March 3, 2017

Choices and love by Gary Rose

The picture illustrates a FACT, that Christians belong to the LORD. Taken in context, God has given us the freedom of choice and we need to respect the choice of others because they have chosen Jesus. 
The passage says...
Romans, Chapter 14, (World English Bible)
  1 Now accept one who is weak in faith, but not for disputes over opinions.  2 One man has faith to eat all things, but he who is weak eats only vegetables.  3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.  4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 
 
  5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.  6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.  7 For none of us lives to himself, and none dies to himself.  8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.  9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

In matters of choice, choose wisely and respect the choices of others because they have chosen to follow God's Christ just as you have. And, remember, as long as you have a beating heart- love your brethren!!

Bible Reading March 3-5 by Gary Rose

Bible Reading March 3-5 (World English Bible)

Mar. 3
Exodus 13
Exo 13:1 Yahweh spoke to Moses, saying,
Exo 13:2 "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."
Exo 13:3 Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.
Exo 13:4 This day you go forth in the month Abib.
Exo 13:5 It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.
Exo 13:6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.
Exo 13:7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.
Exo 13:8 You shall tell your son in that day, saying, 'It is because of that which Yahweh did for me when I came forth out of Egypt.'
Exo 13:9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.
Exo 13:10 You shall therefore keep this ordinance in its season from year to year.
Exo 13:11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,
Exo 13:12 that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.
Exo 13:13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.
Exo 13:14 It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand Yahweh brought us out from Egypt, from the house of bondage;
Exo 13:15 and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.'
Exo 13:16 It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."
Exo 13:17 It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"
Exo 13:18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.
Exo 13:19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."
Exo 13:20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Exo 13:21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:
Exo 13:22 the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.
Mar. 4
Exodus 14
Exo 14:1 Yahweh spoke to Moses, saying,
Exo 14:2 "Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.
Exo 14:3 Pharaoh will say of the children of Israel, 'They are entangled in the land. The wilderness has shut them in.'
Exo 14:4 I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh." They did so.
Exo 14:5 It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
Exo 14:6 He made ready his chariot, and took his army with him;
Exo 14:7 and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
Exo 14:8 Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.
Exo 14:9 The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.
Exo 14:10 When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to Yahweh.
Exo 14:11 They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt?
Exo 14:12 Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."
Exo 14:13 Moses said to the people, "Don't be afraid. Stand still, and see the salvation of Yahweh, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.
Exo 14:14 Yahweh will fight for you, and you shall be still."
Exo 14:15 Yahweh said to Moses, "Why do you cry to me? Speak to the children of Israel, that they go forward.
Exo 14:16 Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
Exo 14:17 I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.
Exo 14:18 The Egyptians shall know that I am Yahweh, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen."
Exo 14:19 The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.
Exo 14:20 It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one didn't come near the other all the night.
Exo 14:21 Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
Exo 14:22 The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.
Exo 14:23 The Egyptians pursued, and went in after them into the midst of the sea: all of Pharaoh's horses, his chariots, and his horsemen.
Exo 14:24 It happened in the morning watch, that Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.
Exo 14:25 He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, "Let's flee from the face of Israel, for Yahweh fights for them against the Egyptians!"
Exo 14:26 Yahweh said to Moses, "Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen."
Exo 14:27 Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the midst of the sea.
Exo 14:28 The waters returned, and covered the chariots and the horsemen, even all Pharaoh's army that went in after them into the sea. There remained not so much as one of them.
Exo 14:29 But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.
Exo 14:30 Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.
Exo 14:31 Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh, and in his servant Moses.
Mar. 5
Exodus 15
Exo 15:1 Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
Exo 15:2 Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.
Exo 15:3 Yahweh is a man of war. Yahweh is his name.
Exo 15:4 He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.
Exo 15:5 The deeps cover them. They went down into the depths like a stone.
Exo 15:6 Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.
Exo 15:7 In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.
Exo 15:8 With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
Exo 15:9 The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
Exo 15:10 You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
Exo 15:11 Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
Exo 15:12 You stretched out your right hand. The earth swallowed them.
Exo 15:13 "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
Exo 15:14 The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.
Exo 15:15 Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
Exo 15:16 Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
Exo 15:17 You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.
Exo 15:18 Yahweh shall reign forever and ever."
Exo 15:19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
Exo 15:20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
Exo 15:21 Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."
Exo 15:22 Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Exo 15:23 When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.
Exo 15:24 The people murmured against Moses, saying, "What shall we drink?"
Exo 15:25 Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
Exo 15:26 and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
Exo 15:27 They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
Mar. 3, 4
Mark 4
Mar 4:1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
Mar 4:2 He taught them many things in parables, and told them in his teaching,
Mar 4:3 "Listen! Behold, the farmer went out to sow,
Mar 4:4 and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
Mar 4:5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Mar 4:6 When the sun had risen, it was scorched; and because it had no root, it withered away.
Mar 4:7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mar 4:8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
Mar 4:9 He said, "Whoever has ears to hear, let him hear."
Mar 4:10 When he was alone, those who were around him with the twelve asked him about the parables.
Mar 4:11 He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
Mar 4:12 that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' "
Mar 4:13 He said to them, "Don't you understand this parable? How will you understand all of the parables?
Mar 4:14 The farmer sows the word.
Mar 4:15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
Mar 4:16 These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
Mar 4:17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Mar 4:18 Others are those who are sown among the thorns. These are those who have heard the word,
Mar 4:19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
Mar 4:20 Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
Mar 4:21 He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a stand?
Mar 4:22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
Mar 4:23 If any man has ears to hear, let him hear."
Mar 4:24 He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
Mar 4:25 For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."
Mar 4:26 He said, "The Kingdom of God is as if a man should cast seed on the earth,
Mar 4:27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
Mar 4:28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
Mar 4:29 But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
Mar 4:30 He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
Mar 4:31 It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
Mar 4:32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
Mar 4:33 With many such parables he spoke the word to them, as they were able to hear it.
Mar 4:34 Without a parable he didn't speak to them; but privately to his own disciples he explained everything.
Mar 4:35 On that day, when evening had come, he said to them, "Let's go over to the other side."
Mar 4:36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
Mar 4:37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
Mar 4:38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
Mar 4:39 He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.
Mar 4:40 He said to them, "Why are you so afraid? How is it that you have no faith?"
Mar 4:41 They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
Mar. 5, 6
Mark 5
Mar 5:1 They came to the other side of the sea, into the country of the Gadarenes.
Mar 5:2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
Mar 5:3 He lived in the tombs. Nobody could bind him any more, not even with chains,
Mar 5:4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
Mar 5:5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
Mar 5:6 When he saw Jesus from afar, he ran and bowed down to him,
Mar 5:7 and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
Mar 5:8 For he said to him, "Come out of the man, you unclean spirit!"
Mar 5:9 He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."
Mar 5:10 He begged him much that he would not send them away out of the country.
Mar 5:11 Now on the mountainside there was a great herd of pigs feeding.
Mar 5:12 All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
Mar 5:13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
Mar 5:14 Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
Mar 5:15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
Mar 5:16 Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
Mar 5:17 They began to beg him to depart from their region.
Mar 5:18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Mar 5:19 He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
Mar 5:20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Mar 5:21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
Mar 5:22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
Mar 5:23 and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
Mar 5:24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
Mar 5:25 A certain woman, who had an issue of blood for twelve years,
Mar 5:26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Mar 5:27 having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
Mar 5:28 For she said, "If I just touch his clothes, I will be made well."
Mar 5:29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
Mar 5:30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
Mar 5:31 His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' "
Mar 5:32 He looked around to see her who had done this thing.
Mar 5:33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
Mar 5:34 He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
Mar 5:35 While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
Mar 5:36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
Mar 5:37 He allowed no one to follow him, except Peter, James, and John the brother of James.
Mar 5:38 He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
Mar 5:39 When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
Mar 5:40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Mar 5:41 Taking the child by the hand, he said to her, "Talitha cumi!" which means, being interpreted, "Girl, I tell you, get up!"
Mar 5:42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
Mar 5:43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

Make Your Calling and Election Sure by J. C. Bailey


http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/makeyour.html

Make Your Calling and Election Sure

There are two things that reminded me of this Scripture. First, I have just attended the lectureship at Carman, Manitoba, and this statement was used as their theme. Yesterday I attended a political rally for a short time.

There are three men running in this constituency. I am told it is going to be a close race. All three candidates are working hard to make their election sure, but two of them will not succeed. However, in the election that Peter talks about in 2 Peter 1:10, all can be elected and all can retain their seat for time and for eternity. God, by Jesus Christ, is running the election and if we follow instructions we cannot fail.

No one deserves to be elected. This election makes us a child of God for time and for eternity. All have sinned and fall short of the glory of God (Romans 3:23). Salvation is by grace (Titus 2:11). Grace brings us to the knowledge of God and of Jesus our Lord (2 Peter 1:2). His divine power has granted unto us all things that pertain unto life and godliness. So it is of grace, for we have not earned it. We have not found it by our human wisdom but God has granted it unto us. How does he grant these things? Through the knowledge of him who called us by his own glory and virtue (2 Peter 1:3).

When a man seeks election to a human government, he tells people what he will do for them if he is elected. God tells us what He will do for us when we are elected and if we do not disqualify our position of trust: “Whereby he hath granted unto us his precious and exceeding great promises that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust” (2 Peter 1:4). So if the great promises of God are to be ours, we must escape from the corruption that is in the world that comes by lust.

God tells us how we are to escape the corruption of the world. We are to add to our faith virtue. Without faith it is impossible to please God (Hebrews 11:6). However, the devils believe and tremble (James 2:19). Faith, to be effective, must add virtue. It must enable us to escape from the corruption that is in the world by lust. Faith, in order to be effective, must cleanse the heart (Acts 15:9). Faith, to be effective, must cause us to overcome the world (1 John 5:4). If we are living an ungodly life, then our faith is not functioning properly. Our election is not sure.

To our virtue we are to add knowledge. In connection with this lesson, the word “knowledge” is used five times. So knowledge must be first. We are elected, and then we must make our calling and election sure (2 Peter 1:10). Jeremiah told us: “O Jehovah, I know that the way of man is not in himself; it is not in man that walketh to direct his steps” (Jeremiah 10:23). What is faith? We learn what it is by divine knowledge. What is virtue? We learn what it is by divine knowledge. Too many people decide what is virtuous by the whims of modern society rather than by the Word of God.

Knowledge leads us to self control. By the grace of God we can escape the corruptions that are in the world by lust. We no longer are hot and cold. For we add to self control, patience. The marginal rendering says “steadfastness.” The promise of God is to Him who overcomes (Revelation 2:10).

We are no longer tossed to and fro by every wind of doctrine. We are no longer lured by the lusts of the flesh for now we are able to add to our steadfastness, godliness. Knowledge has led us to think like God, and then we act as God would have us act. The world will not understand our actions but God does.

We are drawing closer to the point at which we are making our calling and election sure. Now we add “love of the brethren.” Surely this is one of the great blessings that comes to us. It can only be ours when we give it. There is an axiom that says, “What I give I keep and what I keep I lose.” This is so true of brotherly love. Who is loved the most? The one who loves the most. Then we add to brotherly love, the highest form of love. This is the love that is exemplified in 'God is love” (1 John 4:16).

This is the love that so loved the world that God gave (John 3:16). This love may be hard to divine but we can only acquire it by the knowledge of God.

We are not only to have these eight things but in these we must abound. When we have them then we are not idle or unfruitful. Again the word knowledge is used. By these virtues we abound in the knowledge of our Lord and Savior Jesus Christ (2 Peter 1:8).

“For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sin” (2 Peter 1:9). He has failed all the way down the line. His faith is not right for we have already learned that by faith we overcome the world (1 John 5:4). Unless our faith is right then none of the other virtues can follow.

Men will work long hours; they will do everything they can in order to be elected. That election is for a few years but our election is for eternity. But we can be disqualified. “Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble” (2 Peter 1:10). The King James Version says that we will not fall.

“For thus (by zealously adding these eight virtues), shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:11).

My wife and I were invited to the political rally. I was busy. We went late. We could not get a seat. We did not stay very long for we had to stand up. I could not but think that if we had the same zeal to be elected and to make sure we were not disqualified, how we would act.

Some months ago, I was invited to attend another political meeting. There were plenty of seats. There was little enthusiasm. You see they were not seeking election in that meeting. When I attended the meeting at the church last night, we acted more like the second group than the first one. Why?

J. C. Bailey, 1979, Weyburn, Saskatchewan


Published in The Old Paths Archive
(http://www.oldpaths.com)

Are We to Fear God? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=769&b=1%20John

Are We to Fear God?

by Eric Lyons, M.Min.

The word “fear” appears in the New King James Version of the Bible 367 times. In some of these occurrences, the text is expounding upon “the fear of the Lord” and its relationship to wisdom (cf. Job 28:28; Psalm 111:10; Proverbs 1:7). In numerous other passages of Scripture, one can read where God commands that His creation fear Him (Leviticus 25:17; Deuteronomy 6:13; Matthew 10:28; et al.). It is widely known that one of the repeated truths in the Bible is that God’s “mercy is on those who fear Him” (Luke 1:50). It also is well known, however, that in the New Testament Paul informed Timothy that “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7). The apostle John went even further, saying, “There is no fear in love, but perfect love casts out fear, because fear involves torment” (1 John 4:18).
Some time ago, I noticed where Steve Wells, author of the Skeptic’s Annotated Bible, highlighted 2 Timothy 1:7 and 1 John 4:18 (verses indicating Christians are not to fear), and placed alongside these verses twenty-six Bible references that specify we are to fear God. He then asked, “Should we fear God?” Obviously, it was Wells’ intent to convince his readers that the Bible’s discussion of fear is contradictory. How can a person fear God and not fear God at the same time? Although this is a question I thought a skeptic never would raise due to its seemingly obvious answer, it nevertheless requires a response.
In most cases, when the Bible praises man’s fearlessness and his need to move beyond fear, it is using the term in a different context than the way it is used when referring to “the fear of the Lord.” The passage in 2 Timothy 1:7 is not teaching that we should not fear God; rather, Paul was instructing Timothy that we should not fear for our lives while doing the Lord’s work. God wants His children to be fearless in their service to Him. Such courage will help His people “not be ashamed of the testimony of our Lord” (2 Timothy 1:8). Like the Israelites who were instructed by Joshua and Caleb not to fear the people of Canaan (Numbers 14:8-9), Christians must not fear their adversaries around them, nor the task before them. God expects His people to understand that “He who is in you is greater than he who is in the world” (1 John 4:4).
But what about 1 John 4:17? Is it not referring to fearing God? A person must keep in mind that the term “fear” is used in various senses in Scripture (and whenever different senses of the same word or thing are under discussion, the skeptics’ allegations hold no value). Fear can mean terror, dread, and horror; but it also can mean awe, reverence, and respect. The “perfect love” about which John writes casts out the former, not the latter. As the late Guy N. Woods noted:
“Fear,” as here contemplated, is not that which the Psalmist declares is “the beginning of wisdom” (Psalm 111:10), a reverential, godly fear, which shrinks from any action which would displease God, the fear which an obedient child has for a loving father;…but terror, dread, slavish fear, such as is characteristic of a slave in the presence of a cruel and heartless master…. The fear that is absent from genuine love is the fear of the whip in the hands of the master; the dread of the chastisement which comes to the disobedient. Perfect (mature) love casts out such fear, because it cannot exist where genuine love is (1979, pp. 304-305, emp. in orig.).
In Malachi 2:5, the prophet linked fear and reverence together in describing the attitude that Levi (whose name here represents the entire priestly class) possessed at one point in the past. Malachi stated: “So he feared Me, and was reverent before My name.” The Hebrew word transliterated yare’, frequently translated “fear,” also means “religious awe.” For this reason, some modern versions (like the New American Standard) have translated Malachi 2:5 thusly: “So he revered Me, and stood in awe of My name.”
Today, God expects His people to revere Him, not panic at the thought of Him as a slave might fear his cruel master. Furthermore, one way a Christian walks “in the fear of the Lord” (Acts 9:31) is by boldly following in the steps of the Savior, Who stood fearless in the face of His adversaries.
REFERENCES
Woods, Guy N. (1979), A Commentary on the New Testament Epistles of Peter, John, and Jude (Nashville, TN: Gospel Advocate).

Personal Responsibility by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=1176

Personal Responsibility

by  Dave Miller, Ph.D.

As the moral and spiritual fabric of American culture continues to unravel, one time-honored norm after another is being jettisoned from daily living. One of those traditional values has been the importance of taking responsibility for one’s own decisions and actions. This cultural trait was once embodied in the widely circulated quip pertaining to an incident in the life of the father of our country. George Washington was alleged as a boy to have taken it upon himself to cut down a cherry tree. When questioned about the incident, he is reported to have remarked: “I cannot tell a lie, I chopped down the cherry tree.” Regardless of whether this little ditty is fictional or historical, it illustrates the point that honesty, integrity, and owning up to one’s own actions were once cherished societal norms.
For several decades now, however, this approach to life has suffered serious erosion. A prominent feature of current culture is to look for someone else to blame for those unpleasant things that happen in one’s life. Coupled with this evasion of personal responsibility is the desire to get rich quick by suing anyone and everyone who might be even remotely connected to the circumstance. Consequently, a driver can spill coffee on herself after passing through a fast food drive-up window, sue the restaurant—and win! One can choose to smoke cigarettes for years, sue the cigarette manufacturers, and extract large sums of money. One even can eat hamburgers and French fries from fast food chains—and then turn around and blame the restaurant for gained weight and high cholesterol levels.
Don’t misunderstand. Genuine negligence takes place in our society in which those who promote services to the public fail to give adequate attention to genuinely dangerous aspects of their products. However, much litigation in America today is unjust, outrageous, and deplorable. Frivolous law suits have led to millions of dollars spent on superfluous warning labels that cheapen the significance of truly necessary ones. Since “accidents happen” through the ordinary circumstances of human existence without anyone really to blame, innocent people are being victimized, singled out to bear the brunt of reckless vengeance, undeserved retaliation, and greed.
One of the prominent teachings of the Bible is the fact that God holds all accountable human beings responsible for their own actions. The attempt to shift blame to others has been a perennial propensity on the part of many people (1 Kings 18:21; Matthew 27:24), but God consistently has insisted upon the necessity of a person accepting responsibility for his or her own thoughts, decisions, and actions. This insistence is seen, for example, in the oft’-repeated phrases, “his blood shall be upon him” (Leviticus 20:9,13,27; Deuteronomy 19:10; Ezekiel 18:13; 33:5), and “his blood be on his own head” (Joshua 2:19; 2 Samuel 1:16; Ezekiel 33:4; Acts 18:6). It also is seen in the declarations that “the soul who sins shall die” (Ezekiel 18:4,20), and “the son shall not bear the guilt of the father, nor the father bear the guilt of the son” (Ezekiel 18:20; cf. Deuteronomy 24:16).
We humans may try to “pass the buck” and evade responsibility for our own actions. It’s like we tell small children: “If you put your hand in the fire, you’re going to get burned.” Yet, when we ourselves get burned for our own behavior, we become resentful and angry and want someone else “to pay.” But there are consequences to our actions. God is keeping a record, and one day will call all of us to account (Matthew 12:36; Romans 14:12). He assigns responsibility for our own actions to us, no one else. When we make choices that bring hardship or hurt into our lives, we must be willing to humble ourselves and bear the consequences. If we do not want to endure that pain, we should not commit the acts that elicit such a result. If we do commit such acts, we have earned the resultant suffering, and we deserve to get what we have earned. We need to be adult enough to “take our licks.” Even when hardship comes due to the nature of human existence and the world around us, with no particular individual responsible, we should humbly bow and commit ourselves to “Him who judges justly” (1 Peter 2:23).
America would be a much better place in which to live if we returned to an observance of the simple precepts of Scripture: “Repay no one evil for evil…. Beloved, do not avenge yourselves, but rather give place to wrath” (Romans 12:17,19); “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing” (1 Peter 3:8-9).