December 23, 2019

From Color TO Black and White by Gary Rose



I think this picture is precious. Children view the world in its simplest of ways. Since one of the primary methods of information for children is the television set, its only natural for them to think of the world in color or black and white (TV set).

Going beyond this simple question, there is another one that is applicable today. Can the world be seen in black and white (absolutes) or is the world color (shades of absolute)? To put it another way; is there truth or is everything just opinion? As is my custom, I think in terms of what the Bible has to say about this. Since the topic is so large, I thought to focus in on just on book, the Gospel according to John.


Truth is more than a concept

John 1:14 ( World English Bible )
[14] The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
[17] For the law was given through Moses. Grace and truth were realized through Jesus Christ.

John 3 ( WEB )
[19] This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. [20] For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed. [21] But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

God alone is perfect, we are not. God had given us the truth in the form of the old testament, but in Jesus he gave us the truth from our own human perspective. An example of how to apply the old testament, in truth. Not as normal human beings lived it, but as how GOD lived it. In Jesus, the truth was a combination of understanding, attitude and doing. More than this, he LIVED IT PERFECTLY. And by his teachings we can have his understanding, today.


There is ONE truth

John 14 ( WEB )
[1] “Don’t let your heart be troubled. Believe in God. Believe also in me. [2] In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. [3] If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. [4] Where I go, you know, and you know the way.” [5] Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?” [6] Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.


Truth: there is only ONE truth. When Jesus said “I am.. the truth”, he was literally saying in Greek: I, myself am the truth. His resurrection from the dead and his ascension into heaven, PROVE THIS. Therefore, what ANYONE else may say is truth, really doesn’t matter. NOT Buddha, Mohammad, nor any other religious teacher. ONLY the truth of Jesus will lead you to God and eternal life with him.
The effect of truth

John 8 ( WEB )
[31] Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. [32] You will know the truth, and the truth will make you free.”* Psalm 119:45

John 17 ( WEB )
[17] Sanctify them in your truth. Your word is truth.

John 4 ( WEB )
Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. [22] You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. [23] But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. [24] God is spirit, and those who worship him must worship in spirit and truth.”


The words that Jesus spoke are life and lively. Those words will lead to a person to salvation from sin; to live a life that is separated from sin and one that will worship him correctly. These things are not optional, they are commanded. You can’t really know truth of you don’t obey it.

Truth is a choice

John 18 ( WEB )
[37] Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
[38] Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.


Truth is a choice: You will either listen to the one and only truth or a non-truth, there are no other options. If your heart is right you will listen, if not, well you will be like Pilate and question its very existence.

The child in the picture asks if the world is color or black and white. My answer would be- We all see the world in color, but...

the TRUTH is always in black and white!

Bible Reading for December 23 and 24 by Gary Rose


Bible Reading for December 23 and 24

World  English  Bible


Dec. 23
Nahum 1-3

Nah 1:1 An oracle about Nineveh. The book of the vision of Nahum the Elkoshite.
Nah 1:2 Yahweh is a jealous God and avenges. Yahweh avenges and is full of wrath. Yahweh takes vengeance on his adversaries, and he maintains wrath against his enemies.
Nah 1:3 Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Nah 1:4 He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.
Nah 1:5 The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.
Nah 1:6 Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
Nah 1:7 Yahweh is good, a stronghold in the day of trouble; and he knows those who take refuge in him.
Nah 1:8 But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.
Nah 1:9 What do you plot against Yahweh? He will make a full end. Affliction won't rise up the second time.
Nah 1:10 For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.
Nah 1:11 There is one gone forth out of you, who devises evil against Yahweh, who counsels wickedness.
Nah 1:12 Thus says Yahweh: "Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.
Nah 1:13 Now will I break his yoke from off you, and will burst your bonds apart."
Nah 1:14 Yahweh has commanded concerning you: "No more descendants will bear your name. Out of the house of your gods, will I cut off the engraved image and the molten image. I will make your grave, for you are vile."
Nah 1:15 Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.

Nah 2:1 He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!
Nah 2:2 For Yahweh restores the excellency of Jacob, as the excellency of Israel; for the destroyers have destroyed them, and ruined their vine branches.
Nah 2:3 The shield of his mighty men is made red. The valiant men are in scarlet. The chariots flash with steel in the day of his preparation, and the pine spears are brandished.
Nah 2:4 The chariots rage in the streets. They rush back and forth in the broad ways. Their appearance is like torches. They run like the lightnings.
Nah 2:5 He summons his picked troops. They stumble on their way. They dash to its wall, and the protective shield is put in place.
Nah 2:6 The gates of the rivers are opened, and the palace is dissolved.
Nah 2:7 It is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating on their breasts.
Nah 2:8 But Nineveh has been from of old like a pool of water, yet they flee away. "Stop! Stop!" they cry, but no one looks back.
Nah 2:9 Take the spoil of silver. Take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.
Nah 2:10 She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.
Nah 2:11 Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion's cubs, and no one made them afraid?
Nah 2:12 The lion tore in pieces enough for his cubs, and strangled for his lionesses, and filled his caves with the kill, and his dens with prey.
Nah 2:13 "Behold, I am against you," says Yahweh of Armies, "and I will burn her chariots in the smoke, and the sword will devour your young lions; and I will cut off your prey from the earth, and the voice of your messengers will no longer be heard."

Nah 3:1 Woe to the bloody city! It is all full of lies and robbery. The prey doesn't depart.
Nah 3:2 The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots,
Nah 3:3 the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies,
Nah 3:4 because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.
Nah 3:5 "Behold, I am against you," says Yahweh of Armies, "and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.
Nah 3:6 I will throw abominable filth on you, and make you vile, and will set you a spectacle.
Nah 3:7 It will happen that all those who look at you will flee from you, and say, 'Nineveh is laid waste! Who will mourn for her?' Where will I seek comforters for you?"
Nah 3:8 Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?
Nah 3:9 Cush and Egypt were her boundless strength. Put and Libya were her helpers.
Nah 3:10 Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.
Nah 3:11 You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy.
Nah 3:12 All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
Nah 3:13 Behold, your troops in your midst are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.
Nah 3:14 Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong.
Nah 3:15 There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.
Nah 3:16 You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away.
Nah 3:17 Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are.
Nah 3:18 Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them.
Nah 3:19 There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn't felt your endless cruelty?

Dec. 24
Habakkuk 1-3

Hab 1:1 The oracle which Habakkuk the prophet saw.
Hab 1:2 Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save?
Hab 1:3 Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
Hab 1:4 Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.
Hab 1:5 "Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
Hab 1:6 For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.
Hab 1:7 They are feared and dreaded. Their judgment and their dignity proceed from themselves.
Hab 1:8 Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.
Hab 1:9 All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.
Hab 1:10 Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
Hab 1:11 Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god."
Hab 1:12 Aren't you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.
Hab 1:13 You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
Hab 1:14 and make men like the fish of the sea, like the creeping things, that have no ruler over them?
Hab 1:15 He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.
Hab 1:16 Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
Hab 1:17 Will he therefore continually empty his net, and kill the nations without mercy?

Hab 2:1 I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
Hab 2:2 Yahweh answered me, "Write the vision, and make it plain on tablets, that he who runs may read it.
Hab 2:3 For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false. Though it takes time, wait for it; because it will surely come. It won't delay.
Hab 2:4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
Hab 2:5 Yes, moreover, wine is treacherous. A haughty man who doesn't stay at home, who enlarges his desire as Sheol, and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
Hab 2:6 Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion! How long?'
Hab 2:7 Won't your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Hab 2:8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men's blood, and for the violence done to the land, to the city and to all who dwell in it.
Hab 2:9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
Hab 2:10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.
Hab 2:11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
Hab 2:12 Woe to him who builds a town with blood, and establishes a city by iniquity!
Hab 2:13 Behold, isn't it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
Hab 2:14 For the earth will be filled with the knowledge of the glory of Yahweh, as the waters cover the sea.
Hab 2:15 "Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
Hab 2:16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory.
Hab 2:17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men's blood, and for the violence done to the land, to every city and to those who dwell in them.
Hab 2:18 "What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
Hab 2:19 Woe to him who says to the wood, 'Awake!' or to the mute stone, 'Arise!' Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in its midst.
Hab 2:20 But Yahweh is in his holy temple. Let all the earth be silent before him!"

Hab 3:1 A prayer of Habakkuk, the prophet, set to victorious music.
Hab 3:2 Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the midst of the years. In the midst of the years make it known. In wrath, you remember mercy.
Hab 3:3 God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.
Hab 3:4 His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.
Hab 3:5 Plague went before him, and pestilence followed his feet.
Hab 3:6 He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.
Hab 3:7 I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.
Hab 3:8 Was Yahweh displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?
Hab 3:9 You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.
Hab 3:10 The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.
Hab 3:11 The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.
Hab 3:12 You marched through the land in wrath. You threshed the nations in anger.
Hab 3:13 You went forth for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.
Hab 3:14 You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.
Hab 3:15 You trampled the sea with your horses, churning mighty waters.
Hab 3:16 I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.
Hab 3:17 For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
Hab 3:18 yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
Hab 3:19 Yahweh, the Lord, is my strength. He makes my feet like deer's feet, and enables me to go in high places. For the music director, on my stringed instruments.

Dec. 23

Revelation 7, 8

Rev 7:1 After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.
Rev 7:2 I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,
Rev 7:3 saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!"
Rev 7:4 I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel:
Rev 7:5 of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand,
Rev 7:6 of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,
Rev 7:7 of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,
Rev 7:8 of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand.
Rev 7:9 After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
Rev 7:10 They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb!"
Rev 7:11 All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God,
Rev 7:12 saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen."
Rev 7:13 One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and from where did they come?"
Rev 7:14 I told him, "My lord, you know." He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood.
Rev 7:15 Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.
Rev 7:16 They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat;
Rev 7:17 for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes."

Rev 8:1 When he opened the seventh seal, there was silence in heaven for about half an hour.
Rev 8:2 I saw the seven angels who stand before God, and seven trumpets were given to them.
Rev 8:3 Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
Rev 8:4 The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Rev 8:5 The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.
Rev 8:6 The seven angels who had the seven trumpets prepared themselves to sound.
Rev 8:7 The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.
Rev 8:8 The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,
Rev 8:9 and one third of the living creatures which were in the sea died. One third of the ships were destroyed.
Rev 8:10 The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.
Rev 8:11 The name of the star is called "Wormwood." One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
Rev 8:12 The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way.
Rev 8:13 I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"

Dec. 24
Revelation 9, 10

Rev 9:1 The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.
Rev 9:2 He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
Rev 9:3 Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.
Rev 9:4 They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.
Rev 9:5 They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.
Rev 9:6 In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.
Rev 9:7 The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
Rev 9:8 They had hair like women's hair, and their teeth were like those of lions.
Rev 9:9 They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
Rev 9:10 They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.
Rev 9:11 They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."
Rev 9:12 The first woe is past. Behold, there are still two woes coming after this.
Rev 9:13 The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,
Rev 9:14 saying to the sixth angel who had one trumpet, "Free the four angels who are bound at the great river Euphrates!"
Rev 9:15 The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.
Rev 9:16 The number of the armies of the horsemen was two hundred million. I heard the number of them.
Rev 9:17 Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.
Rev 9:18 By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.
Rev 9:19 For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.
Rev 9:20 The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
Rev 9:21 They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.

Rev 10:1 I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire.
Rev 10:2 He had in his hand a little open book. He set his right foot on the sea, and his left on the land.
Rev 10:3 He cried with a loud voice, as a lion roars. When he cried, the seven thunders uttered their voices.
Rev 10:4 When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, "Seal up the things which the seven thunders said, and don't write them."
Rev 10:5 The angel who I saw standing on the sea and on the land lifted up his right hand to the sky,
Rev 10:6 and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,
Rev 10:7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.
Rev 10:8 The voice which I heard from heaven, again speaking with me, said, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."
Rev 10:9 I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."
Rev 10:10 I took the little book out of the angel's hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my stomach was made bitter.
Rev 10:11 They told me, "You must prophesy again over many peoples, nations, languages, and kings."

A Sower Went Forth To Sow by B. Johnson



A Sower Went Forth To Sow

A parable places two or more objects together, for the purpose of a comparison. In the broadest sense of the term there is practically no difference between a parable and a simile. Agnostics claim that the parables were imaginary stories, yet admitting the details could have actually transpired. We agree that the purpose for using a parable was to illustrate some higher truth for the listeners, but our question to these doubters is whether the creator of the world could surely have known every account he used to illustrate his points! He did not have to make up his stories; since the beginning of time, he had known all the men who ever lived as well as what they did. Consider that the one and only teacher of parables in the New Testament is Christ Himself. Christ alone would have known all the situations he used to illustrate his points.
Considering the parable of the sower, we can well understand that many agricultural people followed Christ to hear his word. Christ had farmers nearby as he was teaching. What a graphic illustration it would be for his listeners who lived off the land! The parable of the sower is found in Matthew 13:3-13; Matthew 13:18-23; Mark 4:3-20; Luke 8:5-15. The main difference between Matthew’s account and the other two is that there is an additional concept (application) of the reason for the Devil snatching away the word from those whose “ground” is like the wayside, hard and impenetrable. Verse 19 says they did not understand the word and thus Satan snatched it away. Again in verse 23 we see, “But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.”
The difference between those who have the word snatched away and those who produce manifold fruits is whether or not they understand the word. We ought to “give the more earnest heed” to the words given by the Spirit so that we may understand and produce fruit (Hebrews 2:1-4). Long ago, King David prayed that God would give him understanding so that he might “live” before Him (Psalm 119:144). David also prayed, “Make me to understand the way of thy precepts: so shall I talk of thy wondrous works” (Ps 119:27).
Under the Old Law, the Levites, Priests and Scribes “caused the people to understand the law: and the people stood in their place” while it was read (Nehemiah 8:7-8, 13). Job begged God to, “Teach me, and I will hold my tongue: and cause me to understand wherein I have erred” (Job 6:24). Solomon, the wisest man to live, said, “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels” (Pro 1:5).

“Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little” (Isa 28:9-10).
Finally we need to consider the profound teaching found in the book of Daniel and understand why Daniel was so favored by the Lord. “Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words” (Dan 10:12).
Beth Johnson
The Scripture quotations in this article are from
The King James Version.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Fabrication Built upon Failure by David Vaughn Elliott



Fabrication Built upon Failure

by David Vaughn Elliott



Countless times in the past two thousand years, false prophets have set dates for the Second Coming. Most often, the dates come and go and are forgotten. However, some prophets and their followers are so blinded, as well as creative, that they fabricate new doctrines around their failed dates. Such is the case with the Seventh Day Adventists regarding 1844. 

William Miller, following his failed prophecy regarding 1843, predicted the Lord's Second Coming would be on October 22, 1844. After this second failure, those who did not abandon the Adventists soon convinced themselves that they were right regarding the date but only wrong regarding the place. 

The main text for the calculation of this date and for the "coming" is Dan. 8:14: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed." At least three basic errors are involved as Adventists wrench Dan. 8:14 out of context.

Error One:   Miller taught that the "sanctuary" in Dan. 8:14 is the earth, which Jesus was to cleanse with fire at His coming. When Jesus failed to return and many left the movement, the remaining Adventists latched onto the idea that in 1844 Jesus "came" to the heavenly sanctuary and cleansed it. 

Reply:   Actually, fabrication existed before failure. Failure just changed the nature of the fabrication. Dan. 8:14 gives no hint that the sanctuary is either earth or heaven, nor does it say anything about a coming of Jesus. Rather, Dan. 8 is a prediction of a little horn (8:8-9) arising from a goat. Verse 21 says the goat is Greece. The sanctuary to be cleansed is the sanctuary that had its daily sacrifices taken away by that little horn of Greece (8:11). This sanctuary during the Grecian Empire can be nothing else but the temple of God that existed in Jerusalem. 

Error Two:   Miller assumed that 2,300 days must be interpreted using the day-for-a-year rule. 

Reply:   While it is true some prophecies are unlocked using the day-for-a-year key (Ezek. 4:6), it is not true that this key applies to all time prophecies. For example, Jesus predicted He would rise from the dead in three days (John 2:19-21). Nobody applies the day-for-a-year key to that prophecy. Neither can a day-for-a-year, and thus 2,300 years, be applied to Dan. 8, because the sanctuary it speaks of was totally destroyed in A.D. 70, centuries before 1844. You cannot cleanse what does not exist.

Error Three:   Miller claimed that Dan. 8 gives no clue as to when the 2,300 days were to start, but rather that Dan. 9 gives the clue. He claimed that both time prophecies begin their count from the command of Artaxerxes, in 457 B.C., "to restore and to build Jerusalem" (9:25). Subtracting 457 from 2,300 results in A.D. 1843, which Miller later adjusted to 1844.

Reply:   While it is true that the seventy weeks of Dan. 9 begin in 457 B.C. [see Insight #44], this bears no relationship to the times predicted in Dan. 8. A simple reading of Dan. 8 shows that the 2,300 begin when the little horn takes away the daily sacrifices and casts down the sanctuary (8:11-14). The Grecian Empire, that defiled the sanctuary, did not come into power until 331 B.C., more than a century after the 457 date. The little horn (Antiochus Epiphanes) [Insight #145] did not begin desecrating the sanctuary until about 170 B.C., nearly three centuries after the 457 date. There is no relationship between the times predicted in the two prophecies. 

A lot of disappointment and false doctrine would have been avoided if William Miller and his followers had studied the context of Dan. 8:14, had then studied history for its fulfillment, and had taken seriously the word of the Lord: "Watch therefore, for you know neither the day nor the hour wherein the Son of man comes" (Matt. 25:13).

The Holy Scriptures--Indestructible! by Wayne Jackson, M.A.





The Holy Scriptures--Indestructible!

by Wayne Jackson, M.A.


The Word of God “lives and abides.” Thus wrote Peter, the inspired apostle of Jesus Christ (1 Peter 1:23). To buttress this claim regarding the enduring nature of the sacred Word, the divine spokesman quoted from the Old Testament prophet, Isaiah (40:6ff.), declaring: “All flesh is as grass, and all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: But the word of the Lord abideth for ever” (1 Peter 1:24-25). Men come and go. Generations vanish. But the Holy Scriptures march on triumphantly.
There is a saying: “Homer must be handled with care.” The allusion, of course, is to the compositions of the blind poet of ancient Greece. The implication in the proverb is this—Homer’s works have been treasured and preserved cautiously for centuries. And yet, in spite of this meticulous care, only scant copies of Homer’s writings survive. There is no complete copy of the poet’s works prior to the thirteenth century A.D.—more than 2,000 years after the Greek writer lived (Schrivener, 1883, p. 4). By way of vivid contrast, the Bible, though viciously opposed and oppressed across several millennia, is reflected in thousands of Hebrew and Greek manuscripts, and even today continues to be the best-selling publication in the world.

VIOLENT OPPOSITION

Biblical antagonists have a long and violent history as they have sought, frequently by force, to eliminate the sacred Scriptures from public access. Reflect upon the following examples of malevolence toward the Creator and His Word.
When the noble Hebrew king, Josiah, was killed in battle, his son Jehoahaz came to the throne. He reigned but three months before Pharaoh-necoh of Egypt put him in chains and transported him to the land of the Pyramids. A brother, Eliakim, was placed upon the throne; his name was changed to Jehoiakim. Jehoiakim began to reign when he was twenty-five years of age. He taxed the Jews heavily on behalf of Pharaoh. He strayed from the Lord and immersed the nation in idolatry (2 Kings 23:28-37). The prophet Jeremiah was commissioned by Jehovah to write a sacred scroll, which threatened divine destruction unless the king and his people repented of their wickedness. Jehoiakim treated the matter with absolute contempt. After briefly listening to the message being read, he confiscated the scroll, cut up the leaves with a knife, and cast them into a fire (Jeremiah 36). But the Holy Word was not to be dismissed so easily.
After the death of Alexander the Great, the Greek empire was divided into four segments (cf. Daniel 8:8), and the Jewish people fell under the control of a remarkably evil ruler whose name was Antiochus Epiphanes. Antiochus, known popularly as “the madman,” launched a bloody persecution against the Hebrew people. One aspect of his vendetta was an attempt to destroy copies of the Jewish Scriptures. An ancient document records this episode:
And [the officials of Antiochus] rent in pieces the books of the law which they found, and set them on fire. And wheresoever was found with any a book of the covenant, and if any consented to the law, the king’s sentence delivered him to death (The Apocrypha, I Maccabees 1:56-57).
The historian Josephus commented upon this event: “And if there were any sacred book of the law found, it was destroyed, and those [Jews] with whom they were found miserably perished also” (Antiquities, 12.5.4). The heathen plan backfired, however, for it was this very persecution that generated more intense examination of the divine Writings. Out of this circumstance the genuine books of the Old Testament canon were formally separated from contemporary spurious documents that feigned inspiration (McClintock and Strong, 1968, 2:76).
Following the resurrection of Jesus of Nazareth from the dead, Christianity was introduced into the Roman world. It spread like wildfire in the stifling environment of ancient paganism. Not many decades passed before Rome came to view the Christian system, with its New Testament Scriptures, as a threat to the security of the empire. And so history repeated itself. A determined effort to eradicate the Bible from antique society was initiated by the Roman ruler, Valerius Diocletian.
Diocletian occupied the Imperial throne from A.D. 284-305. In A.D. 303, he inaugurated a series of merciless persecutions upon those who professed the religion of Christ. Hurst noted:
[A]ll assemblies of Christians were forbidden and churches were ordered to be torn down. Four different edicts were issued, each excelling the preceding in intensity. One edict ordered the burning of every copy of the Bible—the first instance in [Christian] history when the Scriptures were made an object of attack (1897, 1:175).
Of course, as every student of history knows, events changed radically when Constantine the Great came to the Roman throne in A.D. 306 at the age of thirty-two. He solidified the Western empire by the defeat of his rival, Maxentius, in A.D. 312. The following year Constantine (in concert with Licinius, emperor in the East) issued a decree that granted legal protection to Christians. A form of this document is found in Eusebius’ Ecclesiastical History (Book X, Chapter V). Once more the sacred Scriptures could find their way from places of seclusion and exert their benevolent influence.

PAGAN INTELLECTUAL ASSAULT

If one method of opposition fails, then another must be employed—so surmised the apostles of paganism. Julian, a nephew of Constantine, came to the Roman throne in A.D. 361. When Julian was quite young, his family was murdered by wicked churchmen, into whose hands he was thrust for care. This circumstance, together with his early exposure to pagan philosophy, led him to renounce Christianity at the age of twenty (though it is doubtful that he was ever sincerely disposed toward the religion of Jesus). The year he assumed Roman rule, at the age of thirty, he openly declared his hostility to the Bible (hence he became known as “Julian, the Apostate”). Three centuries of bloodshed had not enhanced the cause of heathenism. Persecution had merely accelerated the spread of the Christian cause. Julian thus determined that he, with logical argument, would destroy the influence of the Scriptures.
There had been earlier attempts to meet Christianity head-on in intellectual debate. Celsus (c. A.D. 178) had written a treatise called “True Discourse,” which was “the first literary attack upon Christianity” (Cross, 1958, p. 256). Similarly, Porphyry (c. A.D. 232-303) authored several books against the Scriptures. These efforts, however, were isolated, and largely stood in the shadow of the violent persecution of those early centuries. Now, in a period of greater tranquility, Julian would renew the assault. Shortly before his death, he wrote a bitter attack against Christianity, the only remains of which are to be found in a refutation produced by Cyril of Alexandria (c. A.D. 432). The “Apostate” merely regurgitated the arguments of Celsus and Porphyry in a modified form, expanded somewhat by his larger acquaintance with the Bible (Schaff, 1981, 3:75). While this literary effort was doubtlessly effective with some, a skeptical historian, Edward Gibbon (1737-1794), penned this curious remark: “[T]he Pagans...derived, from the popular work of their Imperial missionary [Julian], an inexhaustible supply of fallacious objections” (n.d., 1:766; emp. added). “Fallacious objections?” Strange but powerful words from an infidel! Nathaniel Lardner (1684-1768), in his renowned work, The Credibility of the Gospel History has shown that Julian, in his vitriolic narrative, actually provided a number of incidental admissions that confirm the truth of most of the leading facts of Gospel history (see Schaff, 1981, 3:77-79).

PAPAL OPPOSITION

The Bible has had to survive not only the persecution of its enemies, but also has had to weather the opposition of its so-called “friends” as well. Though some historical revisionists attempt to exonerate the Roman Catholic system of efforts to suppress the Holy Scriptures, the plain facts are undeniable. On numerous occasions in centuries past, church authorities had committed the Bible to flames under the guise that the translation was vulgar. The Fourth Rule of the Council of Trent stated that the indiscriminate circulation of the Scriptures in the common vernacular would generate “more harm than good.” Therefore, those reading or possessing the Bible “without...permission may not receive absolution from their sins till they have handed [copies of the Scriptures] over to the ordinary” (Schroeder, 1950, p. 274).
“Persistent effort was made by the Romanizers to suppress the English Bible. In 1543 an act was passed forbidding absolutely the use of Tyndale’s version, and any reading of the Scriptures in assemblies without royal license” (Newman, 1902, p. 262). Thousands of copies were burned. “Of the estimated 18,000 copies printed between 1525-1528, only two fragments are known to remain” (Thiessen, 1949, p. 84).

MODERN RATIONALISM

As a result of the tyrannical power of the Roman Catholic Church, the Protestant Reformation was born. A by-product of the Reformation was an emphasis upon the use of the individual mind for personal Bible interpretation (as opposed to the dictums of the priesthood). While this spirit was admirable, some took it beyond the bounds of legitimacy, virtually deifying human reason. The movement was distinctly identified when Johann Selmer (1725-1791) began to argue that biblical events must be judged in the light of human reason/experience, and so, the reality of Jesus’ miracles was called into question, Christ’s deity was denied, etc. The rationalistic disposition grew rapidly in the fertile fields of the German universities, and perhaps reached its culmination with the publication of Friedrich Strauss’ Life of Jesus (1835), in which the author undertook to show that the Gospel accounts were mere “myths” (Hurlbut, 1954, pp. 178-179).
In France, Rationalism found a champion in Francois Marie Arouer—popularly known by his pen-name, Voltaire—a deist who produced several volumes brimming with hatred for the Bible. No one in Europe did as much to destroy faith in the Word of God as Voltaire. France rejected the Scriptures, tied a copy of the Bible to the tail of a donkey, and dragged it though the streets to the city dump, where it was ceremoniously burned. But, as Coffman notes, “since that time, the government of France has fallen thirty-five times” (1968, pp. 343-344). Voltaire predicted that within a hundred years of his death (1778) Christianity would be swept from existence and pass into history (Collett, n.d., p. 63), yet two centuries have come and gone, and today, rare is the person who owns a copy of Voltaire’s writings, while almost every home is adorned with a Bible. The Encyclopaedia Britannica notes that Voltaire was “inordinately vain, and totally unscrupulous in gaining money, [and] in attacking an enemy” (1958, 23:250). Indeed! His final days were spent in agony. As an ex-Catholic, he loathed the idea of not having a “Christian burial.” He even signed a confession begging God to forgive his sins—which his biographers claim was insincere (Brandes, 1930, 2:328-329). When the composer Mozart heard of the skeptic’s death, he wrote: “[T]he ungodly, arch-villain, Voltaire, has died miserably, like a dog—just like a brute. That is his reward” (as quoted in Parton, 1881, 2:617).
In America, the battle against the Bible was led by men like Thomas Paine and Robert Ingersoll. Paine (1737-1809) came out of a Quaker background, and gained considerable prominence as a result of his writings (e.g., Common Sense) advocating America’s independence from Britain. Eventually he went to France. There he yielded to the influence of French deism, and so composed his infamous tome, The Age of Reason, which was a passionate attack against the Bible. His qualification for such a task may be illustrated by the following admission. In discussing a passage in the book of Job, Paine says: “I recollect not enough of the passages in Job to insert them correctly...for I keep no Bible” (n.d., p. 33). Again: “[When] I began the former part of The Age of Reason, I had, besides, neither Bible nor Testament to refer to, though I was writing against both...” (n.d., p. 71). So much for “scholarship.” Paine died a bitter and lonely old man, having lost most of his friends due to his political views and his hostility towards Christianity (Cross, 1958, p. 1005). His trifling little volume is mostly ignored today. In this writer’s city (Stockton, California) of more than a quarter-of-a-million people, the public library’s only copy of The Age of Reason has been checked out sixteen times in the past ten years!
Robert Green Ingersoll (1833-1899) was a politician who gained his real fame as an agnostic lecturer. He toured the country blasting the Bible. Quite the eloquent speaker, he was paid as much as $5,000 for some of his speeches, and thousands thronged to hear him rail against things holy. His “Mistakes of Moses” was a popular presentation. William Jennings Bryan once quipped that it would be much more interesting to hear Moses on the “Mistakes of Ingersoll.” Ingersoll had been greatly influenced by the writings of Voltaire and Paine (as well as others), and initially was a deist. Eventually, he evolved into a full-blown agnostic (Larson, 1962, pp. 76-77). Ingersoll was enamored with Charles Darwin’s theory of evolution, and argued that Darwin’s discoveries, “carried to their legitimate conclusion,” destroy the Scriptures (as quoted in Larson, 1962, p. 223). Ingersoll’s influence pretty much died when he did. I phoned a major Barnes & Noble distribution center and inquired regarding Ingersoll’s books. Not a solitary volume was carried in their inventory! It is a fact, though, that the views of Voltaire, Ingersoll, etc., have influenced some religionists of our era. Modern theological liberalism is so doctrinally nebulous that now even skeptics are warmly regarded. A few decades ago, Dean Shaller Mathews of the theological department of the University of Chicago asserted that the days are gone when men like Robert Ingersoll would be regarded as anti-Christ (Horsch, 1938, p. 7).
Yes, its critics wax and wane, but the Bible abides. It will outlast them all. In the words of John Clifford:
Last eve I passed beside a blacksmith’s door
And heard the anvil ring the vesper chime;
When looking in, I saw upon the floor,
Old hammers worn with beating years of time.
“How may anvils have you had,” said I,
“To wear and batter all these hammers so?”
“Just one,” said he; then said with twinkling eye,
“The anvil wears the hammers out, you know.”
And so, I thought, the anvil of God’s word
For ages skeptics’ blows have beat upon;
Yet, though the noise of falling blows was heard,
The anvil is unharmed—the hammers gone!

REFERENCES

Apocrypha, The (1894), (New York: Thomas Nelson & Sons) revised edition.
Brandes, Georg (1930), Voltaire (New York: Frederick Ungar).
Coffman, Burton (1968), Commentary on the Gospel of Matthew (Austin, TX: Firm Foundation Publishing House).
Collett, Sidney (no date), All About the Bible (London: Revell).
Cross, F.L. (1958), The Oxford Dictionary of the Christian Church (London: Oxford University Press).
Encyclopaedia Britannica (1958), “Voltaire,” (London: Encyclopaedia Britannica).
Eusebius (1955 reprint), Ecclesiastical History (Grand Rapids,MI: Baker).
Gibbon, Edward (no date), The Decline and Fall of the Roman Empire (New York: Random House).
Horsch, John (1938), Modern Religious Liberalism (Chicago, IL: Bible Institute Colportage Association).
Hurlbut, J.L. (1954), The Story of the Christian Church (Philadelphia, PA: John C. Winston).
Hurst, John F. (1897), History of the Christian Church (New York: Eaton & Mains).
Josephus, Flavius (1957), The Life and Works of Flavius Josephus (Philadelphia, PA: John C. Winston).
Larson, Orvin (1962), American Infidel: Robert G. Ingersoll (New York: Citadel Press).
McClintock, John and James Strong (1968, reprint), Cyclopedia of Biblical, Theological, and Ecclesiastical Literature (Grand Rapids, MI: Baker).
Newman, A.H. (1902), A Manual of Church History (Philadelphia, PA: American Baptist Publication Society), Vol. II.
Paine, Thomas (no date), The Age of Reason (Baltimore, MD: Ottenheimer).
Parton, James (1881), Life of Voltaire (Boston, MA: Houghton-Mifflin).
Schaff, Phillip (1981 reprint), History of the Christian Church (Grand Rapids, MI: Eerdmans, reprint).
Schrivener, F.H.A. (1883), Introduction to the Criticism of the New Testament (Cambridge, England: Deighton, Bell & Co.).
Schroeder, H.J. (1950), Canons and Decrees of the Council of Trent (St. Louis, MO: B. Herder).
Thiessen, H.C. (1949), Lectures in Systematic Theology (Grand Rapids, MI: Eerdmans).