June 20, 2017

Picture perfect by Gary Rose


Contrast, color, symmetry, reflection, wonder, contentment and probably hundreds of other words could be used to describe this picture; and none of them would fully do it justice!

This is how I imagine heaven, but listen to what God has to say...

Revelation, Chapter 22 (World English Bible)
  1 He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb, 2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.  3 There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him.  4 They will see his face, and his name will be on their foreheads.  5 There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever.


God and man; together forever and in the right relationship that they had before sin. The Bible ends with this chapter and the story is complete and perfect. I can only wonder why everyone would not want to be there? Do you? If you do- then do something about it, today. 

Bible Reading June 20 by Gary Rose

Bible Reading June 20 (World English Bible)

June 20
2 Samuel 1-3

2Sa 1:1 It happened after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
2Sa 1:2 it happened on the third day, that behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
2Sa 1:3 David said to him, Where do you come from? He said to him, I have escaped out of the camp of Israel.
2Sa 1:4 David said to him, How did it go? Please tell me. He answered, The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also.
2Sa 1:5 David said to the young man who told him, How do you know that Saul and Jonathan his son are dead?
2Sa 1:6 The young man who told him said, As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed hard after him.
2Sa 1:7 When he looked behind him, he saw me, and called to me. I answered, Here I am.
2Sa 1:8 He said to me, Who are you? I answered him, I am an Amalekite.
2Sa 1:9 He said to me, Stand, I pray you, beside me, and kill me; for anguish has taken hold of me, because my life is yet whole in me.
2Sa 1:10 So I stood beside him, and killed him, because I was sure that he could not live after that he was fallen: and I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.
2Sa 1:11 Then David took hold on his clothes, and tore them; and likewise all the men who were with him:
2Sa 1:12 and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they were fallen by the sword.
2Sa 1:13 David said to the young man who told him, Where are you from? He answered, I am the son of a foreigner, an Amalekite.
2Sa 1:14 David said to him, How were you not afraid to put forth your hand to destroy Yahweh's anointed?
2Sa 1:15 David called one of the young men, and said, Go near, and fall on him. He struck him, so that he died.
2Sa 1:16 David said to him, Your blood be on your head; for your mouth has testified against you, saying, I have slain Yahweh's anointed.
2Sa 1:17 David lamented with this lamentation over Saul and over Jonathan his son
2Sa 1:18 (and he bade them teach the children of Judah the song ofthe bow: behold, it is written in the book of Jashar):
2Sa 1:19 Your glory, Israel, is slain on your high places! How the mighty have fallen!
2Sa 1:20 Don't tell it in Gath. Don't publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
2Sa 1:21 You mountains of Gilboa, let there be no dew nor rain on you, neither fields of offerings; For there the shield of the mighty was vilely cast away, The shield of Saul was not anointed with oil.
2Sa 1:22 From the blood of the slain, from the fat of the mighty, Jonathan's bow didn't turn back. Saul's sword didn't return empty.
2Sa 1:23 Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions.
2Sa 1:24 You daughters of Israel, weep over Saul, who clothed you in scarlet delicately, who put ornaments of gold on your clothing.
2Sa 1:25 How are the mighty fallen in the midst of the battle! Jonathan is slain on your high places.
2Sa 1:26 I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, passing the love of women.
2Sa 1:27 How are the mighty fallen, and the weapons of war perished!

2Sa 2:1 It happened after this, that David inquired of Yahweh, saying, Shall I go up into any of the cities of Judah? Yahweh said to him, Go up. David said, Where shall I go up? He said, To Hebron.
2Sa 2:2 So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
2Sa 2:3 His men who were with him did David bring up, every man with his household: and they lived in the cities of Hebron.
2Sa 2:4 The men of Judah came, and there they anointed David king over the house of Judah. They told David, saying, The men of Jabesh Gilead were those who buried Saul.
2Sa 2:5 David sent messengers to the men of Jabesh Gilead, and said to them, Blessed be you of Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.
2Sa 2:6 Now Yahweh show loving kindness and truth to you: and I also will rewarde you for this kindness, because you have done this thing.
2Sa 2:7 Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.
2Sa 2:8 Now Abner the son of Ner, captain of Saul's army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim;
2Sa 2:9 and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
2Sa 2:10 Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
2Sa 2:11 The time that David was king in Hebron over the house of Judah was seven years and six months.
2Sa 2:12 Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
2Sa 2:13 Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2Sa 2:14 Abner said to Joab, Please let the young men arise and play before us. Joab said, Let them arise.
2Sa 2:15 Then they arose and went over by number: twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.
2Sa 2:16 They caught everyone his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.
2Sa 2:17 The battle was very severe that day: and Abner was beaten, and the men of Israel, before the servants of David.
2Sa 2:18 The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle.
2Sa 2:19 Asahel pursued after Abner; and in going he didn't turn to the right hand nor to the left from following Abner.
2Sa 2:20 Then Abner looked behind him, and said, Is it you, Asahel? He answered, It is I.
2Sa 2:21 Abner said to him, Turn aside to your right hand or to your left, and grab one of the young men, and take his armor. But Asahel would not turn aside from following him.
2Sa 2:22 Abner said again to Asahel, Turn aside from following me: why should I strike you to the ground? how then should I hold up my face to Joab your brother?
2Sa 2:23 However he refused to turn aside: therefore Abner with the hinder end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place: and it happened, that as many as came to the place where Asahel fell down and died stood still.
2Sa 2:24 But Joab and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.
2Sa 2:25 The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
2Sa 2:26 Then Abner called to Joab, and said, "Shall the sword devour forever? Don't you know that it will be bitterness in the latter end? How long shall it be then, before you bid the people return from following their brothers?"
2Sa 2:27 Joab said, As God lives, if you had not spoken, surely then in the morning the people had gone away, nor followed everyone his brother.
2Sa 2:28 So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.
2Sa 2:29 Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
2Sa 2:30 Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
2Sa 2:31 But the servants of David had struck of Benjamin, and of Abner's men, so that three hundred sixty men died.
2Sa 2:32 They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.

2Sa 3:1 Now there was long war between the house of Saul and the house of David: and David grew stronger and stronger, but the house of Saul grew weaker and weaker.
2Sa 3:2 To David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
2Sa 3:3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
2Sa 3:4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
2Sa 3:5 and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
2Sa 3:6 It happened, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.
2Sa 3:7 Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Why have you gone in to my father's concubine?
2Sa 3:8 Then was Abner very angry for the words of Ishbosheth, and said, Am I a dog's head that belongs to Judah? This day do I show kindness to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me this day with a fault concerning this woman.
2Sa 3:9 God do so to Abner, and more also, if, as Yahweh has sworn to David, I don't do even so to him;
2Sa 3:10 to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.
2Sa 3:11 He could not answer Abner another word, because he feared him.
2Sa 3:12 Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make your league with me, and behold, my hand shall be with you, to bring about all Israel to you.
2Sa 3:13 He said, Well; I will make a league with you; but one thing I require of you: that is, you shall not see my face, unless you first bring Michal, Saul's daughter, when you come to see my face.
2Sa 3:14 David sent messengers to Ishbosheth, Saul's son, saying, Deliver me my wife Michal, whom I pledged to be married to me for one hundred foreskins of the Philistines.
2Sa 3:15 Ishbosheth sent, and took her from her husband, even from Paltiel the son of Laish.
2Sa 3:16 Her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner to him, Go, return: and he returned.
2Sa 3:17 Abner had communication with the elders of Israel, saying, In times past you sought for David to be king over you:
2Sa 3:18 now then do it; for Yahweh has spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
2Sa 3:19 Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.
2Sa 3:20 So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
2Sa 3:21 Abner said to David, I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires. David sent Abner away; and he went in peace.
2Sa 3:22 Behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
2Sa 3:23 When Joab and all the army who was with him had come, they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away, and he is gone in peace.
2Sa 3:24 Then Joab came to the king, and said, What have you done? behold, Abner came to you; why is it that you have sent him away, and he is quite gone?
2Sa 3:25 You know Abner the son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you do.
2Sa 3:26 When Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David didn't know it.
2Sa 3:27 When Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.
2Sa 3:28 Afterward, when David heard it, he said, I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner:
2Sa 3:29 let it fall on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.
2Sa 3:30 So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.
2Sa 3:31 David said to Joab, and to all the people who were with him, Tear your clothes, and gird yourselves with sackcloth, and mourn before Abner. King David followed the bier.
2Sa 3:32 They buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
2Sa 3:33 The king lamented for Abner, and said, Should Abner die as a fool dies?
2Sa 3:34 Your hands were not bound, nor your feet put into fetters. As a man falls before the children of iniquity, so you fell. All the people wept again over him.
2Sa 3:35 All the people came to cause David to eat bread while it was yet day; but David swore, saying, God do so to me, and more also, if I taste bread, or anything else, until the sun be down.
2Sa 3:36 All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.
2Sa 3:37 So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner.
2Sa 3:38 The king said to his servants, "Don't you know that there a prince and a great man has fallen this day in Israel?
2Sa 3:39 I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness."

Jun. 19, 20
John 18

Joh 18:1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
Joh 18:2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
Joh 18:3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
Joh 18:4 Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"
Joh 18:5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas also, who betrayed him, was standing with them.
Joh 18:6 When therefore he said to them, "I am he," they went backward, and fell to the ground.
Joh 18:7 Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."
Joh 18:8 Jesus answered, "I told you that I am he. If therefore you seek me, let these go their way,"
Joh 18:9 that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
Joh 18:10 Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Joh 18:11 Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
Joh 18:12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
Joh 18:13 and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
Joh 18:14 Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
Joh 18:15 Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
Joh 18:16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
Joh 18:17 Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."
Joh 18:18 Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
Joh 18:19 The high priest therefore asked Jesus about his disciples, and about his teaching.
Joh 18:20 Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
Joh 18:21 Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."
Joh 18:22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
Joh 18:23 Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
Joh 18:24 Annas sent him bound to Caiaphas, the high priest.
Joh 18:25 Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."
Joh 18:26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Didn't I see you in the garden with him?"
Joh 18:27 Peter therefore denied it again, and immediately the rooster crowed.
Joh 18:28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Joh 18:29 Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
Joh 18:30 They answered him, "If this man weren't an evildoer, we wouldn't have delivered him up to you."
Joh 18:31 Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
Joh 18:32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
Joh 18:33 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
Joh 18:34 Jesus answered him, "Do you say this by yourself, or did others tell you about me?"
Joh 18:35 Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"
Joh 18:36 Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
Joh 18:37 Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
Joh 18:38 Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.
Joh 18:39 But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
Joh 18:40 Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

Prove All Things by T. Pierce Brown


http://www.oldpaths.com/Archive/Brown/T/Pierce/1923/allthing.html

Prove All Things

In the Lord's church, as in all other groups, there is a tendency to take the word of someone of whom we think highly instead of studying the word of God for ourselves. Although it is very dangerous, there may be some value in this, for each of us is ignorant of many things. For example, although I have been reading the Bible for over 60 years, there are some subjects I have not studied as deeply as I might have. If I discover that Foy Wallace, Gus Nichols, Guy N. Woods and N. B. Hardeman expressed the same specific view of the subject, I confess that until I have had a chance to study the subject in more detail, I would probably adopt their view as the most probable one. I am neither ashamed nor proud of that, but am stating what I think is a valid attitude. A child generally should accept what his parent believes and teaches him until he has a chance to examine the evidence for himself. The danger comes when one has an opportunity to study God's word in depth on some subject, but relies instead on one or more scholars for their conclusions.
The subject of this article was suggested to me as I was reading in some scholarly book by a premillenial author about how to interpret prophecy. He suggested that there are only two methods: the allegorical and the literal. He properly points out some dangers in the allegorical method. He defines the literal method as "that which gives each word the same exact basic meaning it would have in normal, ordinary customary usage." Then he makes this statement, "When the Old Testament is used in the New it is used only in the literal sense. No prophecy which has been completely fulfilled has been fulfilled any way but literally." He admits, "figures of speech are used as a means of revealing literal truth," but does not properly apply that knowledge in his interpretation of prophecy. Since the whole of his 633-page book is built on that assumption, I decided to test it, for Paul says, "Prove all things. Hold fast that which is good" (1 Thess. 5:21). 
Let us notice a few of the prophetic passages that are plainly taught as fulfilled in specific cases in the New Testament. First, note Isaiah 40:3-4, "The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain." Jesus made it clear in Matthew 5:3, Mark 1:3 and Luke 3:4-6 that this had reference to John the Immerser. In the light of the assertion made by this author, J. Dwight Pentecost on page 10 of "Things to Come" let us ask the question: Did John literally exalt every valley, and literally make every hill low? Was John operating a bulldozer to prepare a way for a king? Of course figurative language reveals a literal truth. The questions are, "What is the literal truth to which this prophecy pointed? Were the words used in a figurative sense, or did John literally fill up a valley, move a mountain, and make a straight road for the King?" One does not need to be a scholar or write a doctoral dissertation to answer that.
In Matthew 12:18-20 there is the following statement of a prophecy from Isaiah 42, "Behold, my servant whom I have chosen; My beloved in whom my soul is pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. He shall not strive, nor cry aloud; neither shall any one hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles hope." Who is so blind that they cannot see that if Jesus had literally broken a bruised reed this would not have meant the prophecy did not come to pass? It is plainly not true, as the author asserted, that the language of the prophecy had to be fulfilled by Jesus literally failing to break a bruised reed or put out smoking flax.
In Matthew 21:42, Mark 12:10 and Luke 20:17 we find a quotation of a prophecy from Psalm 118:22, "The stone which the builders rejected is become the head of the corner." Surely one does not have to be a scholar to realize that Jesus was not speaking of a literal stone, or literal builders. To say that the prophetic language of the Old Testament is used in the New only in a literal sense is utter nonsense. Yet this is the very basis of the whole book of J.D. Pentecost and the premillenial concept which he is attempting to uphold.
The question, "Are the prophecies to be interpreted literally or figuratively?" implies something that the Bible shows is not so. The answer to the question of how the prophecies are to be interpreted is, "As Jesus and the inspired apostles showed they were to be interpreted." Some are literal; some are figurative. When Jesus rode into Jerusalem on a donkey, he was literally fulfilling Zechariah 9:9-10, but he did not literally "cut off the chariot from Ephraim, and the horse from Jerusalem" as verse 10 says. To say that it was not fulfilled any way but literally is the height of absurdity. It is a mark of wisdom to interpret it as Jesus did.
If one reads Zechariah 13:7-10, which begins with, "Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered," he could not possibly know whether that prophecy was to be fulfilled in a literal or figurative way if he did not read Matthew 26:31 or Mark 14:27. In fact, he would not even know that it was a prophecy if Jesus had not revealed and interpreted it for us. 
The fact that the Jews rejected Jesus because they had a false notion of the meaning of prophecy should make us aware that anyone who interprets the scriptures as they did is wrong. Jesus plainly tells his disciples, "O foolish men, and slow of heart to believe in all that the prophets have spoken!" and a few verses later in Luke 24:44-45 we find, "These are my words which I spake unto you while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. Then opened he their mind, that they might understand the scriptures."
Paul emphasizes the same thought in Ephesians 3:3-5, "how that by revelation was made known unto me the mystery, as I wrote before in few words, whereby, when ye read, ye can perceive my understanding in the mystery of Christ; which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit." Anyone who reads the New Testament with even the most elementary understanding can see that the Jews in general, including the Ethiopian eunuch of Acts 8, and the Apostles before they received the Holy Spirit, did not properly understand the prophets. If all their language was to be understood literally, this could not have been so.
We should not reject some truth we may learn from someone just because he is premillenial, or because he belongs to some denomination. Truth is truth, from whatever source it may come. However, we should recognize a very important principle. That is, rat poison may be 98% corn or peanuts. It is the 2% that does the damage. If one habitually drinks from contaminated wells, the chances are very high that he will suffer damage. This means that we should be very careful as we study the writings of any person, denominational or otherwise. If we know the basic premise on which he operates, it may help us to discern the falsity of his doctrine more easily. We need to continue to "Prove all things. Hold fast that which is good" and never be afraid to re-examine any doctrine we have been taught, regardless of who taught it.
T. Pierce Brown


Published in The Old Paths Archive
(http://www.oldpaths.com)

Did Eljiah Send a Letter to King Jehoram Years After the Prophet Was Already Dead? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=5366&b=2%20Kings

Did Eljiah Send a Letter to King Jehoram Years After the Prophet Was Already Dead?

by Eric Lyons, M.Min.

According to 2 Chronicles 21, during the reign of King Jehoram, the fifth king of Judah, “a letter came to him from Elijah” in which the prophet rebuked the wicked king and predicted his painful disease and death (2 Chronicles 21:12-15). This account, however, has drawn criticism from some1 since 2 Kings records Elijah being taken up into heaven in chapter 2—six chapters before Jehoram is mentioned as beginning his eight-year reign over Judah (2 Kings 8:16-24). Thus, inquiring minds want to know how Elijah could have penned a letter to a king if the prophet was no longer on Earth?
There are at least two possible, reasonable answers to this question. First, as with many other recorded biblical events,2 it may be that the account of Elijah’s miraculous translation into the spirit realm recorded in 2 Kings 2 was not placed in that particular section of Kings for strict chronological purposes. If the apostle John could place the account of Jesus cleansing the Temple at the beginning of His ministry (John 2:13-22),3 and do so, as some contend, for thematic or theological purposes, rather than chronological reasons, could the inspired penman of Kings not have done something similar? We agree with Keil and Delitzsch, who concluded:
It is impossible to fix the year of Elijah’s ascension. Neither the fact that it is mentioned after the death of Ahaziah of Israel, which he himself had personally foretold to that ungodly king, nor the circumstance that in the war which Jehoshaphat and Joram of Israel waged with the Moabites prophet Elisha was consulted (ch. 3), warrants the conclusion that Elijah was taken from the earth in the interval between these two events. It is very obvious from ch. 3:11 that the two kings applied to Elisha simply because he was in the neighborhood, and not because Elijah was no longer alive.4
Elisha had entered upon this relationship to Elijah long before Elijah’s departure from the earth (1 Kings 19:19ff.). Elijah may therefore have still been alive under Joram of Judah.5
Interestingly, King Jehoram of Judah is actually mentioned in 1 Kings 1:17—before Elijah is translated into heaven. This verse certainly establishes the fact that Jehoram was alive during the time of Elijah and likely hints at the co-regency of Jehoram and his father King Jehoshaphat (cf. 2 Kings 8:16-24),6 which admittedly may cause some confusion when attempting to make precise chronological judgments regarding certain events in Kings and Chronicles.
Even if the events in 2 Kings 1-8 are recorded in a more strict chronological order, however, and Elijah had actually left Earth prior to Jehoram’s independent reign as king began, there still is no proven contradiction between these passages and what the chronicler recorded about Elijah’s letter to Jehoram. Second Chronicles 21:12 does state that “a letter came to” Jehoram “from Elijah the prophet,” but notice that the text does not say that Elijah personally delivered the letter. One simply cannot prove that the text is implying that Elijah was still alive. It could very well be that the prophet Elijah wrote a prophetic letter about King Jehoram’s future sickness and death, which was delivered to the king (perhaps by Elisha) years after Elijah left the Earth. If uninspired people who pass from this life can leave letters and other forms of communication for family members to read (or watch) after their deaths, could a divinely inspired prophet not have arranged for a letter, which he wrote long before, to be delivered at a particular time after his death? To ask is to answer.
Although some may become disturbed upon initially comparing 2 Kings 2 with 2 Chronicles 21, a fair and sober assessment of the text reveals logical explanations for the differences found therein. Perhaps the differences are the result of the events of 2 Kings 2 not being placed in a strict sequential order in the text. Or, it could very well be that Elijah wrote the letter of 2 Chronicles 21 as a prophetic letter before his departure from Earth and long before Jehoram became the sole King of Judah. One thing is certain: no justifiable contradiction has been proven.

ENDNOTES

1 Steve Wells (2016), “The Skeptic’s Annotated Bible,” www.skepticsannotatedbible.com/2chr/21.html.
2 See Eric Lyons (2005), “Alleged Chronological Contradictions,” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=13&article=1582.
3 As opposed to the end of it, which is where Matthew, Mark, and Luke place the event.
4 C.F. Keil and F. Delitzsch (1996), Commentary on the Old Testament: 1 & 2 Kings; 1 & 2 Chronicles (Peabody, MA: Hendrickson), 3:209-210.
5 Ibid., 3:643.
6 See R.D. Patterson and Hermann J. Austel (1988), The Expositor’s Bible Commentary: 1 & 2 Kings, ed. Frank E. Gaebelein (Grand Rapids, MI: Zondervan), 4:173.