April 2, 2018

Perfect peace by Gary Rose

In a world full of pressures, stress and turmoil, wouldn't it be nice to be like this little mouse? Recently, I have been thinking about the "new heavens and new earth" from the book of Revelation (and of course, the book of Isaiah as well [Isa 65:17; 66:22]) and wondering what it would be like to experience the awe and wonder of actually being able to see with my own eyes the fulfillment of a new creation.
However, the reality of life came back to me in a flash; that is, I am living in the "here and now", not the "there and then"! So, what do I do? Then, two words came to the forefront of my thoughts- Shalom, Shalom!! These two Hebrew words when used together mean literally "Perfect Peace".
The heavenly peacefulness exhibited in the mouse picture can be ours if we do but one thing- TRUST IN GOD!
Isaiah says...


Isaiah, Chapter 26 (World English Bible)
 1 In that day, this song will be sung in the land of Judah: 
“We have a strong city. God appoints salvation for walls and bulwarks. 
  2 Open the gates, that the righteous nation may enter: 
the one which keeps faith. 
  3 You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you. (Emphasis added vs. 3)
  4 Trust in Yahweh forever; 
for in Yah, Yahweh, is an everlasting Rock. 


No, Gary,- You can't change the world, BUT you can TRUST IN GOD! In HIM you will find peace; a peace like no other, something that is heavenly and enduring. Life can be very, very GOOD!!!

Bible Reading April 2, 3 by Gary Rose

Bible Reading April 2, 3
World English Bible

Apr. 2
Leviticus 21, 22

Lev 21:1 Yahweh said to Moses, "Speak to the priests, the sons of Aaron, and say to them, 'A priest shall not defile himself for the dead among his people;
Lev 21:2 except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,
Lev 21:3 and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.
Lev 21:4 He shall not defile himself, being a chief man among his people, to profane himself.
Lev 21:5 " 'They shall not shave their heads, neither shall they shave off the corners of their beards, nor make any cuttings in their flesh.
Lev 21:6 They shall be holy to their God, and not profane the name of their God; for they offer the offerings of Yahweh made by fire, the bread of their God; therefore they shall be holy.
Lev 21:7 " 'They shall not marry a woman who is a prostitute, or profane; neither shall they marry a woman divorced from her husband: for he is holy to his God.
Lev 21:8 You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I Yahweh, who sanctify you, am holy.
Lev 21:9 " 'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.
Lev 21:10 " 'He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;
Lev 21:11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
Lev 21:12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.
Lev 21:13 " 'He shall take a wife in her virginity.
Lev 21:14 A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.
Lev 21:15 He shall not profane his seed among his people: for I am Yahweh who sanctifies him.' "
Lev 21:16 Yahweh spoke to Moses, saying,
Lev 21:17 "Say to Aaron, 'None of your seed throughout their generations who has a blemish, may approach to offer the bread of his God.
Lev 21:18 For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
Lev 21:19 or a man who has an injured foot, or an injured hand,
Lev 21:20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;
Lev 21:21 no man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of Yahweh made by fire. Since has a blemish, he shall not come near to offer the bread of his God.
Lev 21:22 He shall eat the bread of his God, both of the most holy, and of the holy.
Lev 21:23 He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.' "
Lev 21:24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.

Lev 22:1 Yahweh spoke to Moses, saying,
Lev 22:2 "Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.
Lev 22:3 "Tell them, 'If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.
Lev 22:4 " 'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;
Lev 22:5 or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;
Lev 22:6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.
Lev 22:7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
Lev 22:8 That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am Yahweh.
Lev 22:9 " 'They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them.
Lev 22:10 " 'No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
Lev 22:11 But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
Lev 22:12 If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
Lev 22:13 But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.
Lev 22:14 " 'If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
Lev 22:15 The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,
Lev 22:16 and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.' "
Lev 22:17 Yahweh spoke to Moses, saying,
Lev 22:18 "Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, 'Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to Yahweh for a burnt offering;
Lev 22:19 that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.
Lev 22:20 But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.
Lev 22:21 Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
Lev 22:22 Blind, injured, maimed, having a wart, festering, or having a running sore, you shall not offer these to Yahweh, nor make an offering by fire of them on the altar to Yahweh.
Lev 22:23 Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.
Lev 22:24 That which has its testicles bruised, crushed, broken, or cut, you shall not offer to Yahweh; neither shall you do thus in your land.
Lev 22:25 Neither shall you offer the bread of your God from the hand of a foreigner of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.' "
Lev 22:26 Yahweh spoke to Moses, saying,
Lev 22:27 "When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to Yahweh.
Lev 22:28 Whether it is a cow or ewe, you shall not kill it and its young both in one day.
Lev 22:29 "When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.
Lev 22:30 It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.
Lev 22:31 "Therefore you shall keep my commandments, and do them. I am Yahweh.
Lev 22:32 You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,
Lev 22:33 who brought you out of the land of Egypt, to be your God. I am Yahweh."

Apr. 3
Leviticus 23, 24

Lev 23:1 Yahweh spoke to Moses, saying,
Lev 23:2 "Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.
Lev 23:3 " 'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to Yahweh in all your dwellings.
Lev 23:4 " 'These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.
Lev 23:5 In the first month, on the fourteenth day of the month in the evening, is Yahweh's Passover.
Lev 23:6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.
Lev 23:7 In the first day you shall have a holy convocation. You shall do no regular work.
Lev 23:8 But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.' "
Lev 23:9 Yahweh spoke to Moses, saying,
Lev 23:10 "Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:
Lev 23:11 and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.
Lev 23:12 On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh.
Lev 23:13 The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
Lev 23:14 You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.
Lev 23:15 " 'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:
Lev 23:16 even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh.
Lev 23:17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.
Lev 23:18 You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.
Lev 23:19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.
Lev 23:20 The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.
Lev 23:21 You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.
Lev 23:22 " 'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.' "
Lev 23:23 Yahweh spoke to Moses, saying,
Lev 23:24 "Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.
Lev 23:25 You shall do no regular work; and you shall offer an offering made by fire to Yahweh.' "
Lev 23:26 Yahweh spoke to Moses, saying,
Lev 23:27 "However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.
Lev 23:28 You shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
Lev 23:29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
Lev 23:30 Whoever it is who does any manner of work in that same day, that person I will destroy from among his people.
Lev 23:31 You shall do no manner of work: it is a statute forever throughout your generations in all your dwellings.
Lev 23:32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
Lev 23:33 Yahweh spoke to Moses, saying,
Lev 23:34 "Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
Lev 23:35 On the first day shall be a holy convocation: you shall do no regular work.
Lev 23:36 Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.
Lev 23:37 " 'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
Lev 23:38 besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.
Lev 23:39 " 'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
Lev 23:40 You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.
Lev 23:41 You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.
Lev 23:42 You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,
Lev 23:43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.' "
Lev 23:44 Moses declared to the children of Israel the appointed feasts of Yahweh.

Lev 24:1 Yahweh spoke to Moses, saying,
Lev 24:2 "Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
Lev 24:3 Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.
Lev 24:4 He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.
Lev 24:5 "You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.
Lev 24:6 You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
Lev 24:7 You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.
Lev 24:8 Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant.
Lev 24:9 It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
Lev 24:10 The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
Lev 24:11 The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
Lev 24:12 They put him in custody, until the will of Yahweh should be declared to them.
Lev 24:13 Yahweh spoke to Moses, saying,
Lev 24:14 "Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
Lev 24:15 You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
Lev 24:16 He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.
Lev 24:17 " 'He who strikes any man mortally shall surely be put to death.
Lev 24:18 He who strikes an animal mortally shall make it good, life for life.
Lev 24:19 If anyone injures his neighbor; as he has done, so shall it be done to him:
Lev 24:20 fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
Lev 24:21 He who kills an animal shall make it good; and he who kills a man shall be put to death.
Lev 24:22 You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.' "
Lev 24:23 Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses. 
Apr. 2, 3
Luke 3

Luk 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Luk 3:2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
Luk 3:3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
Luk 3:4 As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
Luk 3:5 Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
Luk 3:6 All flesh will see God's salvation.' "
Luk 3:7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
Luk 3:8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
Luk 3:9 Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
Luk 3:10 The multitudes asked him, "What then must we do?"
Luk 3:11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
Luk 3:12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
Luk 3:13 He said to them, "Collect no more than that which is appointed to you."
Luk 3:14 Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
Luk 3:15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
Luk 3:16 John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
Luk 3:17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
Luk 3:18 Then with many other exhortations he preached good news to the people,
Luk 3:19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
Luk 3:20 added this also to them all, that he shut up John in prison.
Luk 3:21 Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
Luk 3:22 and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
Luk 3:23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
Luk 3:24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
Luk 3:25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Luk 3:26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
Luk 3:27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
Luk 3:28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
Luk 3:29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
Luk 3:30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
Luk 3:31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
Luk 3:32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
Luk 3:33 the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
Luk 3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
Luk 3:35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
Luk 3:36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Luk 3:37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
Luk 3:38 the son of Enos, the son of Seth, the son of Adam, the son of God.

"Which church should we attend?" by Roy Davison

 http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/whichchurch.html
 
"Which church should we attend?"
In 1947, when I was seven and my brother, Dale, was four, my parents decided to start going to church. Sunday school would be good for their children.

But which church should they attend?

My father, Charles Henry Davison, had attended the Methodist church as a boy, but he felt no particular loyalty to that denomination.

My mother, Bessie Inez Kincaid, had attended the Christian Church, and had been baptized into Christ as a teenager. After she left home, however, her parents, Charles and Pearl Kincaid, left the Christian Church and became members of the Central Church of Christ in Saint Louis, Missouri.

After some discussion, my parents decided to visit the Christian Church and the Church of Christ. I remember those visits well.

We lived at Clinton, Maryland near Washington, D.C. where my father was an electronics technician with the Naval Research Laboratory.


We first visited the National City Christian Church at 5 Thomas Circle in Washington, DC. It was a congregation of almost 2000 members. I remember the impressive building with its large columns like a Greek temple. But most of all, I remember the steps! There are 31 stone steps from the street up to the door. There was no handrail. It was scary! I would need to be very careful on those steps! If I fell, I might tumble all the way down to the bottom and really hurt myself!

The Sunday school classes were putting on a big pageant for the parents that day. So my brother and I were put on two chairs in the corner of the classroom while the other children put on their costumes. One boy was dressed like a Roman soldier and had a wooden sword. The whole class then filed out into the auditorium and took seats at the front. The teacher told us that when the other children got up to go on stage, we should just stay in our seats, since we would not know what to do. I remember feeling very lonely and conspicuous after the others got up. Dale and I sat alone in the midst of all those empty seats. During the worship service, I noticed that the preacher wore special clothes. It looked like he had his collar on backwards.

The next Sunday we visited the Anacostia Church of Christ (in 1952 the name was changed to the Southeast Church of Christ when they built their own building). It had less than a hundred members and met in a rented lodge hall. The building was used for dancing on Saturday nights, so someone had to come early on Sunday morning to sweep up the broken beer bottles and open the windows to air the place out.

My brother and I had an interesting Bible class, and I remember how nice the singing sounded. The people were friendly and made us feel like long-lost friends.

Can you guess which congregation my parents decided to attend? They were zealous and attended all the services and Bible studies. Although my father came from a denominational background, he thought he was a Christian. He had been immersed when he was a teenager, so he thought his baptism was valid.

A gospel meeting was held shortly thereafter and my father went up and down our street inviting people to attend. During that meeting, he was baptized for the remission of his sins (Acts 2:38). The clear preaching of the gospel caused him to realize that his previous immersion was not valid, and that he actually was not yet a Christian.

When he was a teenager, his mother had told him he was old enough to join the church. He asked how he was supposed to do that, and she told him to talk to the preacher. When my father heard the true gospel preached during that meeting, he realized that his previous immersion was just to please his mother and to join the Methodist Church, not to put on Christ (Galatians 3:26).

My father wanted to preach. He had always tried to do what was right, but he simply did not know what was right. He thought there were probably others like that too, and he wanted to help them.

He quit his government job and studied at Freed-Hardeman and at the Bible Chair at Eastern New Mexico University where he earned a BS degree in Physics and Bible.

Working as an electronics technician, he supported himself as a preacher during most of his life. He preached full-time for a while at Soccoro, New Mexico, and he established a new congregation at Fargo, North Dakota. For many years he would close his TV repair business for two months during the summer so he and my mother could help small congregations in the northern United States as vacation Bible school teachers.

My mother went to her reward in 1982. After my father remarried, he and his new wife, Yvonne, made several trips to Ukraine to teach Bible classes in English. In 1995 Dad made his last trip to Ukraine at the age of 81. He went to be with the Lord in 1996.

That seven-year-old boy, who was afraid of falling down the stone steps of that neoclassic building, and who -- like his parents -- greatly preferred the friendly congregation with the beautiful singing, has now been preaching the gospel in the Dutch-speaking part of Europe for more than 40 years.

Roy Davison

Published in The Old Paths Archive
(http://www.oldpaths.com)

GIVING THE WORLD A SONG TO SING by Jim McGuiggan

https://jimmcguiggan.wordpress.com/2017/01/

GIVING THE WORLD A SONG TO SING

Ancient Jews weren’t scared witless by the sea but there was enough about it that generated unease in them when they looked at it. Whatever else Genesis 1 taught them, it taught them that God was the Lord of the waters and everything else that existed. He spoke and it obeyed him (see also Isaiah 17:13-14). The sea was no god to be worshiped as it had been worshiped in Egypt, where they had spent so many years. Still, its restlessness, its destructive power and the fact that they couldn’t control it were enough to make it a symbol of threat and chaos. They often spoke of it in those terms, as did other nations.
Isaiah said (17:12): “Oh, the raging of many nations—they rage like the raging sea! Oh, the uproar of the peoples—they roar like the roaring of great waters.” Hearing the pounding of huge waves as they smash against one another with destroying force is a graphic sound/picture of clashing armies and nations. In their wickedness they never ceased to cast up muck and debris (Isaiah 57:20). It was out of the restless Great Sea (Mediterranean) that the four great Gentile kingdoms arose like monsters from a science fiction movie, devouring all before them and oppressing the people of God (Daniel 7:1-8). No wonder that when John describes the conditions of the world freed from the oppressor that he says of it (and there was no more sea)—Revelation 21:1.
With thoughts and images like these circulating in a little nation that—on and off— for centuries had felt the power of oppressors the psalmist’s defiant words in Psalm 46:1-3 ring out all the finer and braver and more trustful. These words aren’t sung by people who’ve known no trouble—they’ve known more than their share! These aren’t the words of a people who think the world can be fixed if only it had “enough information”. This man speaks for his entire people who expect the world to be wild and oppressive and who know that either today or tomorrow they’ll feel the hurt that powerful nations bring to others. Knowing all that, fully aware of all that, certain that it will come to that he says this:
God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam and the mountains
quake with their surging.
Picture this believer standing on top of the cliff, watching the huge waves building out there and then rushing for the cliff face with increasing speed and power. There’s the shudder he feels in the ground when they thunder against it, again and again, unrelentingly, threatening to bring down the entire shoreline and him along with it. As he waits for the next bg one he looks landward, to his home and people and the irresistible forces lined up against them. It’s with all those images and realities in mind that he sings into the wind:
God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam and the mountains
quake with their surging.
This song is sung by modern believers as well. I know a lot of them personally! They’re intelligent, wide-eyed, politically aware, as realistic as anyone you could meet and when they feel the shudder under their feet they note it well but still get on with their business of world-transformation by “gospeling,” in all the various ways that each of them is able do it.
But look what another believer did in Psalm 117 with such faith-generating truth. This singer is no bigot, no racist, no patriot that confuses rabid nationalism for love of country and nation and no self-centered worshiper. He knew he was part of God’s chosen people but he knew something about his God that needed to be told to the entire world! He must have had his tough times like everyone else; he might well have had long stretches of agony when the first half of Psalm 22 was most often in his mind and speech and then came to experience the last half of Psalm 22. It would have been when he had come through the long scalding experience and not only survived [see Psalm 124] but was filled with a new experience of God, His power to save and His faithfulness—that’s when he would have jumped up in the middle of the congregation and said, “I have something I must sing.” And he sang this for his people but—more importantly, more immediately and directly—for the world!
Praise the Lord, all nations
Extol Him, all people.
For His kindness overwhelms us,
And the Lord’s steadfast truth is forever.
Hallelujah.     (Alter’s Translation)
He calls on all the peoples and nations of the earth to praise God—Yahweh! And why should they? What reason does this believer give the entire human family to praise Israel’s God? Here it is, “Because His kindness overwhelms us.” His kindness overwhelms Israel—that’s a reason for the entire world to sing His praise? It’s clear the psalmist had a richer understanding of God than many of his fellows. He and the little woman in Matthew 15 had much in common.
This psalm is about the experience of the People of God as a whole and it’s about the non-Jewish nations as a whole. It’s cosmic in scope, it’s humankind in breadth; it’s about the God and Father of all of us and the psalmist says, “Look at us and learn about Him. About Him! Like you, we’ve been in and through trouble but here we are (Isaiah 43:1-7)—alive and well. In his goodness to us and his sustaining covenant faithfulness He speaks a message of His faithful love to you. Rejoice in Him. Rejoice in Him because His kindness overwhelms us.” Rejoice in the one true God that is the God of His chosen People because He is the God of the entire world and He has called His People to tell the world that He is for them also!
Tell that to the NT Church and to the abused and plundered and kept-ignorant people of the world! Give them a song to sing!
(Holy One, we thank you for showing us in the Lord Jesus what holiness is—for showing us that it isn’t a stiff-arm aloofness and forever forbidding. Thank you for showing us in Him, in His permanently choosing to be a human, living, dying and dealing with the Sin of the entire world—thank you for showing us what grace is. Thank you for calling out an elect People to tell that good news to a plundered, tormented world and give them something and Someone to believe in and to sing about. Help us to be faithful to our hope-bringing and joy-bringing message about Thyself so that we will not stuff ourselves with more and more while millions of Lazaruses lie dying all over our world.)