October 20, 2016

And then there was 44... by Gary Rose

Like many American's, I watched the debated between Hillary Clinton and Donald Trump last night. Although I am sick and tired of hearing the same things over and over again, there were topics raised in the discussion (argumentation?) that had not been as clearly emphasized before. Among them, the topic of abortion, and especially very late term abortion, struck me as the most revealing.

Mr. Trump was against late term abortion and Mrs. Clintion was in favor.

I saw this photo on facebook and thought: If an unborn baby was the first person to recognize Jesus, then doesn't that PROVE that abortion is MURDER? So, being curious (as always) I went to the passage to place it in context (in order to understand it correctly).


Luke, Chapter 1 (World English Bible)
The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren. (emp. added, GDR) 37 For nothing spoken by God is impossible.”
  38 
Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” 
The angel departed from her.  39 Mary arose in those days and went into the hill country with haste, into a city of Judah,  40 and entered into the house of Zacharias and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. (emp. added, GDR) 42 She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb!  43 Why am I so favored, that the mother of my Lord should come to me?  44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! (emp. added, GDR) 45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
God sent Mary to Elizabeth. Both were pregnant. Elizabeth's child leaped in her womb at Mary's greeting. Why? Go to verse 44. The baby was filled with JOY!!!  A thing does not feel joy, something that is alive feels joy. If one lets the natural course of things be undisturbed, then that child will be born, grow up, grow old and someday go to its maker. To believe differently is nonsense and reveals a heart that wants to stop (abort) the will of God's order of things.To deliberately, to willfully oppose God is called SIN!!!!
For those out there who would want to say: Well, that's just your translation- here are seven others... 

Luke 1:44  (American Standard Version 1901)
 44 For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
Luke 1:44 (Darby's Translation)
44 For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.
Luke 1:44 (English Standard Version)
 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.
Luke 1:44 (GodsWord Translation)
 44 As soon as I heard your greeting, I felt the baby jump for joy.
 Luke 1:44 (King James Version 1769)
 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:44 (Webster's Translation)
 44 For lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.
Luke 1:44 (Young's Literal Translation)
 44 for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb; 
 
Feel free to make up your own mind, but use the Scriptures as your guide; they reveal his divine will!!!

As for me, I will choose to listen to God- I wonder, will you??????

Bible Reading October 20 by Gary Rose

Bible Reading  October 20 (WEB)
Oct. 20
Ecclesiastes 1-4

Ecc 1:1 The words of the Preacher, the son of David, king in Jerusalem:
Ecc 1:2 "Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity."
Ecc 1:3 What does man gain from all his labor in which he labors under the sun?
Ecc 1:4 One generation goes, and another generation comes; but the earth remains forever.
Ecc 1:5 The sun also rises, and the sun goes down, and hurries to its place where it rises.
Ecc 1:6 The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
Ecc 1:7 All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
Ecc 1:8 All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
Ecc 1:9 That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun.
Ecc 1:10 Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.
Ecc 1:11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
Ecc 1:12 I, the Preacher, was king over Israel in Jerusalem.
Ecc 1:13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
Ecc 1:14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
Ecc 1:15 That which is crooked can't be made straight; and that which is lacking can't be counted.
Ecc 1:16 I said to myself, "Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge."
Ecc 1:17 I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
Ecc 1:18 For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Ecc 2:1 I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and behold, this also was vanity.
Ecc 2:2 I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
Ecc 2:3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.
Ecc 2:4 I made myself great works. I built myself houses. I planted myself vineyards.
Ecc 2:5 I made myself gardens and parks, and I planted trees in them of all kinds of fruit.
Ecc 2:6 I made myself pools of water, to water from it the forest where trees were reared.
Ecc 2:7 I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;
Ecc 2:8 I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men--musical instruments, and that of all sorts.
Ecc 2:9 So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.
Ecc 2:10 Whatever my eyes desired, I didn't keep from them. I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
Ecc 2:11 Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
Ecc 2:12 I turned myself to consider wisdom, madness, and folly: for what can the king's successor do? Just that which has been done long ago.
Ecc 2:13 Then I saw that wisdom excels folly, as far as light excels darkness.
Ecc 2:14 The wise man's eyes are in his head, and the fool walks in darkness--and yet I perceived that one event happens to them all.
Ecc 2:15 Then said I in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then said I in my heart that this also is vanity.
Ecc 2:16 For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
Ecc 2:17 So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
Ecc 2:18 I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who comes after me.
Ecc 2:19 Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
Ecc 2:20 Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
Ecc 2:21 For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
Ecc 2:22 For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
Ecc 2:23 For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
Ecc 2:24 There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
Ecc 2:25 For who can eat, or who can have enjoyment, more than I?
Ecc 2:26 For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

Ecc 3:1 For everything there is a season, and a time for every purpose under heaven:
Ecc 3:2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Ecc 3:3 a time to kill, and a time to heal; a time to break down, and a time to build up;
Ecc 3:4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ecc 3:5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
Ecc 3:6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
Ecc 3:7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
Ecc 3:8 a time to love, and a time to hate; a time for war, and a time for peace.
Ecc 3:9 What profit has he who works in that in which he labors?
Ecc 3:10 I have seen the burden which God has given to the sons of men to be afflicted with.
Ecc 3:11 He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end.
Ecc 3:12 I know that there is nothing better for them than to rejoice, and to do good as long as they live.
Ecc 3:13 Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
Ecc 3:14 I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.
Ecc 3:15 That which is has been long ago, and that which is to be has been long ago: and God seeks again that which is passed away.
Ecc 3:16 Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
Ecc 3:17 I said in my heart, "God will judge the righteous and the wicked; for there is a time there for every purpose and for every work."
Ecc 3:18 I said in my heart, "As for the sons of men, God tests them, so that they may see that they themselves are like animals.
Ecc 3:19 For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Ecc 3:20 All go to one place. All are from the dust, and all turn to dust again.
Ecc 3:21 Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?"
Ecc 3:22 Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?

Ecc 4:1 Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Ecc 4:2 Therefore I praised the dead who have been long dead more than the living who are yet alive.
Ecc 4:3 Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.
Ecc 4:4 Then I saw all the labor and achievement that is the envy of a man's neighbor. This also is vanity and a striving after wind.
Ecc 4:5 The fool folds his hands together and ruins himself.
Ecc 4:6 Better is a handful, with quietness, than two handfuls with labor and chasing after wind.
Ecc 4:7 Then I returned and saw vanity under the sun.
Ecc 4:8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.
Ecc 4:9 Two are better than one, because they have a good reward for their labor.
Ecc 4:10 For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn't have another to lift him up.
Ecc 4:11 Again, if two lie together, then they have warmth; but how can one keep warm alone?
Ecc 4:12 If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.
Ecc 4:13 Better is a poor and wise youth than an old and foolish king who doesn't know how to receive admonition any more.
Ecc 4:14 For out of prison he came forth to be king; yes, even in his kingdom he was born poor.
Ecc 4:15 I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.
Ecc 4:16 There was no end of all the people, even of all them over whom he was--yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

Oct. 20
Colossians 1

Col 1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
Col 1:2 to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Col 1:3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
Col 1:4 having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,
Col 1:5 because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,
Col 1:6 which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
Col 1:7 even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,
Col 1:8 who also declared to us your love in the Spirit.
Col 1:9 For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
Col 1:10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
Col 1:11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;
Col 1:12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;
Col 1:13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
Col 1:14 in whom we have our redemption, the forgiveness of our sins;
Col 1:15 who is the image of the invisible God, the firstborn of all creation.
Col 1:16 For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
Col 1:17 He is before all things, and in him all things are held together.
Col 1:18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Col 1:19 For all the fullness was pleased to dwell in him;
Col 1:20 and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.
Col 1:21 You, being in past times alienated and enemies in your mind in your evil works,
Col 1:22 yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,
Col 1:23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
Col 1:24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;
Col 1:25 of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,
Col 1:26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,
Col 1:27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
Col 1:28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
Col 1:29 for which I also labor, striving according to his working, which works in me mightily.

“The love of Christ compels us” 2 Corinthians 5:14 by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/049-compelledbylove.html
 
“The love of Christ compels us”
2 Corinthians 5:14
What does it mean to be compelled by the love of Christ?

A Christian serves God with heart and soul, moved by the love of Christ.

In this context, the word translated ‘compels’ [συνέχω] means to powerfully urge along a line of conduct. Force is not involved, but some impulse is so great that it evokes a strong intellectual and emotional inclination to respond appropriately. In this case, the impulse is the love of Christ, which is so immense that it demands a response as complete and radical as His love for us.

Paul is explaining the compelling force in his own life. His aim is to please God and to persuade others (verses 9-11). The motivating force is the love of Christ: “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14, 15).

What if someone gave his life to save your life? Would you be thankful? Without his help, you would be dead.

What if He saved your life so you could live for ever? Jesus saved our life. In gratitude, we live for Him. We are compelled by the love of Christ.


How can we know the love of Christ?

We must know about the love of Christ before it can be a compelling force in our lives.

Paul prayed that his fellow Christians might truly know the love of Christ: “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height - to know the love of Christ which surpasses knowledge; that you may be filled with all the fullness of God” (Ephesians 3:14-19).

As small children, many of us sang, “Jesus loves me! This I know, for the Bible tells me so.” This song was written by Anna Warner in 1860 for a novel by her sister, Susan Warner. In the book, a Sunday school teacher sings ‘Jesus loves me’ to a dying child. The melody and refrain were added by William Bradbury two years later.

Yes, we learn about the love of Christ through the Scriptures.

How do we know someone loves us? By what he gives us and does for us. What has Jesus given us and done for us?


Because He loves us, Jesus gave Himself for us.

“And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:2); “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (1 Peter 2:24); “who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:10).

The vicarious, substitutional sacrifice of Christ was the driving force in the life of Paul. “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).


Because He loves us, Jesus died for us.

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). “For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him” (1 Thessalonians 5:9, 10). “By this we know love, because He laid down His life for us” (1 John 3:16).


Because He loves us, Jesus gave us the word of God.

When praying for His followers, Jesus said, “I have given them Your word” (John 17:14). “For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me” (John 17:8). “Sanctify them by Your truth. Your word is truth” (John 17:17).


Because He loves us, Jesus gave us the right to become sons of God.

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13).

To become a child of God, one “must be born again” (John 3:7), “born of water and the Spirit” (John 3:5).

This is not a physical birth. It cannot be achieved by man’s will in his own way.

It is a spiritual birth, accomplished only by the will of God in His way through His word. “Of His own will He brought us forth by the word of truth” (James 1:18), “having been born again, not of corruptible seed but incorruptible, through the word of God” (1 Peter 1:23).

Because He loves us, Jesus gave us the word of God through which we can become children of God if we believe. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).

Notice that a believer is not automatically a child of God, but is given the right to become a child of God.

Many never perfect their faith by appropriate obedience. See James 2:22 where it says that Abraham’s faith was made perfect by works. “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue” (John 12:42). “Faith only” is dead faith (James 2:14-26).

To become a child of God, a believer must obey the gospel (Romans 10:16; 2 Thessalonians 1:8; 1 Peter 4:17) which includes publicly confessing Christ (Matthew 10:32; Romans 10:10), repentance (Luke 13:3; Acts 3:19) and baptism for the forgiveness of sins (Acts 2:38) to be saved (Mark 16:16; 1 Peter 3:21).

“But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior” (Titus 3:4-6).

Because He loves us, Jesus gave us the right to become sons of God by being born again, “born of water and the Spirit” (John 3:5). “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1).


Because He loves us, Jesus intercedes for us.

“We have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins” (1 John 2:1, 2).

“Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died - more than that, who was raised - who is at the right hand of God, who indeed is interceding for us” (Romans 8:33, 34 ESV).

“He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32 ESV).

What love can be greater than this? Jesus paid the penalty for our sins and now He intercedes with the Father on our behalf!

“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us” (Romans 8:35-37 ESV).

Christians experience the hardships of life like everyone else. In addition, they are opposed and persecuted by the enemies of God in heaven and on earth.

Yet, we are never separated from the love of Christ: “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38, 39 ESV).


Because He loves us, Jesus wants us to be with Him.

“And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world” (John 17:22-24).


The whole Bible helps us understand the love of Christ.

These passages about the love of Christ show only the tip of the iceberg. Read the Gospels, and study the New Testament to learn more about His love.


How are we affected by the love of Christ?

We no longer live for ourselves, but we live for Him who died for us. We walk in love, live for righteousness, and are zealous for good works. We accept the words of God. We are more than conquerors through Him who loved us. Nothing can separate us from His love, and we will be with Him for ever.


Is the love of Christ the mainspring of our life?

May our motives and priorities enable us to say with Paul: “The love of Christ compels us!” Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers, unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

To Judge, or Not to Judge? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1197&b=John

To Judge, or Not to Judge?

by Eric Lyons, M.Min.

One of the most oft’-quoted verses in the Bible is Matthew 7:1—“Judge not, that you be not judged.” Those engaged in immoral behavior frequently quote this verse when attempting to defend their sinful lifestyle. Certain religionists quote it when being challenged to prove that their questionable practices are backed by biblical authority. A belligerent teenager might be heard reciting this phrase to his parents when they inquire about his occasional association with “the wrong crowd.” Skeptics even quote Matthew 7:1 in an attempt to show an inconsistency in Jesus’ teachings. From church pews to barstools, from the “Bible belt” to Hollywood, Matthew 7:1 is ripped from its context and bellowed as some kind of scare tactic: “Do you dare judge me? Jesus said, ‘Judge not, that you be not judged.’ ” Allegedly, Jesus meant that we cannot pass judgment on anyone at anytime.
Sadly, Matthew 7:1 is not only among the most frequently quoted verses in the Bible, but also is one of the most abused verses in all of Scripture. Its exploitation becomes clear when the entire context of Matthew 7 is studied more carefully. Throughout Matthew chapters 5-7 (often referred to as the Sermon on the Mount), Jesus publicly criticized the Jewish scribes and Pharisees for their self-righteousness and abuse of the Old Testament. Near the beginning of this sermon, Jesus stated: “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). The unrighteousness of the scribes and Pharisees was at the heart of the Sermon on the Mount. Jesus wanted His audience to understand that self-righteousness would not be permitted in the kingdom of heaven; rather, it would lead to “condemnation” in hell (5:20; cf. 23:14,33). A follower of God must be “poor in spirit” (5:3), not filled with pride. He must love his enemies, not hate them (5:44). He is to do good deeds, but only to please God, not men (6:1-4). The scribes and Pharisees were guilty of wearing “righteousness” on their sleeves, rather than in their hearts (6:1-8; cf. 23:1-36). It was in the midst of such strong public rebuke that Christ proclaimed:
Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, “Let me remove the speck from your eye”; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:1-5).
In Matthew 6:1-4, Jesus instructed us not to do charitable deeds…“as the hypocrites do” (to be seen of men). In 6:5-8, Jesus told us not to pray…“like the hypocrites” (to be heard of men). In 6:16-18, Jesus taught us not to fast…“like the hypocrites” (to be seen of men). Likewise, in Matthew 7:1-5, Jesus was teaching us that judging another is wrong…when that judgment is hypocritical.
But, what if we are doing charitable deeds to be seen of God? Then by all means, “do good to all men” (Galatians 6:10)! What if our prayers are led from a pure heart and with righteous intentions? Should we pray? Most certainly (cf. 1 Thessalonians 5:17). Can we fast today, if the purpose of our fasting is to be seen of God and not men? Yes. But what about passing judgment? In Matthew 7:1-5, did Jesus condemn all judging, or, similar to the above examples, did He condemn only a certain kind of judging? Matthew 7:5 provides the answer. After condemning unrighteous judgments (7:1-4), Jesus instructed a person to “first remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” He was saying, in essence, “Get your life right first. Then, in love, address your brother’s problem.” This is consistent with what Paul wrote to the church at Philippi: “Let each of you look out not only for his own interests, but also for the interests of others” (2:4). God never intended for Christians to be recluses who never interacted with those around them. Rather, He gave us the responsibility of helping others by lovingly correcting them when they sin. In Matthew 7, Jesus was not suggesting that a person can never judge. He was saying, when you judge, judge righteously (as when we pray, fast, and do good deeds—do it without hypocrisy—John 7:24). Incidentally, Jesus already had judged the Pharisees. Thus, He obviously was not teaching that we should never judge anyone.
Further proof that Jesus did not condemn all judging can be found throughout the rest of chapter 7. In fact, in the very next verse after His statements about judging, Jesus implicitly commanded that His followers make a judgment. He said: “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces” (7:6). Disciples of Christ must judge as to who are “dogs” and who are “hogs.” Otherwise, how can we know when not to give that which is holy to “dogs”? Or how can we know when not to cast our pearls before “swine”? Jesus said we must judge between those who are “worthy,” and those who are like dogs and pigs (cf. Matthew 10:12-15; Acts 13:42-46). A few verses later, Jesus again implied that His disciples must make a judgment.
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them (Matthew 7:15-20).
Question: How can we “watch out” for false prophets if we cannot make judgments as to who the false prophets are? According to Jesus, determining the identity of false teachers involves inspecting “their fruits” and making judgments—righteous judgments.
What does the rest of Scripture have to say to those who regard all judging as being wrong?
  • In his letter to the churches of Galatia, Paul commanded those “who are spiritual” to restore those who have been “overtaken in any trespass…in a spirit of gentleness, considering yourself lest you also be tempted” (6:1). Certainly, determining who is spiritual and who has sinned involves making judgments.
  • While addressing an issue in the church at Corinth where a man had “his father’s wife” (1 Corinthians 5:1), Paul wrote through inspiration:
    In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus…. I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person…. Therefore, put away from yourselves the evil person (1 Corinthians 5:4-5,11,13b).
    Paul commanded the church at Corinth to purge a fornicator from its midst. This man’s sin was even to be addressed in a public manner. To follow Paul’s command, the church had to make a judgment. Paul also commanded the congregation to “put away” others who were living in a state of sin. When we make such judgments today, they are to be righteous judgments that are based on facts and carried out in love. Such judging should be performed in a merciful spirit (Luke 6:36-37), and for the purpose of saving souls (“that his spirit may be saved in the day of the Lord Jesus”—1 Corinthians 5:5). Judgments are to be made from good (righteous) intentions. But judgments nevertheless must be made.
  • Paul instructed the church at Ephesus to “have no fellowship with the unfruitful works of darkness, but rather expose them” (5:11). And to the Christians in Rome he wrote: “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them” (16:17). Were churches going to have to make important judgments to comply with Paul’s commands? Yes.
  • Similarly, the apostle John indicated that “whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds” (2 John 9-11, emp. added). To determine whether or not we are going to allow someone into our homes, necessitates a judgment on our part.
  • Finally, if all judgments concerning spiritual matters are wrong, then why would Jesus have commanded His disciples to go and teach the lost (Matthew 28:19-20; cf. Acts 8:4)? Before one ever teaches the Gospel to someone who is not a Christian, a judgment must be made. Is this person lost in sin, or saved “in Christ”? If we are to teach the lost today, then it is necessary to determine who is lost and who is not.
If we never can “judge people” in any sense, as many today suggest (through the misuse of Matthew 7:1), then the above commands never could be obeyed. But, they must be obeyed! Thus, (righteous) judgments must be made.
The popular and politically correct idea that “all judging is wrong” is anti-biblical. Those who teach that Jesus was condemning all judging in Matthew 7:1 are guilty of ignoring the context of the passage, as well as the numerous verses throughout the rest of the Bible which teach that judging the sinful lifestyles of others is necessary. One key ingredient that we need to incorporate in every judgment is “righteousness.” Jesus commanded that His disciples first get their own lives right with God; then they can “see clearly” to be of help to others who are overcome in their faults (Matthew 7:5). As Jesus told the Jews in the temple on one occasion: “Judge not according to appearance, but judge righteous judgment” (John 7:24).