April 13, 2016

From Gary... Dreams


Why do we dream? What is the meaning of what we dream? Will your dreams come true? Many books have been written on the subject of dreams and I am not really qualified to analyze dreams, but since the Bible mentions them, the topic is worth consideration. Some dreams can come from God, others are a mere expression of our own desires. I am quite sure about this much- dreams are sometimes hard to understand- and that can cause problems!!

Genesis, Chapter 37 (WEB)

  17  The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’” 


Joseph went after his brothers, and found them in Dothan.  18 They saw him afar off, and before he came near to them, they conspired against him to kill him.  19 They said one to another, “Behold, this dreamer comes.  20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.” 



  21  Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.”  22 Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.  23 When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him;  24 and they took him, and threw him into the pit. The pit was empty. There was no water in it. 



  25  They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.  26 Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?  27 Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him.  28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.



Joseph's brothers hated him for his dreams and that hate found expression in their selling him into slavery. Fortunately for Joseph, God was with him, guiding him and eventually blessed the Israelite's through the hardships he endured. Joseph's dreams came true and his life was a blessing, but dreams can be dangerous and one can wind up in the pits- literally.

PS- You and I aren't Joseph- don't take your dreams too seriously, you could be imagining things. Remember the following passage from the New Testament and take comfort in it...

2 Peter, Chapter 1 (WEB)
 1 Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:  2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,  3 seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;  4 by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.  5 Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;  6 and in knowledge, self-control; and in self-control patience; and in patience godliness;  7 and in godliness brotherly affection; and in brotherly affection, love.  8 For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.  10 Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.  11 For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. 

God has given us everything we need for life and godliness; just work on developing your spiritual character and take dreams with a grain of salt.

PS- And besides all this, sometimes its very hard to understand what is going on at all in your dream- the picture is a very good example of this!!!

From Gary... Bible Reading April 13


Bible Reading  

April 13

The World English Bible
Apr. 13
Numbers 17, 18

Num 17:1 Yahweh spoke to Moses, saying,
Num 17:2 Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write every man's name on his rod.
Num 17:3 You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.
Num 17:4 You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.
Num 17:5 It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
Num 17:6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
Num 17:7 Moses laid up the rods before Yahweh in the tent of the testimony.
Num 17:8 It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.
Num 17:9 Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.
Num 17:10 Yahweh said to Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.
Num 17:11 Moses did so. As Yahweh commanded him, so he did.
Num 17:12 The children of Israel spoke to Moses, saying, Behold, we perish, we are undone, we are all undone.
Num 17:13 Everyone who comes near, who comes near to the tabernacle of Yahweh, dies: shall we perish all of us?

Num 18:1 Yahweh said to Aaron, You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.
Num 18:2 Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.
Num 18:3 They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.
Num 18:4 They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.
Num 18:5 You shall perform the duty of the sanctuary, and the duty of the altar; that there be wrath no more on the children of Israel.
Num 18:6 I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are a gift, given to Yahweh, to do the service of the Tent of Meeting.
Num 18:7 You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.
Num 18:8 Yahweh spoke to Aaron, I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.
Num 18:9 This shall be your of the most holy things, reserved from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
Num 18:10 You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.
Num 18:11 This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.
Num 18:12 All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh, to you have I given them.
Num 18:13 The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours; everyone who is clean in your house shall eat of it.
Num 18:14 Everything devoted in Israel shall be yours.
Num 18:15 Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
Num 18:16 You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).
Num 18:17 But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.
Num 18:18 Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.
Num 18:19 All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you.
Num 18:20 Yahweh said to Aaron, You shall have no inheritance in their land, neither shall you have any portion among them: I am your portion and your inheritance among the children of Israel.
Num 18:21 To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
Num 18:22 Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.
Num 18:23 But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.
Num 18:24 For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said to them, Among the children of Israel they shall have no inheritance.
Num 18:25 Yahweh spoke to Moses, saying,
Num 18:26 Moreover you shall speak to the Levites, and tell them, When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.
Num 18:27 Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.
Num 18:28 Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh's wave offering to Aaron the priest.
Num 18:29 Out of all your gifts you shall offer every wave offering of Yahweh, of all its best, even the holy part of it out of it.
Num 18:30 Therefore you shall tell them, When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.
Num 18:31 You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.
Num 18:32 You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.

Apr. 12, 13
Luke 8

Luk 8:1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
Luk 8:2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
Luk 8:3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.
Luk 8:4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
Luk 8:5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Luk 8:6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Luk 8:7 Other fell amid the thorns, and the thorns grew with it, and choked it.
Luk 8:8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
Luk 8:9 Then his disciples asked him, "What does this parable mean?"
Luk 8:10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
Luk 8:11 Now the parable is this: The seed is the word of God.
Luk 8:12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Luk 8:13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
Luk 8:14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
Luk 8:15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
Luk 8:16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Luk 8:17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
Luk 8:18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
Luk 8:19 His mother and brothers came to him, and they could not come near him for the crowd.
Luk 8:20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
Luk 8:21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
Luk 8:22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
Luk 8:23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Luk 8:24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
Luk 8:25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
Luk 8:26 They arrived at the country of the Gadarenes, which is opposite Galilee.
Luk 8:27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
Luk 8:29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
Luk 8:30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
Luk 8:31 They begged him that he would not command them to go into the abyss.
Luk 8:32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
Luk 8:33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
Luk 8:34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.
Luk 8:35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
Luk 8:36 Those who saw it told them how he who had been possessed by demons was healed.
Luk 8:37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
Luk 8:38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Luk 8:39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Luk 8:40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
Luk 8:41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
Luk 8:42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
Luk 8:43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
Luk 8:44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
Luk 8:45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' "
Luk 8:46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
Luk 8:47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Luk 8:48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
Luk 8:49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."
Luk 8:50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
Luk 8:51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Luk 8:52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
Luk 8:53 They were ridiculing him, knowing that she was dead.
Luk 8:54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
Luk 8:55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Luk 8:56 Her parents were amazed, but he commanded them to tell no one what had been done.

From Mark Copeland... "THE FIRST EPISTLE TO THE THESSALONIANS" Chapter Two


                "THE FIRST EPISTLE TO THE THESSALONIANS"

                              Chapter Two

OBJECTIVES IN STUDYING THIS CHAPTER

1) To glean from Paul's example how preachers should conduct themselves
   among brethren with whom they labor

2) To appreciate how the thought of seeing each other at the coming of
   Jesus should affect our attitude towards one another

SUMMARY

Having reflected upon their reception of the gospel, Paul now reflects
upon his own conduct while with them.  He describes the manner of his 
preaching as one that was free of guile, deceit, flattery, and 
covetousness.  Seeking not the glory of men, but of God, he spoke with 
boldness despite conflict, and was gentle among them as a nursing 
mother would be with her own children (1-8).  His manner of life was 
sacrificial, working hard not to be a burden to them, behaving 
devoutly, justly, and blamelessly while among them.  As a father does 
his own children, he exhorted, comforted and charged them to walk in a 
way worthy of God who was calling them into His own kingdom and glory 
(9-12).

Paul then begins to reflect upon the concern that he has for their 
condition.  Thankful for their reception of his gospel as the word of
God and not of men, he writes how they had imitated the churches in 
Judea in receiving the word among much persecution by their own 
countrymen (13-16).  Even though it has only been a short time since he
has seen them, he has desired to come to them time and again, but Satan
had hindered him.  His longing to see them is due to his view of them
as his hope, joy and crown of rejoicing in the presence of Jesus when
He comes again (17-20).

OUTLINE

I. REFLECTIONS REGARDING HIS CONDUCT (1-12)

   A. THE MANNER OF HIS PREACHING (1-8)
      1. Not in vain, but with boldness in the midst of abuse (1-2)
      2. Not in deceit, impurity, or guile, but as pleasing God (3-4)
      3. Not with flattery, covetousness, nor seeking glory from men by
         making demands as apostles of Christ (5-6)
      4. As a nursing mother, with gentleness and affection he imparted
         not only the gospel but his own life as well (7-8)

   B. THE MANNER OF HIS LIFE (9-12)
      1. Worked night and day, so as not to be burden while preaching
         the gospel (9)
      2. Behaved in a devout, just, and blameless manner (10)
      3. As a father would his own children, he exhorted and comforted
         them, encouraging them to walk worthy of God who calls them
         into His kingdom (11-12)

II. REFLECTIONS REGARDING HIS CONCERN (13-20)

   A. THANKFUL FOR THEIR RECEPTION OF THE WORD (13-16)
      1. They received his message as it was in truth, the word of God
         which works effectively in those who believe (13)
      2. They became imitators of the churches in Judea (14-16)
         a. Suffering persecution from their own countrymen (14a)
         b. Just as those in Judea received from the Jews (14b)
            1) Who killed the Lord Jesus and their own prophets (15a)
            2) Who persecuted the apostles, forbidding them to speak to
               the Gentiles (15b-16a)
            3) Who are piling up their sins, and upon whom wrath has 
               come (17)

   B. CONCERNED FOR THEIR WELFARE (17-20)
      1. He is eager to see them again (17)
      2. He had wanted to come to them, but Satan hindered him (18)
      3. Because they are his hope, joy, and crown of rejoicing in the
         presence of the Lord Jesus Christ at His coming (19-20)

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - Reflections regarding his conduct (1-12)
   - Reflections regarding his concern (12-20)

2) What had Paul endured prior to coming to Thessalonica?  What was his
   attitude when he arrived? (2)
   - Suffered spiteful treatment at Philippi (cf. Ac 16:16-40)
   - Bold in his God to speak the gospel of God

3) What did NOT characterize his conduct while at Thessalonica? (3-6)
   - Deceit
   - Uncleanness
   - Guile
   - Pleasing men
   - Flattering words
   - A cloak for covetousness
   - Seeking glory from men

4) What figure does Paul use to describe his treatment of them? (7)
   - As a nursing mother cherishes her own children

5) What did Paul impart to them along with the gospel of God? (8)
   - His own life

6) What DID characterize his conduct while at Thessalonica? (9-10)
   - Laboring night and day so as not to be a burden
   - Devout, just, and blameless

7) What figure does Paul use to described the manner in which he 
   exhorted them? (11)
   - As father does his own children

8) How did Paul want them to walk? (12)
   - Worthy of God who calls them into His own kingdom and glory

9) How had the Thessalonians received the word of God which they heard
   from Paul? (13)
   - They welcomed it not as the word of men, but as the word of God

10) What is said about the Word of God and those who believe it? (13)
   - It effectively works in those who believe

11) Who had the Thessalonians imitated in the way they received the 
    gospel?  In what way? (14)
   - The churches of God in Judea
   - Suffering from their own countrymen

12) What had the Jews done? (14-16)
   - Killed the Lord Jesus and their own prophets
   - Persecuted the apostles, forbidding them to offer salvation to the
     Gentiles

13) Who had hindered Paul from coming back to Thessalonica? (18)
   - Satan

14) How did Paul view the Thessalonians? (19-20)
   - His hope, joy, and crown of rejoicing in the presence of the Lord
     Jesus Christ at His coming
   - His glory and joy

Executable Outlines, Copyright © Mark A. Copeland, 2015

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From Mark Copeland... "THE FIRST EPISTLE TO THE THESSALONIANS" Chapter One


                "THE FIRST EPISTLE TO THE THESSALONIANS"

                              Chapter One

OBJECTIVES IN STUDYING THIS CHAPTER

1) To understand how the virtues of faith, hope, and love should 
   express themselves

2) To notice the potential a new congregation has for spreading the 
   good news of the gospel of Christ, and being a positive example to 
   all believers

SUMMARY

Joined by Silvanus and Timothy who had been with him when the gospel
was first preached in Thessalonica, Paul offers his salutation along
with a petition for grace and peace.  He follows with an expression of
thanksgiving for their work of faith, labor of love, and patience of
hope, knowing their election by God (1-4).

His assurance of their election is bolstered by the manner in which
they received the gospel.  It had come to them not only in word, but in
power, in the Holy Spirit, and in much assurance.  Having imitated Paul
and the Lord by receiving the word in much affliction and joy, they in
turn had become examples to all the believers in Macedonia and Achaia.
From them the word had sounded forth in every place, and the news of
their own faith toward God had so spread that Paul did not need to tell
others about them.  Indeed, others were telling Paul of the
Thessalonians' conversion from idols to serve the true God, and how
they were waiting for the resurrected Jesus to return from heaven who
would deliver them from the wrath to come (5-10).

OUTLINE

I. INTRODUCTION (1-4)

   A. SALUTATION (1)
      1. From Paul, Silvanus, and Timothy (1a)
      2. To the church of the Thessalonians in God the Father and the
         Lord Jesus Christ (1b)
      3. Grace and peace from God and Jesus (1c)

   B. THANKSGIVING (2-4)
      1. Offered to God in their behalf, making mention of them in his
         prayers (2)
      2. Mindful always of their:
         a. Work of faith 
         b. Labor of love 
         c. Patience of hope in the Lord Jesus Christ
         ...in the sight of our God and Father (3)
      4. Knowing their election by God (4)

II. REFLECTIONS REGARDING THEIR CONDITION (1:5-10)
   
   A. THEIR RECEPTION OF THE GOSPEL (5-7)
      1. The gospel came to them not only in word, but...
         a. In power
         b. In the Holy Spirit
         c. In much assurance
         ...for they knew what kind of men Paul and his companions had
            been for their sakes while with them (5)
      2. They had become followers of Paul and of the Lord, having 
         received the word...
         a. In much affliction (6a)
         b. With joy of the Holy Spirit (6b)
      3. They had became examples to the believers in Macedonia and 
         Achaia (7)

   B. THEIR REPUTATION IN EVERY PLACE (8-10)
      1. From them the word of the Lord had sounded forth in Macedonia,
         Achaia, and beyond (8a)
      2. Their faith toward God had gone out, so Paul did not need to
         say anything (8b)
      3. Others were telling Paul...
         a. What manner of entry Paul had to them (9a)
         b. How they had turned from idols to serve the living and true
            God (9b)
         c. How they were waiting for the resurrected Jesus to return
            from heaven, who delivers from the wrath to come (10)

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - Introduction (1-4)
   - Reflections regarding their condition (5-10)

2) Who joined Paul in the salutation of this epistle? (1)
   - Silvanus and Timothy

3) How did Paul address the church? (1)
   - The church of the Thessalonians in God the Father and the Lord 
     Jesus Christ

4) What three things was Paul especially thankful for regarding the 
   Thessalonians? (3)
   - Their work of faith
   - Their labor of love
   - The patience of hope in our Lord Jesus Christ

5) What did Paul know concerning the Thessalonians? (4)
   - Their election by God

6) How had the gospel come to the Thessalonians? (5)
   - In Word, in power, in the Holy Spirit, in much assurance

7) How had they become followers of Paul and the Lord? (6)
   - By receiving the word in much affliction, with joy of the Holy
     Spirit

8) For whom had they became examples? (7)
   - All the believers in Macedonia and Achaia

9) What two things had sounded forth, or gone out, from the
   Thessalonians? (8)
   - The word of the Lord
   - Their faith toward God

10) What two things describe the manner in which they received Paul?
    (9-10)
   - Their turning from idols to serve the living and true God
   - Their waiting for Jesus from heaven

Executable Outlines, Copyright © Mark A. Copeland, 2015

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From Mark Copeland... "THE FIRST EPISTLE TO THE THESSALONIANS" Introduction


                "THE FIRST EPISTLE TO THE THESSALONIANS"

                              Introduction

AUTHOR:  The apostle Paul, joined in his salutation by Silvanus and
Timothy (1:1), and with specific mention of his name again later in the
epistle (2:18).  Early sources in church history that attribute this
letter to Paul include:  Clement of Alexandria (200 A.D.), Tertullian
(200 A.D.), and Irenaeus (200 A.D.).

THE CITY OF THESSALONICA:  It was the capital and largest city of the
Roman province of Macedonia.  Located on the Egnatian Way, a major road
from Rome to the eastern provinces, the city served as center of trade 
and commerce.  Today, it is known as Thessaloniki, or Salonica.

THE CHURCH AT THESSALONICA:  The establishment of the church is
recorded in Ac 17:1-9.  On his second missionary journey, Paul and his
companions (Silas and Timothy) had just left Philippi and passed 
through Amphipolis and Apollonia to arrive at Thessalonica.  As was his
custom, Paul immediately located the synagogue and reasoned with the 
Jews for three Sabbaths concerning Jesus Christ.  While some of them 
were persuaded, including a great number of devout Greeks and leading 
women, the unbelieving Jews became jealous and created an uproar in the
city.  Therefore it became necessary to send Paul and Silas away
secretly by night to Berea.

Despite such ominous beginnings, a strong church was established in
Thessalonica (cf. 1:2-10).  Mostly Gentile (cf. 1:9), its members 
included Jason (Ac 17:9), Aristarchus, and Secundus (Ac 20:4).

TIME AND PLACE OF WRITING:  First Thessalonians is considered one of
Paul's earliest epistles, if not the first.  From the letter itself
(3:1-6), and the record of Paul's travels in Acts (Ac 17:10-18:11), it
appears that Paul wrote this letter soon after arriving in Corinth on 
his second journey.  This would put it somewhere around 52 A.D.

PURPOSE OF THE EPISTLE:  The abrupt departure from Thessalonica so soon
after the beginning of the church naturally left Paul anxious about the
condition of the brethren.  When Timothy joined Paul at Athens (cf. Ac
17:14-16), his concern prompted Paul to send Timothy at once back to
Thessalonica to encourage and ground the new disciples in the faith,
and to learn how they were enduring persecution (cf. 3:1-5).

When Timothy returned to Paul in Corinth (cf. Ac 18:5), the news was 
mostly encouraging (cf. 3:6-7).  Despite persecution they had remained
strong (2:13-16), and even proved themselves to be an example to others
(1:6-8).  Yet, as with any young church, they needed further 
instruction concerning holy living (cf. 4:1-12).  They also needed to
be reassured that their loved ones who died in Christ would not miss 
out on the blessings involving the coming of our Lord (cf. 4:13-18).  
Therefore we can summarize by saying that Paul's purpose in writing 
was:

   * To praise them for their steadfastness under persecution

   * To instruct them concerning holy living

   * To correct any misunderstanding, especially about the second
     coming of Christ

THEME OF THE EPISTLE:  This book is unique in that every chapter ends
with a reference to the second coming of Christ (1:10; 2:19; 3:13;
4:13-18; 5:23).  With his emphasis on steadfastness and holy living, an
appropriate theme might be:

                "HOLINESS IN VIEW OF THE COMING OF CHRIST"

KEY VERSES:  1 Thessalonians 3:12-13

   "And may the Lord make you increase and abound in love to one
   another and to all, just as we do to you, so that He may establish
   your hearts blameless in holiness before our God and Father at the
   coming of our Lord Jesus Christ with all His saints."

OUTLINE:

INTRODUCTION (1:1-4)
   1. Salutation (1)
   2. Thanksgiving for their faith, hope, and love (2-4)

I. PERSONAL REFLECTIONS (1:5-3:13)

   A. REGARDING THEIR CONDITION (1:5-10)
      1. Their reception of the gospel (1:5-7)
      2. Their reputation in every place (1:8-10)

   B. REGARDING HIS CONDUCT (2:1-12)
      1. The manner of his preaching (2:1-8)
      2. The manner of his life (2:9-12)

   C. REGARDING HIS CONCERN (2:13-3:13)
      1. For their faithfulness (2:13-3:10)
      2. For their continued growth (3:11-13)

II. APOSTOLIC INSTRUCTIONS (4:1-5:28)

   A. WALK IN HOLINESS (4:1-8)
      1. To please God (4:1-2)
      2. To abstain from sexual immorality (4:3-8)

   B. WALK IN LOVE (4:9-10)
      1. As they are taught by God to love one another (4:9)
      2. To increase more and more (4:10)

   C. WALK IN DILIGENCE (4:11-12)
      1. To work with their hands (4:11)
      2. To walk properly toward those who are outside (4:12)

   D. WALK IN HOPE (4:13-18)
      1. With no sorrow concerning those who have died (4:13-14)
      2. For we will be rejoined with them when Christ returns (4:
         15-18)

   E. WALK IN LIGHT (5:1-11)
      1. For the Day of the Lord will come as a thief in the night (5:
         1-4)
      2. For we are sons of light and sons of the day (5:5-8)
      3. For God has appointed us to salvation through our Lord Jesus
         Christ (5:9-11)

   F. WALK IN OBEDIENCE (5:12-22)
      1. With respect toward those over us (5:12-13)
      2. With concern for one another (5:14-15)
      3. With joy, prayer and thanksgiving (5:16-18)
      4. Don't quench the Spirit or despise prophecies, but don't be
         gullible either (5:19-22)

CONCLUDING REMARKS (5:23-28)
   1. A prayer for their sanctification and preservation (5:23-24)
   2. A request for prayer in his behalf (5:25)
   3. A charge to greet one another with a holy kiss, and to read the
      epistle to others (5:26-27)
   4. A benediction of grace from the Lord Jesus Christ (5:28)

REVIEW QUESTIONS FOR THE INTRODUCTION

1) On which missionary journey was the church at Thessalonica
   established?
   - Paul's second missionary journey

2) Where can we read about the establishment of the church at
   Thessalonica?
   - Ac 17:1-9

3) How long did Paul preach in the Jewish synagogue before trouble
   arose? (Ac 17:2)
   - Three Sabbaths

4) Where did Paul go after leaving Thessalonica? (Ac 17:10)
   - Berea

5) Why did Paul have to leave so soon again and go on to Athens? (Ac 17:13-15)
   - The Jews from Thessalonica followed him there and stirred up more
     trouble

6) While at Athens, whom did Paul send back to Thessalonica? (1Th 3:
   1-2)
   - Timothy

7) When Paul left Athens, where did he go?  Who arrived later? (Ac 18:
   1,5)
   - Corinth
   - Silas and Timothy

8) From where and when did Paul write 1st Thessalonians?
   - From Corinth, sometime around 52 A.D.

9) Why did Paul write this letter (see Purpose Of The Epistle)?
   - To praise them for their steadfastness under persecution
   - To correct any misunderstanding, especially about the second 
     coming of Christ

10) What has been suggested as the theme of this epistle?
   - Holiness in view of the coming of Christ

11) What are the key verses of this epistle?
   - 1Th 3:12-13

12) According to the outline above, what are the two main sections of
    this epistle?
   - Personal reflections
   - Apostolic instructions

Executable Outlines, Copyright © Mark A. Copeland, 2015

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Does Inspiration Imply Dictation? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=13&article=565


Does Inspiration Imply Dictation?

by Eric Lyons, M.Min.


Sometimes honest and sincere people apparently believe that God dictated every jot, every tittle, and ever word in the Scriptures, thus making the Bible writers little more than mechanical robots that dutifully copied down the Scriptures—verse by verse, as it were. If God had dictated the Bible, however, the style and vocabulary of each book of the Bible would be the same throughout. Yet, a simple reading of the Scriptures proves that the mechanical dictation viewpoint is incorrect. The fact is, the personality and style of each author are evident in every book of the Bible. Paul’s writings are different from Peter’s, and John’s are different from Luke’s. At times, Bible writers even used different words to teach the same story or to give the same commands.
Take, for example, one of the differences between Mark’s gospel and Luke’s gospel. When writing about how difficult it is for a rich man to enter heaven, Mark said it is “easier for a camel to go through a needle’s eye” (Mark 10:25). Mark uses the Greek word rhaphis (needle), which means a sewing needle. On the other hand, when Luke used the same analogy (Luke 18:25), he employed the Greek word belone, which frequently was used when speaking of a surgeon’s needle. The same principle is taught in both texts, yet different words are used. Luke was a doctor (Colossians 4:14), and so he used the kind of needle with which he was most familiar. Likewise, Mark used the term for a seamstress’s needle, most likely because that was the kind of needle he was most accustomed to seeing. Is this a contradiction? No. Two different personalities are reflected in the words, but the idea is the same. Although the concept may be somewhat difficult to understand, inspiration involves the selection of the exact words, yet allows room for the personality of the individual to be reflected in the writing. And while inspiration extends to every word of Scripture, it does not rule out either human personality or human personal interest. Simply put, when the Bible writers claimed inspiration (cf. 2 Peter 1:20-21 and 2 Timothy 3:16-17), they did not have mechanical dictation in mind.
The correct view is to understand that the Bible’s inspiration is verbal and plenary. This means that the Bible writers penned exactly what God wanted them to write, without errors or mistakes, yet with their own personalities evident in their writings. By “verbal,” we mean that every word in the Bible exists because God permitted it (via the direction of the Holy Spirit). King David clearly recognized the validity of this kind of inspiration when he said: “The Spirit of the Lord spoke by me, and His word was on my tongue” (2 Samuel 23:2, emp. added). By “plenary,” we mean that each and every part of the Bible is inspired, without anything being omitted. (“Plenary” means full).
By employing the verbal and plenary view of inspiration, God ensured that the independent Bible writers penned only that which was correct and consistent with His will.