June 14, 2017

Belief by Gary Rose

Belief is the confidence to trust in yourself when no one can or will. It is the known unknown of faith and the hope beyond all hope. Further, it is belief in something beyond yourself and to trust in power beyond your own.

Belief in God is the greatest blessing a human being can enjoy; it is the highest pinnacle to which a person can aspire. Belief is literally "heaven on earth" and the "here and now" communion with the Almighty.

Jesus said:

Luke, Chapter 13 (WEB)
 18 He said, “What is God’s Kingdom like? To what shall I compare it?   19  It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 

And

Luke, Chapter 17 (WEB)
  5 The apostles said to the Lord, “Increase our faith.” 

  6 The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you.

Belief is nothing less than the power of God revealed before human eyes and the faith to anticipate it before it is exhibited.

Enough said...

Bible Reading June 14, 15 by Gary Rose

Bible Reading  June 14, 15  (World English Bible)

June 14
1 Samuel 21, 22

1Sa 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said to him, Why are you alone, and no man with you?
1Sa 21:2 David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I send you, and what I have commanded you: and I have appointed the young men to such and such a place.
1Sa 21:3 Now therefore what is under your hand? give me five loaves of bread in my hand, or whatever there is present.
1Sa 21:4 The priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
1Sa 21:5 David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
1Sa 21:6 So the priest gave him holy bread; for there was no bread there but the show bread, that was taken from before Yahweh, to put hot bread in the day when it was taken away.
1Sa 21:7 Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.
1Sa 21:8 David said to Ahimelech, Isn't there here under your hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1Sa 21:9 The priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it; for there is no other except that here. David said, There is none like that; give it to me.
1Sa 21:10 David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
1Sa 21:11 The servants of Achish said to him, "Isn't this David the king of the land? Didn't they sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?' "
1Sa 21:12 David laid up these words in his heart, and was very afraid of Achish the king of Gath.
1Sa 21:13 He changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.
1Sa 21:14 Then said Achish to his servants, Look, you see the man is mad; why then have you brought him to me?
1Sa 21:15 Do I lack madmen, that you have brought this fellow to play the madman in my presence? shall this fellow come into my house?

1Sa 22:1 David therefore departed there, and escaped to the cave of Adullam: and when his brothers and all his father's house heard it, they went down there to him.
1Sa 22:2 Everyone who was in distress, and everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them: and there were with him about four hundred men.
1Sa 22:3 David went there to Mizpeh of Moab: and he said to the king of Moab, Please let my father and my mother come forth, and be with you, until I know what God will do for me.
1Sa 22:4 He brought them before the king of Moab: and they lived with him all the while that David was in the stronghold.
1Sa 22:5 The prophet Gad said to David, Don't stay in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hereth.
1Sa 22:6 Saul heard that David was discovered, and the men who were with him: now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
1Sa 22:7 Saul said to his servants who stood about him, Hear now, you Benjamites; will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
1Sa 22:8 that all of you have conspired against me, and there is none who discloses to me when my son makes a league with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day?
1Sa 22:9 Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1Sa 22:10 He inquired of Yahweh for him, and gave him food, and gave him the sword of Goliath the Philistine.
1Sa 22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
1Sa 22:12 Saul said, Hear now, you son of Ahitub. He answered, Here I am, my lord.
1Sa 22:13 Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?
1Sa 22:14 Then Ahimelech answered the king, and said, Who among all your servants is so faithful as David, who is the king's son-in-law, and is taken into your council, and is honorable in your house?
1Sa 22:15 Have I today begun to inquire of God for him? be it far from me: don't let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more.
1Sa 22:16 The king said, You shall surely die, Ahimelech, you, and all your father's house.
1Sa 22:17 The king said to the guard who stood about him, Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn't disclose it to me. But the servants of the king wouldn't put forth their hand to fall on the priests of Yahweh.
1Sa 22:18 The king said to Doeg, Turn and attack the priests! Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.
1Sa 22:19 Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.
1Sa 22:20 One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
1Sa 22:21 Abiathar told David that Saul had slain Yahweh's priests.
1Sa 22:22 David said to Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of your father's house.
1Sa 22:23 Stay with me, don't be afraid; for he who seeks my life seeks your life: for with me you shall be in safeguard.


June 15
1 Samuel 23, 24

1Sa 23:1 They told David, saying, Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.
1Sa 23:2 Therefore David inquired of Yahweh, saying, Shall I go and strike these Philistines? Yahweh said to David, Go, and strike the Philistines, and save Keilah.
1Sa 23:3 David's men said to him, Behold, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?
1Sa 23:4 Then David inquired of Yahweh yet again. Yahweh answered him, and said, Arise, go down to Keilah; for I will deliver the Philistines into your hand.
1Sa 23:5 David and his men went to Keilah, and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
1Sa 23:6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
1Sa 23:7 It was told Saul that David was come to Keilah. Saul said, God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars.
1Sa 23:8 Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.
1Sa 23:9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring here the ephod.
1Sa 23:10 Then said David, O Yahweh, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake.
1Sa 23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as your servant has heard? Yahweh, the God of Israel, I beg you, tell your servant. Yahweh said, He will come down.
1Sa 23:12 Then said David, Will the men of Keilah deliver up to me and my men into the hand of Saul? Yahweh said, They will deliver you up.
1Sa 23:13 Then David and his men, who were about six hundred, arose and departed out of Keilah, and went wherever they could go. It was told Saul that David was escaped from Keilah; and he gave up going there.
1Sa 23:14 David abode in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn't deliver him into his hand.
1Sa 23:15 David saw that Saul had come out to seek his life: and David was in the wilderness of Ziph in the wood.
1Sa 23:16 Jonathan, Saul's son, arose, and went to David into the wood, and strengthened his hand in God.
1Sa 23:17 He said to him, Don't be afraid; for the hand of Saul my father shall not find you; and you shall be king over Israel, and I shall be next to you; and that also Saul my father knows.
1Sa 23:18 They two made a covenant before Yahweh: and David abode in the wood, and Jonathan went to his house.
1Sa 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doesn't David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?
1Sa 23:20 Now therefore, O king, come down, according to all the desire of your soul to come down; and our part shall be to deliver him up into the king's hand.
1Sa 23:21 Saul said, You are blessed by Yahweh; for you have had compassion on me.
1Sa 23:22 Please go make yet more sure, and know and see his place where his haunt is, and who has seen him there; for it is told me that he deals very subtly.
1Sa 23:23 See therefore, and take knowledge of all the lurking places where he hides himself, and come again to me with certainty, and I will go with you: and it shall happen, if he is in the land, that I will search him out among all the thousands of Judah.
1Sa 23:24 They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.
1Sa 23:25 Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued after David in the wilderness of Maon.
1Sa 23:26 Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men surrounded David and his men to take them.
1Sa 23:27 But a messenger came to Saul, saying, "Hurry and come; for the Philistines have made a raid on the land!"
1Sa 23:28 So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela Hammahlekoth.
1Sa 23:29 David went up from there, and lived in the strongholds of En Gedi.

1Sa 24:1 It happened, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En Gedi.
1Sa 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.
1Sa 24:3 He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.
1Sa 24:4 The men of David said to him, Behold, the day of which Yahweh said to you, Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you. Then David arose, and cut off the skirt of Saul's robe secretly.
1Sa 24:5 It happened afterward, that David's heart struck him, because he had cut off Saul's skirt.
1Sa 24:6 He said to his men, Yahweh forbid that I should do this thing to my lord, Yahweh's anointed, to put forth my hand against him, seeing he is Yahweh's anointed.
1Sa 24:7 So David checked his men with these words, and didn't allow them to rise against Saul. Saul rose up out of the cave, and went on his way.
1Sa 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. When Saul looked behind him, David bowed with his face to the earth, and did obeisance.
1Sa 24:9 David said to Saul, Why do you listen to men's words, saying, Behold, David seeks your hurt?
1Sa 24:10 Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave: and some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh's anointed.
1Sa 24:11 Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.
1Sa 24:12 May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you.
1Sa 24:13 As the proverb of the ancients says, Out of the wicked comes forth wickedness; but my hand shall not be on you.
1Sa 24:14 Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea?
1Sa 24:15 May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.
1Sa 24:16 It came to pass, when David had made an end of speaking these words to Saul, that Saul said, Is this your voice, my son David? Saul lifted up his voice, and wept.
1Sa 24:17 He said to David, You are more righteous than I; for you have done good to me, whereas I have done evil to you.
1Sa 24:18 You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn't kill me.
1Sa 24:19 For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me this day.
1Sa 24:20 Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.
1Sa 24:21 Swear now therefore to me by Yahweh, that you will not cut off my seed after me, and that you will not destroy my name out of my father's house.
1Sa 24:22 David swore to Saul. Saul went home; but David and his men got them up to the stronghold.


Jun. 13, 14
John 15

Joh 15:1 "I am the true vine, and my Father is the farmer.
Joh 15:2 Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
Joh 15:3 You are already pruned clean because of the word which I have spoken to you.
Joh 15:4 Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
Joh 15:5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
Joh 15:6 If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
Joh 15:7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
Joh 15:8 "In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
Joh 15:9 Even as the Father has loved me, I also have loved you. Remain in my love.
Joh 15:10 If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
Joh 15:11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
Joh 15:12 "This is my commandment, that you love one another, even as I have loved you.
Joh 15:13 Greater love has no one than this, that someone lay down his life for his friends.
Joh 15:14 You are my friends, if you do whatever I command you.
Joh 15:15 No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
Joh 15:16 You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
Joh 15:17 "I command these things to you, that you may love one another.
Joh 15:18 If the world hates you, you know that it has hated me before it hated you.
Joh 15:19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
Joh 15:20 Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
Joh 15:21 But all these things will they do to you for my name's sake, because they don't know him who sent me.
Joh 15:22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
Joh 15:23 He who hates me, hates my Father also.
Joh 15:24 If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
Joh 15:25 But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
Joh 15:26 "When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
Joh 15:27 You will also testify, because you have been with me from the beginning.

Jun. 15, 16
John 16

Joh 16:1 "These things have I spoken to you, so that you wouldn't be caused to stumble.
Joh 16:2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
Joh 16:3 They will do these things because they have not known the Father, nor me.
Joh 16:4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
Joh 16:5 But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
Joh 16:6 But because I have told you these things, sorrow has filled your heart.
Joh 16:7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.
Joh 16:8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
Joh 16:9 about sin, because they don't believe in me;
Joh 16:10 about righteousness, because I am going to my Father, and you won't see me any more;
Joh 16:11 about judgment, because the prince of this world has been judged.
Joh 16:12 "I have yet many things to tell you, but you can't bear them now.
Joh 16:13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
Joh 16:14 He will glorify me, for he will take from what is mine, and will declare it to you.
Joh 16:15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
Joh 16:16 A little while, and you will not see me. Again a little while, and you will see me."
Joh 16:17 Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' "
Joh 16:18 They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."
Joh 16:19 Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
Joh 16:20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
Joh 16:21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
Joh 16:22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Joh 16:23 "In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
Joh 16:24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
Joh 16:25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
Joh 16:26 In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,
Joh 16:27 for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
Joh 16:28 I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."
Joh 16:29 His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
Joh 16:30 Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."
Joh 16:31 Jesus answered them, "Do you now believe?
Joh 16:32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
Joh 16:33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."

Now is the Day of Salvation by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/today.html

Now is the Day of Salvation
"We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says: 'In an acceptable time I have heard you, and in the day of salvation I have helped you.' Behold, now is the accepted time; behold, now is the day of salvation" (2 Corinthians 6:1, 2).
We live our lives one day at a time. Yesterday is gone. Tomorrow never comes. Today is the only day we have, to be saved by the grace of God.
Once when Jesus was walking along the road, He saw a man in a tree. Would you climb a tree to see Jesus?
"And when Jesus came to the place, He looked up and saw him, and said to him, 'Zacchaeus, make haste and come down, for today I must stay at your house.' So he made haste and came down, and received Him joyfully. But when they saw it, they all murmured, saying, 'He has gone to be a guest with a man who is a sinner.' Then Zacchaeus stood and said to the Lord, 'Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.' And Jesus said to him, 'Today salvation has come to this house, because he also is a son of Abraham; for the Son of Man has come to seek and to save that which was lost'" (Luke 19:5-10).
Salvation can come to your house today if you will receive the Lord joyfully. Do not be overwhelmed by the sins of the past. Jesus can set you free. Do not put it off until tomorrow. Now is the acceptable time. Now is the day of salvation.
No one dies yesterday and no one dies tomorrow. When we die, we die today. Jesus died for the sins of both men who were crucified with Him, just as He died for our sins. To one of those men Jesus could say: "Today you will be with Me in Paradise" (Luke 23:43).
We need to die with Christ, and live for Christ each day, so we too can hear these words on our last today.
If we believe in Christ as the Son of God, who died for our sins, was buried, and rose from the dead the third day, and if we turn away from our sins, we can die with Christ by being buried with Him in baptism. "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin" (Romans 6:3-6).
Now is the acceptable time. Now is the day of salvation. Today you can be baptized into Christ. You can be born again of water and the Spirit (John 3:3-6). Today you can begin serving God each day.
Maybe you became a Christian in the past, but are not serving God as you should today. For you too, today is the day of salvation. Now is the acceptable time to repent and rededicate your life to God.
Hebrews was written to lukewarm Christians. They were in danger of drifting away (Hebrews 2:1). They had not grown as they should (Hebrews 5:12). Some were neglecting the assembly (Hebrews 10:24, 25).
As a warning, they were reminded of Israel's unfaithfulness: "Therefore, as the Holy Spirit says: 'Today, if you will hear His voice, do not harden your hearts as in the rebellion, in the day of trial in the wilderness, where your fathers tested Me, proved Me, and saw My works forty years. Therefore I was angry with that generation, and said, "They always go astray in their heart, and they have not known My ways." So I swore in My wrath, "They shall not enter My rest."' Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: 'Today, if you will hear His voice, do not harden your hearts as in the rebellion'" (Hebrews 3:7-15).
Jesus served God each day: "I must work the works of Him who sent Me while it is day; the night is coming when no one can work" (John 9:4).
Day after day we must persevere. Paul wrote: "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:12-14).
We must make full use of our time each day. We are told to redeem the time. "See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil" (Ephesians 5:15, 16). "Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one" (Colossians 4:5, 6).
The time, refers to the time at our disposal, our time, in other words. The concept behind this idiom, redeeming the time, is that we are to "buy up all the time we can." We are to make full use of our time, to use our time to full advantage. This involves being wise, and not being foolish. We must make good use of our time in preparing ourselves to explain our faith in a seasoned manner.
Our minutes, hours, days and years are gifts from God. On the day of judgement we will give account for how we used this valuable treasure: whether we used our time for good or ill; whether we used our time for selfish, self-centered purposes or to honor God and serve our fellow man; whether we used our time to build up or to tear down; whether we accomplished something or wasted our time on earth.
You can wait to spend your money, but you cannot wait to spend your time. Time is passing by. Its proper use requires constant attention.
"This is the day which the Lord has made; let us rejoice and be glad in it" (Psalm 118:24 RSV).
"Behold, now is the acceptable time; behold, now is the day of salvation" (2 Corinthians 6:2).
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Does God Dwell in Light or Darkness? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=2659&b=1%20Kings

Does God Dwell in Light or Darkness?

by Eric Lyons, M.Min.

In the February 12, 2009 Butt/Barker Debate on the existence of the God of the Bible, atheist Dan Barker spent nearly two-thirds of his opening 15-minute speech alleging that the Bible’s portrayal of God is contradictory. Barker alleged several discrepancies (most all of which we have answered elsewhere on our Web site), including that God cannot logically dwell in light and darkness. Twelve minutes and five seconds into his first speech, Dan Barker asserted:
Does God live in light or does God live in darkness? First Timothy 6: “The King of kings, Lord of Lords dwelling in the light which no man can approach.” James 1:17: He’s “the Father of lights” and on and on we see God is light. There’s no darkness in him at all. However, in 1 Kings 8: “Then spake Solomon: “The Lord said that he would dwell in the thick darkness.” First Samuel 22: “He made darkness pavilions round about Him, dark waters and thick clouds of the sky.” Psalm 18:11: “He made darkness his secret place.” So, God lives in light. God lives in darkness.
Do these verses paint a contradictory picture of God? Not at all.
First, the Bible uses the terms “light” and “darkness” in several ways and in a variety of contexts. God’s dwelling place in the spiritual realm of the heaven of heavens is filled with “unapproachable light” (1 Timothy 6:16), because His unrestrained glory illuminates it (Revelation 21:23). God made light in the physical Universe during the six-day Creation and “called the light Day, and the darkness He called Night” (Genesis 1:5). He made the Sun, Moon, and stars on day four of Creation, thus making Him the “Father of lights” (James 1:17). Jesus was miraculously transfigured before three of His apostles and “His face shone like the sun, and His clothes became as white as the light” (Matthew 17:2). The psalmist referred to light in the sense of divine instruction: “The entrance of Your words gives light; it gives understanding to the simple” (119:130). Conversely, the psalmist referred to those who “do not know, nor...understand,” as those who “walk about in darkness” (82:5). While addressing the subjects of sin and righteousness, the apostle John used the terms light and darkness symbolically: “God is light (i.e., holy) and in Him is no darkness (i.e., sin)” (1 John 1:5). This same apostle referred to Jesus as “the Light” throughout his gospel account (1:4-9; 8:12; 9:5; 12:34-36,46), and Matthew recorded that Jesus spoke of His disciples as “the light of the world” (5:14-16), reflectors of His righteousness.
Notice that Barker never hinted at the different ways in which the word “light” and “darkness” are used in Scripture. He simply positioned a phrase like that found in James 1:17 regarding God being the Creator (“Father”) of lights against the poetic statement found in Psalm 18:11 (“He made darkness his secret place”) and expected his listeners to believe they are contradictory. But the fact is, God being the Father of the Sun, Moon, and stars made on day four, has no bearing whatsoever on the question of whether God dwells in darkness or light. What God has created and where God dwells are two different things. One cannot fault Scripture when a critic compares apples and oranges. For there to be a legitimate contradiction, the same thing must be under consideration.
Second, the passage in 1 Kings 8:12 that Barker noted (“The Lord said that he would dwell in thick darkness”—KJV) is not discussing God’s dwelling place in the heaven of heavens. First Kings 8:12-13, along with 2 Chronicles 5:13-14, discuss God’s presence in the physical temple of God in Jerusalem. Just as “the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle” in the days of Moses (Exodus 40:34), so “the house of the Lord [the temple], was filled with a cloud” (2 Chronicles 5:13). Similarly, the highly poetic wording in Psalm 18 and 1 Samuel 22 (a quotation of Psalm 18) pictures God, not on His majestic, glorious throne in heaven, but as One Who “came down” from heaven (Psalm 18:9), “flew upon the wings of the wind” (18:10), and delivered his servant David from his enemies while making “darkness His secret place” and “His canopy...dark waters” (18:11). As H.C. Leupold commented:
The picture is that of a violent storm—a figure so frequently used in the Scriptures to furnish the accompaniment of God’s approach, He Himself being as it were housed in the storm. From the time of Sinai onward these figures become standard (cf. Exod. 19:16-18; Judg. 5:4,5; Ps. 68:7;77:16-18; Is. 29:6; 30:27ff.; etc.). As the storm sweeps near, He is in it. The thick storm clouds are the material upon which He rides (1959, pp. 166-167).
Once again, when a person takes the time to carefully inspect Dan Barker’s allegation that the Bible paints a contradictory picture of God, the sincere truth seeker will discover the vacuousness of his charges. Time and again, both in his debate with Kyle Butt on the existence of the God of the Bible and in his writings, Barker has disregarded the fact that for a legitimate contradiction to exist, one must be referring to the same person, place, or thing, at the same time, in the same sense (for more information, see Lyons, 2003 and 2005).
REFERENCES
Butt, Kyle and Dan Barker (2009), The Butt/Barker Debate (Montgomery, AL: Apologetics Press).
Leupold, H.C. (1959), Exposition of the Psalms (Grand Rapids, MI: Baker).
Lyons, Eric (2003), The Anvil Rings: Volume 1 (Montgomery, AL: Apologetics Press).
Lyons, Eric (2005), The Anvil Rings: Volume 2 (Montgomery, AL: Apologetics Press).

"The Abundance of Everything" by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=4834

"The Abundance of Everything"

by Dave Miller, Ph.D.


Q:

 Isn’t America’s wealth an indication that the nation is pleasing to God?

A:

There’s no question that America’s unprecedented affluence and technological superiority have been the direct result of God showering the country with His blessings for over 200 years (Psalm 33:12). However, we must not think even for a moment that He will continue His favor indefinitely if we, as a nation, veer from the principles of Christian morality on which the Republic was founded. One cannot assume that since national existence remains intact and the bulk of the populace continues to enjoy lavish physical comforts that God is pleased or that He has no intention of “pulling the plug.” Indeed, tragically, America would seem to have entered the same phase of national status which God warned would one day characterize Israel of old if they jettisoned God’s commands and decrees from their lives.
Because you did not serve the LORD your God with joy and gladness of heart, for the abundance of everything, therefore you shall serve your enemies, whom the LORD will send against you, in hunger, in thirst, in nakedness, and in need of everything; and He will put a yoke of iron on your neck until He has destroyed you (Deuteronomy 28:47-48, emp. added).
If there was ever an accurate description of America’s condition, it would be that we enjoy “the abundance of everything.” Yet great spiritual poverty has spread like a scourge across the land. The abundance that Americans wallow in everyday should propel them to live godly lives before the great Governor of the Universe. Sadly, however, much of the population is rushing headlong down the precipice of moral depravity, wanton luxury, hedonism, and irreligion. We should fully expect the same outcome (2 Kings 17 and 25). Even as God expressed through the prophet Zechariah:
Thus says the Lord of hosts: “Execute true justice, show mercy and compassion everyone to his brother. Do not oppress the widow or the fatherless, the alien or the poor. Let none of you plan evil in his heart against his brother.” But they refused to heed, shrugged their shoulders, and stopped their ears so that they could not hear…refusing to hear the law and the words which the Lord of hosts had sent…. Thus great wrath came from the Lord of hosts…. Thus the land became desolate after them, so that no one passed through or returned; for they made the pleasant land desolate (7:8-14, emp. added).
America has most certainly been “the pleasant land.” But she can be made desolate—if God wills.

Off by Only 142 Million Light Years by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=9&article=2159


Off by Only 142 Million Light Years

by Kyle Butt, M.Div.


In general, our modern society places a huge premium on “scientific” data. Often, modern “findings” are used to “prove” that God does not exist or that the Bible is not an accurate portrayal of verifiable reality. Scientific journals suggest that scientists have produced all the evidence any reasonable person would need to accept such theories as the evolution of humans from lower mammals or the Big Bang. But this simply is not the case. Data that evolutionary scientists present often are flawed, do not verify what they allegedly prove, and should be rejected.
For instance, Big Bang cosmologists assert that modern scientific observations of the Universe, using high-powered observation equipment such as the Hubble Telescope, confirm that the Universe formed from a huge explosion about 14 billion years ago. But when we consider critically the methods and findings of much that is called astronomical or cosmological science, we realize that lofty claims of factual information fall far short of reality.
For example, for the last 23 years, researchers thought that a galaxy named NCG 5011C was a huge galaxy far away from our own. Its small appearance, they suggested, was due to its great distance. But recent “findings” suggest that they were wrong—seriously wrong. Initially, astronomers placed the galaxy in the Centaurus cluster, which they believe to be located about 155 million light years away. [NOTE: A light year is the distance light travels in a year. The actual distance in miles is about 6 trillion.] The new information, however, seems to indicate that NCG 5011C is not a huge galaxy 155 million light years away, but is instead a dwarf galaxy only about 13 million light years away (Goudarzi, 2007). As researcher Ivo Saviane stated: “Our new observations with the 3.6-m ESO telescope thus confirm a new member of the nearby Centaurus A group whose true identity remained hidden because of coordinate confusion and wrong distance estimates in the literature for the last 23 years” (as quoted in Goudarzi, emp. added). To put this mistake in numeric form, researchers were wrong about the distance of NCG 5011C by 732 quintillion miles or 732,000,000,000,000,000,000! That is a considerable miscalculation! And that is assuming that the new “findings” are accurate.
While not all scientific research is plagued by such egregious error, the generally accepted idea that modern scientific “findings” trump every other source of information is simply false. In regard to scientific research in general, John Ioannidis stated, “Most published scientific research papers are wrong.... [S]mall sample sizes, poor study design, researcher bias, and selective reporting and other problems combine to make most research findings false” (as quoted in Kleiner, 2005). Ioannidis concluded that about one out of two (50%) randomly picked scientific papers is wrong (2005).
More specifically, astronomical findings that relate to cosmology—the study of the origin of the Universe—contain an enormous degree of subjectivity and inaccuracy. Geoffrey Burbidge and his wife Margaret were honored with the Gold Medal for Astronomy, the British Astronomical Society’s most prestigious award. At the ripe old age of 80, Burbidge said: “As you get older, you realize that you really don’t know very muchCosmology has progressed very slowly. Mainstream cosmological theory is like the emperor who had no clothes” (as quoted in Davidson, 2005, emp. added).
In truth, information in science books changes from year to year. A science book is virtually out of date the moment it comes off the press. Yet the biblical text has stood for centuries. Its integrity has surpassed that of any book ever printed. And the scientific information in it coincides perfectly with all factual data. Truly, science texts will come and go, astronomers and cosmologists will miscalculate by quintillions of miles and billions of years, but “the word of the Lord endures forever” (1 Peter 1:25).

REFERENCES

Davidson, Keay (2005), “Galaxy Like a 3-Year-Old With Bodybuilder Physique,” San FranciscoChronicle, [On-line], URL: http://www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2005/10/10/MNGSEF 53O01.DTL.
Goudarzi, Sarah (2007), “Oops, Huge Distant Galaxy Actually Small And Close,” [On-line], URL:http://www.space.com/scienceastronomy/070312_giant_dwarf.html.
Kleiner, Kurt (2005), “Most Scientific Papers are Probably Wrong,” New Scientist, [On-line], URL: http://www.newscientist.com/channel/opin ion/dn7915.