January 15, 2020

The union of faith and trust by Gary Rose




Well, you went out for some fast food, you waited in a long line, ordered your chicken and finally sat down to eat and opened the box. Question: Does this look like chicken to you? Next question: Do you eat it or not? I don’t know about you, but I am not. Why? Because I don’t go there often enough to trust them that much. But, what if God told you to do something that just didn’t seem right, would you do it? Abraham found himself in this very situation…


Genesis 22 ( The Apostles’ Bible )
[1] And it came to pass after these things that God tested Abraham, and said to him, Abraham, Abraham; and he said, Behold! I am here.  [2] And He said, Take your son, the beloved one, whom you have loved-Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains of which I will tell you.  [3] And Abraham rose up in the morning and saddled his donkey, and he took with him two servants, and Isaac his son, and having split wood for a whole burnt offering, he arose and departed, and came to the place of which God spoke to him,  [4] on the third day; and Abraham, having lifted up his eyes, saw the place afar off.  [5] And Abraham said to his servants, Sit here with the donkey, and I and the lad will proceed thus far, and having worshipped, we will return to you.  [6] And Abraham took the wood of the whole burnt offering, and laid it on Isaac his son, and he took into his hands both the fire and the knife, and the two went together.  [7] And Isaac said to Abraham his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, but where is the sheep for a whole burnt offering?  [8] And Abraham said, God will provide for Himself a sheep for a whole burnt offering, my son. And both, having gone together,  [9] came to the place which God spoke to him of; and there Abraham built the altar, and laid the wood on it, and having bound the feet of Isaac his son together, he laid him on the altar upon the wood.  [10] And Abraham stretched forth his hand to take the knife to kill his son.  [11] But the Angel of the Lord called to him out of heaven, and said, Abraham, Abraham. And he said, Behold, Iam here.  [12] And He said, Lay not your hand upon the child, neither do anything to him, for now I know that you fear God, and for My sake you have not spared your beloved son.  [13] And Abraham lifted up his eyes and beheld, and lo! A ram caught by his horns in a plant of Sabek; and Abraham went and took the ram, and offered him up for a whole burnt offering in the place of Isaac his son.  [14] And Abraham called the name of that place, The Lord Has Seen; that they might say today, In the mount the Lord was seen.


Abraham was well over 100 when God tested him. Isaac was his one and only son, so reason would tell him that if he offered up his son as a sacrifice he would be without an heir. But Abraham obeyed anyway and God stopped the sacrifice. Abraham passed the test. For most of us, we would just take away the lesson that we should trust God and we would be right in doing this. But, there is another lesson here; that of Issac. Unlike Abraham, Issac did not have years of years to build faith and trust in God. He was a young man, but he obviously loved and trusted his father. In this, both Abraham and Issac had something in common.

As a Christian, the next time you read a command in your Bible that seems too hard for you to do, remember the union of faith and trust that both Abraham and Issac had and obey. You will be blessed for it!

Bible Reading for January 15 & 16 by Gary Rose



Bible Reading for January 15 & 16 

World  English  Bible



Jan. 15
Genesis 15


Gen 15:1 After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
Gen 15:2 Abram said, "Lord Yahweh, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?"
Gen 15:3 Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."
Gen 15:4 Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
Gen 15:5 Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
Gen 15:6 He believed in Yahweh; and he reckoned it to him for righteousness.
Gen 15:7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."
Gen 15:8 He said, "Lord Yahweh, how will I know that I will inherit it?"
Gen 15:9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."
Gen 15:10 He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.
Gen 15:11 The birds of prey came down on the carcasses, and Abram drove them away.
Gen 15:12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
Gen 15:13 He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
Gen 15:14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
Gen 15:15 but you will go to your fathers in peace. You will be buried in a good old age.
Gen 15:16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
Gen 15:17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
Gen 15:18 In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
Gen 15:19 the Kenites, the Kenizzites, the Kadmonites,
Gen 15:20 the Hittites, the Perizzites, the Rephaim,
Gen 15:21 the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Jan. 16
Genesis 16

Gen 16:1 Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
Gen 16:2 Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
Gen 16:3 Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
Gen 16:4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
Gen 16:5 Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
Gen 16:6 But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
Gen 16:7 The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Gen 16:8 He said, "Hagar, Sarai's handmaid, where did you come from? Where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
Gen 16:9 The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
Gen 16:10 The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
Gen 16:11 The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
Gen 16:12 He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
Gen 16:13 She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
Gen 16:14 Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
Gen 16:15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
Gen 16:16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Jan. 15, 16

Matthew 8

Mat 8:1 When he came down from the mountain, great multitudes followed him.
Mat 8:2 Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."
Mat 8:3 Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed.
Mat 8:4 Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
Mat 8:5 When he came into Capernaum, a centurion came to him, asking him,
Mat 8:6 and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."
Mat 8:7 Jesus said to him, "I will come and heal him."
Mat 8:8 The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Mat 8:9 For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."
Mat 8:10 When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.
Mat 8:11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
Mat 8:12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
Mat 8:13 Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." His servant was healed in that hour.
Mat 8:14 When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.
Mat 8:15 He touched her hand, and the fever left her. She got up and served him.
Mat 8:16 When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
Mat 8:17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
Mat 8:18 Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
Mat 8:19 A scribe came, and said to him, "Teacher, I will follow you wherever you go."
Mat 8:20 Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."
Mat 8:21 Another of his disciples said to him, "Lord, allow me first to go and bury my father."
Mat 8:22 But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
Mat 8:23 When he got into a boat, his disciples followed him.
Mat 8:24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
Mat 8:25 They came to him, and woke him up, saying, "Save us, Lord! We are dying!"
Mat 8:26 He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
Mat 8:27 The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
Mat 8:28 When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
Mat 8:29 Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
Mat 8:30 Now there was a herd of many pigs feeding far away from them.
Mat 8:31 The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
Mat 8:32 He said to them, "Go!" They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
Mat 8:33 Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Mat 8:34 Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

Anger by B. Johnson



Anger

“Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back - in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you” (Frederick Buechner).
Likely we all have harbored feelings of anger against someone else because of wrongs we perceive they have done, but when their anger is turned toward us our perception of it is totally different. We may fear or we may think about how foolish they appear. Why is anger such a delicious feeling in ourselves and yet so odious in others? Solomon, the wisest man on earth said, “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools” (Eccl 7:9).
Solomon also told us how to defer someone’s anger and turn away the wrath that is causing carnage in our lives. “A soft answer turneth away wrath: but grievous words stir up anger” (Pro 15:1). We know that tempers only escalate when we answer an angry man the same way he has spoken to us. But what if we are right and he is wrong? Does it really matter that we have our way or prove our point if we lose a friend or drive a permanent wedge in family relationships? Can we not rather take wrong in order to make peace and thus please God (1 Corinthians 6:7)?
“The discretion of a man deferreth his anger; and it is his glory to pass over a transgression” (Pro 19:11).
“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (Pro 16:32).
In defense of their anger, many will quote Ephesians 4:26-27 and they will say, “See anger is not a sin, as long as I do not let the sun go down on it.” But these people fail to notice that five verses later, we are told to get rid of anger just like we are told to get rid of other evil qualities in our lives. “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice” (Eph 4:31). Would anyone deny that these are all evil qualities?
Later, in his letter to the church at Colossi, Paul wrote, “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him” (Col 3:8-10).
Let’s all work to rid ourselves of this very deceitful, sinful emotion which men have taught us to use to get our way.
Beth Johnson
The Scripture quotations in this article are from
The King James Version.

Published in The Old Paths Archive
(http://www.oldpaths.com)

CONFUSION ABOUT THE SHED BLOOD OF JESUS CHRIST BY STEVE FINNELL




CONFUSION ABOUT THE SHED BLOOD  OF JESUS CHRIST BY STEVE FINNELL



Was it essential for Jesus to shed His blood so mankind could receive forgiveness from sin? Yes! The confusion results when men inject their own opinions has to how men avail themselves of the forgiveness from the blood of Christ.

Colossians 1:13-14 He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love. 14 in whom we have redemption through His blood, the forgiveness of sins. (NKJV)

Revelation 1:5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, (NKJV)  

Forgiveness is available only because Jesus shed His blood on the cross. The question is how do men contact the blood of Christ.

Those living under the new covenant only have the blood applied when they are saved by obeying the gospel plan of salvation. TERMS OF PARDON: Faith John 3:16-Confession Romans 10:9-Repentance Acts 3:19-Water Immersion Acts 2:38, Mark 16:16.

Some proclaim the water baptism is not essential for forgiveness, because only the blood of Jesus Christ washes away sins. These same people claim that your sins are forgiven by simply believing in Jesus. If only the blood of Jesus washes away sins, then how can faith alone wash sins away. Looks like they are saying faith washes away sins.

Salvation is available because Jesus shed His blood, however, all men still have to obey the gospel in order to be forgiven.

The blood Jesus is only applied after FAITH-REPENTANCE-CONFESSION-AND IS APPLIED AT THE POINT OF IMMERSION IN WATER. Ephesians 5:25-26....as Christ loved the church and gave Himself for it, 26 that He might sanctify and cleanse it with the washing of water by the word, (NKJV) Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace (NKJV)

God made His grace available by sending Jesus to shed His blood. God's grace is only accessed by the saved.

WHAT ASTONISHED CHRIST by Jim McGuiggan




WHAT ASTONISHED CHRIST

Luke 7:1-10 (see also Matthew 11:5-10) tells us of a foreigner, a Roman officer, who despite being a part of the forces of occupation loved Israel and honored them and as a consequence he was esteemed by the Jewish leaders.
He had a servant he really cared for and that servant was very ill so the foreigner sent Jewish people to ask a favor of this young Jewish prophet. He wanted him to heal the sick man and Jesus was on his way to do just that. Before Christ got to the house the soldier sent word that he didn’t mean for Jesus to come to his house, only that he speak and the healing would be done. The soldier said he knew what authority was. He had soldiers under him and he himself was under others. When he or his superiors spoke the response was immediate–the order was carried out. He saw it as sufficient that Jesus simply command the disease to leave and it would.
Luke 7:9 tells us that Jesus was amazemed and turned to the crowd saying He hadn’t seen faith like that in His own nation. We’ve become accustomed to the idea that Jesus wept, became angry or was tender, that He was moved with compassion and pity but is there not something astonishing about Jesus being astonished? How did He look when He heard what the centurion had to say? What registered on His face? More important, what are the implications in the fact that He was astonished at the man’s great faith?It implies that something utterly unexpected had happened, doesn’t it? But what are the implications in that? Did Jesus not see Himself or His Father as worthy of such trust? No, that wasn’t the problem, He knew they were worthy. What astonished Him then? We can guess about the man’s pagan raising and that he was living in a town that Jesus cursed for its arrogance and hard heart (Matthew 11:23-24). Maybe that enters into it. Be that as it may, whatever the man’s past or present environment, it’s clear that Jesus thought it astonishing that such faith could be found in such a person. And that should remind us that it isn’t always easy to believe or to believe with deep conviction. If believing and believing profoundly were as simple as hearing the gospel there would be no reason to be astonished. Exodus 6:7 reminds us of that.That’s what’s so fine about Jesus Christ. That’s what leads millions to not only love Him but to like and admire Him. He just blurts out His pleasure when He meets up with something glorious and weeps His heart out when He meets something tragic. There’s an openness about Him that while it makes Him vulnerable to His enemies makes Him adorable to those with eyes to trust Him.
Neither Matthew nor Luke gives us a psychological study of Christ on this occasion but it’s not hard to see and sense His joy. “Can you beat that?” we can hear Him say to the following crowd. We understand very well that faith is God’s work in us but it isn’t coercive work; the believer is not turned into a mindless being, he or she must personally and freely give themselves in the process. And people can choose not to believe (see Mark 6:6). When we come across a believer we come across someone who has gladly allowed God to have His way with them.
All of that’s plain enough but still, Jesus was astonished! Given the norm, this man shouldn’t have that faith. Imagine Jesus with his eyes shining, turning to the centurion (compare Matthew 8:13 ), smiling and saying, “How’d you do that?” We can easily imagine the centurion saying, “Oh, sir, we both know that God accomplishes all such things in us.” Christ would totally agree but He is still mesmerized at a lovely human response.
We’ve met people who were raised and continue to live in horrendous circumstances and there they are, up to their hearts in trust. And I don’t find it difficult in the least to imagine Christ with joyful astonishment on His face looking at them and saying, “How’d you do that?”
Here’s to all you “centurions” who provoke in God’s chosen people a godly jealousy and a Christlike astonishment.

Was the Flood Global? Testimony from Scripture and Science by Jeff Miller, Ph.D.



Was the Flood Global? Testimony from Scripture and Science

by Jeff Miller, Ph.D.


Some ask how the Flood of Genesis 6-9 could be a global Flood. There simply is not enough water on the Earth to cover “all the high mountains under the whole heaven…covering them fifteen cubits deep” (Genesis 7:19-20, ESV). After considering such apparent quandaries, many resort to interpreting the Flood of Genesis 6-9 as being, not worldwide, but local in its extent. Is the story of the Flood myth? Was the Flood a local, rather than a global, Flood?

THE TESTIMONY OF SCRIPTURE


Credit: Creation Museum, Voyage room exhibits. Copyright 2007 AIG. Used with permission.
First, Scripture simply leaves no room for a local Flood interpretation. Here are eight reasons why:
1. If the Flood was local, why waste several decades building an Ark (5:32; 7:6)? Why not just leave the area?
2. Why bring onto the Ark animals from all over the region if the Flood was local—representatives of “every living thing of all flesh” (6:19)? Since God actually sent the animals to Noah anyway (6:20), why not just send them out of the area instead?
3. How would the Ark be able to stay afloat for several months while the water receded if the Flood was local (8:3)? While the Ark could certainly stay afloat on a large lake for a long span of time, large lakes do not dry up or recede in only one year without catastrophic breaches which do not conform well to the uniformitarian assumption that many local Flood advocates hold. The description in the text seems to imply that the Ark was floating in a receding mass of water so large that it took months for it to drain away. As the Flood waters were receding, Noah sent out birds to determine if the Earth was sufficiently safe and dry to exit the Ark. The dove “found no resting place for the sole of her foot” (8:9), and yet doves will often travel farther than five miles in search of food.1
4. How could the biblical terminology—describing the water as covering “all the high mountains that are under the whole heaven” (7:19, ESV)—be reconciled with a local flood? How could water rise high enough locally to cover mountains if the Flood was not greater in its extent?
5. How could the biblically-stated purpose of destroying man (and beast) from the face of the whole Earth (6:14; 7:4) be accomplished with a local flood? Conservative estimates indicate there could have been 215,000,000 people on the planet by the time of the Flood—given the long life spans of the pre-Flood era, the robustness of the young human genome, and God’s command for humans to be fruitful, multiply, and fill the Earth (Genesis 1:28). Given that large buildings had likely not yet been engineered, such a large population would surely have been spread out a great distance, and yet all humans were killed. Further, Genesis 9:19 indicates that after the Flood, “the whole Earth was populated” through the three sons of Noah who were on the Ark with him—Shem, Ham, and Japheth.
6. God made a promise to man and the creatures of the Earth never to again destroy the Earth with a Flood in the way He had done (9:8-16). If the Flood was local, then God lied, breaking His covenant with man, since local floods occur all the time. A global Flood, however, has never again occurred.
7. Peter used the universal destruction of the Earth in the Flood to describe what judgment day will be like (2 Peter 3:6-7). If the Flood was not universal, then logically, judgment also will not be universal.
8. The Flood was so devastating to the Earth that seedtime, harvest, winter, summer, and even day and night were severely affected for many months (8:22). How could Earth processes have been thus affected if the Flood was merely local?
The Bible is clear: the Noahic Flood was global in its extent.

THE TESTIMONY OF SCIENCE

Science is also clear on the universality of the Flood. A scientific theory is validated through testing its predictions. If a global, rather than a localized, Flood occurred, what would we predict we would find upon examination of the physical evidence? Here are nine scientific evidences that verify global Deluge predictions:

Scientific Evidence #1: Sedimentary Layers across Continents and Even Between Continents

Sedimentary rock is understood typically to be the result of sediment deposited by water. As would be predicted if a global Flood occurred, the bulk of the surface of the Earth is comprised of sedimentary rock. Some 80-90% of the Earth’s surface is covered with sediment or sedimentary rock, as opposed to igneous or metamorphic rocks.2 While in the geologic column the upper layers, known as the Cenozoic strata (often considered post-Flood by Creation geologists), are characterized by geographically localized beds of sedimentary rock, many of the Flood layers (Paleozoic and Mesozoic strata) traverse extensive regions. Paleozoic and Mesozoic strata can often be traced across continents and, in some cases, between continents.
For example, geologists have identified six “megasequences” of sedimentary rock layers at the Grand Canyon that can be followed across North America.3 The chalk beds of the cretaceous period (e.g., the “White Cliffs of Dover”) extend from Ireland through England, across the English channel into Europe, and on down to the middle East, Egypt, and even Kazakhstan.4 Even more notable is the fact that the same chalk beds—found sandwiched between the same strata—are found in the Midwestern USA and in Western Australia.5 Similarly, the Pennsylvanian coal beds of America extend into Britain, Europe, and even further—to the Caspian Sea of Russia.6 Additionally, the distinctly different Permian coal beds of the southern hemisphere extend between Australia, Antarctica, India, South Africa, and South America.7 Such widespread deposition of sediment speaks loudly in support of a global, aqueous event that deposited vast amounts of sediment in a process like none that we witness today.

Scientific Evidence #2: Marine Fossils on Continents and Mountains

If a Flood once covered the Earth, wherein the ocean floor was  broken up and fountains of material were released on the Earth (Genesis 7:11; Proverbs 3:20) followed by all of the Earth’s mountains being covered with water (Genesis 7:19-20; ESV, NIV, RSV, NASB), one would predict marine fossils to be discovered over the entire Earth—on all continents and atop mountains.8 It is no secret that marine fossils are found well above sea level worldwide and at the summits of mountains. Even the tallest mountain range in the world—the mighty Himalayas—hosts marine fossils.9
Continental rock (including that which comprises mountains) and the basaltic rock that comprises the ocean floor are fundamentally different. The rock that raised to form mountains, therefore, was never at the base of the ocean. How, therefore, are the marine fossils found across continents and mountains to be explained? Did the continents "dip" down below sea level several times in the past to allow marine creatures to travel onto continents and be buried in several distinct layers? Since continental rock is less dense, it "floats" in the mantle like a cork—unable to dip in such a way.10 Instead, the ocean had to have risen high enough at some point to flood the continents, bringing with it the marine creatures that are found fossilized across continents—even in what are now mountains.

Scientific Evidence #3: Lack of Erosion (or Rapid Erosion) Between Rock Layers

Uniformitarian geology predicts the gradual deposition and erosion of sediment across the planet over long periods of time—present processes are the key to understanding the past. Uniformitarianism, therefore, would predict the joining surfaces between strata to be rough and uneven, with dips  and plunges. After all, normal terrain has hills, valleys, riverbeds, and other geographic features that detract from smooth, level topography. If the Flood occurred, however, many of the strata found in the Paleozoic and Mesozoic layers were laid down while saturated with water and with little time between their sequential deposition. The joining surfaces of many strata, therefore, would be smooth and flat, with little evidence of erosion. The enormous, beautiful rock outcrops of the Grand Canyon allow visitors to see for themselves the distinctive sedimentary rock layers that characterize the Paleozoic era—what Creation geologists argue is the beginning of the Flood. One characteristic feature of those layers is that the joining surfaces of the layers are generally very smooth, with little evidence of the erosion or deposition processes that should characterize the rock layers if they were formed over long periods of time.9 The evidence indicates that the worldwide sedimentary layers of the geologic column were deposited rapidly in a worldwide aqueous event.

Scientific Evidence #4: Catastrophic Burial

Most living creatures do not fossilize upon dying. In order to fossilize, they must be buried rapidly and sequestered from oxygen which causes the rapid decomposition of soft-bodied animals. Fossilization, therefore, is a rarity, especially for land-dwelling creatures.10 The conditions must be just right. While individual dead carcasses might be envisioned as being covered and preserved from time to time by a localized mudslide or rapid sediment deposition process, non-catastrophic conditions that could kill and preserve the exquisite remains of a larger animal (e.g., a sauropod or large theropod dinosaur) are much more difficult to envision. And yet fossils of dinosaurs that were killed by an aqueous burial event are typical throughout the fossil record—just as the Flood model would predict. For instance, the classic dinosaur death pose—known as the opisthotonic posture—often characterizes dinosaur fossils when the articulated remains of a skeleton are discovered.11 The dinosaur’s head is “thrown back over the body, sometimes almost touching the spine,”12 as if drowning and gasping for air.
Even if localized, non-catastrophic conditions could reasonably explain the preservation of individual enormous creatures, the hundreds of fossil graveyards of the world with numerous preserved fossils at each site, demand catastrophic, aqueous conditions.13 The quick execution and burial of a group of animals is much harder to explain under uniformitarian circumstances, especially when that group of animals is comprised of dinosaurs. Upon close examination, the contemporary explanation of dinosaur graveyards does not hold up. Paleontologists speculate that many dinosaur graveyards are the result of dinosaurs dying during local flood season while crossing a river and being carried to a river bend and successively buried year after year. The physical evidence, however, does not substantiate this idea. In Newcastle, Wyoming, for instance, a dinosaur graveyard of over 5,000 disarticulated dinosaurs has been discovered organized into a graded bone bed. If dinosaur corpses were piling up on a river bend each year and being rapidly buried there, one would expect the bones to be found in a river current orientation with many of the skeletons articulated—the bones found joined together as skeletons or partial skeletons. Instead, the graveyard is comprised of randomly oriented, disarticulated bones. Furthermore, if the dinosaur bones were being deposited upon one another annually, one would predict bone beds at different levels representing successive events. The bones in the dinosaur graveyard, however, are organized in a single, graded bed, with larger bones at the bottom and smaller bones as you move upward—indicating a single, rapid, catastrophic event that was responsible for the destruction, transportation, and burial of the thousands of dinosaurs in the area, including EdmontosaurusTriceratopsPachycephalosaurus, and various varieties of Tyrannosaurus.
Many other fossils testify to catastrophic, rather than uniformitarian, flood conditions as predicted by the Flood model. From fossils of Triassic (middle Flood) ichthyosaurs being catastrophically buried while giving birth,14 to Jurassic (late Flood) Aspidorhynchus fish buried with Rhamphorhychus (pterosaur) in its jaws,15 to Eocene (late or soon after Flood) aspiration fossils—fish killed and buried while eating other fish:16 fossils that verify the predictions of the global Flood model abound.

Scientific Evidence #5: “Unearthly” Seismites

A seismite is a special rock layer that forms when an earthquake vibrates a layer of sediment (like sand) that is covered with water—like the soggy sand that is under water along a shoreline. When an earthquake happens, it shakes the soggy sand, and the water within it tries to escape upward from the sand as it settles, like magma from a volcano. If the sand were to dry out after the earthquake and lithify (i.e., turn to stone) and then you cut the sandstone in two and looked at the inside layers, you would see the squiggly lines caused by the movement of the shaken water. These are called fluid avulsion structures, and they are usually only a few centimeters thick today. If the Flood happened, and “all of the fountains of the great deep were broken up” (Genesis 7:11) and “the mountains rose, the valleys sank down” (Psalm 104:8, ESV), in conjunction with water saturated continents, the existence of seismites in the rock layers associated with the Flood would be predicted.
Not only have many such seismites been discovered, but in Lance Creek, Wyoming, dozens of distinct seismite layers have been discovered that are several meters thick, rather than a few centimeters thick like seismites forming today.17 Such abnormal seismites would be termed “unearthly” by geologists, since no known earthly process (i.e., none witnessed today) can account for their formation. These layers have been traced over several miles and are potentially continent wide. This means that (1) the whole area was once covered with massive amounts of water (enough to make several meters of sand soggy); and (2) several major earthquakes happened—dozens of earthquakes so intense that there is no modern reference point to interpret their strength. When comparing modern seismites and their correlated earthquakes with the Lance Creek seismites, one infers that the Lance Creek seismites necessarily were caused by an unknown, abnormal phenomenon—possibly the earthquakes generated by the rapid formation of the Rocky Mountains during the Flood when, for example, the Pacific oceanic plate collided with and subducted beneath the North American plate along the west coast of the United States.

Scientific Evidence #6: Long Distance Sediment Transportation

Sedimentary rock layers are the result of sediment being deposited by water, and in some cases, wind. Rivers, for example, will pick up dirt from their beds and banks, carry them along for a certain distance, gauged by the speed and depth of the river, and re-deposit the sediment, which may eventually become sedimentary rock if the conditions are right. The type of sedimentary rock will be based on the type of material that comprises the rock, and the type of material is based on the source of the sediment that the river is carrying. If a global, rather than merely local, flood occurred, one would predict that enormous amounts of sediment would have been transported great distances, as opposed to the smaller amounts of sediment  that are transported shorter distances today.
Once again, when we examine the physical evidence in the Flood rock layers, we see certain kinds of sedimentary rock whose material source is hundreds and, in some cases, even thousands of miles away. The Coconino Sandstone in the Grand Canyon, with an average thickness greater than the length of a football field and surface area greater than the state of California, can be traced beyond Utah to the north. The source of the Supai Group at the Grand Canyon is postulated to be extremely far from the Grand Canyon, and the source of the Navajo Sandstone of Utah appears to be the Appalachian Mountains of the eastern United States—over 1,800 miles away.18 While the physical evidence is difficult to reconcile using the conventional paradigm of uniformitarianism, it verifies yet another prediction of the global Flood model.

Scientific Evidence #7: Cambrian Explosion

According to Genesis chapter one and following, a few thousand years ago, God directly created all “kinds” of life within four days, not by evolution over four billion years.19 Approximately 1,650 years after that initial Creation, the Flood occurred. If the Flood was, in fact, global in its extent, then it destroyed all birds and land-living creatures that were not on the vessel prepared for the eight survivors of that catastrophic event. Based on that information, Creation geologists can make several scientific predictions. Since the Earth is young and God did not create life through gradual evolution, and since the Flood was apparently the first (and only) major, global catastrophic event on the Earth post-Creation and catastrophic events are generally the cause of fossilization, the following would be predicted: (1) Very few fossils likely would have been formed prior to the Flood; (2) Transitional fossils between major phylogenic groups would be non-existent in the fossil record; (3) Instead, living creatures would appear fully formed, distinct,  and functional the first time they appear in the fossil record; (4) When the global Flood began, we would predict a significant marker in the geologic column that represents the commencement of the worldwide Flood event; (5) We would further predict an explosion of fully formed fossils above that line, worldwide, representing the deaths of living creatures due to mud slides and other fossil-forming processes during the global Flood.
When one examines the fossil record, testing the validity of these global Flood predictions, we find that all five of the predictions are easily verified. One observes beginning at the base of the record, in the Pre-Cambrian layers (i.e., pre-Flood layers), very little is found by way of fossils—namely fully formed stromatolites (predictions 1 and 3). Above the Pre-Cambrian strata, a distinct line is observed that extends across the entire planet, called the “Great Unconformity” (prediction 4).20 That line marks the beginning of the Cambrian strata (i.e., the Flood) and an explosion of fully formed fossils—called the “Cambrian Explosion” by paleontologists (predictions 3 and 5). These fossils appear worldwide in sedimentary rock with absolutely no evolutionary history preserved in the fossil record (prediction 2), and to all intents and purposes, effectively reflect the beginning of the fossil record21—precisely what would be predicted if Creation and the global Flood occurred, and decisively contrary to the conventional evolutionary paradigm. One well-known evolutionary biologist even conceded concerning the fossils of the Cambrian: “It is as though they were just planted there, without any evolutionary history. Needless to say, this appearance of sudden planting has delighted creationists.”22 Even Charles Darwin recognized the Cambrian Explosion as a problem for his theory.23 The Cambrian Explosion not only falsifies evolutionary predictions, but it verifies at least five global Flood predictions.

Scientific Evidence #8: Flood Legends

If the Flood occurred, but was merely local in its extent, one would not expect a record of the limited event to have been passed down in separate societies worldwide. One might expect distinct legends of localized floods to be passed down within separate societies, but they would not show significant similarities if they were describing different events. If the Flood occurred and was global in its extent, however, it would be inconceivable to suppose that stories about such a catastrophic event would not be passed down through the ages to virtually all societies. Since the incident at Babel occurred soon after the Flood (Genesis 11), where God directly created several distinctly different oral languages, but apparently not written languages, stories of the Flood were likely not written down for many years. Instead, they were passed along orally—a medium more prone to inaccuracies in transmission. The event, therefore, would certainly be remembered, but many of the details would not generally be expected to be accurate.24 When comparing separate accounts of the event from different societies, if the details matched precisely, one would suspect collusion at some point between the societies (i.e., that the Flood stories originated from one later source, rather than from the original witnesses). Sure enough, once again, we find decisive evidence from archaeology of hundreds of worldwide, distinct but curiously similar legends of a catastrophic Flood.25 The details do not perfectly match, as predicted, but amazingly match in the essentials, suggesting a true, single event thousands of years ago that affected the whole world rather than a small geographic area.

Scientific Evidence #9: Rapid Deposition of Strata

As discussed earlier, uniformitarianism, the standard assumption used to interpret geologic observations today, would suggest that the sedimentary rock layers of the Earth were deposited gradually over millions of years. One would not expect sediment layers well below the surface to be soft after millions of years, but rather to have been lithified. If a global Flood occurred, then catastrophism, not uniformitarianism, is a better interpretive principle to be used in geology. If a global Flood occurred, then the sedimentary layers of the Paleozoic and Mesozoic layers (i.e., the Flood rock strata) were laid down rapidly—possibly in as little as one year’s time. Many of the strata below the surface at any point during the Flood, therefore, would still be soft—not yet lithified. Which prediction is borne out upon examination of the physical evidence? The global Flood model prediction is verified when we observe tightly folded rock strata, for example, in the Paleozoic Tapeats Sandstone and Muav Limestone of the Grand Canyon.26 Since rocks break, rather than bend, observing several meters of unbroken, tightly folded rock strata implies the layers were not yet rock when they were bent—precisely what would be expected if the global Flood occurred and laid down the worldwide sedimentary layers of the Mesozoic and Paleozoic eras.
Further evidence of the rapid deposition of strata is seen when we observe polystrate fossils. Polystrate fossils are individual fossils that span multiple (“poly”) strata (“strate”), such as fossilized trees and other organisms across the world.27 Surely only fanciful, blind “faith” would lead one to accept the postulate that a tree could remain dead, undecayed, and sticking out of the ground for hundreds of thousands or millions of years while sediment slowly accumulated around the tree, burying it. Polystrate fossils worldwide suggest rapid deposition of the sedimentary rock layers also worldwide.

WHERE DID THE WATER GO?

Both science and Scripture support a global Flood, but if the waters of the Flood really did once cover the Earth—even the mountains—where did the water go after the Flood? The water could not have disappeared from the Universe—it must be accounted for, unless God chose to suspend the First Law of Thermodynamics and directly remove the water from the Universe.
The account of the Flood event is certainly laced with God’s supernatural activity. He directly communicated with Noah, informing him how to build the Ark (Genesis 6:14-16), sent the animals to Noah (Genesis 6:20), personally shut the door of the Ark (Genesis 7:16), and apparently initiated the Flood (Genesis 6:17; 7:4,23). The possibility of other supernatural activity on God’s part, therefore, cannot be ignored. However, before assuming “God miraculously did it” as an explanation for everything that we do not know—which could lead to false conclusions, scientific laziness, and a lack of valuable knowledge about the natural realm and God’s amazing glory as reflected therein28—let us consider if there is another plausible explanation as to where the water from the Flood went.
If the entire current Earth’s atmosphere released its water, it would only cover the globe to a depth of about one inch above sea level.29 If all of the present land ice of the Earth melted—including glaciers, ice caps, and ice sheets—it would raise the sea level approximately 230 feet.30 If all of the water within the Earth’s crust was pumped onto the surface of the Earth, it would raise the sea level another 600 feet,31 which is much more significant, but when we consider that many of Earth’s mountains tower over the Earth above 25,000 feet in height, such numbers pale in significance.32 Where is the water from the Flood? Answer: apparently the same place it came from—primarily the oceans (Psalm 104:6-9).
While Scripture does not give many details about what occurred during the Flood, it does provide a few important clues.
  1. When the Flood began, the “fountains of the great deep (i.e., the oceans) were broken up”—all of them (Genesis 7:11; Proverbs 3:20). Such terminology suggests the breakup of the ocean floor and the release of water and magma from below the Earth’s surface onto the ocean floor. Using our knowledge of geology in the 21st century, such terminology suggests plate tectonics (i.e., the breakup and initiation of the movement of the plates that comprise the surface of the Earth) may have been activated at that point.
  2. The breakup of the great deep is mentioned, followed by (i.e., perhaps causing) the opening of the “windows of heaven”—intense rain (Genesis 7:11) for 40 days and nights (7:12).
  3. The waters “increased” (7:17)—“greatly increased” (vs. 18)—prevailing for 150 days (vs. 24)—roughly five months. After that point, “the fountains of the deep and the windows of heaven were also stopped, and the rain from heaven was restrained,” a great wind passed over the Earth, and therefore, the waters began to recede continually (8:1-3) until the Ark came to rest several weeks later (vs. 4).
  4. Psalm 104 (ESV) speaks of Creation and the Flood. Verses 6-9 refer to the Flood33 and tell us that the mountains rose and the valleys sank down during the event. While some higher elevation locations apparently existed prior to the Flood (7:19-20), the taller mountains formed during the Flood.
  5. Psalm 104:9 (ESV) indicates that the geologic activity that ensued in the Flood created a geographic setting that now disallows a global flood to occur again.
Is there physical evidence to support and further explain these statements in Scripture? Undeniably.
When the fountains of the great deep were broken up—apparently commencing plate tectonics34—magma from the mantle would have touched the waters of the ocean, superheating it and blasting it into the atmosphere as superheated vapor, where it came back down as rain. Many of Earth’s divergence zones35 stretch for hundreds of miles at the base of the oceans. Geyser-like activity would have, therefore, created worldwide fountains that drenched the continents with immense amounts of water for possibly weeks (40 days?) until the movement of Earth’s tectonic plates slowed.
We are able to observe today the effects of Earth’s tectonic plates as they move relative to one another, converging and subducting, diverging, and transforming. Most geologic activity on the Earth occurs along the margins of tectonic plates as they move—earthquakes, volcanoes, and mountain building, for example. Subducting plates angle downward, slowly diving into Earth’s mantle and dragging with them the ocean floor. On the rear side of the plate, plate divergence occurs—plates being pulled away from one another—forming gaps between plates, and new material surfaces from the mantle to fill the gaps, replacing the material that has been pulled towards the subduction zone. While plates move on the order of centimeters per year today (forming mountains and volcanoes very slowly), when plate tectonics began (i.e., at the beginning of the Flood), simulations show the rate would have been on the order of meters per second, forming mountains rapidly.36
If tectonic plates have always moved at the same slow rate that they are moving today, the subducting plate material would have heated and reached thermal equilibrium with the mantle material long before reaching the core/mantle boundary in its descent. If the global Flood model is correct, however, and the plates were moving rapidly at the onset of the Flood only a few thousand years ago, immense slabs of colder material from the ocean floor would be predicted to be piled at the core/mantle boundary that has not yet warmed to mantle temperatures. Sure enough, yet another Flood prediction was verified when technology progressed to the point that the Earth’s internal structure could be studied. Colder slabs of material were discovered piled under subduction zones, deep in the mantle in the mid-1990s.37
The new material replacing the cold, dense ocean floor that is pulled towards subduction zones is much hotter, and thus, less dense. The effect is that the new material “floats” higher in the mantle. As the ocean floor was rapidly replaced with new mantle material during the early weeks of the Flood, therefore, more and more of the ocean water was continually being displaced onto the land until the entire ocean floor was replaced. Geologists and geophysicists estimate that, at its peak height, the ocean floor would have been over 3,000 feet higher than its initial level.38 Plate motion would have slowed at that point, allowing the new ocean floor to cool, become denser once again and, therefore, float lower in the mantle—creating the valleys that would allow the Flood waters to return to the oceans. The new height of the mountains and the topography of the ocean floor now prohibit the possibility of the reoccurrence of a global Flood—as Psalm 104:9 implies.
Our ever increasing scientific knowledge continues to provide more and more clues that support and explain the global Deluge of Noah. Whether the Flood water was removed supernaturally or naturally, there is no quandary created for the global Flood model.

CONCLUSION

The Bible speaks of a major Flood, roughly 1,650 years after Creation. While skeptics scoff at the possibility of a global Flood and many Bible-believers scratch their heads in incredulity at such a prospect, both inspired Scripture and science agree: the Flood occurred—and it was global. Once again, there is no reason to question the validity of Scripture. When one carefully examines the evidence prior to drawing conclusions (1 Thessalonians 5:21), the claims of Scripture are verified, without exception. One need only “be diligent” as an unashamed worker, being careful to correctly handle God’s Word (2 Timothy 2:15).
Does it matter, though, whether or not the global Flood happened? Most certainly. Jesus called the attention of His audience back to the Flood in Matthew 24, warning:
But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be (vss. 37-39).
Sadly, mankind has forgotten the message that God’s Flood conveyed.The Flood was a physical depiction of how God feels about sin. The Flood is a reminder about God’s holiness, and the necessity of human repentance and obedience in order to be pleasing to Him. It is a reminder that judgment can always be just around the corner, when we least expect it. In 2 Peter 3:3-6, Peter reminded his audience of the Flood, and then warned:
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness (vss. 10-11)?
The global Flood of Noah is a reminder of the global judgment that looms in the future and God’s demand that we live a holy and godly life.
But the Flood is also a reminder of God’s grace. God, through Moses, went out of His way to repeatedly highlight how Noah was different—he consistently obeyed God (Genesis 6:22; 7:5,9,16). The Flood is a reminder that those who obediently submit to God can be saved through water—and receive the benefits of God’s grace—if we will only believe Him. Peter, once again, used the Flood in 1 Peter 3:
[T]he Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ (vss. 20-21).39

ENDNOTES

1 Ronnie George (no date), Mourning Doves in Texas, Texas Parks & Wildlife Department, p. 11.
2 Kevin Charles Beck, et al. (2018), “Sedimentary Rock,” Encyclopaedia Britannica On-line, October 16, https://www.britannica.com/science/sedimentary-rock.
3 L.L. Sloss (1963), “Sequences of the Cratonic Interior of North America,” Geological Society of America Bulletin, no. 74, pp. 93-114.
4 D.V. Ager (1973), The Nature of the Stratigraphical Record (London: Macmillan), pp. 1-2.
5 Andrew Snelling (2008), “Transcontinental Rock Layers,” Answers Magazine, July-September, pp. 80-83, https://assets.answersingenesis.org/doc/articles/pdf-versions/flood_evidence_3.pdf.
6 Ager, pp. 6-7.
7 Snelling, p. 82.
8  Note that most of the Earth's mountains likely were raised late in the Flood, after the fossils therein had already been laid down.
9 J.P. Davidson, W.E. Reed, and P.M. Davis (1997), “The Rise and Fall of Mountain Ranges,” in Exploring Earth: An Introduction to Physical Geology (Upper Saddle River, N.J.: Prentice Hall), pp. 242–247.
10 Andrew Snelling (2007), "High and Dry Sea Creatures," Answers Magazine, October-December, pp. 81-83, https://answersingenesis.org/fossils/fossil-record/high-dry-sea-creatures/.
9 Steven Austin (1994), Grand Canyon: Monument to Catastrophe (Santee, CA: ICR).
10 “Under What Conditions Do Fossils Form?” (no date), American Geosciences Institutehttps://www.americangeosciences.org/education/k5geosource/content/fossils/under-what-conditions-do-fossils-form.
11 “Articulated” means that the dinosaur skeleton is found intact, rather than dismantled with its bones reduced to pieces or missing.
12 Brian Switek (2017), “The Secret of the Dinosaur Death Pose,” Scientific American, March 1, https://blogs.scientificamerican.com/laelaps/the-secret-of-the-dinosaur-death-pose/.
13 David Bottjer, Walter Etter, James Hagadorn, and Carol Tang, eds. (2002), Exceptional Fossil Preservation: A Unique View on the Evolution of Marine Life (New York: Columbia University Press).
14 Christine Dell’Amore (2014), “Oldest Sea Monster Babies Found; Fossil Shows Reptiles Had Live Birth,” National Geogrpahic On-line, February 12, https://news.nationalgeographic.com/news/2014/02/140212-sea-monster-ichthyosaur-reptiles-paleontology-science-animals/.
15 Charles Choi (2012), “Caught in the Act: Ancient Armored Fish Downs Flying Reptile,” Live Science On-line, March 9, https://www.livescience.com/18958-armored-fish-attacks-pterosaur.html.
16 L. Grande (1984), “Paleontology of the Green River Formation, with a Review of the Fish Fauna,” Ed. 2, The Geological Survey of Wyoming Bulletin, 63, http://www.fossilmuseum.net/Fossil_Galleries/GreenRiverFish.htm.
17 Andrew Snelling (2017), “When Continents Collide,” Answers Magazine On-line, January 1, https://answersingenesis.org/geology/plate-tectonics/when-continents-collide/.
18 Austin, pp. 35-36; Andrew Snelling (2008), “Sand Transported Cross Country,” Answers Magazine On-line, October 1, https://answersingenesis.org/geology/sedimentation/sand-transported-cross-country/.
19 Eric Lyons (2014), “Creation and the Age of the Earth,” Reason & Revelation, 34[7]:86-94, http://apologeticspress.org/pub_rar/34_7/1407w1.pdf; Jeff Miller (2017), Science vs. Evolution (Montgomery, AL: Apologetics Press), second edition; Jeff Miller (2019), “21 Reasons to Believe the Earth is Young,” Reason & Revelation, 39[1]:
20 Austin, pp. 66-67.
21 Stephen J. Gould (1994), “The Evolution of Life on Earth,” Scientific American, 271:86, October.
22 Richard Dawkins (1986), The Blind Watchmaker (New York: W.W. Norton), p. 229.
23 “Discovery Of Giant Roaming Deep Sea Protist Provides New Perspective On Animal Evolution” (2008), UT News, November 20, http://news.utexas.edu/2008/11/20/giant_protist; Daniel Osorio, Jonathan Bacon, and Paul Whitington (1997), “The Evolution of Arthropod Nervous Systems,” American Scientist, 85[3]:244.
24 And one would expect local religious beliefs and superstitions to be interwoven with the historical facts.
25 Eric Lyons and Kyle Butt (2003), “Legends of the Flood,” Apologetics Press, http://apologeticspress.org/apcontent.aspx?category=6&article=64; Duane Gish (1992), Dinosaurs by Design (Green Forest, AR: New Leaf Publishing), p. 74; Robert  Schoch (2003), Voyages of the Pyramid Builders (New York: Jeremy Parcher/Putnam), p. 249; Graham Hancock (1995), Fingerprints of the Gods (New York: Three Rivers Press), p. 190.
26 Andrew Snelling, “Rock Layers Folded, Not Fractured,” Answers 4, No. 2 (April-June 2009):80-83; Morris, pp. 108-113.
27 Michael Oard and Hank Giesecke (2007), “Polystrate Fossils Require Rapid Deposition,” CRS Quarterly, 43[3]:232-240, March; John Morris (2011), The Young Earth (Green Forest, AR: Master Books), pp. 102-105; Andrew Snelling (1995), “The Whale Fossil in Diatomite, Lompoc, California,” Creation Ex Nihilo Technical Journal, 9[2]:244-258.
28 Psalm 19:1; Romans 1:20; Psalm 111:2.
29 “The Water Cycle: Water Storage in the Atmosphere” (2018), United States Geological Surveyhttps://water.usgs.gov/edu/watercycleatmosphere.html.
30 “Facts About Glaciers” (2018), National Snow & Ice Data Centerhttps://nsidc.org/cryosphere/glaciers/quickfacts.html.
31 “Deborah Netburn” (2015), “There Are 6 Quintillion Gallons of Water Hiding in the Earth’s Crust,” Los Angeles Times, November 21, https://www.latimes.com/science/sciencenow/la-sci-sn-modern-groundwater-20151116-story.html.
32 Indirect evidence of immense stores of water in the mantle has been recently discovered, although unconfirmed at present [Becky Oskin (2014), “Rare Diamond Confirms That Earth’s Mantle Holds an Ocean’s Worth of Water,” Scientific American On-line, March 12, https://apologetcspress.page.link/ScientificAmericanMarch2014; Andy Coghlan (2017), “There’s as Much Water in Earth’s Mantle as in All the Oceans,” New Scientist On-line, June 7, https://www.newscientist.com/article/2133963-theres-as-much-water-in-earths-mantle-as-in-all-the-oceans/.] 
33 Otherwise, if they refer to Creation, then verse nine was violated during the Flood when the water covered the Earth again.
34 Or as Creation scientists call it, Catastrophic Plate Tectonics.
35 I.e., places where tectonic plates are moving apart with new material from the mantle replacing the ocean floor.
36 Steven Austin, John Baumgardner, D. Russell Humphreys, Andrew Snelling, Larry Vardiman, and Kurt Wise (1994), “Catastrophic Plate Tectonics: A Global Flood Model of Earth History,” Proceedings of the Third International Conference on Creationism, ed. R.E. Walsh (Pittsburgh, PA: Creation Science Fellowship), pp. 609-621.
37 S.P. Grand (1994), “Mantle Shear Structure Beneath the Americas and Surrounding Oceans,” Journal of Geophysical Research, 99:11591-11621; J.E. Vidale (1994), “A Snapshot of Whole Mantle Flow,” Nature, 370:16–17.
38 Austin, et al.
39 See Dave Miller (2018), Baptism & the Greek Made Simple (Montgomery, AL: Apologetics Press), pp. 90-94.

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