April 27, 2017

Genealogy by Gary Rose

When my oldest granddaughter was born, I wanted to give her a gift; I decided on investigating our families' genealogy. I knew then, as I do now, that knowing where you come from will aid in discovering who you are.
This picture caught my eye, not only because its cute, but because my wife has a picture of her parents in the same pose.  Having living parents is a good thing, but to Jesus of Nazareth, on at least one occasion it proved a problem...

John, Chapter 6 (World English Bible)
 35 Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.   36  But I told you that you have seen me, and yet you don’t believe.   37  All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.   38  For I have come down from heaven, not to do my own will, but the will of him who sent me.   39  This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.   40  This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.” 

  41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”   42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’” (emp. added vs. 42)
  43 Therefore Jesus answered them, “Don’t murmur among yourselves.   44  No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.   45  It is written in the prophets, ‘They will all be taught by God.’  Therefore everyone who hears from the Father and has learned, comes to me.   46  Not that anyone has seen the Father, except he who is from God. He has seen the Father.   47  Most certainly, I tell you, he who believes in me has eternal life.   48  I am the bread of life.   49  Your fathers ate the manna in the wilderness and they died.   50  This is the bread which comes down out of heaven, that anyone may eat of it and not die.   51  I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”


Jesus was truly God and truly man. That's are hard thing for some people to understand at times, but true.  His sacrifice for us gives us hope and his resurrection from the dead gives us proof.  Believe or don't believe- that's up to you; but the difference between the two is the separation between Heaven (with God) and HELL (with Satan).

I strongly urge you to believe!!!

Bible Reading April 27 by Gary Rose

Bible Reading  April 27 (World English Bible)


Apr. 27
Deuteronomy 9, 10

Deu 9:1 Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,
Deu 9:2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, Who can stand before the sons of Anak?
Deu 9:3 Know therefore this day, that Yahweh your God is he who goes over before you as a devouring fire; he will destroy them, and he will bring them down before you: so you shall drive them out, and make them to perish quickly, as Yahweh has spoken to you.
Deu 9:4 Don't say in your heart, after Yahweh your God has thrust them out from before you, saying, For my righteousness Yahweh has brought me in to possess this land; whereas for the wickedness of these nations Yahweh does drive them out from before you.
Deu 9:5 Not for your righteousness, or for the uprightness of your heart, do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob.
Deu 9:6 Know therefore, that Yahweh your God doesn't give you this good land to possess it for your righteousness; for you are a stiff-necked people.
Deu 9:7 Remember, don't forget, how you provoked Yahweh your God to wrath in the wilderness: from the day that you went forth out of the land of Egypt, until you came to this place, you have been rebellious against Yahweh.
Deu 9:8 Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you.
Deu 9:9 When I was gone up onto the mountain to receive the tables of stone, even the tables of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights; I did neither eat bread nor drink water.
Deu 9:10 Yahweh delivered to me the two tables of stone written with the finger of God; and on them was written according to all the words, which Yahweh spoke with you on the mountain out of the midst of the fire in the day of the assembly.
Deu 9:11 It came to pass at the end of forty days and forty nights, that Yahweh gave me the two tables of stone, even the tables of the covenant.
Deu 9:12 Yahweh said to me, Arise, get down quickly from hence; for your people whom you have brought forth out of Egypt have corrupted themselves; they have quickly turned aside out of the way which I commanded them; they have made them a molten image.
Deu 9:13 Furthermore Yahweh spoke to me, saying, I have seen this people, and behold, it is a stiff-necked people:
Deu 9:14 let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.
Deu 9:15 So I turned and came down from the mountain, and the mountain was burning with fire: and the two tables of the covenant were in my two hands.
Deu 9:16 I looked, and behold, you had sinned against Yahweh your God; you had made yourselves a molten calf: you had turned aside quickly out of the way which Yahweh had commanded you.
Deu 9:17 I took hold of the two tables, and cast them out of my two hands, and broke them before your eyes.
Deu 9:18 I fell down before Yahweh, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which you sinned, in doing that which was evil in the sight of Yahweh, to provoke him to anger.
Deu 9:19 For I was afraid of the anger and hot displeasure, with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also.
Deu 9:20 Yahweh was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.
Deu 9:21 I took your sin, the calf which you had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast its dust into the brook that descended out of the mountain.
Deu 9:22 At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.
Deu 9:23 When Yahweh sent you from Kadesh Barnea, saying, Go up and possess the land which I have given you; then you rebelled against the commandment of Yahweh your God, and you didn't believe him, nor listen to his voice.
Deu 9:24 You have been rebellious against Yahweh from the day that I knew you.
Deu 9:25 So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you.
Deu 9:26 I prayed to Yahweh, and said, Lord Yahweh, don't destroy your people and your inheritance, that you have redeemed through your greatness, that you have brought forth out of Egypt with a mighty hand.
Deu 9:27 Remember your servants, Abraham, Isaac, and Jacob; don't look to the stubbornness of this people, nor to their wickedness, nor to their sin,
Deu 9:28 lest the land whence you brought us out say, Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.
Deu 9:29 Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.

Deu 10:1 At that time Yahweh said to me, Cut two tables of stone like the first, and come up to me onto the mountain, and make an ark of wood.
Deu 10:2 I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark.
Deu 10:3 So I made an ark of acacia wood, and cut two tables of stone like the first, and went up onto the mountain, having the two tables in my hand.
Deu 10:4 He wrote on the tables, according to the first writing, the ten commandments, which Yahweh spoke to you on the mountain out of the midst of the fire in the day of the assembly: and Yahweh gave them to me.
Deu 10:5 I turned and came down from the mountain, and put the tables in the ark which I had made; and there they are as Yahweh commanded me.
Deu 10:6 (The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his place.
Deu 10:7 From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
Deu 10:8 At that time Yahweh set apart the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before Yahweh to minister to him, and to bless in his name, to this day.
Deu 10:9 Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Deu 10:10 I stayed on the mountain, as at the first time, forty days and forty nights: and Yahweh listened to me that time also; Yahweh would not destroy you.
Deu 10:11 Yahweh said to me, Arise, take your journey before the people; and they shall go in and possess the land, which I swore to their fathers to give to them.
Deu 10:12 Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, and to love him, and to serve Yahweh your God with all your heart and with all your soul,
Deu 10:13 to keep the commandments of Yahweh, and his statutes, which I command you this day for your good?
Deu 10:14 Behold, to Yahweh your God belongs heaven and the heaven of heavens, the earth, with all that is therein.
Deu 10:15 Only Yahweh had a delight in your fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.
Deu 10:16 Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
Deu 10:17 For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't regard persons, nor takes reward.
Deu 10:18 He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.
Deu 10:19 Therefore love the foreigner; for you were foreigners in the land of Egypt.
Deu 10:20 You shall fear Yahweh your God; you shall serve him; and you shall cling to him, and you shall swear by his name.
Deu 10:21 He is your praise, and he is your God, who has done for you these great and awesome things, which your eyes have seen.
Deu 10:22 Your fathers went down into Egypt with seventy persons; and now Yahweh your God has made you as the stars of the sky for multitude.

 

Apr. 26, 27
Luke 15

Luk 15:1 Now all the tax collectors and sinners were coming close to him to hear him.
Luk 15:2 The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
Luk 15:3 He told them this parable.
Luk 15:4 "Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
Luk 15:5 When he has found it, he carries it on his shoulders, rejoicing.
Luk 15:6 When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'
Luk 15:7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Luk 15:8 Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it?
Luk 15:9 When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'
Luk 15:10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
Luk 15:11 He said, "A certain man had two sons.
Luk 15:12 The younger of them said to his father, 'Father, give me my share of your property.' He divided his livelihood between them.
Luk 15:13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
Luk 15:14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
Luk 15:15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
Luk 15:16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
Luk 15:17 But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger!
Luk 15:18 I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
Luk 15:19 I am no more worthy to be called your son. Make me as one of your hired servants." '
Luk 15:20 "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
Luk 15:21 The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'
Luk 15:22 "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
Luk 15:23 Bring the fattened calf, kill it, and let us eat, and celebrate;
Luk 15:24 for this, my son, was dead, and is alive again. He was lost, and is found.' They began to celebrate.
Luk 15:25 "Now his elder son was in the field. As he came near to the house, he heard music and dancing.
Luk 15:26 He called one of the servants to him, and asked what was going on.
Luk 15:27 He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'
Luk 15:28 But he was angry, and would not go in. Therefore his father came out, and begged him.
Luk 15:29 But he answered his father, 'Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
Luk 15:30 But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'
Luk 15:31 "He said to him, 'Son, you are always with me, and all that is mine is yours.
Luk 15:32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.' "

Angels in Revelation by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/angels.html

Angels in Revelation
Revelation describes actions of angels.
The great lesson of Revelation is the same vision Elisha's servant saw: "And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, 'Alas, my master! What shall we do?' So he answered, 'Do not fear, for those who are with us are more than those who are with them.' And Elisha prayed, and said, 'Lord, I pray, open his eyes that he may see.' Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha" (2 Kings 6:15-17).
Although we are few and forces of evil appear to be overwhelming, Revelation opens our eyes to the mighty host of angels fighting for good and vanquishing evil.
John expands on what is said about angels in other parts of Scripture. The following passages help us understand what angels do in Revelation.
Jesus Christ "has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him" (1 Peter 3:22).
"But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels" (Hebrews 12:22).
"Are they not all ministering spirits sent forth to minister for those who will inherit salvation?" (Hebrews 1:14). "There is joy in the presence of the angels of God over one sinner who repents" (Luke 15:10).
Jesus promised: "Whoever confesses Me before men, him the Son of Man also will confess before the angels of God" (Luke 12:8). "He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels" (Revelation 3:5).
"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats" (Matthew 25:31,32).
"For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works" (Matthew 16:27).
In the parable of the tares, Jesus explains: "The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire" (Matthew 13:39-42).
"So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire'' (Matthew 13:49,50).
"And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other" (Matthew 24:31 // Mark 13:27).
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1 Thessalonians 4:16,17).
"Since it is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ" (2 Thessalonians 1:6-8).
Angels are subject to Christ. Believers are in fellowship with Christ and His angels who are ministering spirits, sent to help the heirs of salvation. The angels rejoice over each sinner who repents and Christ will confess the faithful before His Father and His angels.
All the angels will accompany Christ when He returns to judge the world. He will send them out with the sound of a trumpet and they will remove the wicked and cast them into the furnace of fire. They will assemble all of God's elect from every quarter. The dead in Christ will rise first, then the living faithful will be caught up together with them in the clouds to meet the Lord in the sky to be with Him forever.
This background information helps us understand what angels do in Revelation.
Revelation speaks of rebellious angels.
This is also taught in other passages.
Jesus said that on the day of Judgment He would say to those on the left hand, "Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels" (Matthew 25:41).
"And the angels who did not keep their proper domain, but left their own habitation, He has reserved in everlasting chains under darkness for the judgment of the great day" (Jude 6).
God's angels are victorious.
"And war broke out in heaven: Michael and his angels fought against the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him. ... Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time" (Revelation 12:7-9,12).
What activities of angels are described in Revelation?
1. An angel gave the Revelation to John (Revelation 1:1,2).
John received a 'little book' from an angel who told him: "You must prophesy again about many peoples, nations, tongues, and kings" (Revelation 10:1-11).
At the close of Revelation we are told: "And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place" (Revelation 22:6). "I, Jesus, have sent My angel to testify to you these things in the churches" (Revelation 22:16).
2. Angels worship God.
"Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: "Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!'' (Revelation 5:11,12).
"And all the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: 'Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, be to our God forever and ever. Amen' '' (Revelation 7:11,12).
3. Angels support the preaching of the gospel.
"Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth to every nation, tribe, tongue, and people saying with a loud voice, 'Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water' " (Revelation 14:6,7).
4. Angels help the servants of God.
"Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, 'Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads' " (Revelation 7:2,3).
"Then another angel, having a golden censer, came and stood at the altar. And he was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, ascended before God from the angel's hand" (Revelation 8:3,4).
5. Angels bring God's judgment on the earth.
This is the most prominent activity of angels in Revelation.
Seven angels blow seven trumpets of partial destruction.
At the sound of these warning trumpets 'a third' is destroyed, but the peoples of the earth do not repent (Revelation 9:20,21).
The first angel: "a third of the trees were burned up, and all green grass was burned up" (Revelation 8:7).
The second angel: "a third of the sea became blood; and a third of the living creatures in the sea died, and a third of the ships were destroyed" (Revelation 8:8,9).
The third angel: "And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water; and the name of the star is Wormwood; and a third of the waters became wormwood; and many men died from the water, because it was made bitter" (Revelation 8:10,11).
The forth angel: "And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened; and a third of the day did not shine, and likewise the night" (Revelation 8:12).
The fifth angel: "he opened the bottomless pit" (Revelation 9:2). The locusts that come up from the bottomless pit have "as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon" (Revelation 9:11). These names mean 'destruction' (compare with Exodus 12:23; Job 26:6; 28:22; Proverbs 15:11; Ezekiel 7:25).
The sixth angel: He released "the four angels who are bound at the great river Euphrates" ... "to kill a third of mankind" (Revelation 9:14,15).
The seventh angel: "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15). The seventh trumpet announces the coming judgment (Revelation 11:18). Jesus had said: "Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself" (John 12:31,32).

Seven angels bring judgment.
The call to begin the final judgment is given by seven angels in chapter fourteen.
The first: "Another angel flying in the midst of heaven, having the everlasting gospel" (Revelation 14:6) "for the hour of His judgment has come" (Revelation 14:7).
The second: "Another angel followed, saying, 'Babylon is fallen'" (Revelation 14:8).
The third: "A third angel followed them, saying with a loud voice, 'If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. And he shall be tormented with fire and brimstone" (Revelation 14:9,10).
The fourth: "And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, 'Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.' So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped" (Revelation 14:15,16).
The fifth: "Then another angel came out of the temple which is in heaven, he also having a sharp sickle" (Revelation 14:17).
The sixth: "And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, 'Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe'" (Revelation 14:18).
The seventh (the same as the fifth): "So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God" (Revelation 14:19).

Seven angels pour out the seven last plagues: seven golden bowls full of the wrath of God.
Now that the harvest has begun and the vines are thrown into the winepress of the wrath of God, seven bowls of the wrath of God are poured out on the earth by seven angels. The seven bowls are similar to the seven trumpets, but in this case the devastation is complete, and still the peoples of the earth do not repent.
"Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete" (Revelation 15:1).
"And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands. Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever. The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed" (Revelation 15:6-8).
"Then I heard a loud voice from the temple saying to the seven angels, 'Go and pour out the bowls of the wrath of God on the earth'" (Revelation 16:1).
The first: "A foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image" (Revelation 16:2).
The second: The sea "became blood as of a dead man; and every living creature in the sea died" (Revelation 16:3).
The third: "The rivers and springs of water" became blood (Revelation 16:4).
The forth: The sun scorches men with fire, yet they do not repent (Revelation 16:8- 11).
The fifth: The kingdom of the beast becomes full of darkness, yet they do not repent (Revelation 16:10,11).
The sixth: The Euphrates dries up (Revelation 16:12).
The seventh: "It is finished!'' (Revelation 16:17).

One of the angels with the seven bowls, explains the meaning of the great harlot.
"Then one of the seven angels who had the seven bowls came and talked with me, saying to me, 'Come, I will show you the judgment of the great harlot who sits on many waters'" (Revelation 17:1).
"But the angel said to me, 'Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns'" (Revelation 17:7).
"After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. And he cried mightily with a loud voice, saying, 'Babylon the great is fallen, is fallen'" (Revelation 18:1,2).
"Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, 'Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore'" (Revelation 18:21).
"Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, 'Come and gather together for the supper of the great God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great'" (Revelation 19:17,18)
An angel binds Satan for a thousand years.
"Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years" (Revelation 20:1,2). After the thousand years, the devil is vanquished and thrown into the lake of fire, the dead are raised and all must appear before the judgment throne of God. Those whose names are not found in the book of life are also thrown into the lake of fire.
One of the angels with the seven bowls shows John the bride of the Lamb.
For the righteous there is a new heavens and a new earth and an angel shows John the Lamb's bride.
"Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, 'Come, I will show you the bride, the Lamb's wife.' And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God, having the glory of God. And her light was like a most precious stone, like a jasper stone, clear as crystal" (Revelation 21:9-11).
The Angel who brought the message warned John not to worship angels but to worship God.
"Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, 'See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God' " (Revelation 22:8,9 // 19:10).
Revelation describes actions of God's angels.
There are also rebellious angels, but the angels of God are victorious. An angel gave the Revelation to John. Angels worship God. They support the preaching of the gospel. They help the servants of God. They bring judgment on the earth. Seven angels blow seven warning trumpets of partial destruction. Seven angels bring judgment. Seven angels pour out the seven last plagues: seven bowls full of the wrath of God. One of these angels explains the meaning of the great harlot. An angel binds Satan for a thousand years. An angel shows John the bride of the Lamb. The Angel who brought the message warned John not to worship angels but to worship God.
Understanding what the angels do in Revelation, helps us understand Revelation. Although we are few and forces of evil appear to be overwhelming, Revelation opens our eyes to the mighty host of angels fighting for good and vanquishing evil. And we are assured that if we remain faithful until death we will share in the victory of Christ and the heavenly host.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Q/A: Why Was God Mad at Balaam for Going If He Said He Could? by Jeff Miller, Ph.D.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=4829&b=Numbers

Q/A: Why Was God Mad at Balaam for Going If He Said He Could?

by Jeff Miller, Ph.D.

During the period of Israelite history when the Israelites were wandering in the wilderness for 40 years before entering the Promised Land, Numbers 21 indicates that the Israelites defeated the Amorites—a nation of people dwelling to the east of the Jordan River. In Numbers 22, we read that Balak, the king of the Moabites (descendants of Lot—Genesis 19:36-37—also dwelling east of the Jordan River), had heard of the Israelite invasion, and had become fearful for his own nation. His response was to call for the “diviner,” Balaam, to come curse the Israelites (vss. 5-6). The text says that God spoke to Balaam, telling him neither to go with the messengers from Balak nor to curse the Israelites (vs. 12). Balaam complied, and the messengers returned to Balak with the bad news, but Balak refused to give up.
A larger entourage of noble princes was sent by Balak to Balaam to plead with him to curse the Israelites. In response, Balaam wisely said, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord my God, to do less or more” (vs. 18). Balaam told the messengers to stay with him that night, while he waited to see if God would give him more information. Sure enough, God spoke to Balaam again. It is argued that in verse 20, God gave Balaam permission to go with the men, as long as he only spoke what God told him to speak. The text then says that “Balaam rose in the morning, saddled his donkey, and went with the princes of Moab” (vs. 21).
The question has been raised, if God gave Balaam permission to go to Balak, why would He then change His mind and become angry with Balaam “because he went” (vs. 22)—so much so that He sent His Angel to stand in the way of Balaam? Verse 33 even indicates that the Angel would have killed Balaam had it not been for his donkey, which could see the Angel, though Balaam could not. Is this a legitimate contradiction that has been raised against the Bible or the nature of God? Is God “wishy-washy” or untrustworthy? How can He be a fair and just God and yet have anger towards Balaam in this instance, when he only did what God said he could do?
The key to the answer lies in the two letter word—“if.” It is easy to read through God’s statement to Balaam and miss the condition that He placed on giving Balaam permission to go: “If the men come to call you, rise and go with them” (verse 20). Matthew Henry concurs, stating that,
God gave him leave to go if the men called him, but he was so fond of the journey that we do not find he staid for their calling him, but he himself rose up in the morning, got everything ready with all speed, and went with the princes of Moab, who were proud enough that they had carried their point. The apostle describes Balaam’s sin here to be that he ran greedily into an error for reward, Jude 1:11 (2014, Numbers 22:21).
The Jamieson-Fausset-Brown Commentary similarly argues that “[t]he displeasure arose partly from his neglecting the condition on which leave was granted him—namely, to wait till the princes of Moab ‘came to call him’ (Numbers 22:20), and because, through desire for ‘the wages of unrighteousness’ (2 Peter 2:15), he entertained the secret purpose of acting in opposition to the solemn charge of God” (2012, Numbers 22:22). Adam Clarke explains,
Mr. Shuckford observes that the pronoun ‏הוא‎ (hu) is sometimes used to denote a person’s doing a thing out of his own head, without regard to the directions of another. Thus in the case of Balaam, when God had allowed him to go with the messengers of Balak, if they came in the morning to call him; because he was more hasty than he ought to have been, and went to them instead of staying till they should come to him, it was said of him, not ‏כי הלך‎ (ki halach), that he went, but ‏כי הולך הוא‎ (ki holech hu), i.e., he went of his own head—without being called (2013, Numbers 22:20).
One might assume that Balaam’s request that Balak’s messengers stay with him that night meant that they would stay with him in his own tent or house. This would seemingly make God’s condition on Balaam going—“If the men come to call you” (vs. 20)—trivial, as they would have already been with him in the tent. Their “calling him” in the morning would seem to be an inevitability, and therefore, the text would not need to directly state the fulfillment of the condition. However, the fact that the disclaimer is given is significant, as God does not waste words. Every word of God would be expected to be and is significant and noteworthy (Deuteronomy 8:3; Matthew 5:18; 12:36).
In truth, it is highly unlikely that the entourage was staying in the same tent with Balaam, considering that the text indicates there were “numerous” princes in the caravan (vs. 15), and most certainly, an envoy of many troops to protect the princes and servants to see to their needs. More likely, a large camp with several tents was set up. Thus, God intended for Balaam to wait for the princes to come to Balaam’s tent the next morning to inquire after God’s will—a humbling experience for them, to be sure. This would highlight to the messengers that God was the ultimate Source of authority for blessings and curses, and would help alleviate the impression Balaam was surely giving: that he was all too eager to go with the men to do their bidding: to curse God’s people—who God said in verse 12 were blessed. In light of 2 Peter 2:15 and Jude 11, it is likely that Balaam’s greedy desire for profit from the Moabites would have certainly shown itself as eagerness to the envoy.
Sadly, Balaam ignored God’s condition. His eagerness for gaining money, his desire to appease Balak, and perhaps his own interest in cursing the Israelites overpowered him. Instead of waiting for the men to call the next morning, he got up, saddled his donkey, and left with the princes. God did not unjustly threaten Balaam. God’s anger was aimed at Balaam’s presumptuous disregard for His stipulations, and His response was to send His Angel to confront him for his error and warn him of his impending doom. If he ignored God’s first stipulation, it would have been easy for him to ignore the second stipulation—that he was to only speak what God told him to (vs. 20). While God’s disfavor with Balaam for ignoring His first stipulation was obviously significant, if Balaam attempted to curse the Israelites, it would have most certainly caused his own death.
Balaam’s eagerness was clearly getting away from him. From his perspective, it is reasonable to suppose that since God allowed him to go, he would also allow him to do what the Moabites desired and curse the Israelites. Unfortunately for Balaam, the words he would be given by God to communicate to Balak were far from what he wanted to say. The blessing he bestowed on the Israelites would have been a humiliating experience for Balaam and a very dangerous action to engage in in front of the king of the Moabites. Ironically, if Balaam had bridled his greediness (2 Peter 2:15; Jude 11) and simply listened to God the first time he asked to curse the Israelites and not gone to Balak (Numbers 22:12), he would have saved himself the trip, embarrassment, and personal danger from the Moabites. Instead, he made himself look like a fool to the king, and simultaneously does the unthinkable: he blesses the Israelites three times at the word of the Lord (Numbers 23:5-24:11). Sadly, Revelation 2:14 records that Balaam found another way to “curse” the Israelites through teaching Balak how to create stumbling blocks for them, but ultimately, it ended badly for Balaam. Numbers 31:8 indicates that Balaam was killed with the sword by the Israelites.

REFERENCES

Clarke, Adam (2013), Adam Clarke’s Commentary (Electronic Database: WORDsearch).
Henry, Matthew (2014), Matthew Henry’s Commentary on the Whole Bible (Electronic Database: WORDsearch).
Jamieson, Robert, A.R. Fausset, and David Brown (2012), Jamieson, Fausset, and Brown Commentary: Commentary Critical and Explanatory on the Whole Bible (1871) (Electronic Database: WORDsearch).