November 12, 2015

From Gary... Numbers, trickery and the Bible


This picture does not really explain the problem; there is an associated question: How does one change the numbers to represent the word to the right of the equals sign? Well, I easily saw the answer for two out of three, but that third one was hard for me to understand...

2 Peter, Chapter 3 (WEB)
 14  Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight.  15 Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;  16 as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction. 

Truthfully, if you change the rules of basic Bible understanding (Hermeneutics) one can make the Bible say ANYTHING. However, that does not make it either correct or ethical. In fact, I would call someone who changes the normal way we read and understand language to achieve a predetermined goal of trickery a scoundrel. And there are some of those out there. So, use common sense and let the Bible speak for itself; God will ultimately show you what you really need to know. And yes... Study, Study, Study!!!

ps.  If all three of the numbers on the left are flipped onto their right counterpart, then they will graphically represent their corresponding word.  I had trouble visualizing the first one (which should have been the easiest), but my Linda saw it right away!!!

From Gary... Bible Reading November 12



Bible Reading  

November 12

The World English Bible


Nov. 12
Isaiah 64-66

Isa 64:1 Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,
Isa 64:2 as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence!
Isa 64:3 When you did terrible things which we didn't look for, you came down, the mountains quaked at your presence.
Isa 64:4 For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him.
Isa 64:5 You meet him who rejoices and works righteousness, those who remember you in your ways: behold, you were angry, and we sinned: in them have we been of long time; and shall we be saved?
Isa 64:6 For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.
Isa 64:7 There is none who calls on your name, who stirs up himself to take hold of you; for you have hid your face from us, and have consumed us by means of our iniquities.
Isa 64:8 But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.
Isa 64:9 Don't be furious, Yahweh, neither remember iniquity forever: see, look, we beg you, we are all your people.
Isa 64:10 Your holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.
Isa 64:11 Our holy and our beautiful house, where our fathers praised you, is burned with fire; and all our pleasant places are laid waste.
Isa 64:12 Will you refrain yourself for these things, Yahweh? will you hold your peace, and afflict us very sore?
Isa 65:1 "I am inquired of by those who didn't ask; I am found by those who didn't seek me: I said, See me, see me, to a nation that was not called by my name.
Isa 65:2 I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts;
Isa 65:3 a people who provoke me to my face continually, sacrificing in gardens, and burning incense on bricks;
Isa 65:4 who sit among the graves, and lodge in the secret places; who eat pig's flesh, and broth of abominable things is in their vessels;
Isa 65:5 who say, Stand by yourself, don't come near to me, for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
Isa 65:6 "Behold, it is written before me: I will not keep silence, but will recompense, yes, I will recompense into their bosom,
Isa 65:7 your own iniquities, and the iniquities of your fathers together," says Yahweh, "who have burned incense on the mountains, and blasphemed me on the hills; therefore will I first measure their work into their bosom."
Isa 65:8 Thus says Yahweh, "As the new wine is found in the cluster, and one says, 'Don't destroy it, for a blessing is in it:' so will I do for my servants' sake, that I may not destroy them all.
Isa 65:9 I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.
Isa 65:10 Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.
Isa 65:11 "But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;
Isa 65:12 I will destine you to the sword, and you shall all bow down to the slaughter; because when I called, you did not answer; when I spoke, you did not hear; but you did that which was evil in my eyes, and chose that in which I didn't delight."
Isa 65:13 Therefore thus says the Lord Yahweh, "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;
Isa 65:14 behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit.
Isa 65:15 You shall leave your name for a curse to my chosen; and the Lord Yahweh will kill you; and he will call his servants by another name:
Isa 65:16 so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes.
Isa 65:17 "For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
Isa 65:18 But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
Isa 65:19 I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
Isa 65:20 "There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.
Isa 65:21 They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
Isa 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
Isa 65:23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Yahweh, and their offspring with them.
Isa 65:24 It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.
Isa 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain," says Yahweh.
Isa 66:1 Thus says Yahweh, "Heaven is my throne, and the earth is my footstool: what manner of house will you build to me? and what place shall be my rest?
Isa 66:2 For all these things has my hand made, and so all these things came to be," says Yahweh: "but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.
Isa 66:3 He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
Isa 66:4 I also will choose their delusions, and will bring their fears on them; because when I called, none did answer; when I spoke, they did not hear: but they did that which was evil in my eyes, and chose that in which I didn't delight."
Isa 66:5 Hear the word of Yahweh, you who tremble at his word: "Your brothers who hate you, who cast you out for my name's sake, have said, 'Let Yahweh be glorified, that we may see your joy;' but it is those who shall be disappointed.
Isa 66:6 A voice of tumult from the city, a voice from the temple, a voice of Yahweh that renders recompense to his enemies.
Isa 66:7 "Before she travailed, she brought forth; before her pain came, she delivered a son.
Isa 66:8 Who has heard such a thing? who has seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
Isa 66:9 Shall I bring to the birth, and not cause to bring forth?" says Yahweh: "shall I who cause to bring forth shut the womb?" says your God.
Isa 66:10 "Rejoice with Jerusalem, and be glad for her, all you who love her: rejoice for joy with her, all you who mourn over her;
Isa 66:11 that you may suck and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory."
Isa 66:12 For thus says Yahweh, "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you shall suck of it; you shall be borne on the side, and shall be dandled on the knees.
Isa 66:13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem."
Isa 66:14 You shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Yahweh shall be known toward his servants; and he will have indignation against his enemies.
Isa 66:15 For, behold, Yahweh will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
Isa 66:16 For by fire will Yahweh execute judgment, and by his sword, on all flesh; and the slain of Yahweh shall be many.
Isa 66:17 "Those who sanctify themselves and purify themselves to go to the gardens, behind one in the midst, eating pig's flesh, and the abomination, and the mouse, they shall come to an end together," says Yahweh.
Isa 66:18 "For I know their works and their thoughts: the time comes, that I will gather all nations and languages; and they shall come, and shall see my glory.
Isa 66:19 "I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
Isa 66:20 They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into the house of Yahweh.
Isa 66:21 Of them also will I take for priests and for Levites," says Yahweh.
Isa 66:22 "For as the new heavens and the new earth, which I will make, shall remain before me," says Yahweh, "so your seed and your name shall remain.
Isa 66:23 It shall happen, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me," says Yahweh.

Isa 66:24 "They shall go forth, and look on the dead bodies of the men who have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they will be loathsome to all mankind."

 Nov. 12
Titus 2

Tit 2:1 But say the things which fit sound doctrine,
Tit 2:2 that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:
Tit 2:3 and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
Tit 2:4 that they may train the young women to love their husbands, to love their children,
Tit 2:5 to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
Tit 2:6 Likewise, exhort the younger men to be sober minded;
Tit 2:7 in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,
Tit 2:8 and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
Tit 2:9 Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
Tit 2:10 not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
Tit 2:11 For the grace of God has appeared, bringing salvation to all men,
Tit 2:12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
Tit 2:13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
Tit 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
Tit 2:15 Say these things and exhort and reprove with all authority. Let no man despise you.

From Roy Davidson... Does the church of Christ consist of the saved? 25:26



http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/salvation.html
  • Does the church of Christ consist of the saved? 25:26

Jesus built His church on a Rock
(Matthew 16:18)
Does the church of Christ consist of the saved?
“The Lord added to their number day by day those who were being saved” (Acts 2:47).
I. The church is the assembly of the saved.
A. The church of Christ came into being on the Day of Pentecost, when the Apostles, inspired by the Holy Spirit, proclaimed God’s message of Salvation, and God added those who were saved to His church.
1. To the question “What shall we do?” Peter replied: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:37, 38).
2. “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.’ Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:40, 41).
3. “And the Lord added to their number daily those who were being saved” (Acts 2:47).
B. By definition then, the church of Christ consists of those who are saved. God adds the saved to His church.
C. Salvation is needed because people sin. Only God can forgive sins. To make forgiveness possible, He sent His Son, Jesus Christ, to be the Savior of the world. People who believe in Him, repent of sin, confess faith and are baptized, receive forgiveness, and God adds them to His church.
II. “Salvation is of the LORD” (Jonah 2:9).
A. “Our God is the God of salvation” (Psalm 68:20).
1. “I, even I, am the LORD, and besides Me there is no savior” (Isaiah 43:11).
2. “Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation” (Psalm 95:1).
B. Through the ages, men of faith have looked to God for salvation.
1. In the depths of despair Job still could say: “Though He slay me, yet will I trust Him.” ... “He also shall be my salvation” (Job 13:15a, 16a).
2. Shortly before his death, Jacob said: “I have waited for your salvation, O LORD!” (Genesis 49:18).
4. David looked to God for salvation. “Lead me in Your truth and teach me, for You are the God of my salvation” (Psalm 25:5).
5. Isaiah wrote: “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for He has clothed me with the garments of salvation” (Isaiah 61:10a).
6. Jeremiah said: “It is good that one should hope and wait quietly for the salvation of the LORD” (Lamentations 3:26).
7. Micah said: “Therefore I will look to the LORD; I will wait for the God of my salvation; my God will hear me” (Micah 7:7).
8. Habakkuk said: “Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail, and the fields yield no food; though the flock be cut off from the fold, and there be no herd in the stalls - yet I will rejoice in the LORD, I will joy in the God of my salvation” (Habakkuk 3:17, 18).
III. God promised to send a Savior for the whole world.
Old Testament prophets told of the coming Messiah who would bring salvation, not only to Israel, but also to the whole world.
A. “There is no other God besides Me, a just God and a Savior; there is none besides Me. Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other” (Isaiah 45:21b-22). [See also Isaiah 25:9; 35:3, 4; 49:6; 52:7.]
B. “In those days and at that time I will cause to grow up to David a Branch of righteousness; He shall execute judgment and righteousness in the earth. In those days Judah will be saved, and Jerusalem will dwell safely” (Jeremiah 33:15, 16a).
C. Joel wrote: “And it shall come to pass that whoever calls on the name of the LORD shall be saved” (Joel 2:32).
IV. God’s promised salvation has come: Jesus is the Christ, the Son of God, Savior of the world.
A. Joseph was told in a dream regarding Mary: “And she will bring forth a Son and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21).
B. After Jesus was born, an angel proclaimed to shepherds nearby: “I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David, a Savior, who is Christ the Lord” (Luke 2:10b, 11).
C. John the Baptist testified when he saw Jesus: “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29).
D. Believers at Sychar in Samaria, after hearing Jesus preach for two days, said: “We have heard for ourselves and know that this is indeed the Christ, the Savior of the world” (John 4:42).
E. To the Jewish leaders Peter said of Jesus: “This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:11, 12).
V. We are saved by the sacrifice of Christ who “bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (1 Peter 2:24).
A. “All have sinned and fall short of the glory of God” (Romans 3:23).
B. “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
C. Because of our sins, we deserve to die, but “the LORD has laid on Him the iniquity of us all” (Isaiah 53:6).
VI. What is the message of salvation preached by the church?
A. Once when Jesus spoke of the difficulty of entering God’s kingdom, His disciples said: “Who then can be saved?” His reply was: “With men this is impossible, but with God all things are possible” (Matthew 19:25, 26).
1. Salvation depends on the grace of God. “For by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8, 9).
2. Man cannot save himself.
a. Some think they will be saved because they are relatively good people, but good deeds do not remove sin. Cornelius was a good man but he still needed the gospel to be saved (Acts 11:13, 14).
b. Some think they can be saved by law-keeping, but law-keeping cannot save because no one keeps laws perfectly (Romans 8:3, 4).
c. Some think political systems can save mankind, but in all systems, including democracies, sinners misuse political power to the detriment of others. John “saw the beast, the kings of the earth, and their armies gathered together to make war” against Christ and His army (Revelation 19:19-21).
d. Some think modern technology can save mankind, but technology facilitates evil as well as good. After a century of unprecedented technological advancement, man still has the same horrible problems caused by sin. Unprecedented evils occurred during the last century. Two world wars killed fifty million people. Nuclear weapons capable of destroying civilization were developed, deployed and stockpiled. Medical doctors murdered two billion unborn babies by abortion. Millions died of famine because of the uneven distribution of wealth. Earth’s resources started being consumed at an unsustainable rate. An AIDS pandemic killed more than 25 million people, with 30 million currently infected by HIV, a virus spread by immorality, especially homosexual relationships. Yet sexual perversion has been given human-rights status in many so-called developed countries.
Thus, in spite of amazing technological advancement, the four horsemen of Revelation chapter six (lust for power, war, famine and death) still gallop throughout the earth wreaking havoc as God allows men to suffer the consequences of their sins. In spite of these plagues “they did not repent of their murders or their sorceries or their sexual immorality or their thefts” (Revelation 9:20, 21).
e. Man definitely cannot save himself. But the good news is that God offers salvation to all!
3. God saves those who respond to His grace with a good and noble heart.
a. Explaining the parable of the sower, Jesus said: “But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit” (Luke 8:15).
b. “The LORD is near to those who have a broken heart, and saves such as have a contrite spirit” (Psalm 34:18). “He will beautify the humble with salvation” (Psalm 149:4b).
C. What is this message of salvation that noble hearts gladly receive and obey?
1. “He who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).
a. When the Philippian jailer asked Paul and Silas “Sirs, what must I do to be saved?” they replied, “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:30, 31).
b. Paul said: “I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes” (Romans 1:16).
2. Faith in Christ must be confessed.
a. Jesus said: “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matthew 10:32, 33).
b. Paul explains: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation” (Romans 10:9, 10).
3. Repentance is required.
a. Jesus came to call sinners to repentance (Matthew 9:13).
b. When He sent out the twelve, they preached that people should repent (Mark 6:12).
c. Jesus told His hearers: “Unless you repent you will all likewise perish” (Luke 13:3).
d. Before His ascension, He told His disciples “that repentance and remission of sins should be preached in His name to all nations” (Luke 24:47).
e. “Godly sorrow produces repentance to salvation” (2 Corinthians 7:10).
4. At baptism penitent believers are saved by God.
a. Jesus told Nicodemus: “Unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5).
b. Ananias told Paul: “And now why are you waiting? Arise and be baptized and wash away your sins, calling on the name of the Lord” (Acts 22:16).
c. “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26, 27).
d. “For by one Spirit we were all baptized into one body” (1 Corinthians 12:13), which is the church of Christ.
VI. What have we learned? Man cannot save himself. God is the only source of salvation that He offers freely through the sacrifice of His Son. All who accept God’s grace by believing in Christ, confessing His name, repenting, and being baptized for the forgiveness of sins are saved. It is still true, as it was 2000 years ago, that the Lord adds to the church day by day those who are being saved. The church of Christ consists of all the saved. Amen.
Roy Davison
http://www.oldpaths.com/RD
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... PLAYING POKER in LIFE

PLAYING POKER in LIFE

  But how does "adventure" in the Lord Jesus show itself? Is it all missionary work in the wild parts of the planet? Is it laying one's life on the line in some forbidding area of the world or living in poverty with the homeless in some chaotic urban location? Sometimes this is the description of adventure in the kingdom of God.   
     There are men and women, girls and boys who ford raging rivers, climb mountains, trek their way through forests and live for months or years in strange circumstances with people whose language and customs they don't understand and have to learn. There are young people out there, far from home, digging wells and building shelters for the homeless and helpless and those in need of clean water that's free of merciless parasites—and they do it all in the name of the Lord Jesus. There are those who die after decades of teaching, far from home and with nothing but the clothes on their backs, a couple of Bibles [their own and one in a foreign language] and a beat-up writing pad, attended by a mere handful of converts.
     But it cannot be that everyone in the Lord Jesus is called to such a life of adventure and devotion. Millions come to God in Christ with the paths of their lives pretty well fixed, married with children perhaps or with precarious health or gifted as students and teachers, or people gifted in business or economic ways, men and women who can make money, employ people, support lovely ventures or people gifted as administrators, builders, architects, construction workers, scientists, government officials, teachers, medical experts and such. All of them gifted by God and expected to express their devotion to him in any of these ways. None of these may carry Bibles or the storied truth to hard-to-get-to parts of the earth but every one of them lay what they can do at the feet of the Lord Jesus. That too is engaging in the adventure
     Whatever their gifts, they're all used out of the same spirit and with the same heart—it's all kingdom work! Parents parenting, children respecting and loving, friends truly befriending, lovers—young and old—loving in honor. What they have in the various and often changing stages of their lives they give to God. They all share the same vision and all give what they have to give to and for God and his creative and redemptive purpose.
There’s a notion abroad among Christians—it’s as popular as it is false—that God’s various non-miraculous gifts are given to Christians only when they become Christians. We seem to forget that God gives these gifts to non-Christians also. The capacity for love, for love of music, love of numbers [as in mathematics], love of literature and words, the creative arts like painting, photography and sculpture. Keep the list going; you know exactly what I mean. 
     The idea that Christians are bereft of God’s good gifts of administration, rational thinking, practical thinking and such before they become Christians is silly. God doesn’t gift people with these by magic! You want magic? Go to the movies. Non-Christians are as gifted in these areas as Christians; such gifts are given by God to the human family and he hands them out in the “natural” way—DNA, neurons and everything else that comes together to make up a healthy human.
     Such gifts can be suppressed or they can be refined and augmented; they can be used to honor God and bless his human family or they can be used for sheer self-service and self-glorification. Whether we use them for self-service or not God can achieve much of his own purpose through their use and whether or not we use them in a selfish way it doesn’t alter the truth that God has gifted us with them that all may benefit and be benefited in his name.
     The Christian would probably say—should say, I think—that God is center, life is a challenge, the challenge sounds out in the middle of a world of human weakness and alienation [the biblical Fall should enter here] and the challenge differs in form and intensity for each person, each family or people depending on their circumstances and environment.
[Take a long look at Genesis 8:21 as a general description of humans and yet note in 9:1-11 what God expects of humans and how grandly he thinks of them! Weak or not, sinful or not, when it comes to humans God is "all in".]
     With the card game Poker as a very limited metaphor, Christians just have to play the hand they've got, don't you think? Sometimes the game seems stacked against you and you’re sure you can't “win”. The good news is that "winning" means no more than playing out the hand you have. It doesn't mean you have to beat “the other guy”. If they have a better hand, then they have to play it well. "Winning" is to be faithful to the hand you've got. When you rise from the table the "owner" greets you with a smile and blesses you for a job well done. It's an "all in" move that gets his pleasure. 
     Right now so many are shoving their chips across the table in an act of trust and saying, "All in." No turning back, no sulking away from the table, no refusing to have anything to do with the game unless they get a great hand, like four aces or a royal flush. 
     When I was a kid I'd hang around "the toss" where the men would gamble on Friday night ["pay night"]. One guy I'll never forget was called "Blackout" [a nickname—never knew his real name]. He'd turn up, watch for a while and then start betting for or against heads or tails. It didn't matter which.  He'd cover everyone's bet until his own money was "all in". Up would go the coins, down they'd come and he'd know where he stood. I saw him clean up more than once. He’d gather up all his winnings [now doubled], button his jacket and leave. I also saw him cleaned out. One toss and his entire pay packet was wiped out. He'd stand for a moment looking thoughtful, then button his coat and walk off without a word. No looking pitiful, no pleading for a handout—nothing like that. Just buttoned his coat and walked away—broke.
     I'm going to take it he was married and so I know his family must have carried the burden when he walked in “skinned”—I'm not approving of his risking his pay and making it tough on his family when he lost but I always admired him and thought about him and thought it must be great to be able to live like that. 
If somehow I'd got hold of a few pennies or maybe a shilling [a quarter] and lost it, I'd go around with the sad look hoping someone would take pity on me and give me, maybe, tuppence, for another start. Not him! When I thought about him—as I did at least once every Friday when I squeezed my way through the crowd of men to get to a place where I could look at Blackout—I didn’t think of the wrong of the situation; I thought only of what struck me as his heroic way—all in!—and how he gallantly took the rough with the smooth. I wanted to be like him! He reminded me of a couple of lines from Kipling’s poem: IF 
             If you can make a heap of all your winnings
             And risk them at one turn of pitch and toss and lose
             And start again at your beginnings
             And never breathe a word about your loss…
     Let me drop the metaphor but not the willingness to risk everything involved in the manner of Blackout and people like him [yes, yes, I do recognize other aspects of the situation] and say that I greatly admire those who say yes to God and “play the game” and rejoice in the sense of adventure. 
     Parents and children, young lovers and friends, accomplished artists, business people, men and women of wealth, power and integrity, ditch-diggers and salespersons, homemakers and nurses, single mothers and fathers, preachers and teachers—gallant people in various parts of the world living out the “ordinary” or the “usual” but living it out with that all in spirit, pleased when things go their way but buttoning their coats and heading on home if the wished-for doesn't come their way.
     Here’s to all you who in God’s name embrace the adventure in the circumstances in which you find yourself! Carrying the pain and the worry and the disappointment and seeing them as elements in the adventure in a chaotic world. You, who carry your own limitations, well aware of them, frustrated by them, wishing they were gone but refusing to walk away from "the game". God bless you, God bless you, God bless you. 

Spending Time with Jim McGuiggan

Was God Satisfied with His Creation or Not? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=996&b=Genesis

Was God Satisfied with His Creation or Not?

by Eric Lyons, M.Min.

At evilbible.com, a Web site that purports to “spread the vicious truth about the Bible” (2013), the very first alleged “obvious contradiction” listed involves Genesis 1:31 and Genesis 6:6. Since Genesis 1:31 says, “God saw everything that He had made, and indeed it was very good,” and Genesis 6:6 reveals that “the Lord was sorry that He had made man on the earth, and He was grieved in His heart,” the Bible is said to be contradictory and untrustworthy. Allegedly, the Lord could not be both satisfied and dissatisfied with His Creation.
The fact is, however, God could logically be both pleased and displeased with His Creation, if the statements were referring to two different periods of time. Most any Bible student knows that, though only four complete chapters separate Genesis 1:31 and 6:6, they are separated—chronologically speaking—by more than a millennium. “In the beginning” God was pleased with His Creation. Several hundred years later, after “the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5), God was then “sorry that He had made man on the earth, and He was grieved in His heart” (6:6). It is quite telling that such a simple explanation has apparently eluded the minds of many skeptics.

Life in the Womb by Dave Miller, Ph.D.



http://apologeticspress.org/APContent.aspx?category=7&article=1578

Life in the Womb

by Dave Miller, Ph.D.

Fetologists and medical researchers have long recognized the four behavioral states of the pre-born infant that parallel the newborn: 1F (quiet sleep), 2F (active state), 3F (quiet awake), and 4F (active awake). State 5 for newborns, i.e., crying, has not been considered to have a pre-born correlate. However, in a study assessing the effects of exposure to tobacco and cocaine during pregnancy on fetal response to acoustic stimulation, researchers report what appears to be “crying behavior” by the pre-born infant. These behaviors, seen on ultrasound and captured on video recordings, include: an initial exhalation movement associated with mouth opening and tongue depression, followed by a series of three augmented breaths, the last breath ending in an inspiratory pause, followed by an expiration and settling. Researchers believe that these behaviors suggest the possibility of a state 5F (Gingras, et al., 2005).
This research will not be welcomed by the pro-abortion forces of America, since it provides yet another piece of mounting evidence that suggests the pre-born infant is fully human. Indeed, much scientific evidence exists to confirm that the viewpoint enshrined in 1973 by the U.S. Supreme Court, which opened the floodgates for wholesale abortion, is responsible for murdering over 45,000,000 human babies (“Abortion in the...,” 2005).
Of course, the Bible provided the correct perspective all along. Consider, for example, the recorded visit that Mary, the mother of Jesus, made to Elizabeth, the mother of John the baptizer. Both women were pregnant at the time.
Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy” (Luke 1:39-44, emp. added).
Notice that Elizabeth’s pre-born baby is being represented as a living human being. In fact, the term “babe” used in verses 41 and 44 to refer to the pre-born John is the exact same term that is used in the following chapter to refer to Jesus after His birth as He laid in the manger (Luke 2:12,16). So inGod’s sight, whether a person is in his or her pre-birth developmental state, or in a post-birth developmental state, that person is still a baby! Yet, the slaughter continues.

REFERENCES

“Abortion in the United States: Statistics and Trends,” (2005), National Right to Life, [On-line], URL: http://www.nrlc.org/abortion/facts/abortionstats.html.
Gingras, J.L., E.A. Mitchell, and K.E. Grattan (2005), “Fetal Homologue of Infant Crying,” Archives of Disease in Childhood, 90:F415-F418, [On-line], URL: http://fn.bmjjournals.com/cgi/content/abstract/90/5/F415.

Dinosaurs and Humans—Together? by Eric Lyons, M.Min. Bert Thompson, Ph.D.



http://apologeticspress.org/APContent.aspx?category=9&article=1493

Dinosaurs and Humans—Together?

by Eric Lyons, M.Min.
Bert Thompson, Ph.D.

Why is it so difficult for people to accept that dinosaurs and humans once lived together? No doubt one of the reasons is due to the fact that for many years, we have been inundated with information—on television, in books, in classrooms, in movies, in magazines, and on all sorts of paraphernalia—suggesting that dinosaurs and humans are separated by 60+ million years of geologic time. Thus, evolutionary scientists (and those who accept their timeline) have constructed a barrier that must be broken down in order to get people to consider the coexistence of dinosaurs and humans.
A second reason why people are uneasy about the idea of dinosaurs and humans living contemporaneously on Earth is that in the twenty-first century, mankind is accustomed to thinking that almost all dinosaurs were enormous killing machines. Geologist John Clayton has suggested, for example: (1) “It is ludicrous to suggest that man cohabited with the dinosaurs in an Alley Oop kind of world” (1991, p. 37); and (2) “Man could not have lived in a world full of dinosaurs, so by the time God created Adam the dinosaurs were gone” (1990, p. 14).
People apparently seem to think that dinosaurs would have killed all of the humans by biting them in half with their super-sized teeth, or by hunting them down and cutting them open with five-inch long, sickle-like claws. People think that the large plant eaters would have crushed humans with their massive feet, or smashed them with their huge tails. Humans are just too small, dumb, and scrawny to have lived during the time of the dinosaurs. At least that seems to be the way evolutionary scientists, moviemakers, book writers, and magazine editors portray these “terrible lizards.”
Truly, dinosaurs were remarkable creatures. Some were extremely large. Others were smaller, but with sharp teeth and long claws. Some had big heads, some had giant tails, and some had both. Others were covered with spikes or armored plates. People in general seem to think of them as being almost invincible—animals that lived during a time in which man simply could not have survived. They would have been unapproachable, and certainly, untamable. Right? Just how is it that creationists can reasonably believe that dinosaurs and humans once lived on this Earth together at the same time?

EXTRAORDINARY EXISTING CREATURES

Most people today, it seems, are constantly on the go. Whether man or woman, young or old, with children or without, we (especially in America) are a busy people. Time seems to leave us before we realize we had it. We go to school, attend classes, and learn what we are told. We work hard, and we play hard. But how often do people step back from the hustle and bustle of life, take a deep breath, and think outside of the proverbial box? Consider the topic of dinosaurs. Rather than thinking critically about the possibility of humans and dinosaurs coexisting on Earth at one time in the past, most students are content to swallow everything a high school teacher or college professor tells them about the “wild world” of dinosaurs. In the classrooms of evolutionary scientists, thinking outside the “evolutionary box” (e.g., questioning whether it is logical to believe in the cohabitation of dinosaurs and humans) is not acceptable conduct.
The truth is, humans live in a world that is home to many incredible creatures. Numerous large animals, some of which are very intimidating, cohabit this Earth with humanity, and have for thousands of years. Man generally shies away from some of these animals. Others, however, he has been able to nurture and tame.
Komodo dragon head
Komodo Dragons are the world’s largest lizards. They can grow to be 10 feet long (almost twice the length of an average human) and can weigh as much as 275 pounds. Still, their short, stocky legs can carry them 15 miles per hour (as fast as most dogs run). After stalking and killing deer, wild boar, and other prey, they devour their dinner in a matter of minutes. Furthermore, these amazing creatures can consume up to 80% of their own weight. A 100-pound Komodo can eat 80 pounds of food in one meal! And, as if that is not enough “bad news” about an animal with which we share this planet, millions of deadly bacteria grow inside its mouth, and make any bite poisonous and potentially fatal. Yet despite its size, sharp teeth, speed, power, poison, and digestive habits, neither this animal, nor any other large reptile (e.g., the anaconda), has kept man from flourishing on Earth.
Trained elephants performing
While continuing to think outside of the “dangerous dinosaur” box, consider the world’s largest land animal with which we share the Earth today—the imperial elephant. With somewhat amusing features (like long “noses” and big ears), these awesome animals can reach weights of up to 11 tons (22,000 pounds!). One elephant easily could kill a man just by stepping on him with one foot, or by striking him with its powerful trunk. Yet, for thousands of years, humans have been known to live with, and even tame, these massive beasts. Over 2,200 years ago, the empire of Carthage, led by its infamous general, Hannibal, used tame African elephants to cross the Swiss Alps and battle the Romans. Today, many elephants still are being controlled by man. Tamed elephants are used in various Asian countries in religious ceremonies, or to do physical labor like hauling lumber or transporting people from place to place. Elephants also are frequently seen performing at circuses. Amazing, is it not, that humans have trained these creatures, which can outweigh them by as much as 20,000 pounds—to perform some of the same tricks we train dogs to perform?
Humans have been able to live alongside elephants for thousands of years. Some humans and elephants even have become very good “friends.” Why, then, is it so hard for people to think of humans living together with some of the large dinosaurs? Yes, some dinosaurs like Brachiosaurusgrew to be about four times larger than the largest elephants. Surely we would all agree, however, that if man can work, play, and go to battle alongside (or on top of!) elephants, it certainly is not absurd to think that humans did similar things with certain dinosaurs—especially when you consider that the average dinosaur (about the size of a large cow—see Horner and Lessem, 1993, p. 124) was reasonably smaller than the average elephant.
Whales are the largest animals of which we are aware that have ever existed on Earth—larger than any shark, elephant, or dinosaur. Blue whales have been known to weigh as much as 400,000 pounds (200 tons!), possess a heart the size of a Volkswagen Beetle®, and have a tongue large enough to hold 50 people. Yet, humans have hunted many species of whales for centuries. Furthermore, whale researchers and photographers have been able to get close enough to touch these massive creatures in the open ocean.
Trained orca performing
Killer whales (also called orcas) are another one of God’s magnificent creatures with which we live on the Earth. Orcas are one of the oceans’ fiercest predators, able even to kill much larger whales, including blue whales, when swimming in packs (referred to as “pods”). They hunt so well that very few animals can escape their predatory practices. Orcas eat hundreds of thousands of pounds of mammal and fish meat every year. Seals, sea lions, walruses, otters, polar bears, and even a moose have all been found in the stomachs of these ferocious creatures.
Amazingly, these incredible “killing machines” (weighing up to 11,000 pounds!) can be captured, tamed, and trained to do all sorts of things. The famous orcas living at Sea World in Orlando, Florida, occasionally take their trainers for rides on their backs. Trainers of orcas even have been known to stick their heads inside the whales’ mouths (which usually hold about 40-56 large, 3-inch-long teeth) without fear of getting bitten.
Orca mouth and teeth
How can a mere 150-pound man teach a 10,000-pound whale to jump hurdles, ring bells, and perform other tricks—without being harmed? The answer is found in the fact that God made man in His own image, and gave him the ability to have dominance over the lower creation. As early as Genesis chapter one we read:
Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominionover the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominionover the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (1:26-28, emp. added).
Regarding this supremacy that God gave mankind over His creation, the psalmist added:
What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and You have crowned him with glory and honor. You have made him to have dominion over the works of Your hands; You have put all things under his feet, all sheep and oxen—even the beasts of the field, the birds of the air, and the fish of the sea that pass through the paths of the seas. O Lord, our Lord, how excellent is Your name in all the earth! (8:4-9, emp. added).
Trained lions performing
The reason man can tame and/or live with even the largest and most vicious creatures on Earth is because God created man “higher” than the animals, and gave him the ability to “subdue” them and have “dominion” over them. If man, in the twenty-first century, can live with (and tame) such amazing creatures as the Komodo Dragon, the elephant, the blue whale, and the killer whale, as well as lions (“the king of all beasts”), tigers, and bears, it should not be difficult to accept the fact that man once lived and interacted with dinosaurs. James wrote: “For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind” (3:7).

EVIDENCE FROM DRAGON LEGENDS

Most people likely are unaware that the word “dinosaur” was not coined until the 1840s. Thus, if these creatures lived alongside humans prior to that time (and the evidence indicates that they did—see Thompson and Harrub, 2003, pp. 197-226), they were not called dinosaurs. So what were they called? Dragons. Numerous cultures throughout the world possess ancient stories about “dragons” that closely resemble what we today would call dinosaurs (which is to be expected if dinosaurs and humans actually lived together). From ancient texts in Mesopotamia, China, and Europe, creatures with scaly skin, slender necks, and long tails are described.
In far-eastern countries such as China, dragons often are described in ancient writings. Some of them are said to have been domesticated, and even were used to pull the chariots of Chinese rulers. Also, many of the ancient Chinese people are said to have used “dragon bones” for special medicines and potions. While visiting the continent of Asia in the 1200s, Italian explorer Marco Polo said that he saw long reptiles called Lindworms that easily ran as fast as a horse! In the British Isles, hundreds of dragon stories have come down to the present day. One account told of an animal with a crested head, teeth like a saw, and a long tail. Also, in 1449 in England, it was reported that two huge reptiles were seen fighting on the banks of the river Stour.
The epic poem Beowulf describes a battle in Denmark between a man named Beowulf and a terrible monster called Grendel. Beowulf was a real person. He lived from A.D. 495 to 583, and was king of a group of people known as the Geatingas. Grendel was a bipedal creature that possessed large, powerful jaws, and had small, weak forearms. (Beowulf slew him, you may recall, by tearing off one of those arms.) As Bill Cooper inquired:
Is there a predatory animal from the fossil record known to us, who had two massive hindlegs and two comparatively puny forelimbs? There is indeed.... I doubt that the reader needs to be guided by me as to which particular species of predatory dinosaur the details of his physical description fit best (1995, pp. 159,160).
Could it be—Tyrannosaurus rex?! Why not? The description of Grendel, recorded sometime before the tenth century A.D. (over nine centuries before the relatively recent discovery of dinosaur fossils), more closely resembles a Tyrannosaurus rex than any animal alive today. (NOTE: There is no indication that either Beowulf or Grendel was mythical in nature.)
If humans today can manipulate animals that are 100 times their own size (e.g., the elephant), that have a mouthful of 3-inch-long, dagger-like teeth (e.g., the killer whale), or that have claws that could be used to rip human beings apart (e.g., lions, tigers, and bears), why is it so difficult to believe that humans and dinosaurs once inhabited this Earth at the same time? Admittedly, many human lives likely were lost to certain species of dinosaurs for various reasons. But, for thousands of years, people also have lost their lives to animals that still inhabit the Earth today (like sharks, tigers, lions, poisonous reptiles, bears, elephants, etc.). Although we probably will never know exactly which details of the countless number of dragon stories are fact or fantasy, the simple truth is that the huge lizards in them sound very much like some of the dinosaurs we know once existed. Ancient paintings, figurines, rock carvings, and other such illustrations also have been found throughout the world that point to a time when dinosaurs and humans once roamed this Earth together. One cannot help but wonder, if they never did coexist (as evolutionists would have us believe), what logical explanation can be given for the existence of hundreds of dragon legends, and the thousands of artifacts that either describe or depict these creatures hundreds or thousands of years before modern man began learning about dinosaurs as a result of the fossil record?
Sadly, however, it is not just evolutionists who take issue with the coexistence of humans and dinosaurs. In a book he authored in 1998 titled The Genesis Question, well-known progressive creationist Hugh Ross ridiculed the concept that the biblical creatures, behemoth and leviathan, were dinosaurs or dinosaur-like animals. According to Ross, “No creatures on Earth, alive or extinct, fit the literal descriptions” of the animals that God described to the patriarch Job in Job 40:15-41:34. Furthermore, “No dinosaur...ever breathed fire or smoke or had bones of iron and brass” (p. 48). Ross has chosen to believe that the magnificent creatures described by God in His second speech to Job were the hippopotamus and the crocodile.
Like so many professed Christians who have tried to amalgamate the long evolutionary ages with the biblical account of Creation, Ross’s reservations to accept the likelihood of behemoth being a dinosaur and leviathan being a dinosaur-like, water-living reptile are not the result of a sensible, judicious exegesis of the biblical text. A man who believes that dinosaurs “dominated the Earth’s land and sea life from 250 million to 65 million years ago” (p. 48), and that “no credible evidence whatever suggests the coexistence of primates and the great dinosaurs” (p. 49), obviously will have a difficult time accepting that behemoth and leviathan (which existed at the same time as Job) were dinosaurs or dinosaur-like animals. [For additional information on the cohabitation of humans and dinosaurs, see Thompson and Harrub, 2003. For a discussion on the reality and the identity of behemoth and leviathan, see Lyons, 2001.]
Two of the main reasons Ross gives for rejecting the dinosaur-like features of these creatures are: (1) “no creatures on Earth, alive or extinct, fit the literal descriptions;” and (2) “no dinosaur...ever breathed fire or smoke.” According to Ross, such “facts” present a problem when Bible students understand these creatures as being dinosaurs.
We wonder if Ross could answer two questions for us. First, although admittedly no creature alive today fits the “literal descriptions” of leviathan and behemoth, how can Ross confidently assert thatno extinct animal resembles the description of behemoth or leviathan? How does Ross know the description of every creature that has lived on the Earth? How does he know what feats they were capable of performing? Ross might suggest: “But common sense tells us that no creature had ribs of ‘iron’ or bones of ‘brass’ ” (cf. Job 40:18). True. But when God employed such metaphors and similes, any reasonable Bible student can understand that He was stressing the fact that behemoth’s bones were incredibly solid—like they were made of solid metal. Interestingly, although dinosaurs had the largest, most massive bones of any known animal that has ever walked the Earth (e.g., one fossilizedArgentinosaurus vertebra was five feet high and five feet wide—see Meyer, 2002), and even though they are known to have the most massive tails of any animal ever known (e.g., the 40-foot-long tail ofDiplodocus), which could reasonably be likened to a “cedar” (Job 40:17), Ross has chosen rather to believe that behemoth was a hippo—an animal with a tail shorter than many dogs and cats.
A second question we would appreciate Hugh Ross answering for us is how he can be so certain that “no dinosaur...ever breathed fire or smoke.” By his own candid admission, Ross never has seen a dinosaur (since he believes they became extinct 65+ million years ago), and thus he obviously never has observed every dinosaur that walked on land (or dinosaur-like reptile that swam in the oceans). As Henry M. Morris observed in his book, The Biblical Basis for Modern Science: “To say that the leviathan could not have breathed fire is to say much more than we know about leviathans (or water dragons or sea serpents)” (1984, p. 359, parenthetical item in orig.). When a person considers that electric eels can produce enough electricity (500-600 volts) to stun a horse without ever shocking itself, that anglerfish and fireflies can manufacture “light,” that the Komodo dragon can store deadly bacteria inside its own mouth, and that bombardier beetles can produce a caustic, noxious fluid that can be expelled from their bodies at a temperature of 212 degrees Fahrenheit, it is not difficult to accept the possibility that certain dinosaurs or dinosaur-like, water-living reptiles were capable of expelling certain hot gaseous fumes that might ignite.
Hugh Ross, it seems, has forgotten that all animals, including the dinosaurs, were designed and created by God on days five and six of Creation. If Jehovah wanted to create one or more dinosaurs that could expel fire, smoke, or some deadly chemical out of their mouths without harming themselves, He certainly could have done so. Bearing in mind the way that God described leviathan to Job in Job 41:18-21, and considering that many secular stories have circulated for millennia that describe “fiery dragons,” it is logical to conclude that He did create such creatures. It seems fitting to ask Dr. Ross the same rhetorical question God asked Abraham long ago: “Is anything too hard for the Lord?” (Genesis 18:14). Who is Hugh Ross to say that “no dinosaur...ever breathed fire”?

EVIDENCE FROM THE BIBLE

Although evolutionists are quick to discount anything that the Bible has to say about the coexistence of humans and dinosaurs, anyone who claims to be a Christian (and thus trusts the Bible to be God’s revelation to man) must accept whatever information they find in the Bible to be accurate. In regard to the coexistence of humans and dinosaurs, many modern-day “Bible believers” either have rejected what the Bible has to say on the subject, or else they never have given it much thought in light of various Bible passages. According to the Scriptures, the whole of God’s earthly creation was brought into existence within six days. Exodus 20:11 states: “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day” (cf. also Exodus 31:17). The apostle John declared that “all things were made by Him, and without Him nothing was made that was made” (John 1:3). If God created the Earth, the heavens, the seas, and everything in them in six days, what does that omit? It omits absolutely nothing! [NOTE: Genesis 1:31 records that the Creation was “perfect,” and Genesis 2:1 states that it was “finished.”]
The Genesis record goes on to inform us that no animals were created before day five, at which time God created sea-dwelling creatures and birds (Genesis 1:20-23). On the sixth day of Creation, Genesis chapters 1 and 2 indicate that God made all of the land animals, as well as the first two humans, Adam and Eve. According to Genesis 2:19-20,
Out of the ground, the Lord God formed every beast of the field and every bird of the air,and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him (emp. added).
God miraculously “brought...every beast of the field” to Adam in order that he might give them names, and also realize that his mate had not yet been created by God. A Christian cannot reasonably reject the view that dinosaurs (as land-dwelling animals) and humans once lived together, because Adam lived alongside dinosaurs. He even gave them names. Just as Adam lived on the Earth as a contemporary with such “intimidating” animals as lions, bears, rhinoceroses, hippopotami, and elephants, the inescapable conclusion is that he also lived with dinosaurs. [NOTE: Through the years, attempts have been made to introduce into the biblical record the concept of an old Earth so that evolutionary concepts (such as the separation of men and dinosaurs by millions of years) could be made acceptable to Bible believers. These attempts (generally known as the Day-Age Theory and the Gap Theory) have failed, because the premises upon which they were developed were false. For an in-depth refutation of these theories (and others), see Thompson, 2000.]
Bible believers who question the possibility of humans being able to cohabitate the Earth with dinosaurs should consider the types of creatures with which Noah and his family cohabited for more than 365 days while on the ark. Genesis 7:13-16 states:
On the very same day Noah and Noah’s sons, Shem, Ham, and Japheth, and Noah’s wife and the three wives of his sons with them, entered the ark—they and every beast after its kind, all cattle after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. And they went into the ark to Noah, two by two, of all flesh in which is the breath of life. So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in (emp. added).
Representatives of all kinds of the land animals of the Earth were on the ark. Earlier, God had instructed Noah, saying:
And of every living thing of all flesh you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive (6:19-20, emp. added).
Similar to how God “brought” the animals to Adam centuries earlier in order to be named, He told Noah that all of the animals he was to take on the ark would “come to” him. Animals of all kinds migrated to where Noah lived, and joined him and his family on the ark. For a little over one year, Noah and his seven family members lived on a boat with bears, bats, alligators, gorillas, lions, tigers, and many other animals that humans normally try to avoid. Also included in this list of land animals would have been dinosaurs (since by definition dinosaurs are land-living animals). If dinosaurs were living during the time of Noah (and there is overwhelming evidence that they must have been, since humans after that time have encountered dinosaurs), the simple truth is that they were on the ark.
Sadly, it is very unpopular to teach that mankind once coexisted with dinosaurs. The average person has been programmed by his or her environment to think that humans and dinosaurs never could have lived together. Not only are we told that dinosaurs became extinct over 60 million years ago, but the mindset of most people seems to be that even if this alleged 60-million-year gap of time did not exist, these creatures would have been far too dangerous for us to exist along with them. Even manyChristians have a difficult time accepting the idea of humans and dinosaurs cohabiting the Earth at the same time. For some reason, when these Christians read the Creation account or rehearse the story of Noah and the Flood, they rarely consider these accounts in light of the many kinds of animals that have since become extinct.
Draw a human standing next to a dinosaur (except for cartoonish purposes), and prepare to be ridiculed. Draw a human riding a small dinosaur, and you likely will be labeled eccentric. Few people seem to care that ancient art depicts Indians riding these creatures, or that certain ancient Chinese writings mention dinosaur-like creatures pulling the chariots of Chinese rulers. Even many “Bible believers” seem to dismiss the historical and biblical evidence of humans and dinosaurs living at the same time and within close proximity to each other. But draw a picture of a man riding on the back of a 20,000-pound elephant, and no one has a problem with it. Write an article about the woman you saw at Sea World riding on the back of an 8,000 pound killer whale, or about how she stuck her head inside the whale’s massive mouth, and everyone understands these stories as being acceptable observations of reality. Tell a friend about the man at the circus who has tamed lions, tigers, and bears, and that is nothing but old news. Just refrain from telling people about the evidence for man’s coexistence with dinosaurs, because “that is absurd”—or so we are told.
If man can tame many types of dangerous and ferocious animals that live on Earth today, why is it so difficult to think of man being capable of surviving alongside dinosaurs? Ancient man was able to build pyramids that stood nearly 500 feet high. He constructed the Great Pyramid with over two million blocks of stone that had to be cut, transported, and assembled to create the almost six-million-ton structure. To this day, modern man still does not know exactly how the Egyptians built these great pyramids. More than one thousand years before astronomers discovered that the length of a year was precisely 365.2422 days, ancient man (without any help from computers or modern measuring devices) calculated the length of a year as 365.2420 days long. He also figured the orbital period of Venus to be 584 days, when current science shows it at 583.92 days. Our early forefathers were capable of tunneling through rock in order to mine precious metals from deep within the Earth (Job 28). Humans formed tools out of bronze and iron (Genesis 4:22). And a man named Noah even built an ark thousands of years ago that was larger than many ships of today (Genesis 6-8).
Our forefathers were not the ignorant, unlearned nitwits that many evolutionists today make them out to be. Rather, our ancestors were intelligent individuals who were more than capable of surviving alongside dinosaurs. They were made in the image of God, and given dominion “over every living thing that moves on the earth” (Genesis 1:28)—including the dinosaurs.

DINOSAURS AND HUMANS—
WHERE IS THE FOSSIL EVIDENCE FOR THEIR COEXISTENCE?

But if dinosaurs and humans did once live as contemporaries on Earth, why is it that human fossils have not been found alongside, near, or in the same strata as dinosaur fossils? If they lived together and died together, shouldn’t there be evidence from the fossil record of their coexistence?
Admittedly, at times questions like these appear somewhat puzzling. We know from the biblical record that dinosaurs and humans coexisted. Furthermore, various ancient paintings, figurines, rock carvings, and historical references confirm they were contemporaries upon the Earth. Why, then, at first glance, does the fossil record seem not to corroborate this information?
First, fossils are rare. Not every living plant, animal, or human fossilizes after death. In fact, it isextremely rare for things once living to fossilize. Dead animals lying in a field or on the side of the road do not fossilize. In order for something to become fossilized, it must be buried rapidly in just the right place. Consider as an example all the bison that were slaughtered and left to rot on the prairies of the Old West. In those days, you could buy a seat on a train, pull up to a herd of bison, and keep shooting out of the window until you were either out of bullets or your barrel overheated. When everyone had enough, the train would move on, leaving the dead and dying animals behind. By 1885, millions of bison had been reduced to just 500 (Jones, n.d.). What happened to all of their remains? We do not see them on the prairies today. Why? Because their bones and flesh were scavenged by worms, birds, insects, and other animals. The smallest portions were digested by bacteria, fungi, and enzymatic degradation until the buffalo remains were gone. Even oxygen plays a part in breaking down the chemicals that make up the living body. Evolutionary scientist James Powell described another situation where a rather large population of animals died. He wrote:
[I]n the winter after the great Yellowstone fires of 1988, thousands of elk perished from extreme cold coupled with lack of food. Late the following spring, their carcasses were strewn everywhere. Yet only a few years later, bones from the great elk kill are scarce. The odds that a single one will be preserved so that it can be found 65 million years from now approach zero. At best we can expect to find fossil evidence of only a tiny fraction of the animals that once lived. The earth’s normal processes destroy or hide most of the clues (1998, p. xv).
Normally, as Powell indicated, living things do not fossilize. Under normal conditions, living things decay and rot. It is atypical for plants and animals to fossilize, because they must avoid even the tiniest of scavengers, bacteria, fungi, etc. For bones to fossilize, they must be buried—the deeper and sooner the better. Fine sediments, like mud and silt, are good because they block out oxygen. In this “protected” environment, bones and teeth may last long enough to mineralize. But, normally, carcasses do not find themselves in such environments.
Second, although dinosaur graveyards have been discovered in various countries around the world (e.g., Tanzania, Africa; Jenson, Utah [USA]) where thousands of dinosaur bones are jumbled together (obviously due to some sort of catastrophe—e.g., a flood), most people are unaware of the fact that, in museums, “in spite of the intense popular and scientific interest in the dinosaurs and the well-publicized efforts of generations of dinosaur hunters, only about 2,100 articulated dinosaur bones (two or more aligned in the same position as in life)” exist (Powell, 1998, p. xv, parenthetical comment in orig.; see also Dodson, 1990, 87:7608; Lewin, 1990). Furthermore, in an article in the October 1990 issue of the Proceedings of the National Academy of Sciences, Peter Dodson of the University of Pennsylvania reported that almost half (45.3%) of all dinosaur genera are based on a singlespecimen, and 74% are represented by five specimens or less (p. 7608). Even some of the most famous dinosaurs are based on a fraction of what they were originally. For example, the 120-foot-longArgentinosaurus replica (housed in the Fernbank Museum o Natural History in Atlanta, Georgia) is based on only 10 percent of its remains (a dozen backbone vertebrae, a few limb bones and part of the hips) [Meyer, 2002]. Truthfully, although dinosaurs have captured the attention of scientists for more than 150 years, their fossilized remains are not as prevalent as many would think.
Third, humans make up an infinitesimal portion of the fossil record. Due to the number of drawings of our alleged human ancestors that appear in the news on a regular basis, one might get the feeling that hominoid and human fossils are ubiquitous. But such is not the case. More than two decades ago, in an article in New Scientist, John Reader wrote: “The entire hominid collection known today would barely cover a billiard table (1981, 89:802). One year later, Lyall Watson similarly stated: “The fossils that decorate our family tree are so scarce that there are still more scientists than specimens. The remarkable fact is that all the physical evidence we have for human evolution can still be placed, with room to spare, inside a single coffin” (1982, 90:44, emp. added). It is true, of course, that additional alleged hominid fossils have been discovered since Watson and Reader made their comments, but none qualifies as a legitimate human ancestor (see Harrub and Thompson, 2003, pp. 14ff.). In a conversation with James Powell, president and director of the Los Angeles County Museum of Natural History, renowned evolutionary paleoanthropologist Meave Leakey gave some insight into her frustrations in searching for hominid (or human) fossils when she described her “nearly futile hunt for human bone in a new field area as four years of hard work producing only three nondescript scraps” (see Powell, 1998, p. xv, emp. added). More recently, David Begun concluded an article in Science titled “The Earliest Hominins—Is Less More?,” by admitting: “[T]he level of uncertainty in the available direct evidence at this time renders irreconcilable differences of opinion inevitable. The solution is in the mantra of all paleontologists: We need more fossils!” (2004, 303:1479-1480, emp. added). Although hominid/human fossils are the most sought-after fossils in the world, scientists readily admit that few such fossils have been found.
As you can see, the question “Why don’t we find dinosaur and human fossils together?” is extremely misleading. The truth is, fossils themselves are rare. And, of all those things that do fossilize, it appears that less than 1% are vertebrates (fish, amphibians, reptiles, birds, or mammals) [see Snelling, 1991, p. 30]. Furthermore, human fossils make up a microscopic part of the fossil record. Searching for one is like trying to find the one proverbial needle in a haystack. The real question then, is not, “Why don’t we find dinosaur and human fossils together?,” but, “Where are all of the human fossils?”
Simply because human fossils apparently have not been found with dinosaur fossils does not make the case for the coexistence of dinosaurs and humans any less credible. Think about it. Where are the human fossils that have been found with the recently extinct Pyrenean Ibex? Can we prove that Dodo birds and humans once lived together by observing their fossilized remains together in a particular layer of rock? We know that they once coexisted, but can a person point to the fossil record for such information? The chance of finding human fossils is rare. The chance of finding exactly the combination of fossils for which one is searching (in this case, dinosaurs and humans) is even less likely.
Fourth, considering that sedimentary rocks (the sort of rocks in which fossils are most likely to be found) cover two-thirds of the continents and are over a mile thick on average, even if there are dinosaur and human remains fossilized in the same rock, the chance of them being exposed, discovered, recognized, and reported together is very improbable. They might be exposed somewhere in the world today (like in a mine, road cutting, or a cliff), but unless they are discovered before the wind, Sun, and rain reduce them to dust, such exposure is useless to scientists.
Furthermore, it may very well be the case that these bones have been discovered together in times past, but for at least two reasons, were not reported. First, someone who might have found these bones in a quarry, could react by saying, “Hey look guys, it’s a bunch of old bones. But quick, pass me another stick of dynamite so we can get the next ton of coal out of here.” The proof that men and dinosaurs were fossilized together may have gone up in smoke years ago. Second, it may be possible that human bones have been found by scientists alongside dinosaur fossils, yet simply have not been reported widely. By saying this, we do not mean to accuse evolutionary researchers of dishonesty. Rather, we simply believe they are afflicted with presuppositions that have affected their judgment. It is evolutionary geologists and paleontologists who are doing most of the research in this area. If theydid happen upon human fossils and dinosaur fossils in the same strata, is it not possible that they would think to themselves, “Oh, these human fossils are an anomaly; they cannot have actually existed in this time period because evolution is true”? If evolutionists can “confuse” a dolphin’s rib for a human collarbone (Anderson, 1983, p. 199), or an extinct pig’s tooth for a human tooth (e.g., Nebraska Man; see Harrub and Thompson, 2003, pp. 88-89), then similar mistakes could easily be made concerning human and dinosaur fossils. If one ever has been found with another, scientists could have misinterpreted the “anomaly.” Because (from an evolutionary perspective) human fossils “shouldn’t be where they are,” they might very well not get reported as being where they are!
Additionally, we find a number of evidences in the fossil record which clearly refute the evolutionary notion that humans and other large mammals were not present during the “age of the reptiles.” Evolutionary timelines present mammals as having evolved from reptiles. Raven and Johnson, in their college text, Biology, wrote: “During the Mesozoic Era, the reptiles, which had evolved earlier from the amphibians, became dominant and in turn gave rise to the mammals and the birds” (1989, p. 432). George Gaylord Simpson and his co-authors contended that no “advanced mammals” were present during the age of the dinosaurs. Why not? The dinosaurs allegedly became extinct in the Cretaceous Period, and the only mammals that had evolved up to that point were “small, mostly about mouse-sized, and rare” (1957, p. 797, emp. added). This is a logical explanation if one contends that mammals evolved from reptiles, because that scenario require mammals to appear much later in the picture.
But therein lies the problem. A significant discovery, reported in the January 13, 2005 issue of Nature,has challenged everything evolutionists have ever maintained regarding the cohabitation of dinosaurs and mammals. The Associated Press noted:
Villagers digging in China’s rich fossil beds have uncovered the preserved remains of a tiny dinosaur in the belly of a mammal, a startling discovery for scientists who have long believed early mammals couldn’t possibly attack and eat a dinosaur (Verrengia, 2005).
Not only is there substantial proof of large mammals coexisting with dinosaurs, but now we also have scientific evidence of a large mammal eating a dinosaur! Scientists discovered the fossil remains of two different mammals. One (Repenomamus giganticus) was 50% larger than mammals previously considered to be living alongside dinosaurs. The other, Repenomamus robustus, was fully intact—and had a dinosaur in its stomach. Yaoming Hu and his co-authors wrote in Nature:
During preparation of the specimen, a patch of small bones was revealed within the ribcage, on the ventral sides of the posterior left thoracic ribs and vertebrae, where the stomach is positioned in extant mammals. Unduplicated dentition [teeth—EL/BT], limb bones and phalanges [bones of the toes or “fingers”—EL/BT] in the patch confirm that these bones belong to a juvenile individual of Psittacosaurus, an herbivorous dinosaur that is common in Jehol Biota. The serrated teeth in the patched skeleton are typical of juvenilePsittacosaurus. The skull and most of the skeleton of the juvenile Psittacosaurus are broken, disarticulated and displaced, in contrast to the preservation of the R. robustusskeleton, which is essentially in its original anatomical relation. Although fragmentary, the bones of the Psittacosaurus are packed in a restricted area. These conditions indicate that the juvenile skeleton ofPsittacosaurus is the remaining stomach contents of the mammal (Hu, et al., 2005, 433:151).
In discussing this amazing find, Nature writer Anne Weil observed: “Discoveries of large, carnivorous mammals from the Cretaceous challenge the long-held view that primitive mammals were small and uninteresting. Have paleontologists been asking the wrong question?” (2005, 433:116, emp. added). Maybe a better question would be: Have paleontologists been analyzing the data via evolutionary presuppositions?
It may be that dinosaur and human fossils will never be found together. But, regardless of whether they are or not, the evidence for the coexistence of humans and dinosaurs at one time in the past is undeniable to the unbiased truth seeker. Human footprints in coal veins that are allegedly 250 million years old, human artifacts buried in limestone dated at 135 million years old, clay figurines of dinosaurs from an ancient civilization in Mexico, ancient dinosaur petroglyphs, and much, much more, all point to a conclusion that evolutionists will not accept—dinosaurs and humans once lived on Earth together.

REFERENCES

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