July 11, 2017

Learning to forget by Gary Rose


Over the decades of my life, I must have said these words untold times. Mostly to put regret to naught, but often to reinforce my current decision. 

It's all too easy to second-guess yourself; to find fault with decisions you make and to criticize what you do in life, but don't do it!!! Being a Christian is about living a life for God and trying to follow Jesus in everything you do.  Do the best you can, do it with love and prayer and FORGET ABOUT IT! 

God will work things out to HIS GLORY, believe that because it's true!!! Here is but ONE example...


Galatians, Chapter 1 (World English Bible)

  11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.  12 For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.  13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it.  14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. (emp. added vss. 13f.) 15 But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace  16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,  17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 


  18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.  19 But of the other apostles I saw no one except James, the Lord’s brother.  20 Now about the things which I write to you, behold, before God, I’m not lying.  21 Then I came to the regions of Syria and Cilicia.  22 I was still unknown by face to the assemblies of Judea which were in Christ,  23 but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”  24 So they glorified God in me. (emp. added vss. 23f.)



God's will, God's way, God's results!!! Live for God, Love for God, let the past be the past and rejoice in what God has done in your life. Thank you, Jesus!!! Amen and AMEN!!!!

Bible Reading July 11 by Gary Rose

Bible Reading July 11 (World English Bible)

July 11
2 Kings 19-21

2Ki 19:1 It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.
2Ki 19:2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
2Ki 19:3 They said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of rejection; for the children are come to the birth, and there is not strength to bring forth.
2Ki 19:4 It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.
2Ki 19:5 So the servants of king Hezekiah came to Isaiah.
2Ki 19:6 Isaiah said to them, Thus you shall tell your master, Thus says Yahweh, Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
2Ki 19:7 Behold, I will put a spirit in him, and he shall hear news, and shall return to his own land; and I will cause him to fall by the sword in his own land.
2Ki 19:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
2Ki 19:9 When he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against you, he sent messengers again to Hezekiah, saying,
2Ki 19:10 Thus you shall speak to Hezekiah king of Judah, saying, Don't let your God in whom you trust deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.
2Ki 19:11 Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly: and shall you be delivered?
2Ki 19:12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
2Ki 19:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
2Ki 19:14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of Yahweh, and spread it before Yahweh.
2Ki 19:15 Hezekiah prayed before Yahweh, and said, Yahweh, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth; you have made heaven and earth.
2Ki 19:16 Incline your ear, Yahweh, and hear; open your eyes, Yahweh, and see; and hear the words of Sennacherib, with which he has sent him to defy the living God.
2Ki 19:17 Of a truth, Yahweh, the kings of Assyria have laid waste the nations and their lands,
2Ki 19:18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
2Ki 19:19 Now therefore, Yahweh our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you Yahweh are God alone.
2Ki 19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard you.
2Ki 19:21 This is the word that Yahweh has spoken concerning him: The virgin daughter of Zion has despised you and ridiculed you; the daughter of Jerusalem has shaken her head at you.
2Ki 19:22 Whom have you defied and blasphemed? and against whom have you exalted your voice and lifted up your eyes on high?even against the Holy One of Israel.
2Ki 19:23 By your messengers you have defied the Lord, and have said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars of it, and the choice fir trees of it; and I will enter into his farthest lodging place, the forest of his fruitful field.
2Ki 19:24 I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.
2Ki 19:25 Haven't you heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.
2Ki 19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.
2Ki 19:27 But I know your sitting down, and your going out, and your coming in, and your raging against me.
2Ki 19:28 Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.
2Ki 19:29 This shall be the sign to you: You shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat its fruit.
2Ki 19:30 The remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.
2Ki 19:31 For out of Jerusalem shall go forth a remnant, and out of Mount Zion those who shall escape: the zeal of Yahweh shall perform this.
2Ki 19:32 Therefore thus says Yahweh concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
2Ki 19:33 By the way that he came, by the same shall he return, and he shall not come to this city, says Yahweh.
2Ki 19:34 For I will defend this city to save it, for my own sake, and for my servant David's sake.
2Ki 19:35 It happened that night, that the angel of Yahweh went forth, and struck in the camp of the Assyrians one hundred eighty-five thousand: and when men arose early in the morning, behold, these were all dead bodies.
2Ki 19:36 So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.
2Ki 19:37 It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer struck him with the sword: and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

2Ki 20:1 In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, Thus says Yahweh, Set your house in order: for you shall die, and not live.
2Ki 20:2 Then he turned his face to the wall, and prayed to Yahweh, saying,
2Ki 20:3 Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. Hezekiah wept sore.
2Ki 20:4 It happened, before Isaiah was gone out into the middle part of the city, that the word of Yahweh came to him, saying,
2Ki 20:5 Turn back, and tell Hezekiah the prince of my people, Thus says Yahweh, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will heal you; on the third day you shall go up to the house of Yahweh.
2Ki 20:6 I will add to your days fifteen years; and I will deliver you and this city out of the hand of the king of Assyria; and I will defend this city for my own sake, and for my servant David's sake.
2Ki 20:7 Isaiah said, Take a cake of figs. They took and laid it on the boil, and he recovered.
2Ki 20:8 Hezekiah said to Isaiah, What shall be the sign that Yahweh will heal me, and that I shall go up to the house of Yahweh the third day?
2Ki 20:9 Isaiah said, This shall be the sign to you from Yahweh, that Yahweh will do the thing that he has spoken: shall the shadow go forward ten steps, or go back ten steps?
2Ki 20:10 Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.
2Ki 20:11 Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.
2Ki 20:12 At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick.
2Ki 20:13 Hezekiah listened to them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah didn't show them.
2Ki 20:14 Then came Isaiah the prophet to king Hezekiah, and said to him, What did these men say? and from where did they come to you? Hezekiah said, They are come from a far country, even from Babylon.
2Ki 20:15 He said, What have they seen in your house? Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not shown them.
2Ki 20:16 Isaiah said to Hezekiah, Hear the word of Yahweh.
2Ki 20:17 Behold, the days come, that all that is in your house, and that which your fathers have laid up in store to this day, shall be carried to Babylon: nothing shall be left, says Yahweh.
2Ki 20:18 Of your sons who shall issue from you, whom you shall father, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
2Ki 20:19 Then said Hezekiah to Isaiah, Good is the word of Yahweh which you have spoken. He said moreover, Isn't it so, if peace and truth shall be in my days?
2Ki 20:20 Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 20:21 Hezekiah slept with his fathers; and Manasseh his son reigned in his place.

2Ki 21:1 Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother's name was Hephzibah.
2Ki 21:2 He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel.
2Ki 21:3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the army of the sky, and served them.
2Ki 21:4 He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.
2Ki 21:5 He built altars for all the army of the sky in the two courts of the house of Yahweh.
2Ki 21:6 He made his son to pass through the fire, and practiced sorcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.
2Ki 21:7 He set the engraved image of Asherah, that he had made, in the house of which Yahweh said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;
2Ki 21:8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
2Ki 21:9 But they didn't listen: and Manasseh seduced them to do that which is evil more than did the nations whom Yahweh destroyed before the children of Israel.
2Ki 21:10 Yahweh spoke by his servants the prophets, saying,
2Ki 21:11 Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
2Ki 21:12 therefore thus says Yahweh, the God of Israel, Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
2Ki 21:13 I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.
2Ki 21:14 I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
2Ki 21:15 because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.
2Ki 21:16 Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.
2Ki 21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 21:18 Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.
2Ki 21:19 Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem: and his mother's name was Meshullemeth the daughter of Haruz of Jotbah.
2Ki 21:20 He did that which was evil in the sight of Yahweh, as did Manasseh his father.
2Ki 21:21 He walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:
2Ki 21:22 and he forsook Yahweh, the God of his fathers, and didn't walk in the way of Yahweh.
2Ki 21:23 The servants of Amon conspired against him, and put the king to death in his own house.
2Ki 21:24 But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
2Ki 21:25 Now the rest of the acts of Amon which he did, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 21:26 He was buried in his tomb in the garden of Uzza: and Josiah his son reigned in his place.


Jul. 10, 11
Acts 8

Act 8:1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
Act 8:2 Devout men buried Stephen, and lamented greatly over him.
Act 8:3 But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.
Act 8:4 Therefore those who were scattered abroad went around preaching the word.
Act 8:5 Philip went down to the city of Samaria, and proclaimed to them the Christ.
Act 8:6 The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.
Act 8:7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.
Act 8:8 There was great joy in that city.
Act 8:9 But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
Act 8:10 to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."
Act 8:11 They listened to him, because for a long time he had amazed them with his sorceries.
Act 8:12 But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Act 8:13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
Act 8:14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
Act 8:15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
Act 8:16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.
Act 8:17 Then they laid their hands on them, and they received the Holy Spirit.
Act 8:18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money,
Act 8:19 saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit."
Act 8:20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Act 8:21 You have neither part nor lot in this matter, for your heart isn't right before God.
Act 8:22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
Act 8:23 For I see that you are in the gall of bitterness and in the bondage of iniquity."
Act 8:24 Simon answered, "Pray for me to the Lord, that none of the things which you have spoken happen to me."
Act 8:25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
Act 8:26 But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert."
Act 8:27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
Act 8:28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.
Act 8:29 The Spirit said to Philip, "Go near, and join yourself to this chariot."
Act 8:30 Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
Act 8:31 He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.
Act 8:32 Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.
Act 8:33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth."
Act 8:34 The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?"
Act 8:35 Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.
Act 8:36 As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"
Act 8:37 "Philip said, 'If you believe with all your heart, you may.' He answered, 'I believe that Jesus Christ is the Son of God.' "
Act 8:38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
Act 8:39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.
Act 8:40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

Worship God! by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/whatiswo.html

Worship God!
Man is obligated to worship his Creator. “Worship Him who made heaven and earth, the sea and springs of water” (Revelation 14:7). “You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created” (Revelation 4:11). “You shall worship the LORD your God, and Him only you shall serve” (Matthew 4:10).
What is the difference between worshiping God and serving God?
The Greek word for ‘serve’ in Matthew 4:10 (LATREUO) means to serve religiously. For serving in general, DOULEUO is used.
The word here for ‘worship’ (PROSKUNEO) means to express, by words or by bowing down, profound and submissive respect and adoration for God.
The two activities, worshiping God and serving God, are complementary because worship is vain unless it is supported by a life of dedicated service to God.
Paul writes: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (LATREIA)” (Romans 12:1).1
Also under the Old Covenant, worship was to be verified by a life of daily service to God: “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul” (Deuteronomy 10:12). The word here for ‘serve’ in the Septuagint Greek translation of the Old Testament is LATREUO.2
Serving God involves all that we do, walking in all His ways, both in the prescribed religious exercises and in a godly life, whereas worship (PROSKUNEO) is an expression of submissive adoration on specific occasions.3
PROSKUNEO in the New Testament can also refer to Old Testament worship4 and to false forms of worship.5
Only God may be worshiped.
When the devil tempted Jesus to bow down and worship him6 Christ told him to go away, “For it is written, ‘You shall worship the LORD your God, and Him only you shall serve’” (Matthew 4:10 // Luke 4:8).
Neither men,7 nor angels,8 nor anything created9 may be worshiped. Angels, however, are commanded to worship Christ10 which proves His deity. In the Gospels various people fell down at the feet of Jesus and worshiped Him.11
True worship is in spirit and truth.
Jesus defined genuine worship when He spoke with the Samaritan woman: “The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:23, 24).12
A common error is to suppose that rituals have value, regardless of the attitude of the heart. Jesus teaches that worship is genuine only if it is in spirit and in truth.13 Both the inner and the outer aspects must be correct.
What is worship?
Worship (PROSKUNEO) is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.
This glorification can be expressed by bowing down and by words. Since God can hear the thoughts of the heart, the words do not have to be audible.
The gospel commands all people on earth to worship God: ‘Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth - to every nation, tribe, tongue, and people - saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’” (Revelation 14:6, 7).14
Majestic examples of worship are found in Revelation.
We can learn how to worship from the heavenly host!
“And the four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night saying: ‘Holy, holy, holy, Lord God Almighty, who was and is and is to come!’ Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created’” (Revelation 4:8- 11).
By falling down and casting their crowns before the throne, the elders show their submission. They “worship ... saying,” and then follows a beautiful and majestic verbal expression of adoration. By definition, worship is directed to God, yet the glorification of God is magnified when words of adoration are heard by others.
Next we hear the saints worshiping Christ in song: “And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God’” (Revelation 5:9, 10).
Then expressions of adoration follow in the third person, proclamations intended for others to hear. “Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’ And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’ Then the four living creatures said, ‘Amen!’ And the twenty-four elders fell down and worshiped Him who lives forever and ever” (Revelation 5:11-14).
The praise of the saints is confirmed by the amen of the heavenly host! “After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ And all the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, be to our God forever and ever. Amen’” (Revelation 7:9-12).
Worship includes thanksgiving: “And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: ‘We give thanks, O Lord God Almighty, the One who is and who was and who is to come, because You have taken Your great power and reigned’” (Revelation 11:16, 17).
They who overcome the beast, sing the song of Moses and the Lamb: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for your judgments have been manifested” (Revelation 15:3b, 4).
These thrilling examples in Revelation demonstrate that worship is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.
Let us worship the Lord! Amen.
Roy Davison
The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.
Endnotes:

1 Not “worship” as in some translations. Our whole life is service to God but not worship.
2 See also Deuteronomy 11:13 “serve Him with all your heart and with all your soul.”
3 This article includes references to all New Testament occurrences of PROSKUNEO.
4 John 12:20; Acts 8:27; 24:11; Hebrews 11:21.
5 Acts 7:43; Revelation 9:20; 13:4, 8, 12, 15; 14:9-11; 16:2; 19:20; 20:4.
6 Matthew 4:9; Luke 4:7.
7 Acts 10:25.
8 Revelation 19:10; 22:8, 9.
9 Romans 1:25.
10 Hebrews 1:5, 6.
11 Matthew 8:2; 9:18; 14:33; 15:25; 20:20; 28:9, 17; Mark 5:6; Luke 24:52; John 9:38. Because PROSKUNEO, in a purely human context, can also be used for showing great respect (Matthew 18:26; Mark 15:19; Revelation 3:9), the depth of meaning intended in a few passages is not clear, such as when the wise men worshiped the Christ child (Matthew 2:2, 8, 11).
12 The center of worship under the New Covenant, is God’s temple in heaven (Revelation 11:1, 19).
13 He does not state, however, as some claim, that worship is exclusively spiritual, without any outward expression whatever.
14 The gift of prophecy in the early church could convict an unbeliever, and cause him to worship God (1 Corinthians 14:24, 25).
Published in The Old Paths Archive
http://www.oldpaths.com

Did All of Saul’s House Die Together? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=5082&b=1%20Chronicles

Did All of Saul’s House Die Together?

by Eric Lyons, M.Min.

Q:

According to 1 Chronicles 10:1,6, when “the Philistines fought against Israel…. Saul and his three sons died, and all his house died together.” Second Samuel 2:8-10, however, indicates that Saul’s son Ishbosheth was still alive after Saul’s death, and, in fact, reigned over Israel for the two years following the death of his father. How are these accounts not contradictory?

A:

The reason that some contend these passages are incompatible (e.g., Wells, 2014) is because they assume that the phrase “all his house” (Hebrew kaal beeytow) must include every one of Saul’s sons. However, such an assumption cannot be proven anymore than it can be proven that “all his house” included Saul’s daughters, Michal and Merab. (Most people understand that his daughters would not have been fighting the Philistines on the battlefield and would not have been included in “all” of Saul’s house.)
The parallel passage to 1 Chronicles 10:6 is 1 Samuel 31:6, which states: “So Saul, his three sons, his armorbearer, and all his men died together that same day” (emp. added). Saul actually had four sons (including Ishbosheth—2 Samuel 2:8), but the phrase “his three sons” is stated to specify the ones who were actually in the battle with their father against the Philistines. (We are not informed why Ishbosheth was not there.) Similarly, the phrase “all his men” obviously did not mean every servant of Saul’s in the Kingdom of Israel, but all of those servants who were with him in the battle at that time and place.
As is used “all the time” in 21st-century America, the Bible writers often used hyperbole. For example, Luke wrote that prior to the birth of Christ “a decree went out from Caesar Augustus that all the world should be registered…. So all went to be registered, everyone to his own city” (Luke 2:1,3, emp. added). It should be obvious that Luke did not literally mean that every single person in every country on Earth was expected to be registered, but that most people in the Roman Empire (with surely at least some exceptions) were registered.
If I told someone that “all” of the Apologetics Press employees and their families came to a fish fry this past summer, would anyone accuse me of lying if the “all” did not include one of our employees who works from an office three hours away from Montgomery? Most likely, “everyone” would understand and accept the truthfulness and sincere intention of such a statement. One wonders, then, why 2 Chronicles 10:6 is so difficult for some to accept as a truthful declaration.
Finally, even if it could be proven that the chronicler literally meant that every single person who lived in Saul’s physical house died on the same day Saul perished, such an interpretation still could not be proven to contradict the fact that Ishbosheth remained alive. Why? Because it could very well be that Ishbosheth, who was 40 years old at the time (2 Samuel 2:10), no longer lived in Saul’s “house.” If David’s sons Amnon and Absalom had their own “houses” during David’s reign as king (2 Samuel 13:7-8,20), could Ishbosheth not have had his own house during his father’s reign? To ask is to answer.
Once again, an alleged Bible contradiction is demonstrated to be merely an unproven, unfair accusation. Why not be as fair with what the Bible writers penned as we are with what people write and communicate in the 21st century? One cannot legitimately charge the Bible with error when there are perfectly reasonable explanations for the alleged contradictions.

REFERENCE

Wells, Steve (2014), “Did All of Saul’s Family Die with Him?” The Skeptic’s Annotated Bible, http://www.skepticsannotatedbible.com/contra/saul_fam.html.

A.D. and B.C. are no Longer P.C. by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=1471


A.D. and B.C. are no Longer P.C.

by Dave Miller, Ph.D.


Seemingly never satisfied with the successive gains made in their relentless assault on the Christian religion, the social engineers of “political correctness” are even unhappy with our calendar. There appears to be no end to their capricious desire to sanitize our society by expunging every indication of America's Christian heritage. Western civilization's reckoning of time is based on the Gregorian calendar that reflects a Christian worldview by dating the whole of human history in terms of the birth of Christ. “B.C.” (“Before Christ”) refers to the years that preceded the birth of Christ. “A.D.” (Anno Domini—Latin for “year of our Lord”) refers to the years that have transpired since the birth of Christ.
For years, academicians have solved the “problem” by embracing the designations “C.E.” and “B.C.E.,” i.e., “Common Era” and “Before the Common Era.” Of course, such attempts to restructure our values are designed to avoid “offending” or being “insensitive” to those who do not share the Christian worldview. But the efforts are fraught with self-contradiction, and cannot be sustained consistently. While resorting to C.E./B.C.E. may be more palatable to Jews, atheists, agnostics, Hindus, and Buddhists, what will be done to accommodate the 1.2 billion Muslims—who are immigrating to America in increasing numbers? Their calendar reckons time based on the designation A.H. (after the Hegira). Hegira in Arabic means “flight,” and refers to the year (A.D. 622) that Muhammad fled Mecca and went to Medina, marking the beginning of the Islamic era. Muslims will never be fully content with any other means of reckoning time. Pluralism and “political correctness” are self-contradictory.
Many of these ardent zealots insist that they are merely championing the will of the Founding Fathers, who, they maintain, intended to establish a religionless society in which all religions and philosophies receive equal standing and consideration. They insist that the Constitution enjoins “separation of church and state” in which no one religion is given public sanction—certainly not to the exclusion of any other religion. But this claim is complete nonsense and historical bunk. Though these social liberals have been rewriting American history, obliterating public allusions to Christianity, and capitalizing on nationwide ignorance for over 40 years, the truth is still existent for those who wish to examine it.
Were there no Muslims, Buddhists, Hindus, Jews, or atheists in America at the time the Founding Fathers wrote the Constitution and launched the great American republic? History shows that there were! While these minority viewpoints were not persecuted, the Framers did not adjust their own belief system to accommodate those who held opposing worldviews. As a matter of fact, they did not advocate pluralism. As U.S. Supreme Court Justice Joseph Story (one of two men who share the title the “Father of American Jurisprudence”) declared in his monumental multi-volume Commentaries on the Constitution of the United States:
The real object of the [First A]mendment was not to countenance, much less to advance Mahometanism, or Judaism, or infidelity by prostrating Christianity; but to exclude all rivalry among Christian sects and to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government (1833, 3:728, emp. added).
Indeed, the Founders were adamant in their insistence that Christianity must remain the foundation of America. For example, after serving two terms as president of the United States, in his farewell address to the nation, George Washington explained:
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.... Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle (1796, emp. added).
To what religion did Washington refer? One of the signers of the Declaration of Independence, Charles Carroll, in a letter to James McHenry on November 4, 1800, expounded further: “Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime and pure…are undermining the solid foundation of morals, the best security for the duration of free governments” (as quoted in Steiner, 1907, p. 475, emp. added). Another Founding Father, Noah Webster, in an October 16, 1829 letter to James Madison, likewise insisted: “[T]he Christian religion, in its purity, is the basis, or rather the source of all genuine freedom in government...and I am persuaded that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence” (as quoted in Snyder, 1990, p. 253, emp. added).
The second president of these United States held the same viewpoint. After serving two terms as vice-president alongside President George Washington, on October 11, 1798, John Adams affirmed: “[W]e have no government armed with power capable of contending with human passions unbridled by morality and religion.... Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other” (1854, 9:229, emp. added).
Observe that these Framers and Founders went on record, stating that should this nation ever abandon the Christian religion and Christian morality, the nation would be subject to inevitable collapse. Their words were prophetic. Calvin Coolidge, the 30th president of the United States, expressed the sentiments of the Founders when he stated: “The foundation of our society and our government rests so much on the teaching of the Bible that it would be difficult to support these foundations if faith in these teachings would cease to be practically universal in our country” (“Coolidge-Bible,” 2004, emp. added). As French historian Alexis de Tocqueville observed in his remarks regarding America in the 1830s: “How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?” (1945, p. 307). The moral tie of America has experienced significant erosion over the past 50 years. If Tocqueville, and these American predecessors were correct, America is moving swiftly toward destruction.
So should we abandon B.C. and A.D. in deference to those who reject the Christian worldview? To do so would be to abandon the very foundations of American civilization. It would be to abandon the foundational document of the country—the United States Constitution. How so? Just prior to the listing of the 39 signatories—men who placed their signatures on this paramount document as indication of their approval of its contents—the Constitution's own closing remark reads:
Done in Convention by the Unanimous Consent of the States present the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the Independence of the United States of America the Twelfth. In Witness whereof We have hereunto subscribed our Names (“The United States…,” emp. added).
Will the Constitution be censored and altered to incorporate “C.E.”? Will the ACLU and the liberal social engineers attempt to remove this unmistakable allusion to the Framer's Christian orientation as well?

REFERENCES

Adams, John (1854), The Works of John Adams, Second President of the United States, ed. Charles Adams (Boston, MA: Little, Brown, and Company).
“Coolidge-Bible” (2004), Minnesota Family Council, [On-line], URL: http://www.mfc.org/contents/transcript.asp?id=996.
Snyder, K. Alan (1990), Defining Noah Webster: Mind and Morals in the Early Republic (New York, NY: University Press of America).
Steiner, Bernard (1907), The Life and Correspondence of James McHenry (Cleveland, OH: Burrows Brothers).
Story, Joseph (1833), Commentaries on the Constitution of the United States (Boston, MA: Hilliard, Gray, and Company).
de Tocqueville, Alexis (1945 reprint), Democracy in America (New York, NY: Alfred A. Knopf).
The United States Constitution, [On-line], URL: http://uscode.house.gov/pdf/Organic%20Laws/const.pdf.
Washington, George (1796), “Farewell Address,” [On-line], URL: http://www.yale.edu/lawweb/avalon/washing.htm.