October 12, 2020

The edge by Gary Rose

This picture of the “Northern Lights” is called “The hem of the garment”. Immediately, I thought of the various places in the Bible where the “Hem” is used. Different Bible versions use different words for hem, such as fringe, edge, tassel, border, but I get the general idea anyway; the bottom.


When used in combination with Jesus, it is associated with healing, as in the following passage…


Matthew 14 ( World English Bible )

34 When they had crossed over, they came to the land of Gennesaret.

35 When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,

36 and they begged him that they might just touch the fringe * of his garment. As many as touched it were made whole.


Jesus healed people, therefore he was popular. After all, who wouldn’t want to be made better from an illness? I wonder, why did Jesus heal people? To do good, the have mercy on them, out of compassion, or as an example of his spiritual “healing”. These are good ideas, but the best one is probably the simplest- Jesus loves me.


People consider Jesus in many ways.. a mere man, a spiritual teacher, a good person, a prophet, a priest, but to me he is God in the flesh; one who wants to heal me spiritually. Jesus’ physical healing ministry was a bonus and also sign of his true identity.


Now that I think about it- that “Hem of the garment” could also be a curtain coming down. If you relate that to Jesus, then he is the completion of all things, both physical and spiritual. So, again, who wouldn’t want to be healed of our problems? By the way- problems of today, tomorrow and FOREVER!

Bible Reading for October 12 and 13 by Gary Rose

 

Bible Reading for October 12 and 13

World  English Bible


Oct. 12

Proverbs 9-11

Pro 9:1 Wisdom has built her house. She has carved out her seven pillars.

Pro 9:2 She has prepared her meat. She has mixed her wine. She has also set her table.

Pro 9:3 She has sent out her maidens. She cries from the highest places of the city:

Pro 9:4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him,

Pro 9:5 "Come, eat some of my bread, Drink some of the wine which I have mixed!

Pro 9:6 Leave your simple ways, and live. Walk in the way of understanding."

Pro 9:7 He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.

Pro 9:8 Don't reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.

Pro 9:9 Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.

Pro 9:10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.

Pro 9:11 For by me your days will be multiplied. The years of your life will be increased.

Pro 9:12 If you are wise, you are wise for yourself. If you mock, you alone will bear it.

Pro 9:13 The foolish woman is loud, Undisciplined, and knows nothing.

Pro 9:14 She sits at the door of her house, on a seat in the high places of the city,

Pro 9:15 To call to those who pass by, who go straight on their ways,

Pro 9:16 "Whoever is simple, let him turn in here." as for him who is void of understanding, she says to him,

Pro 9:17 "Stolen water is sweet. Food eaten in secret is pleasant."

Pro 9:18 But he doesn't know that the dead are there, that her guests are in the depths of Sheol.


Pro 10:1 The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.

Pro 10:2 Treasures of wickedness profit nothing, but righteousness delivers from death.

Pro 10:3 Yahweh will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.

Pro 10:4 He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.

Pro 10:5 He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.

Pro 10:6 Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

Pro 10:7 The memory of the righteous is blessed, but the name of the wicked will rot.

Pro 10:8 The wise in heart accept commandments, but a chattering fool will fall.

Pro 10:9 He who walks blamelessly walks surely, but he who perverts his ways will be found out.

Pro 10:10 One winking with the eye causes sorrow, but a chattering fool will fall.

Pro 10:11 The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

Pro 10:12 Hatred stirs up strife, but love covers all wrongs.

Pro 10:13 Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.

Pro 10:14 Wise men lay up knowledge, but the mouth of the foolish is near ruin.

Pro 10:15 The rich man's wealth is his strong city. The destruction of the poor is their poverty.

Pro 10:16 The labor of the righteous leads to life. The increase of the wicked leads to sin.

Pro 10:17 He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.

Pro 10:18 He who hides hatred has lying lips. He who utters a slander is a fool.

Pro 10:19 In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.

Pro 10:20 The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.

Pro 10:21 The lips of the righteous feed many, but the foolish die for lack of understanding.

Pro 10:22 Yahweh's blessing brings wealth, and he adds no trouble to it.

Pro 10:23 It is a fool's pleasure to do wickedness, but wisdom is a man of understanding's pleasure.

Pro 10:24 What the wicked fear, will overtake them, but the desire of the righteous will be granted.

Pro 10:25 When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.

Pro 10:26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.

Pro 10:27 The fear of Yahweh prolongs days, but the years of the wicked shall be shortened.

Pro 10:28 The prospect of the righteous is joy, but the hope of the wicked will perish.

Pro 10:29 The way of Yahweh is a stronghold to the upright, but it is a destruction to the workers of iniquity.

Pro 10:30 The righteous will never be removed, but the wicked will not dwell in the land.

Pro 10:31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.

Pro 10:32 The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.


Pro 11:1 A false balance is an abomination to Yahweh, but accurate weights are his delight.

Pro 11:2 When pride comes, then comes shame, but with humility comes wisdom.

Pro 11:3 The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.

Pro 11:4 Riches don't profit in the day of wrath, but righteousness delivers from death.

Pro 11:5 The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.

Pro 11:6 The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.

Pro 11:7 When a wicked man dies, hope perishes, and expectation of power comes to nothing.

Pro 11:8 A righteous person is delivered out of trouble, and the wicked takes his place.

Pro 11:9 With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.

Pro 11:10 When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.

Pro 11:11 By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.

Pro 11:12 One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.

Pro 11:13 One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.

Pro 11:14 Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.

Pro 11:15 He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.

Pro 11:16 A gracious woman obtains honor, but violent men obtain riches.

Pro 11:17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.

Pro 11:18 Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.

Pro 11:19 He who is truly righteous gets life. He who pursues evil gets death.

Pro 11:20 Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight.

Pro 11:21 Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.

Pro 11:22 Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion.

Pro 11:23 The desire of the righteous is only good. The expectation of the wicked is wrath.

Pro 11:24 There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.

Pro 11:25 The liberal soul shall be made fat. He who waters shall be watered also himself.

Pro 11:26 People curse someone who withholds grain, but blessing will be on the head of him who sells it.

Pro 11:27 He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.

Pro 11:28 He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.

Pro 11:29 He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.

Pro 11:30 The fruit of the righteous is a tree of life. He who is wise wins souls.

Pro 11:31 Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner! 

 

Oct. 13

Proverbs 12-14

Pro 12:1 Whoever loves correction loves knowledge, but he who hates reproof is stupid.

Pro 12:2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.

Pro 12:3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.

Pro 12:4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.

Pro 12:5 The thoughts of the righteous are just, but the advice of the wicked is deceitful.

Pro 12:6 The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.

Pro 12:7 The wicked are overthrown, and are no more, but the house of the righteous shall stand.

Pro 12:8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.

Pro 12:9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

Pro 12:10 A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.

Pro 12:11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

Pro 12:12 The wicked desires the plunder of evil men, but the root of the righteous flourishes.

Pro 12:13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

Pro 12:14 A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him.

Pro 12:15 The way of a fool is right in his own eyes, but he who is wise listens to counsel.

Pro 12:16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

Pro 12:17 He who is truthful testifies honestly, but a false witness lies.

Pro 12:18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.

Pro 12:19 Truth's lips will be established forever, but a lying tongue is only momentary.

Pro 12:20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.

Pro 12:21 No mischief shall happen to the righteous, but the wicked shall be filled with evil.

Pro 12:22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight.

Pro 12:23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

Pro 12:24 The hands of the diligent ones shall rule, but laziness ends in slave labor.

Pro 12:25 Anxiety in a man's heart weighs it down, but a kind word makes it glad.

Pro 12:26 A righteous person is cautious in friendship, but the way of the wicked leads them astray.

Pro 12:27 The slothful man doesn't roast his game, but the possessions of diligent men are prized.

Pro 12:28 In the way of righteousness is life; in its path there is no death.


Pro 13:1 A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke.

Pro 13:2 By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.

Pro 13:3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

Pro 13:4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.

Pro 13:5 A righteous man hates lies, but a wicked man brings shame and disgrace.

Pro 13:6 Righteousness guards the way of integrity, but wickedness overthrows the sinner.

Pro 13:7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

Pro 13:8 The ransom of a man's life is his riches, but the poor hear no threats.

Pro 13:9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

Pro 13:10 Pride only breeds quarrels, but with ones who take advice is wisdom.

Pro 13:11 Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.

Pro 13:12 Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.

Pro 13:13 Whoever despises instruction will pay for it, but he who respects a command will be rewarded.

Pro 13:14 The teaching of the wise is a spring of life, to turn from the snares of death.

Pro 13:15 Good understanding wins favor; but the way of the unfaithful is hard.

Pro 13:16 Every prudent man acts from knowledge, but a fool exposes folly.

Pro 13:17 A wicked messenger falls into trouble, but a trustworthy envoy gains healing.

Pro 13:18 Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.

Pro 13:19 Longing fulfilled is sweet to the soul, but fools detest turning from evil.

Pro 13:20 One who walks with wise men grows wise, but a companion of fools suffers harm.

Pro 13:21 Misfortune pursues sinners, but prosperity rewards the righteous.

Pro 13:22 A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous.

Pro 13:23 An abundance of food is in poor people's fields, but injustice sweeps it away.

Pro 13:24 One who spares the rod hates his son, but one who loves him is careful to discipline him.

Pro 13:25 The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.


Pro 14:1 Every wise woman builds her house, but the foolish one tears it down with her own hands.

Pro 14:2 He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him.

Pro 14:3 The fool's talk brings a rod to his back, but the lips of the wise protect them.

Pro 14:4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox.

Pro 14:5 A truthful witness will not lie, but a false witness pours out lies.

Pro 14:6 A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Pro 14:7 Stay away from a foolish man, for you won't find knowledge on his lips.

Pro 14:8 The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

Pro 14:9 Fools mock at making atonement for sins, but among the upright there is good will.

Pro 14:10 The heart knows its own bitterness and joy; he will not share these with a stranger.

Pro 14:11 The house of the wicked will be overthrown, but the tent of the upright will flourish.

Pro 14:12 There is a way which seems right to a man, but in the end it leads to death.

Pro 14:13 Even in laughter the heart may be sorrowful, and mirth may end in heaviness.

Pro 14:14 The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.

Pro 14:15 A simple man believes everything, but the prudent man carefully considers his ways.

Pro 14:16 A wise man fears, and shuns evil, but the fool is hotheaded and reckless.

Pro 14:17 He who is quick to become angry will commit folly, and a crafty man is hated.

Pro 14:18 The simple inherit folly, but the prudent are crowned with knowledge.

Pro 14:19 The evil bow down before the good, and the wicked at the gates of the righteous.

Pro 14:20 The poor person is shunned even by his own neighbor, but the rich person has many friends.

Pro 14:21 He who despises his neighbor sins, but blessed is he who has pity on the poor.

Pro 14:22 Don't they go astray who plot evil? But love and faithfulness belong to those who plan good.

Pro 14:23 In all hard work there is profit, but the talk of the lips leads only to poverty.

Pro 14:24 The crown of the wise is their riches, but the folly of fools crowns them with folly.

Pro 14:25 A truthful witness saves souls, but a false witness is deceitful.

Pro 14:26 In the fear of Yahweh is a secure fortress, and he will be a refuge for his children.

Pro 14:27 The fear of Yahweh is a fountain of life, turning people from the snares of death.

Pro 14:28 In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.

Pro 14:29 He who is slow to anger has great understanding, but he who has a quick temper displays folly.

Pro 14:30 The life of the body is a heart at peace, but envy rots the bones.

Pro 14:31 He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.

Pro 14:32 The wicked is brought down in his calamity, but in death, the righteous has a refuge.

Pro 14:33 Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.

Pro 14:34 Righteousness exalts a nation, but sin is a disgrace to any people.

Pro 14:35 The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame. 

 

Oct. 12

Ephesians 3

Eph 3:1 For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

Eph 3:2 if it is so that you have heard of the administration of that grace of God which was given me toward you;

Eph 3:3 how that by revelation the mystery was made known to me, as I wrote before in few words,

Eph 3:4 by which, when you read, you can perceive my understanding in the mystery of Christ;

Eph 3:5 which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

Eph 3:6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

Eph 3:7 of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.

Eph 3:8 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,

Eph 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;

Eph 3:10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,

Eph 3:11 according to the eternal purpose which he purposed in Christ Jesus our Lord;

Eph 3:12 in whom we have boldness and access in confidence through our faith in him.

Eph 3:13 Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

Eph 3:14 For this cause, I bow my knees to the Father of our Lord Jesus Christ,

Eph 3:15 from whom every family in heaven and on earth is named,

Eph 3:16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;

Eph 3:17 that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,

Eph 3:18 may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,

Eph 3:19 and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.

Eph 3:20 Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,

Eph 3:21 to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.


Oct. 13

Ephesians 4

Eph 4:1 I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,

Eph 4:2 with all lowliness and humility, with patience, bearing with one another in love;

Eph 4:3 being eager to keep the unity of the Spirit in the bond of peace.

Eph 4:4 There is one body, and one Spirit, even as you also were called in one hope of your calling;

Eph 4:5 one Lord, one faith, one baptism,

Eph 4:6 one God and Father of all, who is over all, and through all, and in us all.

Eph 4:7 But to each one of us was the grace given according to the measure of the gift of Christ.

Eph 4:8 Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."

Eph 4:9 Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?

Eph 4:10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.

Eph 4:11 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;

Eph 4:12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;

Eph 4:13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;

Eph 4:14 that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

Eph 4:15 but speaking truth in love, we may grow up in all things into him, who is the head, Christ;

Eph 4:16 from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

Eph 4:17 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

Eph 4:18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;

Eph 4:19 who having become callous gave themselves up to lust, to work all uncleanness with greediness.

Eph 4:20 But you did not learn Christ that way;

Eph 4:21 if indeed you heard him, and were taught in him, even as truth is in Jesus:

Eph 4:22 that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;

Eph 4:23 and that you be renewed in the spirit of your mind,

Eph 4:24 and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

Eph 4:25 Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

Eph 4:26 "Be angry, and don't sin." Don't let the sun go down on your wrath,

Eph 4:27 neither give place to the devil.

Eph 4:28 Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

Eph 4:29 Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.

Eph 4:30 Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

Eph 4:31 Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.

Eph 4:32 And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

Why Not Just Be a Member of the Church? by J.C. Bailey

http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/whynot.html

Why Not Just Be a Member of the Church?

The history of the Old Testament reveals that idolatry was a very prevalent sin, not only among the heathen but also among the people of God. God made it very plain that He did not intend for it to be that way. In giving the Ten Commandments God said: "Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, nor any likeness of anything that is in heaven above, nor that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself unto them, nor serve them, for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and fourth generation of them that hate me, and showing loving kindness unto thousands of them that love me and keep my commandments" (Exodus 20:3-6).

Despite this plain command of God, the history of the Old Testament reveals how the people of God wandered off into idolatry time after time. They were severely punished and would return to God, only to wander into idolatry again.

Finally, God, as punishment for their idolatry, sent them into slavery. The two tribes returned and small remnants of the other tribes. They learned their lesson. They were cured of their idol worship, and though they still have errors, the Jewish people do not worship idols.

They had learned that the best defense is an offense. After their return from captivity the Old Testament Scriptures were translated from the Hebrew into Greek. What English is today in the literary world, Greek was in that day. Through reading of the Bible there were many people in the world who were no longer idolaters when Jesus came. They had not embraced the Jewish faith but they did believe in the God whom the Old Testament reveals. Cornelius, in Acts 10, is an example. In the world of today wherever faith in the Bible goes, idolatry ceases.

The Old Testament reveals there is one God. The New Testament makes that truth even plainer.

Just as the Bible reveals one God, it reveals that there is one church. In fact it is explicit in teaching that sobering fact. There is no place in the plan of God for more than one God and there is no place for more than one church. The church was in the mind of God from eternity: "to the intent that now unto the principalities and powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed through Jesus Christ our Lord" (Ephesians 3:10,11).

Two truths are evident from this passage: that the manifold wisdom of God was to be made known through the church and that the whole truth, and nothing but the truth, is to be made known through the church. The work of the church was not an afterthought in the mind of God but it was His eternal purpose.

In the plan of God, the church was not to belong to one nation but to all the nations. This is how the Holy Spirit through Isaiah described the coming church: "And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills, and all nations shall flow unto it" (Isaiah 2:2). The Holy Spirit informs us that the house of God is the church of the living God (I Timothy 3:15). In plain language God said He would establish one church for all nations and Paul told us in Ephesians 3:10,11 that it was established for all time. He says further: "Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be the glory in the church and in Christ Jesus unto all generations for ever and ever" (Ephesians 3:20,21).

So as God is from everlasting to everlasting (Psalm 90:2) so the church is to exist for all time and for all eternity. We shall establish it more clearly but just as idolatry has no place in the plan of God, so denominations have no place in the plan of God. Jesus built His church (Matthew 16:18). He said the gates of Hades would not prevail against His church (Matthew 16:18). Denominations are made by men and Jesus said they would all be rooted up: "Every plant which my heavenly Father planted not shall be rooted up" (Matthew 15:13). God by Christ planted one church and He says that it will last for all time and for all eternity but those plants which He did not plant shall be rooted up. The teaching is plain, isn't it?

Denominations try to justify their existence by saying they are different branches of the church. Any student of church history knows that the various denominations were formed by men. Some are very ancient; some are new, but they were formed by men. But Christ built His church (Matthew 16:18). There is one body (Ephesians 4:4). That body is the church: "And he put all things in subjection under his feet, and gave him to be head over all things to the church which is his body, the fullness of him that filleth all in all" (Ephesians 1:22,23).

Just as surely as there is only one God, there is only one church. The work of Jesus Christ is to be done in that church.

We find a very sad thing in the church of the New Testament. They belonged to the church. They had obeyed the Lord Jesus Christ, but then they began to follow men. In the church at Corinth there were those who said --- "I am of Paul --- I of Apollos --- I of Cephas; I of Christ" (I Corinthians 1:12). This was wrong. Paul asks the question, "Is Christ divided? Was Paul crucified for you or were you baptized into the name of Paul?" Though they were members of the church yet they became divided into contending factions. How bad is that? "For ye are yet carnal, for whereas there is among you jealousy and strife, are ye not carnal and do ye not walk after the manner of men? For when one says, I am of Paul, and another I of Apollos, are ye not men? What then is Apollos? and what is Paul? Ministers through whom ye believed" (I Corinthians 3:3-5). So when we follow men instead of Christ (or think we follow both), the Holy Spirit says we are carnal.

What does it mean to be carnally minded? The Holy Spirit says that to be carnally minded is death: "For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can it be" (Romans 8:6,7).

It took hundreds of years for men to learn that there was only one God. That did not alter the fact that it was true, even though they did not believe. Men are better now. Wherever the Bible goes, men believe in one God. And if men believe there is only one God because the Bible says so, then they can only believe in one church and should serve God in that church. Let us quote again: "Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen" (Ephesians 3:20, 21).

The power that works in us is our faith in the gospel (Romans 1:16). I tell my Indian brethren that I am afraid that they sometimes have more faith in me than they do in Christ. If they do, then the time will come when that faith will be of no use. Some brethren put their trust in the philosophies or methods of certain men. Thus the church is divided. "My hope is built on nothing less than Jesus' blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus' Name."

J.C. Bailey (1987, Bengough, Saskatchewan)

Published in The Old Paths Archive
(http://www.oldpaths.com)