October 7, 2013

From Mark Copeland... Walking In Truth And Holiness (Ephesians 4:17-32)


                     "THE EPISTLE TO THE EPHESIANS"

                 Walking In Truth And Holiness (4:17-32)

INTRODUCTION

1. In the previous lesson, we saw where Paul began to describe our
   "duty" to "walk worthy of the calling with which you were called"
   - Ep 4:1

2. In doing so, he first called us to "walk together in unity" by 
   admonishing us to...
   a. Display the "attitudes" crucial for maintaining unity - Ep 4:2-3
   b. Understand the "basis" of the unity we have in Christ - Ep 4:4-6
   c. Utilize the "gifts" given by Christ to His church that serves to 
      keep the body of Christ together and growing - Ep 4:7-16

3. In the last half of chapter four (Ep 4:17-32), Paul continues to 
   describe the sort of "walk" that is worthy of our calling, especially
   as "a holy temple in the Lord" (cf. Ep 2:21-22)
   a. Whereas the first half emphasized "Walking Together In Unity"
   b. This section emphasizes "Walking In Truth And Holiness"

[We begin, then, in verse 17 with...]

I. THE ADMONITION (17-24)

   A. NO LONGER WALK LIKE THE REST OF THE GENTILES... (17-19)
      1. They walk "in the futility of their mind" - How so?
         a. It starts with the "hardening of their heart" 
         b. Which leads to "ignorance that is in them"
         c. Because of such ignorance they are "alienated from the life
            of God"
         d. And that results "having their understanding darkened"
         -- Notice where Jesus describes this same process - cf. Mt 13:
            14-15
      2. Their walk is "past feeling" - as indicated by the fact they...
         a. "have given themselves over to licentiousness" (i.e., 
            unbridled lust, excess)
         b. "work all uncleanness with greediness"
         -- Desensitized, they seek after ever-increasing forms moral 
            depravity - cf. Ro 1:18-32
      
   B. INSTEAD, WALK IN RIGHTEOUSNESS AND TRUE HOLINESS... (20-24)
      1. This is how you learned Christ
         a. As you heard Him and were taught by Him (through His 
            apostles, of course - cf. Mt 28:19-20)
         b. In Whom is the truth - cf. Jn 8:31-31; 14:6
      2. For you were taught to "put off" the "old man"
         a. That is, your "former conduct", how you behaved before you 
            were saved - cf. Col 3:5-9
         b. Putting off the old man is needed because it is never 
            content, but "grows corrupt according to the deceitful 
            lusts" (like addictive drugs, you always need more)
      3. And to "be renewed in the spirit of your mind"
         a. Which is the key to true "transformation" - cf. Ro 12:1-2
         b. You "renew" your mind only as you "set your mind on things 
            above" - cf. Col 3:1-2
      4. And to "put on the new man"
         a. A new man "which was created according to God" - cf. Col 3:10
         b. A new man, "in righteousness and true holiness" - cf. Col 3:12-17

[In giving the admonition "No longer walk as the rest of the Gentiles",
Paul has made it clear that it involves both a "putting off" and a 
"putting on".  I.e., our "Walking In Truth And Holiness" is not just a
bunch of "Thou Shalt Not's", there are also some "Thou Shalt's".

To illustrate further the difference between the "old man" (how the rest
of the Gentiles walk) and the "new man" (how Christians are to walk), we
find Paul making...]

II. THE APPLICATION (25-32)

   A. CASE IN POINT:  LYING... (25)
      1. The "old man" thinks nothing of lying
      2. The "new man" puts away lying, and in its place speaks truth 
         with his neighbor (especially to those who members of the same 
         body)

   B. CASE IN POINT:  ANGER... (26-27)
      1. The "old man" gets angry and lets it linger, or get out of 
         control
      2. The "new man" may get angry, but does not...
         a. Let it linger ("do not let the sun go down on your wrath"
         b. Allow it to prompt sinful behavior ("nor give place to the
            devil")

   C. CASE IN POINT:  STEALING... (28)
      1. The "old man" is willing to steal
      2. The "new man" not only stops stealing, but works so he can help
         others in need!

   D. CASE IN POINT:  CORRUPT COMMUNICATION... (29)
      1. The "old man" doesn't worry or care what comes out of his mouth
      2. The "new man" not only avoids "corrupt communication", but
         seeks to speak that which is uplifting to those who hear

   E. SUMMARY... (30-32)
      1. Why be concerned about putting off the "old man" and putting on
         the "new man"?
         a. When Christians act like the "old man", it grieves the Holy 
            Spirit
         b. By the Holy Spirit we were sealed for the day of redemption 
            - cf. Ep 1:13-14
      2. Therefore, we ought to put away those things befitting the "old
         man" (bitterness, wrath, anger, clamor, evil speaking, malice)
      3. And in it's place we need to put on those things befitting the
         "new man" (being kind, tenderhearted, forgiving one another 
         just as God forgives us in Christ)

CONCLUSION

1. What a contrast there would be if all those in the church truly 
   carried out the admonition to "Walk In Truth And Holiness"!
   a. The church would stand out like "a city that is set on a hill"! 
      - cf. Mt 5:14-16
   b. And the world, though it now has "their understanding darkened", 
      might be more likely to come to see the truth that is in Jesus
   c. But what hope is there if the church is more like the world than 
      the "holy temple" it is to be?

2. Brethren, are we "grieving the Holy Spirit of God"?
   a. While the increasing worldliness in our society naturally concerns
      us...
   b. Let's be careful not to react with attitudes that are more in
      keeping with the "old man"
   c. But having been "sealed for the day of redemption", let's be sure
      to react in "righteousness and true holiness"

In our next lesson, we will see that "walking worthy of our calling"
also involves "Walking In Love, Light, And Wisdom"...

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Jim McGuiggan... The Birth & Passing of A Church

The Birth & Passing of A Church

I was about to say the little church in Philippi vanished without trace but that would be a tragic mistake. Like so many other little assemblies of Christ they burned brightly and shaped the world for his Father before they "moved away". Along with countless others they bore their witness to God's redeeming and reconciling work in and through Jesus Christ. They rehearsed this work of God in their baptism, Supper, prayers praise, lifestyle and shared Story and then went their way. But before they left they confirmed the truth of a gospel they had heard before a callous and watching world.
Acts 16 tells us how it all began. A dream that left Paul restless and determined, a Sabbath prayer-meeting by a river, a woman whose heart God opened and who with her whole family was baptized into Christ, a jail sentence, an earthquake, a jailer and his family baptized into the Christ in the night and a church meeting with all the brothers and sisters at Lydia's house before parting. The drama of it all.
And how would some see all that? They'd explain it all in terms of psychology and religion. Paul saw it with different eyes. He saw it as God beginning his good work in them (Philippians 1:6). The jailer and his family are gone, Lydia and her family are gone but they carried a torch that breaks out in other fires all over the world in every generation.
Those who have sceptical eyes will read Acts 16 in one way because (so I judge) they haven't seen the bigger picture. Some of us will see the birth and passing of the little Philippian church as failure and tragedy and may feel disappointed but maybe there's a bigger picture.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Ben Fronczek... An Attitude of Praise – Acts 16


An Attitude of Praise – Acts 16

Attitude of Praise  Acts 16
(Based on a sermon by: Mark Batterson)
This week I read about a fascinating research study done by Vicki Medvec, a professor at Northwestern University. She studied Olympic medalists and she discovered that Bronze medalists were happier than Silver medalists. Here’s why. She found that Silver medalists tended to focus on how close they came to winning the gold so they weren’t satisfied with silver. Bronze medalists tended to focus on how close they came to not winning a medal at all so they were just happy to be on the medal stand at all.  I think that study reveals a fascinating facet of human nature: Your focus determines your reality. How we feel isn’t necessarily determined by circumstances. If that was the case, the Silver Medalists would be happier than Bronze medalists because they had a better result. Even though how we feel isn’t necessarily determined by our circumstances, how we feel is determined by what we are more focused on.
Here’s another way of saying it: Your internal attitudes are more important than your external circumstances. Someone by the name of John Milton said it best: “The mind is its own place, and in itself, can make a Heaven out of Hell, and a Hell out of Heaven.” That’s so true isn’t it? All of us know people who can find something good to focus on even in the worst of circumstances. And all of us know someone who can find something bad to focus on even in the best of circumstances.
There is a universal principle I need to share with you here: We tend to see what we want to see.
Someone once said, ‘There are two basic types of people in the church: complainers and praisers. Complainers can always find something to complain about. And the praisers can always find something to praise and worship God about.’
All of us seem to make judgments about things all the time. Then we seem to look for evidence to support our judgments and many times ignore evidence to the contrary. For example, if you decide you don’t like someone you’ll notice everything that is wrong with that person. And you’ll probably ignore anything you could potentially like about them. The flipside is true as well. If you’re head-over-heels in love with someone you tend to only notice those things you love about them.

We see what we want to see. What does that have to do with praise and worship? A worshipper makes a decision beforehand to look for something to praise God about even in the direst of circumstances. That’s what we are going to see in our text today.   
In Acts 16, Paul and Silas are in a prison cell in Philippi. Paul had cast a demon out of a fortune-teller. Her master doesn’t like it because she loses the ability to predict the future, which was  a source of income for him, so he has Paul and Silas arrested.
In the NLT version Acts 16:22 it says, “A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods.”  The text says: “They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.  So the jailer put them into the inner dungeon and clamped their feet in the stocks.”
I think as we read a story like this it’s hard to put ourselves in their shoes. I’ve had bad days before, but nothing like this. If I was Paul or Silas I would have been emotionally, physically and spiritually spent. I’d be drained to the last drop. I’d have nothing left to give. Their backs are bleeding from their beating. They are black and blue all over. If it was me I would not have been very happy rather I’d probably be ticked off.  And to top it off they land in the maximum security cell in stocks! It just doesn’t get much worse than that. And that’s why this next verse is so amazing to me. 
Acts 16:25 says, “Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening.”
Today I want to show you that there is something we can do to help us get out a a spiritual or emotional slump:
#1. Zoom Out   Let me share something I’ve learned from personal experience. When I get into a spiritual or emotional slump, it’s usually because I’ve ‘zoomed in’ on a problem. I’m fixating on something that is wrong. I’m really focused on the wrong thing. Nine times out of ten, the solution is zooming out so I can get some perspective. Sometimes you’ve got to zoom out and look at the big picture. That’s what the following college student did in writing this letter to her mom and dad, She wrote:
Dear Mom and Dad,
I have so much to tell you. Because of the fire in my dorm set by the student riots here, I experienced temporary lung damage and had to go to the hospital. While I was there, I fell in love with an orderly, and we have moved in together. I dropped out of school when I found out I was pregnant, but he got fired because of his drinking problem, so we’re going to move to Alaska, where we might get married after the birth of our baby.

Your loving daughter
PS: None of this really happened, but I did flunk my chemistry class and I wanted you to keep it in perspective.
Sometimes you need to zoom out and look at the big picture. You fail a chemistry exam and it feels like the end of the world. But it’s not. A piece of machinery breaks down on your farm and it seems like such a big deal, but in the grand scheme of things, it’s not. Somebody wrecks your car, or you loose a tooth, or you can’t get the job you want… and it seems like the end of the world, but in all reality, it’s not.  We just need to stand back and zoom out! 
So what can help us ‘zoom out?’  Let me give you a two words answer: worship and praise.
In doing so we take our eyes off of our external circumstances and focusing on God. We stop focusing on what’s wrong with us or with our circumstances. We start focus on what’s right with God and we start seeing the bigger picture.
Paul and Silas could have zoomed in and complained about their circumstances. 
 ‘God, we cast out a demon and this is what we get? We’re on a missionary journey and we get beaten and thrown in jail? Instead of “watching our back” our backs are bleeding from a beating!‘   They could have complained till the cows came home. But they made a choice to worship God in spite of their external circumstances.
Here’s what worship and praising God does. It restores our spiritual equilibrium. It helps you regain your perspective. It enables you to find something right to praise God about even when everything seems to be going wrong.  This kind of Worship and praise is zooming out and refocusing on the big picture. Rather than bringing out the problem, we can focus on the fact that two thousand years ago, Jesus was beat for us and died on the cross to pay the penalty for our sin. It’s refocusing on the fact that God loves me when I least expect it and least deserve it. It’s refocusing on the fact that God is going to get me where God wants me to go. It’s refocusing on the fact that I have eternity with God to look forward to in a place where there is no trouble, mourning, sorrow or pain.
Worship like this helps us refocus on the fundamentals of our faith. And here is what happens:   God restores the joy of our salvation. We regain our spiritual equilibrium.  Paul and Silas were in a bad place and their bodies probably hurt real bad, but despite that, they almost seem happy. Happy because they were focused on the Lord and worshipped Him even in this dungeon.
Is it that easy? Absolutely not! Nothing is more difficult than praising God when everything seems to be going wrong. It seems like we like to focus on our troubles, or even brag about them. But one of the purest forms of worship is praising God even when you don’t feel like it because it shows God that your worship isn’t based on your circumstances, rather our Worship and praise is based on His character and your trust in Him.
Another problem is, many of us are so out of tune with God. We hardly even think about Him all week long. So when trouble hits, He is the last one we think about. Putting on an attitude of worship and praise will manipulate our circumstances and redirects our thought process into something positive. Look at what it did for Paul and Silas.
Victor Frankl was a Holocaust survivor who wrote about his experiences in a Nazi concentration camp. He wrote that every thing was taken away from the prisoners. They were stripped of their clothing, their pictures, and their personal belongings. They even took away their names and gave them numbers. Frankl was number 119,104.
He said, “Everything can be taken from a man but one thing: the last human freedoms—to choose one’s attitude in any given set of circumstances.”
I’m absolutely convinced that the most important choice you make every day is choosing your attitude. Your internal attitudes are more important than your external circumstances. The outcome of your life and state of being will be strongly determined by your outlook on life. If you have a critical or complaining spirit you’ll complain till the day you die. Your life will get worse and worse because you’ll accumulate more and more negative experiences. But if you have a praiseful and worshipful spirit,  life will get better and better. Why? Because you accumulate positive memories. At the end of the day, one way or the other, your focus will determine your reality! Paul and Silas were in prison. Their bodies were chained. But you can’t chain the human spirit.  That’s what Victor Frankl discovered in the concentration camp. That’s what Paul and Silas modeled two thousand years ago. Their bodies were chained and in stocks, but their spirits soared. I would have loved to hear to hear their prayers and songs that night.  I can’t help but believe that they sang with a conviction which caused their fellow prisoners to listen as they praised God with their voices! And that choice to worship set off a chain reaction which led to conversions.
Albert Einstein said, “You can’t solve a problem on the level it was created.” I think problems created on a human plane there were solved on the supernatural plane. That’s what happens when we praise and worship God. It changes the spiritual atmosphere. It charges the spiritual atmosphere.
I don’t think Paul could have planned this miraculous jailbreak. To make a long story short, there is an earthquake. The prisoners are set free, but they don’t leave! The jailer who is about to kill himself gets saved and his entire family is baptized in the middle of the night. You can’t script that kind of thing.. But when you worship God like this in the worst of Circumstances you never know what is going to happen. Worship and this kind of praise sets the stage for God’s intervention. This kind of praise and Worship causes spiritual earthquakes that can change the topography of your life and others. It may not change your circumstances. But it will change your life.
Napoleon Hill said, “Every negative event contains within it the seed of an equal or greater benefit.”  Praise and Worship is a way we stay positive in negative circumstances. And it’s not a placebo! A Band-Aid, it’s reality!  No matter how bad things get, as a follower of Christ, I stil have eternity in heaven to look forward to! My pain may be real, but so is heaven.
The good news is that this reality is temporary. That reality will last forever!  The key is focusing on the right reality!
What I hope you learn from this Lesson: 
1. That people like Paul and Silas who sing in prison are men who cannot be imprisoned. It was impossible to imprison Paul and Silas’ heart. Their bodies may be in jail – but they weren’t.
Later Paul would write saying, To keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”  2 Corinthians 12:7-10
2. We can learn that men who worship and sing at midnight like this are men who see beyond their circumstances. They realize that they are citizens of a land that has no night, no pain, no trouble. The Lord is their light and they’ll always be free even in chains.
3. We can also learn that men who sing and worship when they go through difficult trials can make a huge impact on others.  No one seems to like people who whine complain all the time. Rather they are drawn to people with a happy positive attitude, like a moth to light on a dark night.

From Gary... Bible Reading and Study October 7




Bible Reading and Study   
October 7


The World English Bible



Oct. 7
Psalms 141-144

Psa 141:1 Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.
Psa 141:2 Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.
Psa 141:3 Set a watch, Yahweh, before my mouth. Keep the door of my lips.
Psa 141:4 Don't incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don't let me eat of their delicacies.
Psa 141:5 Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.
Psa 141:6 Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.
Psa 141:7 "As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol."
Psa 141:8 For my eyes are on you, Yahweh, the Lord. In you, I take refuge. Don't leave my soul destitute.
Psa 141:9 Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.
Psa 141:10 Let the wicked fall together into their own nets, while I pass by.
Psa 142:1 I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy.
Psa 142:2 I pour out my complaint before him. I tell him my troubles.
Psa 142:3 When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.
Psa 142:4 Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
Psa 142:5 I cried to you, Yahweh. I said, "You are my refuge, my portion in the land of the living."
Psa 142:6 Listen to my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.
Psa 142:7 Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me.
Psa 143:1 Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me.
Psa 143:2 Don't enter into judgment with your servant, for in your sight no man living is righteous.
Psa 143:3 For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.
Psa 143:4 Therefore my spirit is overwhelmed within me. My heart within me is desolate.
Psa 143:5 I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.
Psa 143:6 I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.
Psa 143:7 Hurry to answer me, Yahweh. My spirit fails. Don't hide your face from me, so that I don't become like those who go down into the pit.
Psa 143:8 Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you.
Psa 143:9 Deliver me, Yahweh, from my enemies. I flee to you to hide me.
Psa 143:10 Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.
Psa 143:11 Revive me, Yahweh, for your name's sake. In your righteousness, bring my soul out of trouble.
Psa 143:12 In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.
Psa 144:1 Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle:
Psa 144:2 my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me.
Psa 144:3 Yahweh, what is man, that you care for him? Or the son of man, that you think of him?
Psa 144:4 Man is like a breath. His days are like a shadow that passes away.
Psa 144:5 Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke.
Psa 144:6 Throw out lightning, and scatter them. Send out your arrows, and rout them.
Psa 144:7 Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;
Psa 144:8 whose mouths speak deceit, Whose right hand is a right hand of falsehood.
Psa 144:9 I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.
Psa 144:10 You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.
Psa 144:11 Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.
Psa 144:12 Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.
Psa 144:13 Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.
Psa 144:14 Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.
Psa 144:15 Happy are the people who are in such a situation. Happy are the people whose God is Yahweh. 
 
The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation

The Composite Bible is a effort to understand the Bible by considering it from different perspectives and different levels of literalcy. First, read the World English Bible (the least literal-black text) for comprehension of the text. Next, read both the World English Bible with the Darby Translation (more literal-blue text)to make comparisons and lastly, read all three versions (Young's is the most literal translation- red text) at one time to obtain an overview of the text. Doing this will make you think about what the Scriptures are actually saying and avoid reading in a superficial manner.
Psalms
 
Psalms 141 1
Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.
{A Psalm of David.} Jehovah, I have called upon thee: make haste unto me; give ear unto my
voice, when I call unto thee.
A Psalm, by David. O Jehovah, I have called Thee, haste to me, Give ear [to] my voice
when I call to Thee.
Psalms 141 2
Let my prayer be set before you like incense; The lifting up of my hands like the evening
sacrifice.
Let my prayer be set forth before thee as incense, the lifting up of my hands as the
evening oblation.
My prayer is prepared -- incense before Thee, The lifting up of my hands -- the
evening present.
Psalms 141 3
Set a watch, Yahweh, before my mouth. Keep the door of my lips.
Set a watch, O Jehovah, before my mouth; keep the door of my lips.
Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.
Psalms 141 4
Don`t incline my heart to any evil thing, To practice deeds of wickedness with men who work iniquity.  Don`t let me eat of their delicacies.
Incline not my heart to any evil thing, to practise deeds of wickedness with men that are
workers of iniquity; and let me not eat of their dainties.
Incline not my heart to an evil thing, To do habitually actions in wickedness,
With men working iniquity, Yea, I eat not of their pleasant things.
Psalms 141 5
Let the righteous strike me, it is kindness; Let him reprove me, it is like oil on the head;
Don`t let my head refuse it; Yet my prayer is always against evil deeds.
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil
which my head shall not refuse: for yet my prayer also is [for them] in their calamities.
The righteous doth beat me [in] kindness. And doth reprove me, Oil of the head
my head disalloweth not, For still my prayer [is] about their vexations.
Psalms 141 6
Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.
When their judges are thrown down from the rocks, they shall hear my words, for they
are sweet.
Their judges have been released by the sides of a rock, And they have heard my
sayings, For they have been pleasant.
Psalms 141 7
"As when one plows and breaks up the earth, Our bones are scattered at the mouth of  Sheol."
Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood]
upon the earth.
As one tilling and ripping up in the land, Have our bones been scattered at the
command of Saul.
Psalms 141 8
For my eyes are on you, Yahweh, the Lord. In you, I take refuge. Don`t leave my soul destitute.
For unto thee, Jehovah, Lord, are mine eyes; in thee do I trust: leave not my soul destitute.
But to Thee, O Jehovah, my Lord, [are] mine eyes, In Thee I have trusted, Make not bare my soul.
Psalms 141 9
Keep me from the snare which they have laid for me, From the traps of the workers of  iniquity.
Keep me from the snare which they have laid for me, and from the traps of the workers of
iniquity.
Keep me from the gin they laid for me, Even snares of workers of iniquity.
Psalms 141 10
Let the wicked fall together into their own nets, While I pass by. Psalm 142 A
contemplation by David, when he was in the cave. 
A Prayer.
Let the wicked fall into their own nets, whilst that *I* withal pass over.
The wicked fall in their nets together, till I pass over!
Psalms 142 1
I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy.
{An instruction of David; when he was in the cave: a prayer.} I cry unto Jehovah with my
voice: with my voice unto Jehovah do I make supplication.
An Instruction of David, a Prayer when he is in the cave. My voice [is] unto
Jehovah, I cry, My voice [is] unto Jehovah, I entreat grace.
Psalms 142 2
I pour out my complaint before him. I tell him my troubles.
I pour out my plaint before him; I shew before him my trouble.
I pour forth before Him my meditation, My distress before Him I declare.
Psalms 142 3
When my spirit was overwhelmed within me, You knew my path. In the way in which I walk, They have hidden a snare for me.
When my spirit was overwhelmed within me, then *thou* knewest my path. In the way
wherein I walked have they hidden a snare for me.
When my spirit hath been feeble in me, Then Thou hast known my path; In the way
[in] which I walk, They have hid a snare for me.
Psalms 142 4
Look on my right, and see; For there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
Look on the right hand and see; there is no man that knoweth me: refuge hath failed me;
no man careth for my soul.
Looking on the right hand -- and seeing, And I have none recognizing; Perished
hath refuge from me, There is none inquiring for my soul.
Psalms 142 5
I cried to you, Yahweh. I said, "You are my refuge, My portion in the land of the living."
I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living.
I have cried unto thee, O Jehovah, I have said, `Thou [art] my refuge, My portion in
the land of the living.`
Psalms 142 6
Listen to my cry, For I am in desperate need. Deliver me from my persecutors, For they are
stronger than me.
Attend unto my cry, for I am brought very low; deliver me from my persecutors, for they
are stronger than I.
Attend Thou unto my loud cry, For I have become very low, Deliver Thou me from
my pursuers, For they have been stronger than I.
Psalms 142 7
Bring my soul out of prison, That I may give thanks to your name. The righteous will surround me, For you will be good to me. 
Psalm 143 A Psalm by David.
Bring my soul out of prison, that I may celebrate thy name. The righteous shall surround
me, because thou dealest bountifully with me.
Bring forth from prison my soul to confess Thy name, The righteous do compass
me about, When Thou conferrest benefits upon me!
Psalms 143 1
Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness,
relieve me.
{A Psalm of David.} Jehovah, hear my prayer; give ear to my supplications: in thy
faithfulness answer me, in thy righteousness.
A Psalm of David. O Jehovah, hear my prayer, Give ear unto my supplications, In
Thy faithfulness answer me -- in Thy righteousness.
Psalms 143 2
Don`t enter into judgment with your servant, For in your sight no man living is righteous.
And enter not into judgment with thy servant; for in thy sight no man living shall be justified.
And enter not into judgment with Thy servant, For no one living is justified before Thee.
Psalms 143 3
For the enemy pursues my soul. He has struck my life down to the ground. He has made me
live in dark places, as those who have been long dead.
For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath
made me to dwell in dark places, as those that have been long dead.
For an enemy hath pursued my soul, He hath bruised to the earth my life, He hath
caused me to dwell in dark places, As the dead of old.
Psalms 143 4
Therefore my spirit is overwhelmed within me. My heart within me is desolate.
And my spirit is overwhelmed within me; my heart within me is desolate.
And my spirit in me is become feeble, Within me is my heart become desolate.
Psalms 143 5
I remember the days of old. I meditate on all your doings. I contemplate the work of your
hands.
I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.
I have remembered days of old, I have meditated on all Thine acts, On the work of
Thy hand I muse.
Psalms 143 6
I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.
I stretch forth my hands unto thee: my soul, as a parched land, [thirsteth] after thee. Selah.
I have spread forth my hands unto Thee, My soul [is] as a weary land for Thee. Selah.
Psalms 143 7
Hurry to answer me, Yahweh. My spirit fails. Don`t hide your face from me, So that I don`t
become like those who go down into the pit.
Answer me speedily, O Jehovah; my spirit faileth: hide not thy face from me, or I shall be
like unto them that go down into the pit.
Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy
face from me, Or I have been compared with those going down [to] the pit.
Psalms 143 8
Cause me to hear your lovingkindness in the morning, For I trust in you. Cause me to know the way in which I should walk, For I lift up my soul to you.
Cause me to hear thy loving-kindness in the morning, for in thee do I confide; make me to
know the way wherein I should walk, for unto thee do I lift up my soul.
Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause
me to know the way that I go, For unto Thee I have lifted up my soul.
Psalms 143 9
Deliver me, Yahweh, from my enemies. I flee to you to hide me.
Deliver me, O Jehovah, from mine enemies: unto thee do I flee for refuge.
Deliver me from mine enemies, O Jehovah, Near Thee I am covered.
Psalms 143 10
Teach me to do your will, For you are my God. Your Spirit is good. Lead me in the land of
uprightness.
Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain
country.
Teach me to do Thy good pleasure, For Thou [art] my God -- Thy Spirit [is] good,
Lead me into a land of uprightness.
Psalms 143 11
Revive me, Yahweh, for your name`s sake. In your righteousness, bring my soul out of trouble.
Revive me, O Jehovah, for thy name`s sake; in thy righteousness bring my soul out of
trouble;
For Thy name`s sake O Jehovah, Thou dost quicken me, In Thy righteousness, Thou
bringest out from distress my soul,
Psalms 143 12
In your lovingkindness, cut off my enemies, And destroy all those who afflict my soul, For I am your servant. 
Psalm 144 By David.
And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my
soul: for I am thy servant.
And in Thy kindness cuttest off mine enemies, And hast destroyed all the
adversaries of my soul, For I [am] Thy servant!
Psalms 144 1
Blessed be Yahweh, my rock, Who teaches my hands to war, And my fingers to battle:
{[A Psalm] of David.} Blessed be Jehovah my rock, who teacheth my hands to war, my
fingers to fight;
By David. Blessed [is] Jehovah my rock, who is teaching My hands for war, my
fingers for battle.
Psalms 144 2
My lovingkindness, my fortress, My high tower, my deliverer, My shield, and he in whom I
take refuge; Who subdues my people under me.
My mercy and my fortress, my high tower and my deliverer, my shield and he in whom I
trust, who subdueth my people under me!
My kind one, and my bulwark, My tower, and my deliverer, My shield, and in
whom I have trusted, Who is subduing my people under me!
Psalms 144 3
Yahweh, what is man, that you care for him? Or the son of man, that you think of him?
Jehovah, what is man, that thou takest knowledge of him, the son of man, that thou takest
thought of him?
Jehovah, what [is] man that Thou knowest him? Son of man, that Thou esteemest him?
Psalms 144 4
Man is like a breath. His days are like a shadow that passes away.
Man is like to vanity; his days are as a shadow that passeth away.
Man to vanity hath been like, His days [are] as a shadow passing by.
Psalms 144 5
Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke.
Jehovah, bow thy heavens, and come down; touch the mountains, that they smoke;
Jehovah, incline Thy heavens and come down, Strike against mountains, and they smoke.
Psalms 144 6
Throw out lightning, and scatter them. Send out your arrows, and rout them.
Cast forth lightnings, and scatter them; send forth thine arrows, and discomfit them:
Send forth lightning, and scatter them, Send forth Thine arrows, and trouble them,
Psalms 144 7
Stretch out your hand from above, Rescue me, and deliver me out of great waters, Out of the hands of foreigners;
Stretch out thy hands from above; rescue me, and deliver me out of great waters, from the
hand of aliens,
Send forth Thy hand from on high, Free me, and deliver me from many waters,
From the hand of sons of a stranger,
Psalms 144 8
Whose mouths speak deceit, Whose right hand is a right hand of falsehood.
Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
Because their mouth hath spoken vanity, And their right hand [is] a right hand of falsehood.
Psalms 144 9
I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.
O God, I will sing a new song unto thee; with the ten-stringed lute will I sing psalms unto
thee:
O God, a new song I sing to Thee, On a psaltery of ten strings I sing praise to Thee.
Psalms 144 10
You are he who gives salvation to kings, Who rescues David, his servant, from the deadly  sword.
Who givest salvation unto kings; who rescuest David thy servant from the hurtful sword.
Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil.
Psalms 144 11
Rescue me, and deliver me out of the hands of foreigners, Whose mouths speak deceit, Whose right hand is a right hand of falsehood.
Rescue me, and deliver me from the hand of aliens, whose mouth speaketh vanity, and
their right hand is a right hand of falsehood.
Free me, and deliver me From the hand of sons of a stranger, Because their mouth
hath spoken vanity, And their right hand [is] a right hand of falsehood,
Psalms 144 12
Then our sons will be like well-nurtured plants, Our daughters like pillars carved to adorn a palace.
That our sons may be as plants grown up in their youth; our daughters as corner-
columns, sculptured after the fashion of a palace:
Because our sons [are] as plants, Becoming great in their youth, Our daughters as
hewn stones, Polished -- the likeness of a palace,
Psalms 144 13
Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.
Our granaries full, affording all manner of store; our sheep bringing forth thousands, ten
thousands in our pastures;
Our garners [are] full, bringing out from kind to kind, Our flocks are bringing
forth thousands, Ten thousands in our out-places,
Psalms 144 14
Our oxen will pull heavy loads. There is no breaking in, and no going away, And no outcry in our streets.
Our kine laden [with young]; no breaking in and no going forth, and no outcry in our streets.
Our oxen are carrying, there is no breach, And there is no outgoing, And there is
no crying in our broad places.
Psalms 144 15
Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.
 
Psalm 145 
A praise psalm by David.
Blessed the people that is in such a case! Blessed the people whose God is Jehovah!
O the happiness of the people that is thus, O the happiness of the people whose God
[is] Jehovah!
 Study Questions
The fate of the wicked will be? 141:10
Who was David's refuge? 142:5
Name the things indicated by "I"? 143:5,6
The people whose God is the LORD are ___________________? 144:15a




The World English Bible
 
Oct. 7
Galatians 4

Gal 4:1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
Gal 4:2 but is under guardians and stewards until the day appointed by the father.
Gal 4:3 So we also, when we were children, were held in bondage under the elemental principles of the world.
Gal 4:4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Gal 4:5 that he might redeem those who were under the law, that we might receive the adoption of children.
Gal 4:6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
Gal 4:7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
Gal 4:8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Gal 4:9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Gal 4:10 You observe days, months, seasons, and years.
Gal 4:11 I am afraid for you, that I might have wasted my labor for you.
Gal 4:12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
Gal 4:13 but you know that because of weakness of the flesh I preached the Good News to you the first time.
Gal 4:14 That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Gal 4:15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Gal 4:16 So then, have I become your enemy by telling you the truth?
Gal 4:17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Gal 4:18 But it is always good to be zealous in a good cause, and not only when I am present with you.
Gal 4:19 My little children, of whom I am again in travail until Christ is formed in you--
Gal 4:20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Gal 4:21 Tell me, you that desire to be under the law, don't you listen to the law?
Gal 4:22 For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
Gal 4:23 However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
Gal 4:24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Gal 4:25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Gal 4:26 But the Jerusalem that is above is free, which is the mother of us all.
Gal 4:27 For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
Gal 4:28 Now we, brothers, as Isaac was, are children of promise.
Gal 4:29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Gal 4:30 However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
Gal 4:31 So then, brothers, we are not children of a handmaid, but of the free woman.


 
The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation

The Composite Bible is a effort to understand the Bible by considering it from different perspectives and different levels of literalcy. First, read the World English Bible (the least literal-black text) for comprehension of the text. Next, read both the World English Bible with the Darby Translation (more literal-blue text)to make comparisons and lastly, read all three versions (Young's is the most literal translation- red text) at one time to obtain an overview of the text. Doing this will make you think about what the Scriptures are actually saying and avoid reading in a superficial manner.
Galatians
 
Galatians 4 1
But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be
lord of all;
And I say, so long time as the heir is a babe, he differeth nothing from a servant --
being lord of all,
Galatians 4 2
but is under guardians and stewards until the day appointed by the father.
but he is under guardians and stewards until the period fixed by the father.
but is under tutors and stewards till the time appointed of the father,
Galatians 4 3
So we also, when we were children, were held in bondage under the elements of the world.
So we also, when we were children, were held in bondage under the principles of the world;
so also we, when we were babes, under the elements of the world were in servitude,
Galatians 4 4
But when the fullness of the time came, God sent forth his Son, born to a woman, born under the law,
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
and when the fulness of time did come, God sent forth His Son, come of a woman,
come under law,
Galatians 4 5
that he might redeem those who were under the law, that we might receive the adoption of sons.
that he might redeem those under law, that we might receive sonship.
that those under law he may redeem, that the adoption of sons we may receive;
Galatians 4 6
Because you are sons, God sent forth the Spirit of his Son into our hearts, crying, "Abba! Father!"
But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying,
Abba, Father.
and because ye are sons, God did send forth the spirit of His Son into your hearts,
crying, `Abba, Father!`
Galatians 4 7
So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
So thou art no longer bondman, but son; but if son, heir also through God.
so that thou art no more a servant, but a son, and if a son, also an heir of God
through Christ.
Galatians 4 8
However at that time, not knowing God, you were in bondage to those who by nature are no gods.
But then indeed, not knowing God, ye were in bondage to those who by nature are not  gods;
But then, indeed, not having known God, ye were in servitude to those not by
nature gods,
Galatians 4 9
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?
but now, knowing God, but rather being known by God, how do ye turn again to the weak
and beggarly principles to which ye desire to be again anew in bondage?
and now, having known God -- and rather being known by God -- how turn ye again
unto the weak and poor elements to which anew ye desire to be in servitude?
Galatians 4 10
You observe days, months, seasons, and years.
Ye observe days and months and times and years.
days ye observe, and months, and times, and years!
Galatians 4 11
I am afraid for you, that I might have wasted my labor for you.
I am afraid of you, lest indeed I have laboured in vain as to you.
I am afraid of you, lest in vain I did labour toward you.
Galatians 4 12
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged
me.
Become as I [am] -- because I also [am] as ye brethren, I beseech you; to me ye did
no hurt,
Galatians 4 13
but you know that because of weakness of the flesh I preached the gospel to you the first time.
But ye know that in weakness of the flesh I announced the glad tidings to you at the first;
and ye have known that through infirmity of the flesh I did proclaim good news to
you at the first,
Galatians 4 14
That which was a temptation to you in my flesh, you didn`t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt;
but ye received me as an angel of God, as Christ Jesus.
and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger
of God ye did receive me -- as Christ Jesus;
Galatians 4 15
What has become of the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
What then [was] your blessedness? for I bear you witness that, if possible, plucking out
your own eyes ye would have given [them] to me.
what then was your happiness? for I testify to you, that if possible, your eyes
having plucked out, ye would have given to me;
Galatians 4 16
So then, have I become your enemy by telling you the truth?
So I have become your enemy in speaking the truth to you?
so that your enemy have I become, being true to you?
Galatians 4 17
They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
They are not rightly zealous after you, but desire to shut you out [from us], that ye may be
zealous after them.
they are zealous for you -- [yet] not well, but they wish to shut us out, that for
them ye may be zealous;
Galatians 4 18
But it is always good to be zealous in a good cause, and not only when I am present with  you.
But [it is] right to be zealous at all times in what is right, and not only when I am
present with you --
and [it is] good to be zealously regarded, in what is good, at all times, and not only
in my being present with you;
Galatians 4 19
My little children, of whom I am again in travail until Christ is formed in you--
my children, of whom I again travail in birth until Christ shall have been formed in you:
my little children, of whom again I travail in birth, till Christ may be formed in you,
Galatians 4 20
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
and I should wish to be present with you now, and change my voice, for I am perplexed as
to you.
and I was wishing to be present with you now, and to change my voice, because I
am in doubt about you.
Galatians 4 21
Tell me, you that desire to be under the law, don`t you listen to the law?
Tell me, ye who are desirous of being under law, do ye not listen to the law?
Tell me, ye who are willing to be under law, the law do ye not hear?
Galatians 4 22
For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
For it is written that Abraham had two sons; one of the maid servant, and one of the free
woman.
for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,
Galatians 4 23
However, the son by the handmaid was born according to the flesh, but the son by the free
woman was born through promise.
But he [that was] of the maid servant was born according to flesh, and he [that was] of the
free woman through the promise.
but he who [is] of the maid-servant, according to flesh hath been, and he who [is]
of the free-woman, through the promise;
Galatians 4 24
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Which things have an allegorical sense; for these are two covenants: one from mount
Sinai, gendering to bondage, which is Hagar.
which things are allegorized, for these are the two covenants: one, indeed, from
mount Sinai, to servitude bringing forth, which is Hagar;
Galatians 4 25
Now this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she
is in bondage with her children;
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem
that now [is], and is in servitude with her children,
Galatians 4 26
But the Jerusalem that is above is free, which is our mother.
but the Jerusalem above is free, which is our mother.
and the Jerusalem above is the free-woman, which is mother of us all,
Galatians 4 27
For it is written, "Rejoice, you barren who don`t bear. Break forth and shout, you that don`t travail. For more are the children of the desolate than of her who has the husband."
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that
travailest not; because the children of the desolate are more numerous than [those] of her
that has a husband.
for it hath been written, `Rejoice, O barren, who art not bearing; break forth and
cry, thou who art not travailing, because many [are] the children of the desolate --
more than of her having the husband.`
Galatians 4 28
Now we, brothers, as Isaac was, are children of promise.
But *ye*, brethren, after the pattern of Isaac, are children of promise.
And we, brethren, as Isaac, are children of promise,
Galatians 4 29
But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
But as then he that was born according to flesh persecuted him [that was born]
according to Spirit, so also [it is] now.
but as then he who was born according to the flesh did persecute him according
to the spirit, so also now;
Galatians 4 30
However what does the scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
But what says the scripture? Cast out the maid servant and her son; for the son of the
maid servant shall not inherit with the son of the free woman.
but what saith the Writing? `Cast forth the maid-servant and her son, for the son
of the maid-servant may not be heir with the son of the free-woman;`
Galatians 4 31
Therefore, brothers, we are not children of a handmaid, but of the free woman.
So then, brethren, we are not maid servant`s children, but [children] of the free woman.
then, brethren, we are not a maid-servant`s children, but the free-woman`s.

 
 Study Questions

Why did God send his son? 4:4-5