June 14, 2019

What do we desire? by Gary Rose



To the casual observer, it seems like Christianity is on the decline. Those attending church are of the older crowd, with many churches comprised mostly of retirees. Using simply statistics it would appear that Christianity is in danger of extinction. Face it, with so many choices for entertainment, why not do what is the easiest for you and just attend the “church of your choice”? The thing is: Christianity is NOT about entertainment or “feeling good”, but rather about hearing what God has to say and doing our very best to comply with HIS WISHES. For those of us who read our Bibles, the following passage will be a familiar one…


2 Timothy 4 ( World English Bible )
2Ti 4:1, I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:
2Ti 4:2, preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.
2Ti 4:3, For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
2Ti 4:4, and will turn away their ears from the truth, and turn aside to fables.

God’s truth needs to be proclaimed, no matter how many people are willing to listen. If Americans will not listen, those in other countries will. Over the years, many churches have been planted in South America and Africa. Are the souls there any less important than those in the U.S.A.?

While God loves us ALL, God will use whomever HE wishes. If only a few precious souls are saved, who is to say whether or not some of those will inwardly be Elijah’s or John the Baptist’s? God does not do his work by statistics and play games with numbers. He does work with people who genuinely love HIM. Learn to listen to what God has said and do it, no matter how many others around you will not. Remember, God is saving the whole world by just one man, who unreservedly obeyed HIM. Perhaps you or I will be willing to do the same? Really willing?

Bible Reading June 14-16 by Gary Rose


Bible Reading June 14-16

World  English  Bible


June 14
1 Samuel 21, 22

1Sa 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said to him, Why are you alone, and no man with you?
1Sa 21:2 David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I send you, and what I have commanded you: and I have appointed the young men to such and such a place.
1Sa 21:3 Now therefore what is under your hand? give me five loaves of bread in my hand, or whatever there is present.
1Sa 21:4 The priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
1Sa 21:5 David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
1Sa 21:6 So the priest gave him holy bread; for there was no bread there but the show bread, that was taken from before Yahweh, to put hot bread in the day when it was taken away.
1Sa 21:7 Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.
1Sa 21:8 David said to Ahimelech, Isn't there here under your hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1Sa 21:9 The priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it; for there is no other except that here. David said, There is none like that; give it to me.
1Sa 21:10 David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
1Sa 21:11 The servants of Achish said to him, "Isn't this David the king of the land? Didn't they sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?' "
1Sa 21:12 David laid up these words in his heart, and was very afraid of Achish the king of Gath.
1Sa 21:13 He changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.
1Sa 21:14 Then said Achish to his servants, Look, you see the man is mad; why then have you brought him to me?
1Sa 21:15 Do I lack madmen, that you have brought this fellow to play the madman in my presence? shall this fellow come into my house?

1Sa 22:1 David therefore departed there, and escaped to the cave of Adullam: and when his brothers and all his father's house heard it, they went down there to him.
1Sa 22:2 Everyone who was in distress, and everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them: and there were with him about four hundred men.
1Sa 22:3 David went there to Mizpeh of Moab: and he said to the king of Moab, Please let my father and my mother come forth, and be with you, until I know what God will do for me.
1Sa 22:4 He brought them before the king of Moab: and they lived with him all the while that David was in the stronghold.
1Sa 22:5 The prophet Gad said to David, Don't stay in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hereth.
1Sa 22:6 Saul heard that David was discovered, and the men who were with him: now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
1Sa 22:7 Saul said to his servants who stood about him, Hear now, you Benjamites; will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
1Sa 22:8 that all of you have conspired against me, and there is none who discloses to me when my son makes a league with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day?
1Sa 22:9 Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1Sa 22:10 He inquired of Yahweh for him, and gave him food, and gave him the sword of Goliath the Philistine.
1Sa 22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
1Sa 22:12 Saul said, Hear now, you son of Ahitub. He answered, Here I am, my lord.
1Sa 22:13 Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?
1Sa 22:14 Then Ahimelech answered the king, and said, Who among all your servants is so faithful as David, who is the king's son-in-law, and is taken into your council, and is honorable in your house?
1Sa 22:15 Have I today begun to inquire of God for him? be it far from me: don't let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more.
1Sa 22:16 The king said, You shall surely die, Ahimelech, you, and all your father's house.
1Sa 22:17 The king said to the guard who stood about him, Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn't disclose it to me. But the servants of the king wouldn't put forth their hand to fall on the priests of Yahweh.
1Sa 22:18 The king said to Doeg, Turn and attack the priests! Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.
1Sa 22:19 Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.
1Sa 22:20 One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
1Sa 22:21 Abiathar told David that Saul had slain Yahweh's priests.
1Sa 22:22 David said to Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of your father's house.
1Sa 22:23 Stay with me, don't be afraid; for he who seeks my life seeks your life: for with me you shall be in safeguard.

June 15
1 Samuel 23, 24

1Sa 23:1 They told David, saying, Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.
1Sa 23:2 Therefore David inquired of Yahweh, saying, Shall I go and strike these Philistines? Yahweh said to David, Go, and strike the Philistines, and save Keilah.
1Sa 23:3 David's men said to him, Behold, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?
1Sa 23:4 Then David inquired of Yahweh yet again. Yahweh answered him, and said, Arise, go down to Keilah; for I will deliver the Philistines into your hand.
1Sa 23:5 David and his men went to Keilah, and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah.
1Sa 23:6 It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
1Sa 23:7 It was told Saul that David was come to Keilah. Saul said, God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars.
1Sa 23:8 Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.
1Sa 23:9 David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring here the ephod.
1Sa 23:10 Then said David, O Yahweh, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake.
1Sa 23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as your servant has heard? Yahweh, the God of Israel, I beg you, tell your servant. Yahweh said, He will come down.
1Sa 23:12 Then said David, Will the men of Keilah deliver up to me and my men into the hand of Saul? Yahweh said, They will deliver you up.
1Sa 23:13 Then David and his men, who were about six hundred, arose and departed out of Keilah, and went wherever they could go. It was told Saul that David was escaped from Keilah; and he gave up going there.
1Sa 23:14 David abode in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn't deliver him into his hand.
1Sa 23:15 David saw that Saul had come out to seek his life: and David was in the wilderness of Ziph in the wood.
1Sa 23:16 Jonathan, Saul's son, arose, and went to David into the wood, and strengthened his hand in God.
1Sa 23:17 He said to him, Don't be afraid; for the hand of Saul my father shall not find you; and you shall be king over Israel, and I shall be next to you; and that also Saul my father knows.
1Sa 23:18 They two made a covenant before Yahweh: and David abode in the wood, and Jonathan went to his house.
1Sa 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doesn't David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?
1Sa 23:20 Now therefore, O king, come down, according to all the desire of your soul to come down; and our part shall be to deliver him up into the king's hand.
1Sa 23:21 Saul said, You are blessed by Yahweh; for you have had compassion on me.
1Sa 23:22 Please go make yet more sure, and know and see his place where his haunt is, and who has seen him there; for it is told me that he deals very subtly.
1Sa 23:23 See therefore, and take knowledge of all the lurking places where he hides himself, and come again to me with certainty, and I will go with you: and it shall happen, if he is in the land, that I will search him out among all the thousands of Judah.
1Sa 23:24 They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.
1Sa 23:25 Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued after David in the wilderness of Maon.
1Sa 23:26 Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men surrounded David and his men to take them.
1Sa 23:27 But a messenger came to Saul, saying, "Hurry and come; for the Philistines have made a raid on the land!"
1Sa 23:28 So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela Hammahlekoth.
1Sa 23:29 David went up from there, and lived in the strongholds of En Gedi.

1Sa 24:1 It happened, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En Gedi.
1Sa 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.
1Sa 24:3 He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.
1Sa 24:4 The men of David said to him, Behold, the day of which Yahweh said to you, Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you. Then David arose, and cut off the skirt of Saul's robe secretly.
1Sa 24:5 It happened afterward, that David's heart struck him, because he had cut off Saul's skirt.
1Sa 24:6 He said to his men, Yahweh forbid that I should do this thing to my lord, Yahweh's anointed, to put forth my hand against him, seeing he is Yahweh's anointed.
1Sa 24:7 So David checked his men with these words, and didn't allow them to rise against Saul. Saul rose up out of the cave, and went on his way.
1Sa 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. When Saul looked behind him, David bowed with his face to the earth, and did obeisance.
1Sa 24:9 David said to Saul, Why do you listen to men's words, saying, Behold, David seeks your hurt?
1Sa 24:10 Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave: and some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh's anointed.
1Sa 24:11 Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.
1Sa 24:12 May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you.
1Sa 24:13 As the proverb of the ancients says, Out of the wicked comes forth wickedness; but my hand shall not be on you.
1Sa 24:14 Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea?
1Sa 24:15 May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.
1Sa 24:16 It came to pass, when David had made an end of speaking these words to Saul, that Saul said, Is this your voice, my son David? Saul lifted up his voice, and wept.
1Sa 24:17 He said to David, You are more righteous than I; for you have done good to me, whereas I have done evil to you.
1Sa 24:18 You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn't kill me.
1Sa 24:19 For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me this day.
1Sa 24:20 Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.
1Sa 24:21 Swear now therefore to me by Yahweh, that you will not cut off my seed after me, and that you will not destroy my name out of my father's house.
1Sa 24:22 David swore to Saul. Saul went home; but David and his men got them up to the stronghold.

June 16
1 Samuel 25, 26

1Sa 25:1 Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. David arose, and went down to the wilderness of Paran.
1Sa 25:2 There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
1Sa 25:3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.
1Sa 25:4 David heard in the wilderness that Nabal was shearing his sheep.
1Sa 25:5 David sent ten young men, and David said to the young men, Go up to Carmel, and go to Nabal, and greet him in my name:
1Sa 25:6 and thus you shell tell him who lives in prosperity, Peace be to you, and peace be to your house, and peace be to all that you have.
1Sa 25:7 Now I have heard that you have shearers: your shepherds have now been with us, and we did them no hurt, neither was there anything missing to them, all the while they were in Carmel.
1Sa 25:8 Ask your young men, and they will tell you: therefore let the young men find favor in your eyes; for we come in a good day. Please give whatever comes to your hand, to your servants, and to your son David.
1Sa 25:9 When David's young men came, they spoke to Nabal according to all those words in the name of David, and ceased.
1Sa 25:10 Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants who break away from their masters these days.
1Sa 25:11 Shall I then take my bread, and my water, and my meat that I have killed for my shearers, and give it to men who I don't know where they come from?
1Sa 25:12 So David's young men turned on their way, and went back, and came and told him according to all these words.
1Sa 25:13 David said to his men, Every man put on his sword! Every man put on his sword; and David also put on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.
1Sa 25:14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to Greet our master; and he railed at them.
1Sa 25:15 But the men were very good to us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields:
1Sa 25:16 they were a wall to us both by night and by day, all the while we were with them keeping the sheep.
1Sa 25:17 Now therefore know and consider what you will do; for evil is determined against our master, and against all his house: for he is such a worthless fellow that one can't speak to him.
1Sa 25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
1Sa 25:19 She said to her young men, Go on before me; behold, I come after you. But she didn't tell her husband, Nabal.
1Sa 25:20 It was so, as she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her; and she met them.
1Sa 25:21 Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has returned me evil for good.
1Sa 25:22 God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.
1Sa 25:23 When Abigail saw David, she hurried, and alighted from her donkey, and fell before David on her face, and bowed herself to the ground.
1Sa 25:24 She fell at his feet, and said, On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid.
1Sa 25:25 Please don't let my lord regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid didn't see the young men of my lord, whom you sent.
1Sa 25:26 Now therefore, my lord, as Yahweh lives, and as your soul lives, seeing Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
1Sa 25:27 Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.
1Sa 25:28 Please forgive the trespass of your handmaid: for Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days.
1Sa 25:29 Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling.
1Sa 25:30 It shall come to pass, when Yahweh shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel,
1Sa 25:31 that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh shall have dealt well with my lord, then remember your handmaid.
1Sa 25:32 David said to Abigail, Blessed be Yahweh, the God of Israel, who sent you this day to meet me:
1Sa 25:33 and blessed be your discretion, and blessed be you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand.
1Sa 25:34 For in very deed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, except you had hurried and come to meet me, surely there wouldn't have been left to Nabal by the morning light so much as one who urinates on a wall.
1Sa 25:35 So David received of her hand that which she had brought him: and he said to her, Go up in peace to your house; behold, I have listened to your voice, and have accepted your person.
1Sa 25:36 Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: therefore she told him nothing, less or more, until the morning light.
1Sa 25:37 It happened in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
1Sa 25:38 It happened about ten days after, that Yahweh struck Nabal, so that he died.
1Sa 25:39 When David heard that Nabal was dead, he said, Blessed be Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil: and the evildoing of Nabal has Yahweh returned on his own head. David sent and spoke concerning Abigail, to take her to him as wife.
1Sa 25:40 When the servants of David were come to Abigail to Carmel, they spoke to her, saying, David has sent us to you, to take you to him as wife.
1Sa 25:41 She arose, and bowed herself with her face to the earth, and said, Behold, your handmaid is a servant to wash the feet of the servants of my lord.
1Sa 25:42 Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife.
1Sa 25:43 David also took Ahinoam of Jezreel; and they became both of them his wives.
1Sa 25:44 Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim.

1Sa 26:1 The Ziphites came to Saul to Gibeah, saying, Doesn't David hide himself in the hill of Hachilah, which is before the desert?
1Sa 26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
1Sa 26:3 Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
1Sa 26:4 David therefore sent out spies, and understood that Saul was come of a certainty.
1Sa 26:5 David arose, and came to the place where Saul had encamped; and David saw the place where Saul lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the wagons, and the people were encamped around him.
1Sa 26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? Abishai said, I will go down with you.
1Sa 26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.
1Sa 26:8 Then said Abishai to David, God has delivered up your enemy into your hand this day: now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.
1Sa 26:9 David said to Abishai, Don't destroy him; for who can put forth his hand against Yahweh's anointed, and be guiltless?
1Sa 26:10 David said, As Yahweh lives, Yahweh will strike him; or his day shall come to die; or he shall go down into battle and perish.
1Sa 26:11 Yahweh forbid that I should put forth my hand against Yahweh's anointed: but now please take the spear that is at his head, and the jar of water, and let us go.
1Sa 26:12 So David took the spear and the jar of water from Saul's head; and they got them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Yahweh was fallen on them.
1Sa 26:13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;
1Sa 26:14 and David cried to the people, and to Abner the son of Ner, saying, Don't you answer, Abner? Then Abner answered, Who are you who cries to the king?
1Sa 26:15 David said to Abner, Aren't you a valiant man? and who is like you in Israel? why then have you not kept watch over your lord, the king? for there came one of the people in to destroy the king your lord.
1Sa 26:16 This thing isn't good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh's anointed. Now see where the king's spear is, and the jar of water that was at his head.
1Sa 26:17 Saul knew David's voice, and said, Is this your voice, my son David? David said, It is my voice, my lord, O king.
1Sa 26:18 He said, Why does my lord pursue after his servant? for what have I done? or what evil is in my hand?
1Sa 26:19 Now therefore, please let my lord the king hear the words of his servant. If it is so Yahweh that has stirred you up against me, let him accept an offering: but if it be the children of men, cursed be they before Yahweh: for they have driven me out this day that I shouldn't cling to Yahweh's inheritance, saying, Go, serve other gods.
1Sa 26:20 Now therefore, don't let my blood fall to the earth away from the presence of Yahweh: for the king of Israel is come out to seek a flea, as when one does hunt a partridge in the mountains.
1Sa 26:21 Then said Saul, I have sinned: return, my son David; for I will no more do you harm, because my life was precious in your eyes this day: behold, I have played the fool, and have erred exceedingly.
1Sa 26:22 David answered, Behold the spear, O king! let then one of the young men come over and get it.
1Sa 26:23 Yahweh will render to every man his righteousness and his faithfulness; because Yahweh delivered you into my hand today, and I wouldn't put forth my hand against Yahweh's anointed.
1Sa 26:24 Behold, as your life was much set by this day in my eyes, so let my life be much set by in the eyes of Yahweh, and let him deliver me out of all oppression.
1Sa 26:25 Then Saul said to David, You are blessed, my son David: you shall both do mightily, and shall surely prevail. So David went his way, and Saul returned to his place.

Jun. 14
John 15

Joh 15:1 "I am the true vine, and my Father is the farmer.
Joh 15:2 Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
Joh 15:3 You are already pruned clean because of the word which I have spoken to you.
Joh 15:4 Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
Joh 15:5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
Joh 15:6 If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
Joh 15:7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
Joh 15:8 "In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
Joh 15:9 Even as the Father has loved me, I also have loved you. Remain in my love.
Joh 15:10 If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
Joh 15:11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
Joh 15:12 "This is my commandment, that you love one another, even as I have loved you.
Joh 15:13 Greater love has no one than this, that someone lay down his life for his friends.
Joh 15:14 You are my friends, if you do whatever I command you.
Joh 15:15 No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
Joh 15:16 You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
Joh 15:17 "I command these things to you, that you may love one another.
Joh 15:18 If the world hates you, you know that it has hated me before it hated you.
Joh 15:19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
Joh 15:20 Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
Joh 15:21 But all these things will they do to you for my name's sake, because they don't know him who sent me.
Joh 15:22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
Joh 15:23 He who hates me, hates my Father also.
Joh 15:24 If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
Joh 15:25 But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
Joh 15:26 "When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
Joh 15:27 You will also testify, because you have been with me from the beginning.

Jun. 15, 16
John 16

Joh 16:1 "These things have I spoken to you, so that you wouldn't be caused to stumble.
Joh 16:2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
Joh 16:3 They will do these things because they have not known the Father, nor me.
Joh 16:4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
Joh 16:5 But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
Joh 16:6 But because I have told you these things, sorrow has filled your heart.
Joh 16:7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.
Joh 16:8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
Joh 16:9 about sin, because they don't believe in me;
Joh 16:10 about righteousness, because I am going to my Father, and you won't see me any more;
Joh 16:11 about judgment, because the prince of this world has been judged.
Joh 16:12 "I have yet many things to tell you, but you can't bear them now.
Joh 16:13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
Joh 16:14 He will glorify me, for he will take from what is mine, and will declare it to you.
Joh 16:15 All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
Joh 16:16 A little while, and you will not see me. Again a little while, and you will see me."
Joh 16:17 Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' "
Joh 16:18 They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."
Joh 16:19 Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
Joh 16:20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
Joh 16:21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
Joh 16:22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Joh 16:23 "In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
Joh 16:24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
Joh 16:25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
Joh 16:26 In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,
Joh 16:27 for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
Joh 16:28 I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."
Joh 16:29 His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
Joh 16:30 Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."
Joh 16:31 Jesus answered them, "Do you now believe?
Joh 16:32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
Joh 16:33 I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."

Living a life of modesty by Beth Johnson

http://www.oldpaths.com/Archive/Johnson/Edna/Elizabeth/1939/livingalifeofmodesty.html

LIVING A LIFE OF MODESTY

This lecture was presented to a ladies’ session at the Singapore Four Seas Lectureship in 2015.
In Scripture, there is no uniform for women. Therefore, there is a lot of room for creativity and freedom within the commands to be modest, pure, and feminine.
Culture is an important consideration - what is modest in Singapore or the USA might not be modest in India - yet, our personal convictions about clothing must be grounded in the Word of God, not in our culture or the latest fashion.
If you knew you would die tomorrow, what would be on your mind today? On the night before Jesus was crucified, He shared what was on his mind with the apostles, through his prayer that is recorded in the book of John.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth (John 17:15-17).
Jesus was concerned about the people he was getting ready to leave behind, and in verse 20 he says that he was not only concerned for the apostles, but for all who would believe. Why would he be concerned about going away and leaving them? He knew the kind of world they were living in! But Jesus’ death itself is one of the ways that God heard Jesus prayer, and provided a way to protect us from the evil of the world:
For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works (Titus 2:11-14).
Yes, we live in the midst of a crooked and perverse generation, but Jesus has made a way for us to live soberly, righteously and godly - being a peculiar kind of people. Are we trying to be this people? If we are, then how should we behave?
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel (Philippians 1:27).
The word conversation is the Greek word politeuomai, which means, to behave as a citizen (Strong, 59). Our conversation is our behavior, and should be becoming to the gospel of Christ. What does it mean to be becoming? Have you ever heard the expression, “That dress is becoming on you?” When people say that, they mean that dress suits you especially, it looks especially nice on you, just like they might say that the color blue really suits you. The dictionary defines becoming as suitablefittingespecially attractively suitable (Merriam-Webster). The definition in the concordance is really quite similar - Greek #516--appropriately, and it comes from a word meaning suitable (Strong, 13). How could our behavior be becoming or unbecoming to the Gospel of Christ? “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints (Ephesians 5:3).
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things (Titus 2:9-10).
The things we do and the way we do them can either cause the name of God, and his doctrine, to be blasphemed by people who observe us (1 Timothy 6:1), or to be becoming, attractively suitable - to the gospel of Christ. Titus 2:10 tells us that our behavior should be such that we adorn the doctrine of God in all things, but 1 Timothy 2:9-20 tells us one specific thing that is becoming to women who say they are godly:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works (1 Timothy 2:9-10).
The way we adorn ourselves can either be becoming or unbecoming to the gospel of Christ. So what does 1 Timothy say about what we should wear? Most importantly, it says that the most suitable adornment for a woman is not outward adornment, but good works.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price (1 Peter 3:3-4).
That makes sense, because the gospel is not about our outer man, but about our inner man. “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” (Philippians 3:3). “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).
So if the Gospel is not about the outer man, does it really matter what our outer man looks like? Does it really matter what we wear? Yes it does! First of all, God gives us several commands about what we wear, and every command of God is important and necessary:
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven (Matthew 5:19).
But why would God give us any commands about what we should wear? Why would he care, if he does not judge by our outer man?
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Samuel 16:7).
It is true that God judges by our inner man, but men judge by the outer man. When people see someone dirty and disheveled, what do they think? When they see someone overdressed, what do they think? When they see someone in short, tight or gaudy clothing, what do they think? Whether we like it or not, people perceive us by what we wear. Is what we wear an honor to God? “Recompense to no man evil for evil. Provide things honest in the sight of all men” (Romans 12:17). This word honest is the Greek word kalos, which means beautiful or good (Strong, 39). God commands us to consider what is good and beautiful in the sight of men. Why? Not because he judges like people judge, but because he wants our behavior to be an honor to Him.
So is it left up to me to decide what clothing honors God? The guidelines God gives us in His words are all we need (2 Peter 1:3). So what does God command about what we wear? Before we even consider the direct commands that God gives us in the New Testament, let us consider a principle shown by the most basic understanding God has given to mankind:
PRINCIPLE #1
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself (Genesis 3:6-10).
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them (Genesis 3:21).
It is not okay to be naked! Nakedness is a shame, and we should hide it. When Adam and Eve realized they were naked, they sewed themselves aprons, or literally “belts” of fig leaves. What did those belts cover? Well, not enough apparently, since Adam and Eve still hid themselves in embarrassment, and God made them better clothing - coats, tunics or coverings of skins to wrap around them. What is the purpose of clothing anyway? Job 24:7 says, “They cause the naked to lodge without clothing, that they have no covering in the cold.”
A person’s clothing is to cover him. The word covering here is the Hebrew word kecuwth, and is from a Hebrew word which means to plump, or fill up the hollows; by implication to cover for clothing or secrecy (Strong, 56). In Isaiah 3, God said he would shame Israel by discovering their secret parts. Adam and Eve, and all the rest of mankind, knew that some parts of us need to be covered, because they are secret. If I am trying to keep a secret, will I give people as many hints as I can? Not if I am any good at keeping secrets! So if God made Adam and Eve a covering for the things they should keep secret, then why would people wear things that call attentionto them?
Clothing designers do not design things to be tight or low by accident. One fashion magazine I read several years ago even advised that to be most alluring, a woman should not show off as much skin as possible, but that she should wear a conservative outfit with one prominent hint such as a low keyhole or a high slit up the side of a long skirt because this is much more attention-grabbing. Is that not the opposite of the purpose of clothing? God gave Adam and Eve something to hide their nakedness, their secret parts, not to call attention to them.
Everybody knows the bare minimum of what is to be covered, but how far up the leg does God consider nakedness?
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man (Isaiah 47:2-3).
And thou shalt make them linen breeches to cover their nakednessfrom the loins even unto the thighs they shall reach (Exodus 28:42).
The linen breeches were worn underneath the priests’ coats, robes and ephods, which were long to the ground. But the linen breeches covered them when they went up the steps to the altar. At least these verses indicate the leg and thigh are nakedness. God does not say if he meant halfway down the thigh, most of the way down, or what? So how short can we wear our shorts, or should we wear shorts at all? We might argue that our society does not consider the thigh to be nakedness, but has our society simply lost its ability to blush?
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blushtherefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD (Jeremiah 6:15).
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves (Romans 1:24).
How much have women of every nation covered throughout all of history? In the first century? In the second century? In the third, fourth, fifth, seventeenth, eighteenth, or nineteenth centuries? What about our century? Considering these questions should be thought provoking. What should a Christians mindset be - to get away with something or go as far as possible? Some young people say, “Hey, Mom, this is the 21st Century. Lighten up!” The principle that our bodies need to be covered was the first thing God made humans aware of when they learned the difference between right and wrong.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another(Romans 2:14-15).
Is it becoming to the gospel of Christ, or is it living soberly, righteously and godly, if we disregard the innate knowledge God gave all mankind concerning what is good?
Mark E. Teske used the following passage from Isaiah in his paper on “Modesty” and then commented briefly.
At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them (Isaiah 39:1-4).
“Hezekiah’s exposure of his household treasures to the Babylonians eventually led to the looting of these treasures by the Babylonians a few years later. His desire to show off his possessions led to his losing them. We can look at this story and see the great folly of his actions, yet this story is repeated time and time again in our society today.
“Just a single walk through a shopping mall (viewing either the advertisements or the shoppers) would allow one to see countless women displaying the personal, private possessions of their bodies. If that is not evidence enough for you, a look through a clothing catalog or nearly any popular secular magazine will provide one with ample evidence that modesty is nearly non-existent in our society today.. The more flesh that is exposed, the more everyone (including the girl’s parents) seems to like it.
“Like Hezekiah, when a woman displays all her treasures, leaving very little to the imagination, there is a real good possibility that someone will take away what she has. Is the flaunting of her worldly possessions any different than Hezekiah’s? Is it any wonder that the lack of modesty has gone hand-in-hand with the overall degradation of morals in our society?” (Teske, Mark. Modesty, N.d.).
COMMAND #1
“In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array” (1 Timothy 2:9 KJV). Getting to the specific commands God gives us about our clothing, God commands that women adorn themselves in modest apparel. The word modest is the Greek word kosmios, which means orderly or decorous(Strong, 43). Merriam-Webster gives synonyms for orderlygroomedkemptneattidy, and trim. It gives the antonyms: disheveledmessyslovenlyunkempt, and untidy. This might seem surprising. Does the Lord care if our clothes look as though they have sat for a week in the bottom of a laundry basket, and if our hair looks as though we just got out of bed? Why would that matter to him? We know God looks not on the outward appearance, but rather the heart? “Recompense to no man evil for evil. Provide things honest in the sight of all men” (Romans 12:17).
We saw earlier that this verse commands us to consider what is beautiful or good in the sight of all men. The world has a saying, “Cleanliness is next to godliness.” This is not God’s word, but what do people think of someone who is dirty or disheveled? While it may not always be true, people’s automatic assumption about someone dirty and unkempt is that they are lazy and likely dishonest - all that is opposite of diligent. Is this a glory to God?
Keeping ourselves tidy and clean would seem to be part of dressing orderly. What about decorous? The Merriam-Webster defines decorous as, in keeping with good taste and propriety; polite and restrained, and lists synonyms, decent, seemly, proper, becoming, and respectable. Is it in keeping with propriety or politeness to wear jeans to a wedding or flip-flops to an interview? Would you wear pajamas to the store? Public school students might accept such unconventional outfits, but they know it is not good or beautiful even so. They deliberately dress down to be perverse. So is that a glory to God?
COMMAND #2
“In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array” (1 Timothy 2:9). The word shamefacedness is the Greek word aidos, which means bashfulness, and is from another Greek word, which has the idea of downcast eyes (Strong, 8, 25). Does this sound like a woman who is the center of attention? Some kinds of clothing shout to be noticed - bright and flashy sequins, beads, colors, accessories at the height of style, pencil fit jeans and skyscraper heels. Do we dress to be noticed? Are we noticeable, regardless of our intentions? Even the definition of modest carries some indications that modest clothing is not noticeable; Merriam-Webster lists synonyms of modest: humble, unassuming and un- pretentious. Is our clothing calling for attention?
Certainly a woman’s clothing can attract inappropriate attention, but downcast eyes and bashfulness really refers more to her behavior. One website advised young girls how to dress modestly and still get attention too, “Make plenty of eye contact and let your eyes do the talking for you!” God warns against women who use their eyes to get attention: “Lust not after her beauty in thine heart; neither let her take thee with her eyelids” (Proverbs 6:25).
1 Corinthians 15:33 warns us that evil companionship corrupts good manners. We might not consciously behave in a way intended to attract attention, but the behavior of those around us rubs off on us. Have you ever noticed a group of noisy, giggling teens? What words would you use to describe them?
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saintsNeither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks (Ephesians 5:3-4).
Foolish talking literally means silly talk (Strong, 48). Silliness or even just laughter and loudness does attract attention, but not in a way that is becoming to saints. “A foolish woman is clamorous: she is simple, and knoweth nothing” (Proverbs 9:13 KJV). Clamorous is the Hebrew word hamah, meaning to make a loud sound. Our society has conditioned ladies to be bold towards everyone, and feminism has taught women that they should be the center of attention. Proverbs tells us that a clamorous or loud woman is foolish, and knows nothing. She might think she is making herself attractive because she gets a lot of attention, but see what God says about a woman without discretion: “As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion” (Proverbs 11:22).
Just like jewelry cannot cover up the fact that a pig is a pig, if a woman’s behavior or talk is indiscreet, all the beauty she possesses cannot cover up the fact that she is not honorable. In contrast, behaving ourselves with wisdom and discretion is a beautiful, honorable thing: “My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck” (Proverbs 3:21-22).
COMMAND #3
“In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array” (1 Timothy 2:9). The literal definition of sobriety in this verse is Strong’s #4997, soundness of mind. In other contexts similar words are often associated with not being drunk; in contrast to being impaired by drink, a person with a sound mind is able to exercise good judgment and wise reasoning. How could we adorn ourselves with sobriety? Are there certain ways of dressing and acting that seem either to indicate sound judgment, or the opposite?
When an employer interviews an employee, who are they looking to hire? Is it the person who is most sober and serious about the job, with the best and soundest thinking? Does a person’s appearance help convey this impression to a potential employer? All websites on preparing for a job interview unanimously advise that a woman should avoid low necklines, short skirts, excessive jewelry, or heavy makeup. One website advised, “Because a teens level of maturity is a significant factor for employers looking to hire young people, its especially important that teens dress modestly and tastefully” (Doyle-Online). Another site summarized, “Do not let your outfit detract from the focus of the interview; you, your work experience, and how you would be the best fit for the job you want.” People know what is decorous and restrained, and recommend such clothing in instances where the employer is looking for someone dependable, honest and sober-minded. Could this give us some ideas as to the kinds of things a sober-minded, dependable and honest Christian might wear (or might not wear)?
COMMAND #4
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works (1 Timothy 2:9-10).
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price (1 Peter 3:3-4).
Both of the Scriptures, which speak directly of a woman’s adorning, emphasize strongly that her adorning should not be the outward man, but should rather be the hidden man of the heart. According to 1 Peter, our ornaments should not be on our outside but should be the kind of qualities that shine from our hearts - particularly a meek and quiet spirit. Is this not reflective of where our focus should be as Christians anyway? “For where your treasure is, there will your heart be also” (Matthew 6:21).
If people see my treasure on the outward man, is that becoming, or suitable, to the Gospel of Christ, which tells me my focus should be on things above and not on things of the earth? Yet focusing on the outward man can be a huge temptation for us since the physical things are the only thing that our physical eyes can currently see. We need more faith so that we can walk by faith and not by sight, remembering what is eternal and therefore most important:
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seenfor the things which are seen are temporal; but the things which are not seen are eternal (2 Corinthians 4:16-18).
We also need to remember from where promotion comes. We might think that having an attractive appearance is necessary if we want to be able to get a good job, find someone to marry, or be respected in others’ eyes. But remember the example of Esther. She had just one evening to impress the king more than any of the other fair ladies in the kingdom, or else she would be shut up, forever, in the house of the concubines. How much would be thinking about my appearance in that situation! Esther was offered anything she wanted to wear or take with her, but chose nothing except what the chamberlain thought was necessary. She knew that her future depended on God, not her appearance. So I might think my future depends on how I look, but the appearance God has given me is not going to impede his plans for me.
Especially for a young girl whose appearance is quite lovely, focusing on the outer man can be a great temptation. But we need to learn to think the way God thinks. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God (Luke 16:15).
Man highly esteems the outward appearance, but the Lord doesn’t think very highly of those who focus on the outer man:
Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes [8265. to ogle, i.e. blink coquettishly], walking and mincing [2952 to trip (with short steps) coquettishly] as they go, and making a tinkling with their feet: Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts. In that day the Lord will take away the bravery of their tinkling ornaments [5914 a fetter; hence an anklet] about their feet, and their cauls [7636 a netting for the hair],and their round tires like the moon [7720 a round pendant for the neck]The chains [5188 a pendant for the ears]and the bracelets, and the mufflers [7479 a long veil (as fluttering)], The bonnets [6287 an embellishment, i.e. fancy head- dress]and the ornaments of the legs [6807 a march; (concr.) an (ornamentalankle-chain], and the headbands [7196. an (ornamental) girdle] and the tablets, and the earringsThe rings, and nose jewels, The changeable suits of apparel, and the mantles, and the wimples [4304 a wide cloak (for a woman)]and the crisping pins [2754 cut out (or hollow), i.e. (by impl.) a pocket], The glasses [1549 a tablet for writing (as bare); by anal. a mirror], and the fine linen, and the hoods [6797 a head-dress], and the veilsAnd it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair [4748. something turned (rounded), i.e. a curl (of tresses)] baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. Thy men shall fall by the sword, and thy mighty in the war. And her gates shall lament and mourn; and she being desolate shall sit upon the ground (Isaiah 3:16-26).
If I am trying hard to gain respect of men by my appearance, then I should remind myself that in God’s judgment I am gaining the opposite. If I want to adorn myself in a way that is beautiful to him, I need to be working on my inner man. And who do you love best, anyway? The prettiest, most stylishly dressed person you know, or the sweetest and most humble, most selfless and compassionate person you know?
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates (Proverbs 31:30-31).
COMMAND #5
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselvesbeing in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement (1 Peter 3:1-6).
God tells us two very specific qualities of heart with which to adorn ourselves - being in subjection, and having the ornament of a meek and quiet spirit. These are rare and valuable qualities, and adorn us much better than valuable jewels or expensive clothing.
This is really showing how we may adorn our inner man. No matter how femininely I might dress, if my heart is not submissive, I am not keeping this command. But Colossians 3:17 tells me that everything I do should be by the authority of Christ, and what I wear is a small part of that. Could I dress in a way that contradicts the quality of heart that people should see in me? Even if I am truly respectful and submissive in heart, that is not others impression of me if I am dressed in an obviously masculine way. If someone saw me for the first time, would their impression of me be that I am happy in the role in which God put me? The next command is somewhat related:
COMMAND #6
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God (1 Corinthians 11:3-16).
Here we are told that if a woman prays with her head uncovered, she is dishonoring her head (her husband), and that her long hair is given to her as a covering. God says that even nature itself teaches us so - that it is a shame for a man to have long hair, but a glory for a woman. Why? God designed it that way. Some may understand this passage to mean that God is judging from the outer man. The point can be added that long and short hair customarily (in all cultures) indicates whether the person is a woman or a man. If the woman indicates she is a woman (by her long hair), she plainly states that she is under the authority of her husband - where God has placed her. Submission to Gods authority is a glory to the woman, not the outward beauty of long tresses.
The command that women should have long hair is really the most specific command God gives us concerning how we should dress. Most commands have to do with the heart we should have, but we have seen that the heart we have helps to make our decisions about what we wear. We might think that if the heart is where our focus should be, then what we wear really should not matter. But people judge us by what they can see. For their sakes, what I wear does matter, and is why God tells us to dress in a way that is modest, with shamefacedness and sobriety, adorning our inner man and not our outer man, and being in subjection. Most of these things have to do with our hearts, but God shows that these qualities of heart should determine my choice of what to wear.
Are there any other commands of God, not specifically applied to dress, that might influence what we choose to wear?
CONSIDERATION #1
“Prove all things; hold fast that which is good. Abstain from all appearance of evil” (1 Thessalonians 5:21-22). This verse directs us not only to abstain from what is evil, but also to abstain from anything that looks evil. You would not want to be seen in a beer joint even if you were not drinking there, since it might appear to others that you were drinking. In many ways we need to take thought for what is honest in the sight of all men.
“And, behold, there met him a woman with the attire of an harlot, and subtle of heart” (Proverbs 7:10). Obviously this lady was wearing some kind of clothing that identified her. What was the attire of a harlot? The account of Tamar and Judah in Genesis 38 seems to indicate that at least part of her attire was a veil; Judah thought Tamar was a harlot because she had covered her face. Was it that the veil was indecent, or that it simply identified a woman as being of a certain type?
Similarly, we might not be wearing anything indecent, but it may still identify us with the wrong type of people. Are we going along with a fad started by some singer? With what or with whom would that cause people to identify us? Whose styles are we following, and why?
What about the graphics on our clothes? Do we want the names or pictures or sayings of immoral people on our clothing to indicate that we like or admire them? Some T-shirts are so lewed, I have actually asked my students to turn them inside out before they entered my classroom. Perhaps the graphics are not associated with a particular worldly person or type of people, but are just foolish or brash. What should our speech be as Christians? By having something written on our clothes, we are saying it to everyone who sees us - not just people with whom we stop and talk. Is it something that would sound wise if it came out of our mouths?
CONSIDERATION #2
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty (2 Corinthians 6:14-18).
This is a covenant we make with God when we decide to follow him. Is our work and focus supposed to be the same as the world’s, or are we to have a completely different mindset - something entirely different to work on and be consumed by? Remember the things the world is working for:
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:31-33).
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever (1 John 2:15-17).
We were all in the world at some point, living for the same things that the world lives for, thinking about the same things that they think about, and loving the same things that they love. But if we have chosen Christ, we have chosen to come out from that. We cannot continue to be the same kind of people. We have to be transformed.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God (Romans 12:2).
Am I willing to be transformed - willing to change what I work for, what I think about, what I love - or am I hanging on to the world? Am I still trying to be as much like the world as possible, without breaking any commands of God? I cannot live that way! If I still love the things that the world loves, the love of the Father is not in me, and if I still want to be accepted by the people in the world, I am the enemy of God:
Ye adulterers and adulteresses know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God (James 4:4).
Applying this understanding to how I dress, am I trying to dress like the world so the world will accept me, or am I willing to come out from the world and be separate? If I love the good of God and His ways and hate the evil which surrounds us, will I be mimicking that evil as closely as I possibly can? I cannot be accepted by the world, and be a stranger and pilgrim in it at the same time.
IN SUMMARY
Having looked at many principles, commands, and considerations concerning our behavior and our clothing, how should a Christian dress, who is trying to live soberly, righteously and godly? At a minimum, we should not disregard the basic sense of right and wrong that God has instilled in all mankind.
Our bodies need to be covered. Anything that draws attention to what God intends to be covered is doing the opposite of why God gave man clothing (Genesis 3). This includes both men and women. And it certainly means that we would willingly obey any command which He does give concerning our apparel:
- Our clothing should be modest (orderly and decorous);
- With shamefacedness (bashfulness);
- With sobriety (a sound mind);
- Our adornment should be our inner man and not the outer;
- Specifically a meek and quiet spirit;
- And specifically in our submission to God and the authority he has placed over us;
- Our hair should be long so that we honor our head (our authority over us).
If another command would apply to what we wear or the way we wear it, we would definitely take that into consideration:
- Providing for things honest in the sight of all men;
- Abstaining from all appearance of evil - not even mimicking it;
- Remembering the spiritual focus we should have; we are not trying to be like the world.
IN CONCLUSION
Our culture puts extreme pressure on us to be accepted. From the time we are children, our values are shaped by the values of the people around us. But most of these people do not care about the fact that God has revealed to everyone - that we have a creator, and we have a responsibility to him. But we should care. If Jesus made me (and bought me as well!), then how should I be living?
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you(1 Peter 4:1-4).
My mind should be determined that everything I do from now onward should be only for the Lord. That is going to mean that I have a lot of things that I was accustomed to doing that I now need to change. Am I willing? Now that I am a Christian, I cannot go on doing things in the same way that I have always done them. Yes, that means that all the people of the world who once accepted me are going to think I am strange. may even think I am strange if I am accustomed to thinking the way the world thinks! But where do I want my home to be - with the people who surround me here, or with God and his people for eternity?
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city (Hebrews 11:13-16).
Would God be ashamed to be called my God? “For ye are bought with a price: therefore glorify God in your bodyand in your spiritwhich are God’s” (1 Corinthians 6:20).
Beth Johnson


WORKS CITED
Biblesoft’s King James Bible. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.
Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek- Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.
Doyle, Allison. “9 Things You Shouldn’t Wear to a Job Interview,” www.jobsearch.about.com (Accessed 20 August 2015).
"Modest." Merriam-Webster.com. Merriam-Webster, 2011. Web. 25 August, 2015
"Orderly." Merriam-Webster.com. Merriam-Webster, 2011. Web. 04 August, 2015
Teske, Mark. “Re: Citing Your Paper.” Message to the Author. Tue, Aug 4, 2015 at 12:10 AM. E-mail.

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