: “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you” (Matthew 20:25, 26).
Followers of Christ do not exercise authority over one another.
We must worship God in Spirit and in truth (John 4:24); we must be members of the body of Christ (1 Corinthians 12:27), we must belong to the church that Jesus built, which has nothing to fear even from the gates of Death's realm (Matthew 16:18).
If we become members of some denomination or religious institution other than the church that Jesus built, we are worshiping Satan. If we as a congregation join some centralized organization, which is found no where in the New Covenant, we are worshiping Satan. If we give any leader or organization the honor that belongs only to God, we are worshiping Satan.
Let us worship God!
We may worship no thing and no one except God. Either we worship God according to His word, or we worship Satan. There is no middle course.
If we give leaders, rulers or organizations honor that God deserves, we are worshiping Satan. If we worship money, if we bow down before images or icons, if we worship people, if we pray to 'saints', if we worship angels, if we put anything whatever in the place of God, we are worshiping the devil.
“Away with you, Satan! For it is written, 'You shall worship the Lord your God, and Him only you shall serve'” (Matthew 4:10).
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

In What Way was God Greater than Jesus? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=651&b=Colossians

In What Way was God Greater than Jesus?

by Eric Lyons, M.Min.

According to the apostle John, “In the beginning was the Word, and the Word was with God, and the Word was God…. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1,14, emp. added). Unquestionably, this Word (God), Whom John claims became flesh, was Jesus Christ (1:17). This same apostle recorded other statements in his account of the Gospel that convey the same basic truth. He wrote how, on one occasion, Jesus told a group of hostile Jews, “I and My Father are one” (10:30). Later, he recorded how Jesus responded to Philip’s request to see God by saying, “He who has seen Me has seen the Father” (14:9). He even told about how Jesus accepted worship from a blind man whom He had healed (9:38; cf. Matthew 8:2). And, since only God is to be worshipped (Matthew 4:10), the implication is that Jesus believed He was God (cf. John 1:29,41,49; 20:28; Mark 14:62).
Some, however, see an inconsistency with these statements when they are placed alongside John 14:28, in which Jesus declared: “My Father is greater than I”. Allegedly, this verse (among others—cf. 1 Corinthians 11:3; Mark 13:32; Colossians 3:1) proves that Jesus and the Bible writers were contradictory in their portrayal of Jesus’ divine nature. Jesus could not be one with God and lesser than God at the same time, could He? What is the proper way to understand John 14:28?
Statements found in passages like John 14:28 (indicating that Jesus was lesser than God), or in Mark 13:32 (where Jesus made the comment that even He did not know on what day the Second Coming would be), must be understood in light of what the apostle Paul wrote to the church at Philippi concerning Jesus’ self-limitation during His time on Earth. Christ,
being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation [He “emptied Himself”—NASB], taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross (Philippians 2:6-8, emp. added).
While on Earth, and in the flesh, Jesus was voluntarily in a subordinate position to the Father. Christ “emptied Himself ” (Philippians 2:7; He “made Himself nothing”—NIV). Unlike Adam and Eve, who made an attempt to seize equality with God (Genesis 3:5), Jesus, the last Adam (1 Corinthians 15:47), humbled Himself, and obediently accepted the role of a servant. Jesus’ earthly limitations (cf. Mark 13:32), however, "were not the consequence of a less-than-God nature; rather, they were the result of a self-imposed submission reflecting the exercise of His sovereign will (Jackson, 1995, emp. added). While on Earth, Jesus assumed a position of complete subjection to the Father, and exercised His divine attributes only at the Father’s bidding (cf. John 8:26,28-29) [Wycliffe, 1985]. As A.H. Strong similarly commented years ago, Jesus “resigned not the possession, nor yet entirely the use, but rather the independent exercise, of the divine attributes” (1907, p. 703).
Admittedly, understanding Jesus as being 100% God and 100% human is not an easy concept to grasp. When Jesus came to Earth, He added humanity to His divinity (He was “made in the likeness of men”). For the first time ever, He was subject to such things as hunger, thirst, growth (both physical and mental), pain, disease, and temptation (cf. Hebrews 4:15; Luke 2:52). At the same time Jesus added humanity to His divinity, however, He put Himself in a subordinate position to the Father in terms of role function (1 Corinthians 11:3). In short, as Wayne Jackson summarized, "when Jesus affirmed, 'The Father is greater than I' (John 14:28), He was not disclaiming divine nature; rather, He was asserting that He had subjected Himself voluntarily to the Father’s will" (1995).
REFERENCES
Jackson, Wayne (1995), "Did Jesus Exist in the Form of God While on Earth?" Reason & Revelation, 15[3]:21-22, March, [On-line], URL: http://www.apologeticspress.org/articles/264.
Strong, A.H. (1907), Systematic Theology (Old Tappan, NJ: Fleming H. Revell).
Wycliffe Bible Commentary (1985), Electronic Database: Biblesoft.

Illegalism by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=2385

Illegalism

by  Dave Miller, Ph.D.

God is a God of law. He has always interacted with humans via His Word, i.e., law (e.g., Genesis 2:16-17). God governs both the Universe and humanity by law. God’s laws are always good (Deuteronomy 6:24; 10:12-13). They rise out of His nature and are consistent with His character and His divine attributes. God is infinite in the attribute of righteousness. Righteousness is directly linked to right-doing, i.e., law-keeping (1 John 3:4,7,10; Deuteronomy 6:24-25). And God’s legal restrictions have always been completely appropriate and absolutely perfect: “Therefore the law is holy, and the commandment holy and just and good” (Romans 7:12).
Indeed, law is absolutely indispensable to human civilization. Those who live their lives under submission to God possess great respect, even love, for law. The psalmist stated repeatedly that he loved God’s laws (Psalm 119:47,48,97,113,119,127,159,163,165,167). He expressed “delight” in God’s laws (vss. 16,24,35,47,70,77,92,143,174; cf. Psalm 1:2; 112:1), even insisting, “I long for Your precepts” (Psalm 119:40; cf. vs. 174). Paul decried those who lack “love of the truth” (2 Thessalonians 2:10). You can mark it down: to the extent that a society either disdains law, or recklessly enjoins laws that conflict with God’s laws, that nation will experience social chaos, confusion, and eventual collapse.
Beginning in the 1950s and 1960s in America, and escalating to the present moment, rebellion against law has become an entrenched cultural phenomenon. It first manifested itself in earnest in the 1960s baby-boomer generation of people who rebelled against authority by rejecting the values and traditions of their parents. The criminal justice system itself commenced an overhaul in which the focus shifted from the rights and protection of the victim to the rights of the criminal. Now in many respects the criminal justice system has lost the respect it once possessed. Respect for police, lawyers, and judges that once characterized the American people has turned into suspicion, distrust, and outright disgust. Law has become a mockery to many.
The same may be said for the public schools of America. The extensive encroachment of evolution has contributed to a lawless spirit, since evolution postulates no higher law than the godless “law of the jungle.” Coincidentally, the schools have been fraught with discipline problems since the 1960s due to loss of respect for authority. Christendom suffers from the same plight. Conformity to law and doctrine is now ridiculed as “legalism.” Where once homosexuality was condemned in accordance with Bible teaching, now homosexuals are being installed as church leaders. The simple worship practices stipulated in the New Testament are exchanged for practices that stroke the fleshly desires of the worshipper—from communion for cats to the use of praise teams and instrumental music.
Widespread cultural disrespect for law and restriction began with the over-indulged baby-boomer generation that did not receive the same discipline techniques used by previous generations. An inherent hostility for law naturally ensued. Subsequent generations have inevitably followed the same course. Since pluralism, humanism, “political correctness,” and post-modernism have thoroughly saturated culture, aversion to rules, objective truth, and clear-cut moral values are the order of the day. Right and wrong are determined moment-by-moment by the individual, who merely reacts to external stimuli based on subjective preference and fleshly inclination.
To see the depth to which society has plummeted in its revulsion toward law, consider the current national discussion regarding illegal immigrants. Millions of illegal aliens have poured into the country in dire and direct violation of law. The softened attitude regarding the sacred nature of law, and the need to respect and obey that law, coupled with a redefinition of "compassion," has led many to throw up their arms and say, “What does it matter?” Large numbers of elected politicians are dogged in their determination to grant amnesty in one form or another (suggesting a suspicious desire for political empowerment). Whatever our political or social view may be regarding illegal immigration, we must acknowledge that the law has been flagrantly broken, and respect for law demands that proper punishment/consequences be levied. Anything short of implementing the full force of the law against lawbreakers will only undermine civilization by encouraging further disrespect for legal standards. When law is brushed aside, when citizens or their elected officials see themselves as qualified and authorized to ignore the law, or make their own exceptions to the law, they place themselves above the law, and contribute to the destruction of the very underpinnings of society—that which provides cohesion, stability, and consistency to civilization.
Moses’ warning to the Israelites 3,500 years ago, regarding the critical importance of God’s law in their possession of the land of Canaan, applies to America today:
Set your hearts on all the words which I testify among you today, which you shall command your children to be careful to observe—all the words of this law. For it is not a futile thing for you, because it is your life, and by this word you shall prolong your days in the land (Deuteronomy 32:46-47, emp. added).

Designed To Fly by Jerry Fausz, Ph.D.


http://apologeticspress.org/APContent.aspx?category=9&article=2391

Designed To Fly

by  Jerry Fausz, Ph.D.

[EDITOR’S NOTE: The following article was written by A.P. staff scientist Dr. Fausz, who holds a Ph.D. in Aerospace Engineering from Georgia Tech and serves as liaison to the NASA Marshall Space Flight Center.]
I have a wonderful story to tell you—a story that, in some respects, out rivals the Arabian Nights fables.... God in his great mercy has permitted me to be, at least somewhat, instrumental in ushering in and introducing to the great wide world an invention that may outrank the electric cars, the automobiles, and all other methods of travel.... I am now going to tell you something of two...boys.... Their names are Orville and Wilbur Wright, of Dayton, Ohio.... These two, perhaps by accident, or may be as a matter of taste, began studying the flights of birds and insects.... They not only studied nature, but they procured the best books, and I think I may say all the papers, the world contains on this subject.... These boys (they are men now), instead of spending their summer vacation with crowds, and with such crowds as are often questionable, as so many do, went away by themselves to a desert place by the seacoast.... With a gliding machine made of sticks and cloth they learned to glide and soar from the top of a hill to the bottom; and by making not only hundreds but more than a thousand experiments, they became so proficient in guiding these gliding machines that they could sail like a bird, and control its movements up and down as well as sidewise.... When they became experts they brought in, as they had planned to do, a gasoline engine to furnish power, and made a little success with their apparatus before winter set.... At first they went only a few hundred feet; and as the opportunity for practice in guiding and controlling it was only a few seconds at a time, their progress was necessarily very slow.... This work, mind you, was all new. Nobody living could give them any advice. It was like exploring a new and unknown domain.... Other experiments had to be made in turning from right to left; and, to make the matter short, it was my privilege, on the 20th day of September, 1904, to see the first successful trip on an air-ship, without a balloon to sustain it, that the world has ever made, that is, to turn the corners and come back to the starting point.... [T]o me the sight of a machine like the one I have pictured, with its white canvas planes and rudders subject to human control, is one of the grandest and most inspiring sights I have ever seen on earth; and when you see one of these graceful crafts sailing over your head, and possibly over your home, as I expect you will in the near future, see if you don’t agree with me that the flying machine is one of God’s most gracious and precious gifts (Root, 1905).
Photograph of the Wright brothers’ historic first flight at the moment of takeoff
Credit: Library of Congress, LC-W861-35
The sense of wonder expressed by Mr. Amos Ives Root at witnessing success in the Wright brothers’ struggle to achieve flight may be difficult to fathom. Air travel has become so commonplace in our society, the sight of modern flying machines “sailing over” our heads and homes catches our attention only for a moment, if at all. Though the first public account of the Wrights’ achievement was reported only in a humble beekeeping journal and drew little public notice, the invention described here led to nothing less than a revolution in transportation, a complete transformation in military strategy and tactics, and ultimately, the technological impetus to reach not only for the skies, but for the stars. And it all began, as Mr. Root notes, with “studying the flights of birds and insects.”
The Wright brothers’ methodical research and testing formally established the discipline of aeronautical engineering, but they were not the first aeronautical engineers. In fact, there were many, three of whom were Sir George Cayley, Otto Lilienthal and Samuel P. Langley. The Englishman Cayley, described as the “Father of Aerial Navigation,” like the Wrights, experimented with gliders and tested the lift characteristics of airfoils (wing cross-sections). Cayley’s airfoil testing apparatus, however, moved the airfoil rotationally which, after a few turns of the mechanism, caused the surrounding air to rotate with it, significantly decreasing the lift and reducing the accuracy of the measurements (Anderson, 1989, pp. 6-12). The Wright brothers used wind tunnels for airfoil testing, which is the preferred testing method even today (though modern wind tunnels generally are much larger).
Otto Lilienthal could be considered the world’s first hang glider expert, due to the way his gliders were configured and operated. Lilienthal, like Cayley, used a rotational device to measure aerodynamic forces on airfoils. He died in 1896 when the glider he was flying hit a gust of wind that pitched the nose of the vehicle upward causing it to stall, or lose lift, and plummet to the ground (Anderson, pp. 17-19). Hearing of this accident, the Wright brothers decided to put the “elevator” (control surface that regulates vehicle pitch) on the front of their flying machine. The elevator on most modern aircraft is at the rear, just below the vertical tail fin.
Samuel Pierpont Langley was contemporary with the Wright brothers, serving at that time as secretary of the Smithsonian Institute. Langley was one of the first to experiment with powered flight, successfully flying two small, unmanned vehicles—outfitted with steam engines—that he called aerodromes. When the Department of War commissioned him to develop a manned air vehicle, he decided to switch to a gasoline engine, which he attached to a larger version of one of his aerodromes. Unfortunately, the two test flights attempted by Langley with his manned aerodrome were miserable failures. The second of these failures occurred on December 8, 1903, just nine days prior to the Wright brothers’ first flight at Kitty Hawk, North Carolina (Anderson, pp. 21-26).
It is notable that all of these pioneers of aviation shared a fascination with the observation and study of flying creatures. Consider the following conversation with Samuel Langley, as recalled by Charles Manly, who piloted Langley’s ill-fated experiments:
I here asked Mr. Langley what first attracted his attention to aerial navigation. “I can’t tell when I was not interested in it,” he replied. “I used to watch the birds flying when I was a boy and to wonder what kept them up.... It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62).
In 1900, Wilbur Wright wrote a 17-page letter to Octave Chanute, a prominent mechanical engineer who, like Lilienthal, experimented with hang gliders. In this letter, Wilbur outlined the program of aeronautical research that he and his brother were about to undertake. He began the letter with a discussion of his affinity for flight and flying creatures, as follows:
Dear Sir:
For some years I have been afflicted with the belief that flight is possible to man.... My general ideas of the subject are similar [to] those held by most practical experimenters, to wit: that what is chiefly needed is skill rather than machinery. The flight of the buzzard and similar sailors is a convincing demonstration of the value of skill, and the partial needlessness of motors. It is possible to fly without motors, but not without knowledge & skill. This I conceive to be fortunate, for man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge, than to equal nature in the perfection of her machinery (Wright, 1900, Image 1, emp. added).
These and numerous other references to bird observations attest to the fact that birds were a dominant source of inspiration for these early aeronautical researchers.
In fact, mankind has observed birds and dreamed of flight throughout recorded history, as evidenced by the ancient Greek myth of Daedalus and Icarus. Daedalus is said to have fashioned wings of wax and bird feathers so that he and his son, Icarus, could escape imprisonment on the isle of Crete. The legend says that Icarus, in spite of his father’s warnings, flew too close to the sun, the wax in his wings melted and he perished in the Mediterranean Sea below. While this story is fictional, it certainly reflects the imaginative desire of its author to “take to the air” as a bird. As John D. Anderson, Jr., stated in his foundational text on the aerodynamics of flight: “All early thinking of human flight centered on the imitation of birds” (1989, p. 3). Having no flying experience, it is only natural that man, in his desire to fly, would seek to imitate the readily observable creatures who openly display their capability.
And capable they are! Birds are highly specialized both physiologically and instinctively to perform their marvelous feats of flight. Flying birds are uniquely configured for flight in their structure, musculature, profile, metabolism, and instinctive knowledge. Wilbur Wright accurately characterized this in his letter to Chanute when he referred to flying birds as “nature in the perfection of her machinery”—a feature which he said man could not reasonably hope to equal (Wright, 1900, Image 1). It is most interesting to study, as did the pioneers of aviation, the specific qualities of birds that make them wonderfully adept at riding the wind.
Perhaps the most visible feature of bird flight is the motion (i.e., “flapping”) of the wings. A bird’s wings move in such a way as to produce both lift and thrust simultaneously. Man has never successfully imitated this capability, either in the manipulation of artificial wings in the manner of the Daedalus myth (though many have tried), or mechanically in the tradition of Leonardo DaVinci’s “ornithopter” concepts, prompting Anderson to state that “human-powered flight by flapping wings was always doomed to failure” (1989, p. 4). Indeed, it was the observation that birds sometimes flew without moving their wings, via gliding and soaring, that ultimately led to the success of heavier-than-air flight, through the realization that “fixed wing” flight was also a possible design solution.

An eagle’s long, broad wings are effective for soaring. To help reduce turbulence as air passes over the end of the wing, the tips of the end feathers are tapered so that when the eagle fully extends its wings, the tips are widely separated.
Birds do fly by flapping their wings, however, and the “secret” lies in the wing’s two-part structure. The inner part of the wing is more rounded in shape and moves very little, thus providing the majority of the lift. The outer part of the wing, on the other hand, is flatter, has a sharper edge, and executes most of the “flapping” motion, by which it produces both thrust and some lift. The outer part also serves another important purpose in flight. In his letter to Chanute, Wilbur Wright further stated:

My observation of the flight of buzzards leads one to believe that they regain their lateral stability when partly overturned by a gust of wind, by a torsion of the tips of the wings (1900, Image 4).
That is, birds turn the outer part of their wing to a higher angle relative to the wind to generate more lift on one side, and to a lower angle, reducing the lift, on the other side. This causes the bird to “roll,” in modern aerodynamic vernacular, in order to restore its lateral balance. Wilbur went on to explain his “wing-warping” design for accomplishing lateral stability based on this “observation of the flight of buzzards.” Modern aircraft use “ailerons,” small hinged surfaces on the back side of the wing and near the tip, to provide this lateral balancing, but the aerodynamic principle is the same. [NOTE: The next time you fly, try to sit just behind the wing and note the ailerons moving up and down frequently—keeping the aircraft balanced.] It should be no surprise that the muscles of a bird are specially configured, in size and positioning, to perform the motions of flapping and wingtip torsion. Clearly, the wing of a bird is highly specialized in both structure and musculature to provide the lift, thrust, and lateral equilibrium required for flight.
In the early pursuit of human flight, it was a challenge to design a machine that was light enough to fly, but strong enough to survive the flight. All of the Wright brothers’ aerodynamic research to optimize lift would have meant very little had they been unable to design a structure that weighed less than the lift their wings were able to produce. The Wrights used spruce, a strong, lightweight wood, for the frame of their aircraft and covered the frame with muslin cloth. Had they used significant amounts of metal in their structural design, as in modern aircraft, they would not have succeeded. They also had to design and build their own engine since existing designs did not provide satisfactory power-to-weight ratios. Sufficiently strong, lightweight, structural materials, and an engine that maximized power for minimal weight, were critical factors in the Wright brothers’ success.
Birds are light enough to fly due in large part to several properties of their body structure, including bones that mostly are hollow, and an impressive covering of feathers. The mostly hollow structure of bird bones provides a light, yet strong, framework for flight. Solid bones, like those possessed by other creatures and humans, would render most birds much too heavy for flight. As evolutionist and noted ornithologist Alan Feduccia stated:
The major bones are hollow and pneumatized [filled substantially with air—JF].... [S]uch bones as the lightweight, hollow humerus are exemplary of this structural complexity (1999, p. 5).
Bird beaks also are made of lightweight horn material instead of heavier jaw and teeth structures. Feduccia noted, “[I]t is dogma that the avian body is characterized by light weight” (p. 3), and points out that even the bird skin is “greatly reduced in weight and is paper-thin in most species of flying birds” (p. 10). By far however, the most innovative structural feature contributing to the general flightworthiness of birds is the feather.
The phrase “light as a feather” has to be one of the oldest and most-used clichés in the English language. Yet, light as feathers are, their unique structure makes them sufficiently strong to stand against the aerodynamic forces that a bird’s wings routinely experience. The central shaft or “rachis” (Feduccia, 1999, p. 111) of a feather is an amazing structure, incredibly strong and stiff considering its negligible weight. Feather vanes are composed of fluffy strands, called barbs, that protrude from the shaft. Each barb has small hooks that attach to ridges on adjoining barbs. This characteristic allows feathers to maintain their shape to keep airflow around the bird as streamlined as possible. In fact, Feduccia observes that because of their asymmetry, “flight feathers have an airfoil cross-section” (p. 111), so they must maintain their shape to keep the bird aloft. When these hooks become detached, they have to be carefully aligned to reattach, which is accomplished in remarkable fashion by a bird’s instinctive preening (Vanhorn, 2004). Without a doubt, the feather is one of the most amazing and highly specialized structures in nature.
Diagram of a feather
Illustrated by Thomas A. Tarpley
© 2004 AP

Cross-section of two barbs showing how their barbules “hook” together.
KEY: A. Shaft (Rachis); B. Vane; C. Barbs; D. Hooked barbules; E. Ridged barbules.
The magnitude of the Wright brothers’ accomplishment was due to the fact that it involved powered flight of a heavier-than-air vehicle. They had to design their own engine to obtain a sufficient power-to-weight ratio. Likewise, the musculature of birds, which provides their “power” for flight, also is specially configured. First, “the major flight muscles [comprise] a disproportionate amount of the body’s weight” (Feduccia, 1999, p. 3). Feduccia also observed:
The main muscle arising from the keel and responsible for raising the wing for the recovery stroke in modern birds is the large supracoracoideus, and it has unusual features that allow it to perform this function (p. 10).
Feduccia further notes that the bird’s sternum is “keeled,” meaning that it has a forward protrusion to accommodate attachment of the “extensive flight musculature” (p. 10). Indeed, the bird’s muscles and its skeletal structure are uniquely built for flight.
Birds are not only structurally specialized for flight, however. The almost constant flapping of wings requires a tremendous amount of energy. Significantly, flying birds possess a metabolic rate that is much higher than most other creatures. This allows them to consume high-energy foods and convert that food efficiently enough to supply the large quantity of energy required for flight. Feduccia comments that “birds are highly tuned metabolic machines” (1999, p. 1). High-energy fuel is not the only requirement for a high metabolism, however. Such high-rate energy conversion also requires significant amounts of oxygen. A bird’s lungs are unlike those found in any other creature. Birds do not have to breathe out, as do other vertebrates. It is not difficult to see how breathing out would be detrimental to flight; this would be much like the thrust reversal mechanisms used on modern aircraft to slow them down after landing, though on a smaller scale. Instead, the lungs of a bird are configured to allow air to flow through and out the other end, after it has acquired oxygen from the air much more efficiently than the lungs of other animals (Feduccia, p. 388). The oxygen obtained is sent to sacs throughout the bird’s body, helping to maintain balance and supply the oxygen as directly as possible to the hard-working flight muscles. The metabolic system of the bird is unique in the animal kingdom, and perfectly suited to a flying creature.
The Wright brothers could not have known all of these facts regarding bird metabolism or the specifics of the structural specializations that make birds flightworthy. They were, however, highly impressed with the ability of birds to manipulate their physiology to control their speed and direction of flight, and to perform amazing acrobatic feats in the air. A critical piece of the Wrights’ success in developing the first practical aircraft is the “three-axis” control system that they devised. The wing-warping that controlled the “roll” orientation of their aircraft has already been discussed. The wing-warping, however, also provided steering control of the aircraft, working with the rudder (the Wrights had observed that gliding/soaring birds would generally “roll” into turns). The steering orientation of an aircraft is known as “yaw.” Finally, the elevator control surface provided regulation of the “pitch” (nose up/down) orientation of their aircraft. While it did provide full control of all three of these “axes,” the Wright design was “statically unstable,” meaning that if the pilot let go of the controls, even for a very brief period of time, the machine would crash. In contrast, most modern passenger aircraft are designed to be statically stable.
This constant expenditure of control effort was physically exhausting; nonetheless, the Wright brothers became highly skilled pilots as a result of practicing with their machines. This pursuit to control the aerodynamics of their machine is consistent with Wilbur Wright’s stated belief that “man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge” (Wright, 1900, Image 1, emp. added). Eventually, the “fly-by-wire” concept was developed whereby computers came to perform many of the flight control functions that the Wrights had to actuate manually. Coupled with statically stable aircraft designs, fly-by-wire made flying much less strenuous for the pilot. Human beings, unlike birds, have the ability to analyze and understand concepts like aerodynamic forces and, in turn, manipulate that understanding to their own benefit.
Though birds certainly do not come close to man in intellect, they are quite masterful in controlling their bodies and wings to achieve remarkable maneuvers in the air. Human beings in aircraft have never duplicated many of the flight maneuvers that birds perform with apparent ease. This fact is illustrated by recent, and ongoing, research studying how birds use vortices (regions of rotating air) that are created at the front (leading) edge of their wings to create lift (Videler, et al., 2004), as well as how they turn sharply at high speed (Muller and Lentink, 2004). Leading edge vortices are used in supersonic aircraft with small, delta-shaped wings to provide additional lift while landing, but Muller and Lentink suggested that the principle can be further exploited to increase significantly the maneuverability of these aircraft.

A V-22 Osprey can rotate its engines to transition from hovering to forward flight and vice versa.
Credit: ©Boeing 2008
How is it, though, that birds know precisely when to flap, twist the tips of their wings, pull their head back to change their center of gravity, fan out their tail feathers, sweep their wings back to manipulate leading edge vortices, glide, soar, preen, etc.? Langley was addressing this very question when he said, “It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62). Birds must instinctively know how to control properly their physiology for flight, because they certainly do not have the reasoning ability of humans that would allow them to hypothesize about the nature of air movement and verify their reasoning experimentally, as did the pioneers of human aviation. Yet in spite of this reality, a bird coming to rest lightly on top of a fence post eclipses everything humans have been able to accomplish in 100+ years of concentrated flight design. Even aircraft with vertical takeoff and landing (VTOL) capability like the AV-8 Harrier and the V-22 Osprey cannot pinpoint a landing that accurately. How did birds arrive at this instinctive knowledge?

Evolutionary theories of how bird flight might have evolved fall generally into two groups. The first group involves the so-called “ground-up” theories. This is the idea that dinosaurian reptiles evolved the ability to fly, after being lucky enough to sprout rudimentary wings, presumably driven by the desire to catch flying insects for food. Feduccia himself does not subscribe to the ground-up theories, but is instead a proponent of the other group, the so-called “arboreal” theories of bird evolution. These theories suggest that tree-dwelling reptiles (dinosaur ancestors in Feduccia’s view) learned to fly after first learning to glide, most likely in order to escape predators (see Feduccia’s chapter titled “Genesis of Avian Flight,” pp. 93-111). Even the gap between gliding and flying is enormous, however. Sir George Cayley is known to have successfully flown a manned glider as early as 1853, but it would be over 50 years before the first successful powered flight at Kitty Hawk, in spite of the intense efforts of many including, most notably, Samuel Langley.
Suppose for a moment, though, that either theory of bird flight evolution might be true. It is not difficult to imagine that vast multitudes of these creatures would have perished in the early process of learning to use their rudimentary flying equipment, just as many humans, like Otto Lilienthal, have died as mankind has slowly learned the intricacies and hazards of flight. If true that evolving birds had struggled through a similar process, then one would expect to find large numbers of “transitional” animals, possibly with developing wing structures, prototype feathers, or some other underdeveloped birdlike features in the fossil record. Feduccia admitted the lack of such fossils, and tries to excuse it stating, “Most bird bones are hollow and thin walled...and are therefore not easily preserved” (p. 1). He went on to suggest:
One could, technically, establish a phylogeny [evolutionary ancestry—JF] of birds, or any other group, exclusively of the fossil record, and perhaps have a reasonably good idea of the major lineages using evidence from such diverse areas as anatomy and biochemical and genetic (DNA) comparisons. Yet, even then, problems are legion. Not only is there considerable argument about the methodology that should be employed, but the search for meaningful anatomical features (known as characters) that elucidate relationships is laden with problems because, beneath their feathers, birds tend to look very much alike anatomically (p. 1).

Amazingly adept fliers, birds provide mankind with the inspiration and impetus to pursue the ability to fly.
In other words, birds look like birds, and the fossil evidence suggests that they always have. This dilemma is particularly troubling for evolutionists when it comes to feathers, where according to Feduccia, “Feathers are unique to birds, and no known structure intermediate between scales and feathers has been identified. Nevertheless, it has generally been accepted that feathers are directly derived from reptilian scales...” (p. 113). Even the feathers of the urvogel (literally, “first bird”), known as Archaeopteryx, are said to have a pattern “essentially that of modern birds” (p. 111).
Speaking of the urvogel, Feduccia at one point stated, “The Archaeopteryx fossil is, in fact, the most superb example of a specimen perfectly intermediate between two higher groups of living organisms” (p. 1, emp. added). Ironically, however, he later came very close to contradicting himself when he counters the “ground-up” theories of flight origin by observing that “most recent studies have shown Archaeopteryx to be much more birdlike than previously thought” (p. 103). [NOTE: For a refutation of the evolutionist’s erroneous claims regarding Archaeopteryx as a “missing link,” see Harrub and Thompson, 2001, 21[4]:25-31.] So, how does evolution explain the lack of fossil evidence for the evolution of birds? Feduccia explained, “All these known facts point to a dramatic, explosive post-Cretaceous adaptive radiation” (p. 404). In other words, it happened very fast in evolutionary terms (as little as five million years according to Feduccia)—supposedly too fast to leave behind any transitional fossils. Five million years is a very long time for the total absence of a transitional fossil record (all of human history could unfold more than 830 times in five million years). How convenient for evolutionists to assert that evolution occurred quickly during those periods that lack transitional fossils. Their theory depends on missing links—yet these links are still missing. As if explaining the evolution of bird flight was not difficult enough, though, evolutionists still need to explain the evolution of flight in insects, pterosaurs, and bats as well—also with no transitional fossil evidence.
It is unanimously acknowledged that the Wright brothers designed and built the first practical heavier-than-air flying machine. The contributions of Cayley, Lilienthal, Langley, and others leading to that event, are also readily recognized. However, many, like Feduccia, observe birds just as these aviation pioneers once did, but see it as the end result of millions of years of accidental, unlikely random mutations refined by a process of natural selection. Considering the complexity and multiplicity of specializations required to give flying birds their ability, this viewpoint is very difficult to swallow (pardon the pun). The structure of a bird’s feather, alone, is sufficient evidence of irreducible complexity (Vanhorn, 2004), but taking all of the bird’s specializations into account, the irreducible complexity becomes absolutely overwhelming. Even if we suppose that some animal could obtain “nature in the perfection of her machinery” by accident (an accident of miraculous proportions to be sure), how would it survive long enough to learn to use that machinery? Further, assuming it was fortunate enough to develop the physical attributes of flight and managed to learn how to use them, how could it pass that knowledge to future generations of avians without intellectual understanding? It took man, with his far superior intellect, around 6,000 years to make the first halting leaps in flight, and he has not even come close to equaling, much less surpassing, a simple bird’s mastery of the skies. No, the evolutionary explanation is quite inadequate and unscientific.

CONCLUSION

In the Old Testament, God asked Job: “Is it by your understanding that the hawk soars, stretching his wings toward the south?” (Job 39:26). Clearly, God’s question is rhetorical and assumes that Job would have had ample opportunity to observe birds in flight and marvel at their ability. Job may never have dreamed that man would one day share the skies with birds, so he most assuredly acknowledged that the flight of the hawk was well beyond his own understanding. All of our achievements in flight, however, have only served to underscore the meaning behind God’s question to Job. In spite of all we have accomplished in flight design, we still do not fully understand how birds, insects, and bats do what they do. We do understand, however, that they did not design themselves, we certainly did not make birds capable of flight, nor did we teach them how to fly. In fact, we must humbly admit that they taught us.
Notice that even evolutionists like Feduccia cannot avoid using words like “optimized,” “fine tuned,” “invented,” and “designed” when speaking of birds and flight. For example, Feduccia called the feather a “near perfect aerodynamic design” (p. 130, emp. added), and attributes to them an “almost magical structural complexity” (p. 132, emp. added). He further stated that “the shape and size of wings have been optimized to minimize the energy required to fly” (p. 16, emp. added), and that a bird’s metabolic system is “fine tuned” (p. 1, emp. added). And he asserted, “In order for flight to be possible, flight architecture was invented early on” (p. 1, emp. added). Feduccia also suggested:
Flight is, in a morphological sense, the biomechanically and physiologically most restrictive vertebrate locomotor adaptation permitting little latitude for new designs.... As an analogy, an engineer can construct a terrestrial vehicle in diverse configurations, but there is really only one basic design for a fixed-wing aircraft (p. 3, emp. added).
He meant for this suggestion to explain why there is little divergence, or differences in characteristics, among bird species. But he unwittingly made the point, instead, that this lack of divergence points most naturally to design. Since flight is such a “restrictive adaptation,” random processes, which depend by definition on probabilities, are much more likely to “select away” from the ability, regardless of the benefit it might hold for the animal. Thus, evolution is simply at a loss to explain the abundance, diversity, and very existence of the flying creatures that we observe. Furthermore, optimization, invention, design, and fine-tuning are not processes that occur naturally, randomly, or by accident. They occur only through focused application of intellectual ability.
Likewise, the accomplishment of December 17, 1903 was no accident. The Wright brothers could not have designed their flying machine carelessly, much less randomly, and their airplane would not have flown as it did in the absence of their skillful piloting. They did not develop piloting skills naturally or by chance, either, but through arduous, disciplined experimentation and practice. Neither could the specializations and instincts that allow birds to navigate the skies have happened by accident. No, the hawk does not fly by our understanding. Instead, the hawk, sparrow, owl, thrush, swallow, etc., fly by instinct, possessing an inherent “fly by wire” control computer designed by One whose capability far exceeds that of Orville and Wilbur Wright, Samuel Langley, Otto Lilienthal, George Cayley, or any other human being. The Wright flyer required strenuous exertion by the pilot to be able to fly, but God designed His flying machines, not only to have the capability of flight, but also to know inherently how to use it to incredibly impressive effectiveness.
It has been said, “If God had wanted man to fly, He would have given him wings.” Actually, He did. God, the Master Designer, both created the wondrous flying creatures that we observe, and gave His crowning design, man, the ability to observe, reason, and imitate. Thus, He provided both the inspiration and the means for man to achieve everything he has accomplished in his brief history of flight. So, with regard to either birds or the airplanes we see passing over our heads and homes, as Amos Ives Root observed so long ago, “the flying machine is one of God’s most gracious and precious gifts” (1905).

REFERENCES

Anderson, Jr., John D. (1989), Introduction to Flight (New York: McGraw-Hill), third edition.
Feduccia, Alan (1999), The Origin and Evolution of Birds (New Haven, CT: Yale University Press), second edition.
Harrub, Brad and Bert Thompson (2001), “Archaeopteryx, Archaeoraptor, and the “Dinosaurs-To-Birds” Theory—[Part I],” Reason & Revelation, 21[4]:25-31, April.
Hedrick, Tyson L., James R. Usherwood, and Andrew A. Biewener (2004), “Wing Inertia and Whole Body Acceleration: An Analysis of Instantaneous Aero­dynamic Force Production in Cockatiels (Nymphicus hollandicus) Flying across a Range of Speeds,” The Journal of Exper­imental Biology, 207:1689-1702.
Manly, Charles M. (1915), “Legal Cases—Wright Co. v. Curtiss Aeroplane Co.—Affidavits: Manly, Charles M.,” The Wilbur and Orville Wright Papers, January 19, Library of Congress, [On-line], URL: http://memory.loc.gov/cgi-bin/ampage?collId=mwright&fileName=04 /04109/mwright04109.db&recNum=61&itemLink=r?ammem/wright:@ field(DOCID+@lit(wright002721)).
Muller, U.K., and D. Lentink (2004), “Turning on a Dime,” Science, 306:1899, December 10.
Root, Amos Ives (1905), “First Published Account of the Wright Brothers Flight,” Gleanings in Bee Culture (Medina, OH: A.I. Root Company), [On-line], URL: http://www.rootcandles.com/about/wrightbrothers.cfm.
Vanhorn, Matthew (2004), “Words of a Feather,” Apologetics Press, [On-line], URL: http://www.apologeticspress.org/articles/2610.
Videler, J. J., et al., (2004), “Leading-Edge Vortex Lifts Swifts,” Science, 306:1960-1962, December 10.
Wright, Wilbur (1900), “Octave Chanute Papers: Special Correspondence,” The Wilbur and Orville Wright Papers, May 13, Library of Congress, [On-line], URL: http://memory.loc.gov/cgi-bin/ampage?collId=mwright&fileName=06/ 06001/mwright06001.db&recNum=0&itemLink=r?ammem/wright:@field( DOCID+@lit(wright002804)).