August 21, 2017

Beauty, love and new beginnings... by Gary Rose

It's called a "Circus Rose" and it is beautiful!

"The orange colored rose meaning includes enthusiasm and captivation and is perfect for use in the beginning of new relationships. The warm and vibrant color also symbolizes attraction and admiration." 

(www.color-meanings.com/colors-of-roses-what-do-they-mean/) 

Naturally, I thought of the following passage from the Song of Solomon..


Song of Solomon (WEB)

  1 I am a rose of Sharon, 
a lily of the valleys. 

Upon reading a bit (https://en.wikipedia.org/wiki/Rose_of_Sharon) I see that the Rose in this passage could mean a variety of flowers, but to me it will always be a Rose. More than that, it will always be a reference to Jesus, whose beautiful love is beyond description.

Remember....

John, Chapter 13 (WEB)
 1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

Somehow, the song "Jesus loves me" just won't leave my thoughts- What a nice way to start the week!!!!

Bible Reading August 21 by Gary Rose

Bible Reading  August 21 
(World English Bible)


Aug. 21
Job 20-23

Job 20:1 Then Zophar the Naamathite answered,
Job 20:2 "Therefore do my thoughts give answer to me, even by reason of my haste that is in me.
Job 20:3 I have heard the reproof which puts me to shame. The spirit of my understanding answers me.
Job 20:4 Don't you know this from old time, since man was placed on earth,
Job 20:5 that the triumphing of the wicked is short, the joy of the godless but for a moment?
Job 20:6 Though his height mount up to the heavens, and his head reach to the clouds,
Job 20:7 yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?'
Job 20:8 He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.
Job 20:9 The eye which saw him shall see him no more, neither shall his place any more see him.
Job 20:10 His children shall seek the favor of the poor. His hands shall give back his wealth.
Job 20:11 His bones are full of his youth, but youth shall lie down with him in the dust.
Job 20:12 "Though wickedness is sweet in his mouth, though he hide it under his tongue,
Job 20:13 though he spare it, and will not let it go, but keep it still within his mouth;
Job 20:14 yet his food in his bowels is turned. It is cobra venom within him.
Job 20:15 He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly.
Job 20:16 He shall suck cobra venom. The viper's tongue shall kill him.
Job 20:17 He shall not look at the rivers, the flowing streams of honey and butter.
Job 20:18 That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.
Job 20:19 For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.
Job 20:20 "Because he knew no quietness within him, he shall not save anything of that in which he delights.
Job 20:21 There was nothing left that he didn't devour, therefore his prosperity shall not endure.
Job 20:22 In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.
Job 20:23 When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating.
Job 20:24 He shall flee from the iron weapon. The bronze arrow shall strike him through.
Job 20:25 He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.
Job 20:26 All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.
Job 20:27 The heavens shall reveal his iniquity. The earth shall rise up against him.
Job 20:28 The increase of his house shall depart. They shall rush away in the day of his wrath.
Job 20:29 This is the portion of a wicked man from God, the heritage appointed to him by God."

Job 21:1 Then Job answered,
Job 21:2 "Listen diligently to my speech. Let this be your consolation.
Job 21:3 Allow me, and I also will speak; After I have spoken, mock on.
Job 21:4 As for me, is my complaint to man? Why shouldn't I be impatient?
Job 21:5 Look at me, and be astonished. Lay your hand on your mouth.
Job 21:6 When I remember, I am troubled. Horror takes hold of my flesh.
Job 21:7 "Why do the wicked live, become old, yes, and grow mighty in power?
Job 21:8 Their child is established with them in their sight, their offspring before their eyes.
Job 21:9 Their houses are safe from fear, neither is the rod of God upon them.
Job 21:10 Their bulls breed without fail. Their cows calve, and don't miscarry.
Job 21:11 They send forth their little ones like a flock. Their children dance.
Job 21:12 They sing to the tambourine and harp, and rejoice at the sound of the pipe.
Job 21:13 They spend their days in prosperity. In an instant they go down to Sheol.
Job 21:14 They tell God, 'Depart from us, for we don't want to know about your ways.
Job 21:15 What is the Almighty, that we should serve him? What profit should we have, if we pray to him?'
Job 21:16 Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.
Job 21:17 "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger?
Job 21:18 How often is it that they are as stubble before the wind, as chaff that the storm carries away?
Job 21:19 You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it.
Job 21:20 Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.
Job 21:21 For what does he care for his house after him, when the number of his months is cut off?
Job 21:22 "Shall any teach God knowledge, seeing he judges those who are high?
Job 21:23 One dies in his full strength, being wholly at ease and quiet.
Job 21:24 His pails are full of milk. The marrow of his bones is moistened.
Job 21:25 Another dies in bitterness of soul, and never tastes of good.
Job 21:26 They lie down alike in the dust. The worm covers them.
Job 21:27 "Behold, I know your thoughts, the devices with which you would wrong me.
Job 21:28 For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?'
Job 21:29 Haven't you asked wayfaring men? Don't you know their evidences,
Job 21:30 that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?
Job 21:31 Who shall declare his way to his face? Who shall repay him what he has done?
Job 21:32 Yet he will be borne to the grave. Men shall keep watch over the tomb.
Job 21:33 The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.
Job 21:34 So how can you comfort me with nonsense, seeing that in your answers there remains only falsehood?"

Job 22:1 Then Eliphaz the Temanite answered,
Job 22:2 "Can a man be profitable to God? Surely he who is wise is profitable to himself.
Job 22:3 Is it any pleasure to the Almighty, that you are righteous? Or does it benefit him, that you make your ways perfect?
Job 22:4 Is it for your piety that he reproves you, that he enters with you into judgment?
Job 22:5 Isn't your wickedness great? Neither is there any end to your iniquities.
Job 22:6 For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.
Job 22:7 You haven't given water to the weary to drink, and you have withheld bread from the hungry.
Job 22:8 But as for the mighty man, he had the earth. The honorable man, he lived in it.
Job 22:9 You have sent widows away empty, and the arms of the fatherless have been broken.
Job 22:10 Therefore snares are around you. Sudden fear troubles you,
Job 22:11 or darkness, so that you can not see, and floods of waters cover you.
Job 22:12 "Isn't God in the heights of heaven? See the height of the stars, how high they are!
Job 22:13 You say, 'What does God know? Can he judge through the thick darkness?
Job 22:14 Thick clouds are a covering to him, so that he doesn't see. He walks on the vault of the sky.'
Job 22:15 Will you keep the old way, which wicked men have trodden,
Job 22:16 who were snatched away before their time, whose foundation was poured out as a stream,
Job 22:17 who said to God, 'Depart from us;' and, 'What can the Almighty do for us?'
Job 22:18 Yet he filled their houses with good things, but the counsel of the wicked is far from me.
Job 22:19 The righteous see it, and are glad. The innocent ridicule them,
Job 22:20 saying, 'Surely those who rose up against us are cut off. The fire has consumed the remnant of them.'
Job 22:21 "Acquaint yourself with him, now, and be at peace. Thereby good shall come to you.
Job 22:22 Please receive instruction from his mouth, and lay up his words in your heart.
Job 22:23 If you return to the Almighty, you shall be built up, if you put away unrighteousness far from your tents.
Job 22:24 Lay your treasure in the dust, the gold of Ophir among the stones of the brooks.
Job 22:25 The Almighty will be your treasure, and precious silver to you.
Job 22:26 For then you will delight yourself in the Almighty, and shall lift up your face to God.
Job 22:27 You shall make your prayer to him, and he will hear you. You shall pay your vows.
Job 22:28 You shall also decree a thing, and it shall be established to you. Light shall shine on your ways.
Job 22:29 When they cast down, you shall say, 'be lifted up.' He will save the humble person.
Job 22:30 He will even deliver him who is not innocent. Yes, he shall be delivered through the cleanness of your hands."

Job 23:1 Then Job answered,
Job 23:2 "Even today my complaint is rebellious. His hand is heavy in spite of my groaning.
Job 23:3 Oh that I knew where I might find him! That I might come even to his seat!
Job 23:4 I would set my cause in order before him, and fill my mouth with arguments.
Job 23:5 I would know the words which he would answer me, and understand what he would tell me.
Job 23:6 Would he contend with me in the greatness of his power? No, but he would listen to me.
Job 23:7 There the upright might reason with him, so I should be delivered forever from my judge.
Job 23:8 "If I go east, he is not there; if west, I can't find him;
Job 23:9 He works to the north, but I can't see him. He turns south, but I can't catch a glimpse of him.
Job 23:10 But he knows the way that I take. When he has tried me, I shall come forth like gold.
Job 23:11 My foot has held fast to his steps. I have kept his way, and not turned aside.
Job 23:12 I haven't gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.
Job 23:13 But he stands alone, and who can oppose him? What his soul desires, even that he does.
Job 23:14 For he performs that which is appointed for me. Many such things are with him.
Job 23:15 Therefore I am terrified at his presence. When I consider, I am afraid of him.
Job 23:16 For God has made my heart faint. The Almighty has terrified me.
Job 23:17 Because I was not cut off before the darkness, neither did he cover the thick darkness from my face.


Aug. 21
Romans 2

Rom 2:1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Rom 2:2 We know that the judgment of God is according to truth against those who practice such things.
Rom 2:3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Rom 2:4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Rom 2:5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
Rom 2:6 who "will pay back to everyone according to their works:"
Rom 2:7 to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
Rom 2:8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
Rom 2:9 oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
Rom 2:10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
Rom 2:11 For there is no partiality with God.
Rom 2:12 For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
Rom 2:13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
Rom 2:14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Rom 2:15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Rom 2:16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Rom 2:17 Indeed you bear the name of a Jew, and rest on the law, and glory in God,
Rom 2:18 and know his will, and approve the things that are excellent, being instructed out of the law,
Rom 2:19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Rom 2:20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
Rom 2:21 You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
Rom 2:22 You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
Rom 2:23 You who glory in the law, through your disobedience of the law do you dishonor God?
Rom 2:24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
Rom 2:25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Rom 2:26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Rom 2:27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
Rom 2:28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Rom 2:29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Are we a church of Christ? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/arewethechurch.html

Are we a church of Christ?
When Roman Catholics assemble, it is called a Roman Catholic Church. Baptists assembled are called a Baptist Church; Lutherans, a Lutheran Church; Methodists, a Methodist Church; Pentecostals, a Pentecostal Church; etc.
What do you call it when Christians assemble?
We call ourselves a ‘church of Christ’. What does this mean? When people hear this, they often mistakenly think: “Oh, a denomination called the Church of Christ.” Simply being a church of Christ is so foreign to most people’s thinking that they have difficulty comprehending the concept.

Why do we call ourselves a church of Christ?

We wish to indicate that we are a local congregation of the church that Jesus built (Matthew 16:18). Jesus promised: “Where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20). We want Jesus to be in our midst, so we assemble in His name as a church of Christ.
As Christians, how can we be anything other than the church of Christ? Biblically speaking, there is only one church, the one that belongs to Christ. “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism” (Ephesians 4:4, 5).

But are we a church of Christ?

It is easy for us to call ourselves a church of Christ, but is it true? How can we know whether we are really a church of Christ? The core of the answer is given in the passage we just read.
If we are in subjection to the one Lord, if the Spirit of the one true God dwells within us, if we hold to the one faith and have been baptized with the one baptism, then we are in the one body of Christ, His church! The one faith is the faith “which was once for all delivered to the saints” (Jude 3). The one baptism is Christian baptism as defined in the New Testament. The one body is the church of Christ as defined in the New Testament.
“For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body - Jews or Greeks, slaves or free - and all were made to drink of one Spirit” (1 Corinthians 12:12, 13 RSV).

Are we being presumptuous when we call ourselves churches of Christ?

When we define ourselves as churches of Christ we are sometimes asked: “Is that not arrogant to call yourselves the church of Christ? Do you think that only members of the church of Christ will be saved?”
If we are not the church of Christ, it is indeed arrogant. If by the grace of God we accomplish our purpose of being churches of Christ, it is not arrogant. If we belong to Christ we must confess that we are His!

All the saved are added to the church of Christ.

The church Jesus built consists by definition of all the saved. No one will be saved without being a member of the church of Christ because God adds everyone who is saved to His church (Acts 2:47). When one understands what we mean by church of Christ, no offense may be taken when we say that only members of the church of Christ will be saved.

Is it possible to be a church of Christ?

Of course, most who accuse us of being arrogant, do not believe that we really are the church of Christ. We must examine their criticisms carefully and heed Paul’s admonition: “Examine yourselves as to whether you are in the faith. Test yourselves” (2 Corinthians 13:5).
In many cases, however, their accusation is merely the result of their own sectarian view of the church. Although Jesus prayed for unity among His followers on the basis of God’s word in John, chapter 17, they mistakenly believe that it is acceptable to God for believers to be divided into many conflicting denominations.
If they admit that it is possible to simply be Christians and churches of Christ, they condemn themselves for being something other than a church of Christ! In New Testament times it was possible to be churches of Christ (Romans 16:16), so it is possible now if we accept the New Covenant as the prescriptive standard.

What are distinguishing marks of the church of Christ?

We already saw that we must confess the one faith and be baptized with the one baptism to be in the one body of Christ. What does this entail?

Christ is the only head of His church.

“He is the head of the body, the church” (Colossians 1:18). God “put all things under His feet, and gave Him to behead over all things to the church, which is His body” (Ephesians 1:22, 23). He is the one shepherd of the one flock (John 10:16). We must submit to the one Lord. Submission to centralized ecclesiastical organizations is rejection of the headship of Christ.

Leadership positions must be limited to those Christ has given to His church.

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:11, 12 ESV).
The apostles and prophets, with Christ as cornerstone, form the foundation of the church of Christ: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Corinthians 3:11). “Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:20).
We build on this foundation - not by falsely appointing modern-day apostles and prophets - but by continuing steadfastly in the doctrine of the original apostles (Acts 2:42; Revelation 21:14).
The doctrine of Christ (revealed to the apostles and prophets in the first century) is now made known to all nations through the Holy Scriptures. The church is now established by “the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith” (Romans 16:25, 26).
For building up the church, Christ has given us evangelists, shepherds and teachers. To be a church of Christ, our leadership must comply with the New Testament. If we have unscriptural offices, or if we appoint leaders who do not meet the Biblical qualifications (1 Timothy 3:1-13; Titus 1:5-9), how can we be a church of Christ?

To be a church of Christ we must remain within the doctrine of Christ.

“Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). We must “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). We must continue “steadfastly in the apostles’ doctrine” (Acts 2:42).
The most common cause of apostasy is a rejection of the normative nature of the doctrine of Christ by using some of His teachings to concoct a sauce to flavor and disguise teachings and traditions of men. 
There is no excuse for going astray since God has informed us in the Scriptures how we are to conduct ourselves “in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15).
By definition, a church of Christ must be a bulwark of the truth. We are “sanctified by the truth” (John 17:19). To be saved we must “love the truth” (2 Thessalonians 2:10), “believe the truth” (2 Thessalonians 2:12) and “obey the truth” (Romans 2:8; Galatians 3:1). We must “speak the truth in love” (Ephesians 4:15). How can we be a church of Christ if we preach something other than the truth?

To be a church of Christ we must bear fruit.

Jesus said, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing” (John 15:5). We must bear the fruit of the Spirit: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22, 23).

To be a church of Christ we must worship acceptably.

We must worship the Father “in spirit and truth” (John 4:23). We must “serve God acceptably with reverence and godly fear” (Hebrews 12:28).
If we worship according to our own preferences or according to the traditions of men, we are not the church of Christ but are under the same condemnation that God pronounced on Israel: “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:8, 9). How can we be the church of Christ if our service and worship are built on the sand by following the teachings and traditions of men?

Let us glorify God as churches of Christ.

Let us submit to Christ as our only head. Let us hold to the one faith and practice the one baptism so we can be in the one body of Christ. Let us abide in the doctrine of Christ and have leadership that complies with the word of God. Let us bear the fruit of the Spirit and worship acceptably with reverence and godly fear. Then God will recognize us as His church. No other recognition is required!
Ephesians 3:21 - “To Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.”
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Can Anyone Actually Do “Good”? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1224&b=Psalms

Can Anyone Actually Do “Good”?

by Eric Lyons, M.Min.

Most people will read the title of this article and immediately think, “Of course a person can do good.” After all, Jesus said, “A good (agathos) man out of the good treasure of his heart brings forth good things” (Matthew 12:35). Paul instructed Christians to (simply) “do good to all” (Galatians 6:10). He later reminded the disciples in Corinth that “we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or evil” (2 Corinthians 5:10). And John wrote: “Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God” (3 John 11).
So why such an elementary question? This question is occasionally asked by skeptics who want to know why the Bible repeatedly teaches that God’s people are to “do good,” if, as other biblical passages teach, “there is none who does good, no, not one” (Psalm 14:3; 53:3; Romans 3:12; cf. Mark 10:18). “For there is not a just man on earth who does good and does not sin” (Ecclesiastes 7:20; cf. Isaiah 64:6). Thus, Bible critics ask, “How can the Bible teach that Christians are to do good, if no one can actually be good?”
The question is a fair question. Admittedly, the Bible’s different uses of the term “good” may be confusing to some initially. As with the solution to so many alleged Bible contradictions, however, the answer actually is very simple: words are used in different senses. The term “good” can be used in different ways and in varying degrees. We can talk of a good pizza, a good day, a good dog, a good boy, and our good God, and mean somewhat (or perhaps very) different things.
In the purest and highest meaning of the word, only God is “good.” Jesus referred to this supreme goodness when He said to the rich young ruler, “No one is good but One, that is, God” (Mark 10:18). In truth, as Caleb Colley concluded in his article “Why is Good Good?,” “God is good, but not in virtue of a standard of goodness that exists separate from Him.… Good is defined by God’s goodness, which is inseparable from His nature” (2010).
On the other hand, human beings can only know goodness and be good on a dependent and finite level. In the beginning, everything God made, including the first human beings, “was very good” (Genesis 1:31)—but not “good” in precisely the same way our perfectly good God is good. God is innately good. He cannot do evil (cf. Titus 1:2); He cannot even be tempted by evil (James 1:13). But a man can be tempted to sin, and he can choose to sin (James 1:14-15). In fact, every person of an accountable mind and age who has ever lived (save God Incarnate, the Lord Jesus) has chosen to do that which is not good (Romans 3:23). Such a decision on man’s part, even one such decision, makes him “no good” in the sense that, apart from God’s amazingly good, saving grace, he is a lawfully condemned, unholy sinner (Romans 3:24). What’s more, on our own, apart from God, we can do absolutely nothing about our sinfulness. There is nothing that we could do on our own to become “good.”
Sinful man can only become good and just by choosing to accept God’s perfectly good and gracious gift of salvation through Christ (Romans 5:8,15-21; see Lyons and Butt, 2004). Subsequently, God-saved, newly made good people (i.e., Christians) will “put to death” their rebelliously sinful selves (repenting of sins—Acts 2:38; 3:19) and “put on the new man who is renewed in knowledge according to the image of Him who created him” (Colossians 3:5,10; cf. Romans 12:1-2).
Indeed, Christians can be good and do good. We are not good in and of ourselves. Rather, by the grace of our innately and supremely good God, we can be justified and “become followers of what is good” (1 Peter 3:13). We can walk in the light of God, knowing that “the blood of Jesus Christ cleanses us from all sin” (1 John 1:7). And, during moments of weakness, when we choose that which is not good, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Thus, our good God even provided a way for Christians to remain “good” and to continue doing good works, in spite of our imperfections and struggles with sin.

REFERENCES

Colley, Caleb (2010), “Why is Good Good?” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=95&article=3601.


Lyons, Eric and Kyle Butt (2004), “Taking Possession of What God Gives: A Case Study in Salvation,” Apologetics Press, https://www.apologeticspress.org/APContent.aspx?category=11&article=1381&topic=86.

Animals, Abortion, and the Absurd by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=7&article=1241

Animals, Abortion, and the Absurd

by Eric Lyons, M.Min.


I have always loved dogs. I am thankful that God chose to create the dog kind. In my 33 years I have owned nine different dogs and have fond memories of them all. My dogs kept me company when I was alone. They calmed me when I was stressed. They picked me up when I was down. Even as a happily married husband and father of three, I still enjoy walking into the back yard to greet the family mutts—Bear and Suzy.
In August 2007, many people, including myself, were disappointed to learn that a well-known professional football player (Michael Vick) plead guilty to sponsoring, financing, and participating in the brutal sport of dog fighting. Vick even admitted that he was partly responsible for hanging and drowning a number of dogs that did not perform well in certain “test” fights (see United States v. Michael Vick, 2007). For his crimes, Vick was sentenced to 23 months behind bars, most of which were served in a federal prison in Leavenworth, Kansas.
I certainly believe that Vick’s actions (i.e., the drowning of dogs, etc.) can be described as appalling and somewhat sadistic. What’s more, he knowingly participated in a sport which has been outlawed in every state in America. He deserved some kind of punishment for his actions. But, we must recognize that Vick’s acts were done against animals. Though dogs may be “man’s best friend,” they still are just animals, not humans. They are every bit as much an animal as cows, crows, chickens, deer, monkeys, horses, and pigs are animals.
How absurd, inconsistent, and immoral is the United States judicial system when a person must serve nearly two years in prison for fighting, hanging, and drowning animals, yet, if that same person slaughters a 20-week-old unborn human, he supposedly is blameless. The fact that doctors in the United States can legally rip unborn babies to pieces with plier-like forceps, chop them up with knife-like devices, or puncture their skulls with a pair of scissors before sucking out the babies’ brains, is atrocious (cf. Proverbs 6:16-17). Are we to believe that Vick’s actions against dogs were “inhumane,” but what happens to approximately one million innocent, unborn babies every year in America is not? What could be more inhumane than willfully, selfishly, arrogantly, and brutally taking the life of a human—one of God’s image-bearers (Genesis 1:26-27; 9:6)? Baby murderers freely walk the streets of America everyday, but dog fighters are jailed for inhumane acts...against animals? How absurd! How atrocious!
Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, and prudent in their own sight! Woe to men mighty at drinking wine, woe to men valiant for mixing intoxicating drink, who justify the wicked for a bribe, and take away justice from the righteous man! Therefore, as the fire devours the stubble, and the flame consumes the chaff, so their root will be as rottenness, and their blossom will ascend like dust; because they have rejected the law of the Lord of hosts, and despised the word of the Holy One of Israel (Isaiah 5:20-24).
Righteousness exalts a nation, but sin is a reproach to any people (Proverbs 14:34).

REFERENCE

United States v. Michael Vick (2007), 3:07CR274, [On-line], URL:http://sports.espn.go.com/photo/2007/0824/vicksummary.pdf.

A Bird, a Plane... Nope, Just a Dinosaur by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=9&article=2615


A Bird, a Plane... Nope, Just a Dinosaur

by Kyle Butt, M.Div.


For several years, the mainstream scientific community has been trying to dupe the public into believing that dinosaurs evolved into birds. The dinosaur-to-bird theory is patently false, and the “evidence” for it continues to be, not only extremely tenuous, but oftentimes fraudulent.
Recently the public was introduced to Epidexipteryx hui. The Live Science article described this creature as a “bird-like dinosaur” that “sported bizarre tail feathers” (Bryner, 2008). This little six-ounce, pigeon-sized creature supposedly gives us new insight into the fact that dinosaurs evolved into birds. Yet a cursory look at the article describing the find shows the uncertainty and faulty assumptions packed into such a conclusion. Bryner, the author of the article, noted that the scientists “are not positive about the dates.” She further noted that researcher Zhonghe Zhou said the creature “cannot be the direct ancestor of birds.”
In addition, Bryner wrote that the “tail feathers” sported by this creature are unlike any feathers any person has ever seen. In fact, Mark Norell, a paleontologist at the American Museum of Natural History in New York, commented on the alleged tail feathers: “These seem to lack that main shaft down the middle and are just a really long collection of very long, filamentous-like structures” (as quoted in Bryner, 2008). Norell added: “Things more primitive than this [dinosaur] have fully formed feathers. This is just some weirdo kind of thing this animal has” (2008).
In summary, then, a dinosaur that scientists cannot accurately date, which cannot be an ancestor to birds, has some strange filaments unlike any feathers that any scientist has ever seen protruding from its tail. Other creatures supposedly older than this animal have fully formed feathers, yet this little guy allegedly “fills in the gaps about the transition from non-avian dinosaurs to birds” (2008). With all due respect, that is ridiculous. The cold, hard truth of the matter is scientists have never found an animal that is part-dinosaur/part-bird, and they never will. Not only does the biblical record prove that land-living dinosaurs were created after birds (Genesis 1), but the law of Biogenesis precludes the possibility of a “transitional” creature.

REFERENCES

Bryner, Jeanna (2008), “Bird-Like Dinosaur Sported Bizarre Tail Feathers,” LiveScience, [On-line], URL: http://www.foxnews.com/story/0,2933,443581,00.html.

Jesus' Resurrection and the Life of a Christian by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=10&article=951


Jesus' Resurrection and the Life of a Christian

by Eric Lyons, M.Min.


Is the fact that Jesus rose from the grave about 2,000 years ago really all that important to a Christian’s faith? What if Jesus had never risen from the tomb in which He was buried? What if He were in the grave today? Could we still be Christians if Jesus had never arisen?
Consider what the apostle Paul told the Christians at Corinth about the resurrection of Christ. In a passage where he was writing about the reality of the resurrection of the dead at the end of time, he also mentioned Christ’s resurrection, saying, “If Christ is not risen, then our preaching is empty and your faith is also empty” (1 Corinthians 15:14). Then, three verses later, he made a similar statement, saying, “If Christ is not risen, your faith is futile; you are still in your sins” (15:17). In other words, without Jesus’ resurrection, no one would have any hope of going to heaven. The resurrection of Jesus is the foundation of our faith (cf. Romans 1:4).
The early church multiplied quickly in just a few short years. They grew by “leaps and bounds.” People were obeying the Gospel by the thousands, and one central message laid at the heart of their decision—the death, burial, and resurrection of Christ (1 Corinthians 15:1-4). Had Jesus never been raised from the grave, the Gospel never could have been preached. The Gospel is not about a “lifeless lord,” but a “risen Redeemer.”
Jesus resurrection’ gives meaning to a Christian’s faith.
  • Every Sunday when Christians partake of the Lord’s Supper, we remember the Lord’s death “until He comes” (1 Corinthians 11:26). If Jesus were not risen, however, we would have no hope of His coming again, and Paul’s statement here regarding the Lord’s Supper would be meaningless.
  • Every time Christians pray “in Jesus name,” we are relying on a risen Savior—Jesus—to mediate on our behalf (1 Timothy 2:5; cf. John 14:6; 1 John 2:1). But, if Jesus were not risen, our prayers would not be heard, and our petitions to have our sins forgiven could not be granted.
  • The only reason that preaching and baptizing (Matthew 28:19-20; Mark 16:15-16) are of any importance at all is because Jesus is not dead, but alive. When a person is baptized “for the remission of sins” (Acts 2:38), he is raised from a world of sin, “just as Christ was raised from the dead by the glory of the Father” (Romans 6:4).
Christians always need to keep in mind how important Jesus’ resurrection is to our faith. We must not let the fact that Jesus’ resurrection occurred nearly 2,000 years ago lessen the importance of His victory over death.