October 25, 2014

From Gary.... You are what you think about all day long


Philippians, Chapter 4 (NAS)
4 Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. 8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.
Today is all you have; make the most of it!!!  I encourage you to dwell on both the picture and the passage from the book of Philippians- if you do, I sure that you will have a "better" day, no matter what happens. And it begins with our thinking and ends with what we do about it. So, do something about it a imitate Snoopy's facial expression as much as you possibly can.  Who knows, maybe others will smile TOO!!!

From Gary... Bible Reading October 25



Bible Reading  
October 25

The World English Bible


Oct. 25
Song of Solomon 5, 6

Son 5:1 I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Friends Eat, friends! Drink, yes, drink abundantly, beloved. Beloved
Son 5:2 I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night."
Son 5:3 I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?
Son 5:4 My beloved thrust his hand in through the latch opening. My heart pounded for him.
Son 5:5 I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.
Son 5:6 I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I didn't find him. I called him, but he didn't answer.
Son 5:7 The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.
Son 5:8 I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love. Friends
Son 5:9 How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us? Beloved
Son 5:10 My beloved is white and ruddy. The best among ten thousand.
Son 5:11 His head is like the purest gold. His hair is bushy, black as a raven.
Son 5:12 His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.
Son 5:13 His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.
Son 5:14 His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires.
Son 5:15 His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars.
Son 5:16 His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem. Friends
Son 6:1 Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you? Beloved
Son 6:2 My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
Son 6:3 I am my beloved's, and my beloved is mine. He browses among the lilies,
Son 6:4 You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
Son 6:5 Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.
Son 6:6 Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them.
Son 6:7 Your temples are like a piece of a pomegranate behind your veil.
Son 6:8 There are sixty queens, eighty concubines, and virgins without number.
Son 6:9 My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her.
Son 6:10 Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?
Son 6:11 I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
Son 6:12 Without realizing it, my desire set me with my royal people's chariots. Friends
Son 6:13 Return, return, Shulammite! Return, return, that we may gaze at you. Lover Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

 
Oct. 25
1 Thessalonians 2

1Th 2:1 For you yourselves know, brothers, our visit to you wasn't in vain,
1Th 2:2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
1Th 2:3 For our exhortation is not of error, nor of uncleanness, nor in deception.
1Th 2:4 But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.
1Th 2:5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
1Th 2:6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
1Th 2:7 But we were gentle among you, like a nursing mother cherishes her own children.
1Th 2:8 Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.
1Th 2:9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
1Th 2:10 You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
1Th 2:11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
1Th 2:12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
1Th 2:13 For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
1Th 2:14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
1Th 2:15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
1Th 2:16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
1Th 2:17 But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,
1Th 2:18 because we wanted to come to you--indeed, I, Paul, once and again--but Satan hindered us.
1Th 2:19 For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?
1Th 2:20 For you are our glory and our joy.

From Mark Copeland... The Vision Of The Time Of The End - II (Daniel 11:2-35)

                          "THE BOOK OF DANIEL"

            The Vision Of The Time Of The End - II (11:2-35)

INTRODUCTION

1. In the tenth chapter, we saw the beginning of the final vision
   recorded by Daniel...
   a. A vision that pertains to what will affect Daniel's people (i.e.,
      Israel) - Dan 10:14
   b. Describing what will occur "in the latter days, for the vision
      refers to many days yet to come" - Dan 10:14
   c. Its words were to be closed and sealed "till the time of the end"
      - Dan 12:9
   -- For such reasons this vision has been called "The Vision Of The
      Time Of The End"

2. In the introductory remarks of the vision, we were given a glimpse
   of the spiritual warfare that was going on "behind the scenes"...
   a. With angelic forces withstanding each other - Dan 10:13a,20
   b. With angelic forces helping each other - Dan 10:13b,21; 11:1

[Beginning with Dan 11:2, "The Vision Of The Time Of The End" begins in
earnest.  The "glorious man" proceeds to tell Daniel what will happen
"in the latter days" (Dan 10:14), beginning with...]

I. THE PERSIAN-GREEK CONFLICT

   A. FOUR PERSIAN KINGS WILL ARISE...
      1. Three more kings will arise in Persia, and then a fourth - Dan 11:2
         a. The fourth shall be far richer than them all
         b. By his strength and riches, the fourth shall stir up all
            against Greece
      2. As confirmed by history, these kings who followed Cyrus (Dan 10:1) were:
         a. Cambyses
         b. Smerdis
         c. Darius Hystaspis (Darius the Great)
         d. Xerxes (called Ahasuerus in the book of Esther - Es 1:1)

   B. A MIGHTY GREEK KING SHALL RISE AND FALL...
      1. A mighty king shall arise - Dan 11:3
         a. He shall rule with great dominion
         b. He shall do according to his will
         -- This was Alexander the Great
      2. His kingdom shall be broken and divided into four pieces - Dan 11:4
         a. This was also prophesied in Dan 8:21-22
         b. The kingdom will not be given to his posterity, nor will
            the dominion be as great
         c. As confirmed by history, Alexander's empire was eventually
            divided between his four generals after he died in 323 B.C.
            1) Seleucus I - who began the Seleucid (Syrian) empire,
               from Turkey to India
            2) Cassander - who took over Macedonia (Greece)
            3) Lysimachus - who took Thracia (between Greece and
               Turkey)
            4) Ptolemy I - who ruled over Egypt

[At this point, the "glorious man" begins to describe an extended
conflict between "the kings of the North" and "the kings of the South"
which will have a big impact upon the people of Daniel (Israel)...]

II. THE EGYPTIAN-SYRIAN CONFLICT

   A. THE CONFLICT WILL BEGIN...
      1. The "king of the South" will gain in strength - Dan 11:5a
         a. This king is Ptolemy I
         b. Who ruled Egypt (306-284 B.C.)
      2. As well as "one of his princes", who will gain power over the
         other - Dan 11:5b
         a. This is thought to refer to one of Alexander's princes
            (generals)
         b. In which case it is Seleucus I, who ruled Syria (312-280
            B.C.)
      -- Caught in the middle between Syria and Egypt, Israel will bear
         the brunt of much of the conflict between these two empires

   B. THERE WILL BE A FAILED ALLIANCE...
      1. The "daughter of the South" will go to the "king of the North"
         - Dan 11:6a
         a. The event occurred in the reigns of Ptolemy Philadelphus
            (284-246 B.C.) and Antiochus Theus (261-246 B.C.)
         b. Berenice, daughter of Ptolemy Philadelphus was given to
            Antiochus, upon the condition that Antiochus divorce his
            wife Laodice
         c. Hoping to make peace between Egypt and Syria
      2. But the "daughter of the South" will not retain her authority
         - Dan 11:6b
         a. Two years after the marriage, Berenice's father (Ptolemy
            Philadelphus) died
         b. Antiochus put her away and restored his first wife Laodice
         c. Laodice killed Antiochus, and Berenice fled, but was later
            put to death along with her children and attendants

   C. THE SOUTH WILL RISE IN ANGER...
      1. A "branch of her roots" will come with an army - Dan 11:7
         a. This was Berenice's brother, Ptolemy Euregetes (246-221
            B.C.)
         b. Who failing to save his sister, attacked Syria to avenge
            her death
      2. The avenger (Ptolemy Euregetes) will succeed - Dan 11:8
         a. Euregetes took their gods, princes, and precious articles
            to Egypt
         b. Euregetes ruled longer than the next Seleucid king,
            Seleucid Callinicus (246-226 B.C.)

   D. THE CONFLICT WILL ACCELERATE...
      1. The "king of the North" (Seleucid Callinicus) will try to
         invade the kingdom of the South - Dan 11:9-10
         a. He does not succeed, though his sons (Seleucid Ceraunus and
            Antiochus the Great) shall stir up strife
         b. One son in particular, Antiochus the Great (225-187 B.C.),
            does succeed in overwhelming Egypt (actually, regain Syrian
            land taken by Egypt)
      2. The "king of the South" will respond in rage - Dan 11:11-13
         a. This king of Egypt is Ptolemy Philopator (221-204 B.C.)
         b. Angry that Antiochus the Great regained control of Syrian
            territory, he gathered a great army and defeated Antiochus
            at Raphia
         c. His victory was short-lived, for Antiochus returned with a
            better-equipped army in 203 B.C.
      3. Others will contribute to the war against the South - Dan 11:14
         a. This included Philip, king of Macedon, who aligned with
            Antiochus
         b. Also some violent Jews, prompted by what they perceived as
            the fulfillment of the vision, but they shall fall
      4. The "king of the North" shall prevail against the South, but
         then fall - Dan 11:15-19
         a. Again, this is Antiochus the Great
            1) The forces of the South were not able to resist him
            2) He stood in the "Glorious Land" (Israel) with
               destruction in his power
         b. He tried to strengthen his kingdom by giving his daughter
            in marriage
            1) His daughter Cleopatra, given to Ptolemy Epiphanes (204-
               180 B.C.)
            2) But she came to favor the purposes of her husband rather
               than her father
         c. Antiochus then turned his attention to the coastlands
            (Mediterranean)
            1) Making war with the Romans
            2) But was defeated by Scipio Asiaticus, a Roman military
               leader
         d. Defeated by the Romans, Antiochus the Great returned home
            and died soon after

[At this point our attention is focused on one leader of the Seleucid
(Syrian) empire, who would have a powerful impact upon the people of
Daniel, Antiochus Epiphanes (175-164 B.C.)...]

III. THE RISE OF ANTIOCHUS EPIPHANES

   A. PRECEDED BY A TAX COLLECTOR...
      1. One who will impose taxes on the "glorious kingdom" (Israel?)
         - Dan 11:20
         a. This is Seleucus Philopator (187-175 B.C.)
         b. Oldest son of Antiochus, and his immediate successor
      2. Whose reign will be short-lived
         a. Compared to his father, who reigned thirty-seven years
         b. Who died, not in battle, but was poisoned

   B. THEN WILL COME A VILE MAN WITH NO HONOR...
      1. Held in contempt, the people will not give him honor - Dan 11:21
         a. His official name was Antiochus "Epiphanes" (the
            Illustrious)
         b. His people refereed to him as Antiochus "Epimanes" (the
            Insane)
      2. He shall take the kingdom peaceably, but with intrigue - Dan 11:21-24
         a. This may refer to his dealings with the Egyptians (or
            perhaps Israel)
         b. After making a league with them, he will act deceitfully
            and become strong with a small number of people
         c. Through peaceful means he will plunder the riches places of
            the province
      3. He will provoke the "king of the South" - Dan 11:25-28
         a. Two times Antiochus invaded Egypt
         b. The Egyptian king, Ptolemy Physcon, sought to oppose him,
            but was betrayed by his own people
         c. Both kings were deceitful liars, but their plotting was
            subject to the times and manner appointed by God
         d. On his return home, Antiochus passed through Israel, and
            was moved against the holy covenant (the institutions of
            the Law of Moses)

   C. HE WILL BRING BLASPHEMIES AGAINST ISRAEL...
      1. Once again Antiochus Epiphanes will head toward the South 
         - Dan 11:29-30a
         a. This was his third invasion
         b. But he was not as successful as before
         c. For Roman ships from Cyprus (Kittim) threatened reprisal 
      2. Frustrated, he will take out his rage against "the holy
         covenant" - Dan 11:30b-32a
         a. By showing regard for those who forsake the holy covenant
         b. By defiling the sanctuary fortress (i.e., the temple)
         c. By taking away the daily sacrifices
         d. By placing there "the abomination of desolation"
         e. By flattering those who do wickedly against the covenant
      3. In the years 169-167 B.C., Antiochus Epiphanes:
         a. Took the city of Jerusalem and plundered the temple
         b. Commanded the Jews to worship the Greek idol which he set
            up in the temple
         c. Put an end to daily sacrifices and polluted the altar by
            offering swine flesh on it
         d. Forbid circumcision, the observance of the Sabbath, and
            possession of a copy of the law

   D. THOSE WHO KNOW GOD WILL RESIST VALIANTLY...
      1. They shall be strong - Dan 11:32b-33a
         a. Carrying out great exploits
         b. Instructing many 
      2. When they fall, they shall receive aid - Dan 11:33b-34
         a. For many days they shall fall by sword, flame, captivity
            and plunder
         b. They will receive a little help, even from many through
            intrigue
      4. When those of understanding fall, it will be to refine them
         - Dan 11:35
         a. To purge them, and make them white
         b. Until "the time of the end; because it is still for the
            appointed time."
      -- The events described here were fulfilled during the Maccabean
         period, which began in 168 B.C. with the revolt of Mattathias
         (an elderly priest) and his five sons

CONCLUSION

1. Up to this point, there is little controversy over the content of
   the vision...
   a. It describes the conflict between the Persians and the Greeks,
      followed by the conflict between the Syrians and the Egyptians
   b. The latter described in detail, because Israel was caught in the
      middle
   c. Israel in particular would suffer the blasphemies of one Syrian
      king, Antiochus Epiphanes

2. From Dan 11:36 on, there is quite a diversity of opinions...
   a. Some believe Antiochus Epiphanes is still the subject
   b. Others suggest that a Roman emperor is being described
   c. Still others believe it refers to someone yet to come

We shall examine the remaining portion of this chapter and the final
chapter in our next study...

Note:  The historical information in this lesson was taken from Albert
       Barnes' commentary on Daniel.

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Vision Of The Time Of The End - III (Daniel 11:36-12:13)

                          "THE BOOK OF DANIEL"

         The Vision Of The Time Of The End - III (11:36-12:13)

INTRODUCTION

1. We have been studying the final vision recorded in the book of
   Daniel...
   a. Depicting what will affect Daniel's people (i.e., Israel) - Dan 10:14
   b. Describing events "in the latter days, for the vision refers to
      many days yet to come" - Dan 10:14
   c. Its words were closed and sealed "till the time of the end" - Dan 12:9
   -- For such reasons this vision has been called "The Vision Of The
      Time Of The End"

2. In the introductory remarks of the vision, there is a glimpse of
   spiritual warfare...
   a. Angelic forces withstanding each other - Dan 10:13a,20
   b. Angelic forces helping each other - Dan 10:13b,21; 11:1
   -- Such forces affecting the nations of Persia and Greece

3. As the vision unfolds, a series of future conflicts involving
   nations is described...
   a. Between the Persians and the Greeks - Dan 11:2-4
   b. Between kings of the South (Egypt) and kings of the North (Syria)
      - Dan 11:5-35
      1) In this conflict, Israel would be caught in the middle
      2) Israel would suffer extreme blasphemies by one Syrian king
         (Antiochus Epiphanes)

4. Beginning with Dan 11:36, there is a large diversity of opinion...
   a. Regarding the identity of the king described in Dan 11:36-45
   b. The time in which events described in Dan 11:36-12:13 would be
      fulfilled

[As with any difficult portion of Scripture, especially one involving
prophecy, dogmatism should be avoided.  In this study, our final one in
this series of lessons on the Book of Daniel, I shall offer what I
believe is a plausible explanation of the text...]

I. THE IDENTITY OF THE KING AND HIS TIMES

   A. THREE DIFFERENT VIEWS...
      1. The king is Antiochus Epiphanes of Syria
         a. The vile and blasphemous ruler described in Dan 11:21-35
         b. The time of his persecution would therefore be 169-167 B.C.
         c. The time of the Maccabean revolt
         -- This view is espoused by Albert Barnes in his commentary
      2. The king represents the Roman emperors
         a. Who persecuted Christians in the early years of the church
         b. The time of this persecution would therefore be 60-313 A.D.
         -- This view is proposed by Robert Harkrider in his workbook
      3. The king represents the Anti-Christ
         a. A future ruler still to come
         b. The time of this persecution would be shortly before the
            return of Christ
         -- This view is held by pre-millennialists, but also by some
            amillennialists (e.g., Edward Young)

   B. ANTIOCHUS EPIPHANES SEEMS A LIKELY CHOICE...
      1. The allusion in previous verses is undoubtedly to Antiochus
         Epiphanes
      2. There is no indication in the prophetic narrative of any
         change; notice...
         a. "Then the king shall do..." - Dan 11:36
         b. "At the time of the end the king of South shall attack
            him..." - Dan 11:40
         c. "At that time Michael..." - Dan 12:1
         d. "And at that time your people shall be delivered..." - Dan 12:1
      3. A sudden transition, with no given indication, is not in
         accordance with what is usually found in prophetic writings
         (Barnes)
      4. The word "king" is never applied to Antichrist (if there in
         fact be "the Antichrist", as the Bible speaks of many
         antichrists - 1Jn 2:18,22; 4:3; 2Jn 7)
      5. The description that follows can easily be applied to the
         person and times of Antiochus Epiphanes

[This is not imply there is no difficulty with applying this passage to
Antiochus Epiphanes and his times, but I believe it possesses fewer
difficulties than alternative views.  Now let's consider what is
described to come...]

II. THE EVENTS AT "THE TIME OF THE END"

   A. THE BLASPHEMY OF THIS KING...
      1. He shall magnify himself above every god - Dan 11:36-37
         a. Speaking blasphemies against the God of gods
         b. Prospering till the wrath that has been determined is done
            (suggesting that this was allowed by God as part of divine
            judgment against Israel) - cf. Dan 11:35; as with the case
            of Assyria and Israel, Isa 10:5-12
         c. He shall not regard the god of his fathers, nor the desire
            of women, nor any god
      2. He shall honor a god of fortresses - Dan 11:38-39
         a. A god which his fathers did not know (some suggest the
            Roman god Mars, or Jupiter)
         b. He shall act against the strongest fortresses with this
            foreign god, rule over many and divide the land for gain
      -- In his commentary, Albert Barnes explains how this could apply
         to Antiochus

   B. THE CONQUESTS AND END OF THIS KING...
      1. The king of the South (Egypt) shall attack him - Dan 11:40
         a. Note that this will occur "at the time of the end"
         b. This may help pinpoint the meaning of the "latter days" of
            Dan 10:14
      2. The king of the North (Antiochus Epiphanes) will respond and
         overwhelm the countries - Dan 11:40-43
         a. Entering the "Glorious Land" (Israel)
         b. Overthrowing many, while Edom, Moab and Ammon will escape
         c. Egypt will not escape, even Libyans and Ethiopians will
            submit
      3. He shall come to his end - Dan 11:44-45
         a. News from the east and north will trouble him (from Persia)
         b. He shall proceed to destroy and annihilate many, planting
            his tents between the seas and the glorious holy mountain
            (Mt. Zion, Jerusalem?)
         c. Yet he shall come to his end, no one helping him (Antiochus
            died in 163 B.C. of a terrible disease)
      -- Again, Barnes relates in detail how these events could refer
         to Antiochus

   C. THE ULTIMATE VICTORY OF DANIEL'S PEOPLE...
      1. To occur "at that time" - Dan 12:1
         a. To be assisted by "Michael...the great prince who stands
            watch over the sons of your people" - cf. Dan 10:13,21
         b. In a time of a trouble not seen before
         c. Deliverance of Daniel's people "at that time"
            1) I.e., the time just previously described 
            2) I.e., the time of the conflict involving Antiochus
               Epiphanes
      2. Many who sleep in the dust of the earth shall awake - Dan 12:2
         a. Some to everlasting life
         b. Some to shame and everlasting contempt
         -- Note that this is not likely the physical resurrection of
            the dead, for then "all" (not "many") shall be raised 
            - Jn 5:28,29
      3. Those who will shine at this time - Dan 12:3
         a. The wise will shine like the brightness of the firmament
         b. Those who turn many to righteousness will shine like the
            stars forever and ever
      -- Using the figure of the resurrection, this may depict the
         Maccabean revolt when the Jews came out of caves and mountain
         hideouts to resist Antiochus - cf. Dan 11:33-35

   D. FINAL INSTRUCTIONS AND ANSWERS GIVEN TO DANIEL...
      1. Shut up the words, and seal the book until the time of the end
         - Dan 12:4
         a. Perhaps what is meant is to stop writing, and secure what
            he has written
         b. Compare this with Dan 8:17,19,26
            1) Both visions (Dan 8, 10-12) were to be sealed up
            2) Both pertained to many days in the future
            3) Yet both visions were fulfilled within 200-400 years
         c. Contrast this with Rev 22:10
            1) The vision of the Revelation was not to be sealed, for
               the time was at hand
            2) How then the explanation of some that the events of
               Revelation have yet to begin, nearly 2000 years later?
      2. Two final questions answered
         a. One question overheard by Daniel - Dan 12:5-7
            1) Daniel saw two others, one on each side of a river bank
            2) One asked the man clothed in linen (cf. Dan 10:5-6)
               above the river:  "How long shall the fulfillment of
               these wonders be?"
            3) The answer: "...a time, times, and half a time; and when
               the power of the holy people has been completely
               shattered, all these things shall be finished."
               a) The "time, times, and half a time" (3 and a half
                  years, 42 months, 1260 days) is commonly used to
                  describe a definite, marked, period of tribulation 
                  - cf. Dan 7:25; Re 11:2,3; 12:6,13-14; 13:5
               b) When the persecution has accomplished its purpose,
                  then the things described will take place
         b. The question asked by Daniel - Dan 12:8-13
            1) Not understanding, Daniel asks:  "...what shall be the
               end of these things?"
            2) Daniel is first told:
               a) To go, for the words are closed and sealed till the
                  time of the end
               b) That many shall be purified, and the wise shall
                  understand - cf. Dan 11:33-35
               c) That the wicked shall do wickedly, and not understand
                  - cf. Dan 11:32
               d) That there will be a period of "1290 days" beginning
                  from:
                  1/ The time the daily sacrifice is taken away - cf.
                     Dan 11:31
                  2/ The abomination of desolation is set up - cf. Dan 11:31
               e) Those who wait and come to "1335 days" will be 
                  blessed
               -- Whether literal or figurative, these numbered days
                  appear to apply to the period of the Antiochian
                  persecution (ca. 168 B.C.)
            3) Daniel is then told:
               a) To go his way till the end
               b) For he shall rest and arise to his inheritance at the
                  end of the days
               -- This "end" or "end of the days" may refer to the
                  actual resurrection on the day of Judgment, not "the
                  time of the end" spoken of throughout this vision

CONCLUSION

1. We have seen that "The Vision Of The Time Of The End" describes
   events that would...
   a  Affect Daniel's people (i.e., Israel) - Dan 10:14
   b. Take place "in the latter days, for the vision refers to many
      days yet to come" - Dan 10:14
   c. Occur in "the time of the end" - Dan 11:35,40; 12:4,9

2. From the context, "the time of the end" likely refers to the closing
   days of God's dealings with Israel as His covenant nation; i.e.,...
   a. The inter-testamental period between Malachi and Matthew
   b. The period involving the Greek-Persian and Egyptian-Syrian
      conflicts
   -- Which is how the phrase is used in "The Vision Of The Ram and The
      Goat" that depicts many of the same events - cf. Dan 8:1-27
      (esp. 17,26)
                  
3. As we conclude our study of the Book of Daniel, we have found it to
   be a book that...
   a. Strengthens faith in God and His Word through its fulfilled
      prophecies
      1) Describing the rise and fall of world empires - Dan 2,4-5
      2) Foretelling the establishment of God's everlasting kingdom 
         - Dan 2,7,9
      3) Depicting the events to befall the people of Israel - Dan 8,9,
         10-12
   b. Inspires faithfulness to God through its examples of dedicated
      faith and service
      1) Of Daniel - Dan 1,6
      2) Of Shadrach, Meshach, and Abed-Nego - Dan 3

While there is certainly much in this book that challenges our
understanding, may we never neglect to mine its spiritual treasures
preserved for the people of God:

   "For whatever things were written before were written for our
   learning, that we through the patience and comfort of the
   Scriptures might have hope." - Ro 15:4

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Introduction To The Minor Prophets

                    "STUDIES IN THE MINOR PROPHETS"

                   Introduction To The Minor Prophets

INTRODUCTION

1. While Christians are not under the Old Testament as a system of 
   justification, the OT is of great value for us today...
   a. Written for our learning, it is a source of comfort and hope 
      - Ro 15:4
   b. Written for our admonition, we learn what mistakes to avoid 
      - 1Co 10:11
   c. As with all scripture inspired of God, it is profitable "for 
      doctrine, for reproof, for correction, for instruction in 
      righteousness" - cf. 2Ti 3:14-17

2. This is especially true with regard to "The Minor Prophets"...
   a. A collection of twelve books that make up the last part of the 
      Old Testament
   b. Beginning with Hosea, and ending with Malachi

3. Those willing to study these books will find their lives enriched as
   they increase...
   a. Their knowledge of God's holiness, righteousness, justice and 
      mercy
   b. Their understanding of God's dealings in the nations of men
   c. Their appreciation of the Bible as a literary masterpiece

[With this lesson, we begin a series of studies in which we will survey
"The Minor Prophets". Before we examine our first book, some 
introductory material may prove helpful...]

I. WHO WERE THE PROPHETS?

   A. THE OLD COVENANT HAD DIFFERENT KINDS OF INSTRUCTORS...
      1. There was Moses, the lawgiver - Neh 8:1,14; 9:13-14; Jn 1:17;
         7:19
      2. There were the priests, administrators of the law - Lev 10:
         8-11; Hos 4:6; Eze 22:26; Mal 2:7
      3. There were the wise men, who gave counsel - 2Sa 14:1-24; 
         20:16-22
      4. There were the psalmists, poets who were the "sweet singers" 
         of Israel - cf. 2Sa 23:1; 1Ch 6:33
      5. There were the prophets, communicators of the Word of God

   B. A "PROPHET" WAS A SPOKESMAN FOR ANOTHER...
      1. Like Aaron was for his brother Moses - Exo 4:16; 7:1
      2. The word literally means "to boil up like a fountain"
      3. Under the influence of the Holy Spirit, a prophet...
         a. Was a spokesman for God - 2Pe 1:21
         b. Was given something to say, and had to say it! - Jer 20:7-9
      4. A prophet was primarily a "forth-teller", though sometimes a 
         "fore-teller"
         a. God's word often pertained to future events
         b. The fulfilled prophecies of these prophets are therefore a
            strong proof of inspiration
         -- But much of their word concerned not the future, but
            current events

   C. OTHER DESIGNATIONS HELP TO DEFINE THE ROLE OF A PROPHET...
      1. Early in Israel's history they were called "seers" - 1Sa 9:9
      2. Another appellation was "man of God" - 1Sa 9:6; 1Ki 17:18
      3. Also known as a "servant of God" - 1Ki 18:36; 1Ch 6:49
      4. They served as God's "messenger" - Isa 42:19
      5. They were also assigned the role of "watchman" - Eze 3:17; 
         33:7

[The prophets were therefore servants of God, divinely appointed and 
inspired to proclaim His Word. At times, they were messengers of God's 
word as it applied to the present, serving as watchmen of the people of
God; other times, God's message pertained to the future, and as such 
they were "seers" of things to come.]

II. HOW ARE THE PROPHETS CLASSIFIED?

   A. IT IS COMMON TO SPEAK OF "ORAL" AND "LITERARY" PROPHETS...
      1. The "oral" prophets are those who left no writings bearing 
         their names
         a. Such as Elijah and Elisha - cf. 1Ki 17; 2Ki 2
         b. Many others, including Nathan (2Sa 12), Gad (2 Sam 24:11), Ahijah (1Ki 11:29)
      2. Those who left books bearing their names are called the 
         "literary" prophets

   B. THE LITERARY PROPHETS ARE CATEGORIZED AS "MAJOR" AND "MINOR"
      PROPHETS...
      1. Augustine is credited with being the first to classify them in
         this way
      2. The distinction pertains only to the length of the books
         a. The "major prophets" include the books of Isaiah, Jeremiah,
            Lamentations, Ezekiel, Daniel
         b. The "minor prophets" are those twelve books from Hosea to 
            Malachi

[As we consider the works of the "literary" prophets, we should note 
that the order of the books in our Bibles is not chronological.  
Therefore it may serve useful to review...]

III. THE LITERARY PROPHETS IN CHRONOLOGICAL ORDER

Please note:  Dating the prophets is not without controversy, and with
some it can be very difficult. What I provide below are the estimates 
among many conservative scholars...

   A. NINTH CENTURY (EARLY ASSYRIAN PERIOD)
      1. Obadiah (ca. 845 B.C)
      2. Joel (ca 830 B.C.)
      3. Jonah (790-750 B.C.)
      -- This is during the period of "The Divided Kingdom" in Israel's
         history; to the north and east the empire of Assyria was 
         beginning to make its presence known in Israel

   B. EIGHTH CENTURY (ASSYRIAN PERIOD)
      1. Amos (755 B.C.)
      2. Hosea (750-725 B.C.)
      3. Isaiah (740-700 B.C.)
      4. Micah (735-700 B.C.)
      -- In 722 B.C., the northern kingdom of Israel was taken into 
         Assyrian captivity; these prophets were proclaiming God's 
         message as the nation was being threatened from the north

   C. SEVENTH CENTURY (CHALDEAN PERIOD)
      1. Jeremiah (626-586 B.C.)
      2. Zephaniah (630-625 B.C.)
      3. Nahum (625-612 B.C.)
      4. Habakkuk (625-605 B.C.)
      -- Assyria was eventually defeated by Babylon; these prophets 
         served as God's messengers when the Babylonian empire 
         threatened the kingdom of Judah

   D. SIXTH CENTURY (THE EXILE)
      1. Ezekiel (593-570 B.C.)
      2. Daniel (605-536 B.C.)
      -- Like many of their countrymen, these prophets were taken into
         Babylonian captivity; from Babylon they served as God's 
         messengers to both captives and kings

   E. SIXTH AND FIFTH CENTURIES (POST-EXILIC PERIOD)
      1. Haggai (520 B.C.)
      2. Zechariah (520-518 B.C.)
      3. Malachi (ca. 440 B.C.)
      -- After the Jews were allowed to return home from Babylonian 
         captivity, God used Haggai and Zechariah to encourage the 
         people to rebuild the temple; later, Malachi was used to 
         reform the priesthood during the time of Ezra and Nehemiah

[Finally, here are some thoughts on...]

IV. UNDERSTANDING THE MESSAGE OF THE PROPHETS

   A. THREE THINGS TO BEAR IN MIND AS YOU STUDY THE PROPHETS...
      1. Seek to understand the political, social and religious 
         conditions of the times
         a. Any interpretation must consider how the message was 
            relevant for the people to whom the prophet spoke
         b. Secondary fulfillment of prophecy is often found in the NT,
            but this can be understood only when applied by inspired 
            writers of the NT
         c. Guard against making interpretations that are purely 
            speculative
         d. Any application to modern events must be carefully 
            harmonized in light of the NT
      2. Consider God's relation to the heathen nations (i.e., other 
         than Israel and Judah)
         a. The prophets often revealed how God directed their destiny 
            and judged them
         b. This may provide insight as to how Christ rules the nations
            today! - cf. Mt 28:18; Re 1:5; 2:26;27
      3. Note any teaching regarding the Messiah and His coming kingdom
         - Ac 26:6-7; 28:20
         a. The immediate mission of most prophets was to save God's 
            people from idolatry and wickedness
         b. Failing that, they were sent to announce God's judgment and
            the coming destruction of the nation
         c. But many prophets left a message of hope for the future, 
            regarding the Messiah who would come and establish a 
            kingdom that could never be destroyed!
         
   B. SOME OF THE GREAT THEMES DEVELOPED BY THE PROPHETS...
      1. The holiness of God - He is absolutely pure, righteous, just,
         merciful, tender, loving, and longsuffering
      2. The sovereignty of God - He rules the universe and is above
         all
      3. The immutability of God's word
         a. He carries out His promises
         b. One can depend upon Him to act consistently with His Word
      4. The terribleness of sin
         a. God abhors iniquity, and will not tolerate, overlook, nor
            excuse it
         b. But He is willing to forgive those who humbly repent
      5. Repentance and righteousness
         a. This is the clarion call of the prophets
         b. Though severe is God's punishment of the wicked, yet God's
            mercy is great in loving kindness upon the righteous who 
            are of broken spirit and contrite heart
      6. The worship due God - The proper reverence, awe, and respect
         for God will cause one to praise Him and give thanks for His 
         wonderful grace and mercy!

CONCLUSION

1. Why study "The Minor Prophets"?
   a. This question was asked by a dear sister in Christ, when I 
      preached this series before
   b. She did not see the value of Christians studying this portion of
      the Old Testament
   c. Yet, she later remarked how much she got out of our study

2. Why study "The Minor Prophets"? Because in them we learn about...
   a. The nature of God, His holiness, justice, righteousness and mercy
   b. The workings of God, as He dealt with nations, bringing judgment
      upon the guilty
   ...which can help us in our relationship with God today, giving us 
      comfort and hope to face the future, knowing that God is in 
      ultimate control!
   
I hope this brief introduction has whetted your appetite to study "The 
Minor Prophets". Our next lesson will begin the study in earnest with
a look at the book of Obadiah...

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Obadiah - The Judgment Of Edom (1:1-21)

                    "STUDIES IN THE MINOR PROPHETS"

                Obadiah - The Judgment Of Edom (1:1-21)

INTRODUCTION

1. The first of the "The Minor Prophets" we shall consider is Obadiah,
   whose book is the shortest of all books in the Old Testament

2. His name means "Servant of Yahweh (Jehovah)", and was quite
   common...
   a. Thirteen different people are called by this name in the Old 
      Testament
   b. One Jewish tradition identifies him as the one who was Ahab's 
      steward
      1) Who hid 100 prophets from Jezebel, Ahab's wife - 1Ki 18:3-4
      2) Who feared the Lord from his youth - 1Ki 18:12
   c. He may have also been...
      1) The Obadiah sent by Jehoshaphat to teach the law in Judah 
         - 2Ch 17:7
      2) The Obadiah who was one of the overseers in repairing the 
         temple under Josiah - 2Ch 34:12
   -- Whoever this Obadiah was, his message contains valuable lessons
      for us today

[Before looking at the book itself, let's consider some...]

I. BACKGROUND INFORMATION

   A. THE DATE...
      1. Two dates are often proposed:  845 B.C. and 586 B.C.
      2. The prophet refers to an attack on Jerusalem; commentators 
         offer these two possibilities:
         a. The days of Jehoram (848-844 B.C.), when Philistines and 
            Arabians attacked the city - 2Ch 21:8-10,16-17
         b. The destruction of Jerusalem by the Babylonians (586 B.C.)
      3. The internal evidence appears to support the early date of
         845 B.C. (Keil, Hailey)
         a. The language of Obadiah is much different from Jeremiah
         b. There is no mention of the destruction of the temple, the
            deportation to Babylon, the remnant who went to Egypt
      -- I accept the early date, that it was around 845 B.C.

   B. THE MESSAGE...
      1. The fall of Edom
         a. Because of its pride
         b. And its cruelty against Israel, their cousins
      2. The exaltation of Zion
         a. When Seir, the Edomite counterpart of Zion, will be cast 
            down
         b. The rescued of Israel will be in Zion, for in it the 
            redeemed shall be found
      -- For this reason I have subtitled this lesson as "The Judgment
         Of Edom"

   C. THE HISTORY OF EDOM...
      1. The people of Edom descended from Esau, Jacob's twin brother
      2. There was sibling rivalry between Edom and Israel, found first
         in Esau and Jacob
         a. The twins struggled in their mother's womb - Gen 25:22-26
         b. Esau sold his birthright to Jacob - Gen 25:27-34
         c. Jacob stole Esau's blessing as the firstborn - Gen 27
      3. While Jacob and Esau eventually reconciled (Gen 32-33), their
         descendants were often at odds with one another
         a. In the Exodus, Edom refused Israel passage through their
            land - Num 20:14-21
         b. Edom was finally subjected by David - 2Sa 8:13-14
         c. During the reign of Jehoram, Edom revolted - 2Ki 8:20-22
      4. Located south of the Dead Sea, they built their cities in the
         cliffs and thought themselves impregnable
      5. After the prophecy of Obadiah...
         a. The Edomites were overcome by the Nabataeans, forced to 
            settle south of Judah
         b. Around 100 B.C., they were conquered by John Hyrcanus of
            the Maccabees
            1) Who forced many of them to be circumcised and accept the
               Law
            2) As such, many became nominal Jewish proselytes (Herod
               the Great was one)
         c. By 100 A.D., Edom as a race and nation had become lost to
            history

[With this background, let's now read through the prophecy of Obadiah,
with the aid of the following...]

II. OUTLINE OF THE BOOK

   A. THE COMING JUDGMENT ON EDOM (1-9)
      1. The decree has gone forth to the nations (1)
      2. Deceived by pride in her location, Edom will be brought down 
         (2-4)
      3. Destruction will be complete (5-6)
      4. Edom will be betrayed by allies (7)
      5. Not even wisdom and might can save them (8-9)

   B. THE REASON FOR JUDGMENT ON EDOM (10-16)
      1. For violence and unbrotherly conduct toward Jacob (10-11)
      2. A rebuke against such conduct (12-14)
      3. Therefore the "Day of the Lord" for them will mean receiving 
         the same sort of treatment! (15-16)

   C. THE EXALTATION OF ISRAEL OVER EDOM (17-21)
      1. Deliverance and holiness will be found on Mt. Zion, not Mt. 
         Seir (the prominent mountain in Edom)! (17a)
      2. The house of Jacob shall consume the house of Esau (17b-18)
      3. The children of Israel will possess Edom and surrounding
         nations (19-20)
      4. The ultimate rule will be that of the Lord's (21)

[With this brief perusal of Obadiah's "vision" concerning Edom (1),
here are some thoughts regarding...]

III. THE FULFILLMENT OF THE PROPHECY

   A. ITS IMMEDIATE FULFILLMENT...
      1. Edom's destruction began with the Babylonian invasion under
         Nebuchadnezzar (ca. 600 B.C.)
      2. It continued into the fourth century B.C. with the invasion of
         the Arabs known as the Nabataeans, forcing them to a region 
         south of Judah
      3. In the second century B.C., the Maccabees brought them under
         subjection when Judas Maccabeus slew twenty thousand of them
      4. John Hyrcanus (134-104 B.C.) forced the remnant to accept
         circumcision and the Law

   B. ITS ULTIMATE FULFILLMENT...
      1. May likely have been with the coming of the Messiah (Jesus 
         Christ)!
      2. For with His coming, and the establishment of the spiritual
         kingdom beginning in Jerusalem...
         a. Deliverance and holiness did come from Mt. Zion (i.e. 
            Jerusalem)! - Lk 24:47
         b. The kingdom (rule) is the Lord's! - cf. Lk 1:31-34; Mt 28:
            18; 1Pe 3:22; Re 1:5
         c. The house of Jacob (i.e., the true spiritual Israel) did 
            possess Edom as the Gentiles among them became Christians!
            - cf. Ro 11:13-18 (where faithful Gentiles are spoken as 
              being grafted into the stock of Israel)
      3. As support for this interpretation, consider:
         a. The prophecy of Balaam - Num 24:15-19
            1) Which foretells how "A Star shall come out of Jacob, A
               Scepter shall rise out of Israel" (the Messiah?)
            2) And how Edom will be come a possession
         b. The prophecy of Amos - Am 9:11-12
         c. The application by James at the council in Jerusalem - Ac 15:13-17
            1) Who understood the conversion of the Gentiles to be a
               fulfillment of Amos
            2) Therefore the fulfillment is figurative, not literal, as
               Gentiles become Christians

[Finally, a few thoughts about some...]

IV. LESSONS FROM THE BOOK OF OBADIAH

   A. "PRIDE GOES BEFORE DESTRUCTION..." - Pr 16:18
      1. Pride leads to vanity and a sense of independence from God
      2. Just as Edom took pride in their geographical location, 
         allies, wisdom and might
      3. Such arrogance God will punish - cf. Isa 13:9-11
      -- Are we on guard against such pride?

   B. DO NOT MISTREAT YOUR BRETHREN...
      1. This was Edom's guilt also (10)
      2. How we treat our brethren affects our relationship with the 
         Lord - cf. 1Co 8:12
      -- Are we careful about our dealings with our brethren?

   C. "DO NOT REJOICE WHEN YOUR ENEMY FALLS..." - Pr 24:17-18
      1. This Edom did when Judah was plundered (12)
      2. This sort of gloating is displeasing to God!
      -- Do we rejoice when our enemy falls?

   D. IN TIME OF DIVINE JUDGMENT, GOD PROVIDES A MEANS AND PLACE OF
      ESCAPE FOR THOSE WHO TURN TO HIM...
      1. Note again verse 17, where Mount Zion would become a place of
         deliverance
      2. Today, spiritual Mount Zion is a place to which we can turn 
         - cf. He 12:22-24
      3. It is a place where we can find:
         a. "the city of the living God"
         b. "the heavenly Jerusalem"
         c. "an innumerable company of angels"
         d. "the firstborn registered in heaven"
         e. "God the Judge of all"
         f. "the spirits of just men made perfect"
         g. "Jesus the Mediator of the new covenant"
         h. "the blood of sprinkling that speaks better things than 
            that of Abel"
         -- Of course, this is what we come to as we obey the gospel of
            Christ!

CONCLUSION

1. With this brief look at "The Book Of Obadiah", we have seen that...
   a. The prophets were not limited in their prophecies to just the
      nation of Israel
   b. God held the heathen nations accountable for their actions
   c. While it was written primarily to comfort the Israelites in 
      Obadiah's day, there are lessons to be gleaned for us as well
   d. The message of hope may have had its ultimate fulfillment in what
      we can enjoy ourselves today, in the person and work of Jesus!

2. In verse 15, we find the expression "the day of the Lord"...
   a. An expression often used by the prophets referring to God's 
      judgment upon the nations
   b. The particular "day of the Lord" of which Obadiah wrote was 
      "near", and was fulfilled with the destruction of Edom
   c. But there is another "day of the Lord" yet to come...!
      1) Of which God's judgments upon the nations were only a shadow,
         a type
      2) Peter writes of that day, in which the whole world will be 
         judged - 2Pe 3:7-13

Are we ready for that "day of the Lord"?  Or do we in our arrogance
take pride in our wisdom, might, or position in life?  If so, "the 
pride of your heart has deceived you" (3). How much better to humbly
recognize that...

   "...on Mount Zion there shall be deliverance, and there shall be
   holiness;" (Ob 1:17)

Have you come to Mount Zion, and to Jesus the Mediator of the New 
Covenant?

Executable Outlines, Copyright © Mark A. Copeland, 2011