October 24, 2014

From Gary.... Is a tummy rub a good thing?


Rub my tummy; no doubt about it!!!  I see it every day and would recognize it no matter what the breed!!!!  I wonder, is there a human equivalent???  I think there is and it is found below...
2 Timothy, Chapter 4
1 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.  3 For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside to fables. 5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
In 1973, I saw firsthand the pressures that can be exerted upon a preacher: one week he preached on the fallacies and doctrinal errors of free masonry and the next he recanted because a man-made board threatened his job.  Then and there, I knew I was in the wrong place and went looking for the truth.  Some people are more interested in hearing what they want to hear- instead of a sincere desire to hear what God has said.  So, there is in fact a "tummy rub" for humans, but it isn't a good thing!!!!  Fortunately, there are preachers like Timothy out there who still- tell-it-like-it-is, but with as much love as the circumstances dictate.  Be one of those people!!! As for me, I am still working on it!!!

From Gary.... Bible Reading October 24



Bible Reading  
October 24

The World English Bible

Oct. 24
Song of Solomon 1-4

Son 1:1 The Song of songs, which is Solomon's. Beloved
Son 1:2 Let him kiss me with the kisses of his mouth; for your love is better than wine.
Son 1:3 Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you.
Son 1:4 Take me away with you. Let us hurry. The king has brought me into his chambers. Friends We will be glad and rejoice in you. We will praise your love more than wine! Beloved They are right to love you.
Son 1:5 I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
Son 1:6 Don't stare at me because I am dark, because the sun has scorched me. My mother's sons were angry with me. They made me keeper of the vineyards. I haven't kept my own vineyard.
Son 1:7 Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions? Lover
Son 1:8 If you don't know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds' tents.
Son 1:9 I have compared you, my love, to a steed in Pharaoh's chariots.
Son 1:10 Your cheeks are beautiful with earrings, your neck with strings of jewels.
Son 1:11 We will make you earrings of gold, with studs of silver. Beloved
Son 1:12 While the king sat at his table, my perfume spread its fragrance.
Son 1:13 My beloved is to me a sachet of myrrh, that lies between my breasts.
Son 1:14 My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi. Lover
Son 1:15 Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves. Beloved
Son 1:16 Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant. Lover
Son 1:17 The beams of our house are cedars. Our rafters are firs. Beloved
Son 2:1 I am a rose of Sharon, a lily of the valleys. Lover
Son 2:2 As a lily among thorns, so is my love among the daughters. Beloved
Son 2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.
Son 2:4 He brought me to the banquet hall. His banner over me is love.
Son 2:5 Strengthen me with raisins, refresh me with apples; For I am faint with love.
Son 2:6 His left hand is under my head. His right hand embraces me.
Son 2:7 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
Son 2:8 The voice of my beloved! Behold, he comes, leaping on the mountains, skipping on the hills.
Son 2:9 My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.
Son 2:10 My beloved spoke, and said to me, "Rise up, my love, my beautiful one, and come away.
Son 2:11 For, behold, the winter is past. The rain is over and gone.
Son 2:12 The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land.
Son 2:13 The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." Lover
Son 2:14 My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely.
Son 2:15 Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom. Beloved
Son 2:16 My beloved is mine, and I am his. He browses among the lilies.
Son 2:17 Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young hart on the mountains of Bether.
Son 3:1 By night on my bed, I sought him whom my soul loves. I sought him, but I didn't find him.
Son 3:2 I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn't find him.
Son 3:3 The watchmen who go about the city found me; "Have you seen him whom my soul loves?"
Son 3:4 I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the chamber of her who conceived me.
Son 3:5 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
Son 3:6 Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant?
Son 3:7 Behold, it is Solomon's carriage! Sixty mighty men are around it, of the mighty men of Israel.
Son 3:8 They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night.
Son 3:9 King Solomon made himself a carriage of the wood of Lebanon.
Son 3:10 He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem.
Son 3:11 Go forth, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart. Lover
Son 4:1 Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.
Son 4:2 Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.
Son 4:3 Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
Son 4:4 Your neck is like David's tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men.
Son 4:5 Your two breasts are like two fawns that are twins of a roe, which feed among the lilies.
Son 4:6 Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.
Son 4:7 You are all beautiful, my love. There is no spot in you.
Son 4:8 Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards.
Son 4:9 You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.
Son 4:10 How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all manner of spices!
Son 4:11 Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.
Son 4:12 A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.
Son 4:13 Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants,
Son 4:14 spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices,
Son 4:15 a fountain of gardens, a well of living waters, flowing streams from Lebanon. Beloved
Son 4:16 Awake, north wind; and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits. Lover

 
Oct. 24
1 Thessalonians 1

1Th 1:1 Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
1Th 1:2 We always give thanks to God for all of you, mentioning you in our prayers,
1Th 1:3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
1Th 1:4 We know, brothers loved by God, that you are chosen,
1Th 1:5 and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
1Th 1:6 You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
1Th 1:7 so that you became an example to all who believe in Macedonia and in Achaia.
1Th 1:8 For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.
1Th 1:9 For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
1Th 1:10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who delivers us from the wrath to come.

From Mark Copeland... The Hand Writing On The Wall (Daniel 5:1-31)

                          "THE BOOK OF DANIEL"

                 The Hand Writing On The Wall (5:1-31)

INTRODUCTION

1. So far in our study of the book of Daniel, we have seen...
   a. The faith of young Daniel, who made the commitment not to defile
      himself - Dan 1
   b. The first dream of Nebuchadnezzar, interpreted by Daniel - Dan 2
      1) Prophesying the rise and fall of four world empires
      2) Foretelling the establishment of the kingdom of Christ
   c. The faith of Shadrach, Meshach, and Abed-Nego in the face of fire
      - Dan 3
   d. The second dream of Nebuchadnezzar and it is fulfillment, 
      confirming that the Most High rules in the kingdom of men - Dan 4

2. We now come to the Dan 5, where we find an incident familiar to
   many...
   a. The event is often called:  "The Hand Writing On The Wall"
   b. As with any Old Testament account, it was written for our
      admonition - cf. 1Co 10:11

[As we begin with the text, we first read of...]

I. BOOZE AND IDOLATRY IN A KING'S COURT (1-4)

   A. BELSHAZZAR, THE KING...
      1. The time is now about 539 B.C.
         a. Nebuchadnezzar had died in 562 B.C.
         b. He was succeeded by his son, Evil-Merodach - cf. 2Ki 25:27
            1) After two years he was assassinated by Nergilissar, his
               brother-in-law
            2) Who in turn died four years later (556 B.C.), leaving
               the throne to his infant son, Labashi-Marduk
            3) Labashi-Marduk was soon deposed by a priestly revolution
         c. Nabonidus, a former priest under Nebuchadnezzar, was made
            king in 556 B.C.
            1) Who was more interested in scholarly and religious 
               pursuits
            2) So he appointed his son Belshazzar as ruler of Babylon
               in his place
         d. Belshazzar therefore became co-regent in 550 B.C.
            1) He was "second" in command
            2) Which explains why he offered Daniel only the "third"
               position in the kingdom - cf. Dan 5:16,29
            3) Nebuchadnezzar is called his "father" - Dan 5:2,11,13,
               18,22
               a) Nabodonius (Belshazzar's father) may have been
                  Nebuchadnezzar's son-in-law, and it was common to
                  refer to one's ancestor as "father"
               b) Or "father" may be used figuratively
      2. Belshazzar throws a big feast - Dan 5:1-3
         a. Nebuchadnezzar had taken gold and silver vessels from the
            temple in Jerusalem - cf. 2Ch 36:10
         b. Belshazzar adds insult to injury by using them in the feast

   B. THEY PRAISED THE GODS OF GOLD AND SILVER...
      1. The king and guests foolishly praised the creation rather than
         the Creator
      2. Would we ever stoop so low?  
         a. Worship the gods of silver and gold?   
         b. Become guilty of idolatry?
      3. We do if we succumb to the sin of covetousness! - Ep 5:5; Co 3:5
         a. When we make mammon (material riches) our god - cf. Mt 6:24
         b. When we make created things the prime focus of our time and
            interest

[As we continue in Dan 5, notice how quickly things change as we read
of...]

II. PANIC AND HUMILIATION IN A KING'S COURT (5-9)

   A. THE HAND WRITING ON THE WALL...
      1. The fingers of a man's hands appear - Dan 5:5a
      2. They write on the plaster of the wall of the king's palace 
         - Dan 5:5b
      3. Belshazzar sees the part of the hand that wrote - Dan 5:5c

   B. THE QUAKING KING...
      1. In the case of King Belshazzar...
         a. One moment his heart is puffed up with pride
         b. The next moment, his knees are knocking together - Dan 5:6
         -- A vivid illustration of:  "Pride goes before destruction,
            And a haughty spirit before a fall." - Pr 16:18
      3. All he saw was a man's hand...
         a. What if he had seen the face of God?
         b. If just a tiny manifestation of God's power had that
            effect, then what would be the effect of coming face to
            face with God?
      4. What about the coming Judgment?   Will we be able to stand?
         a. Not if we are wicked - cf. Ps 1:5
         b. But we can if we have pure hearts and holy hands - cf. Psa 24:3-5

   C. THE HELPLESS ADVISORS...
      1. Once again, a king appeals first to those unable to help - Dan 5:7-9
      2. Just as Nebuchadnezzar did in Dan 2,4
      3. People often do the same thing today in times of crisis
         a. They go to the wrong place for help
            1) Looking to their own strength or wisdom
            2) Or that of other people
         b. When they need to trust in God first - cf. Pr 3:5-10; Mt 6:33

[As we continue with the Biblical account, we read of...]

III. THE ARRIVAL OF GOD'S MAN (10-16)

   A. THE ADVICE OF THE QUEEN...
      1. The queen was likely the "queen mother", for the wives were
         already present - Dan 5:10-12; cf. 5:2
      2. Note that the queen was not present at the banquet...
         a. Could the one who knew where to turn in time of trouble,
            have also known the banquet was no place for her to be?
         b. Those who like to party and "live it up" are usually those
            who are lost in despair when trouble strikes!

   B. DANIEL BEFORE THE OFFENDER...
      1. Twice the king says "I have heard of you" - Dan 5:13-16
         a. It sounds as though the king knew him only by reputation
         b. He evidently had not made much effort to know Daniel prior
            to this event
      2. People in the world are not much different
         a. They make little effort to get to know the people of God
         b. But in times of sickness, trials, and death, where do they
            turn?  To the church, of course
         -- The time to get to know God's people is before, not after!

[Next comes...]

IV. THE INDICTMENT (17-24)

   A. DANIEL REJECTS THE KING'S REWARD...
      1. At this point the character of Daniel really shines - Dan 5:17
      2. Unlike many, who teach only if given gifts (or "love
         offerings")
      3. Daniel willingly tells the truth for free

   B. DANIEL RECOUNTS A LESSON FROM HISTORY...
      1. The lesson from Nebuchadnezzar's second dream is recounted 
         - Dan 5:18-21
      2. We would do well to learn from history
         a. Those who ignore history, are doomed to repeat it
         b. This is especially true with inspired history!

   C. DANIEL REBUKES THE KING...
      1. Belshazzar did not learn from his father's experience - Dan 5:
         22-24
         a. He exalted himself, when he should have glorified God
         b. This handwriting on the wall was sent
      2. When will people learn from history?
         a. Should we not learn from the pride of Pharaoh in the book
            of Exodus?
         b. Should we not learn from the murmuring of the Israelites in
            the wilderness?
         -- Indeed, inspired history was written for our learning! - Ro 15:4; 1Co 10:11

[Belshazzar failed to benefit from his knowledge of God's dealings with
mankind, and so upon him was to come...]

V. THE SENTENCE AND EXECUTION (25-31)

   A. THE HAND WRITING ON THE WALL EXPLAINED...
      1. The meaning of:  "Mene, Mene, Tekel, Upharsin" - Dan 5:25-28
         a. Mene - God has numbered your kingdom, and finished it
         b. Tekel - You have been weighed in the balances, and found
            wanting
         c. Peres (Upharsin) - Your kingdom has been divided, and given
            to the Medes and Persians.
      2. From the Believer's Study Bible:
         a. The term mene (Aram.) could be the monetary "mina," or a
            participle meaning "numbered." Its repetition produces the
            sense "thoroughly numbered." God had set limits on 
            Belshazzar's kingdom.
         b. The term tekel (Aram.) could be a monetary unit 
            corresponding to the Hebrew shekel, or a participle meaning
            "weighed."
         c. The final word upharsin (Aram.) could also be a monetary
            unit, a half-mina or half-shekel, or a plural participle
            from the verb paras, "divide," meaning "and divided."
         d. The message of Daniel's interpretation is that Belshazzar's
            kingdom had been numbered for destruction. The king himself
            is weighed and found wanting. The kingdom was to be taken
            away and given to the Medes and the Persians.

   B. A THIRD OF NOTHING...
      1. Belshazzar is true to his promise - Dan 5:29
      2. But as we will soon see, what he gave Daniel was a "third of
         nothing"

   C. "THIS NIGHT YOUR SOUL WILL BE REQUIRED OF YOU..."
      1. How quickly the proud and boastful can fall, despite power and
         wealth - Dan 5:30-31
         a. Herodotus indicates that Babylon fell as a consequence of
            the diverting of the waters of the Euphrates, allowing the
            enemy to enter under the city walls
         b. Other sources explain it as the result of treason and
            subterfuge from within, resulting in the opening of the
            gates to the conquering armies
      2. This is reminiscent of Jesus' story of the rich fool - Lk 12:
         15-21
         a. Boasting one day
         b. Dead the next

CONCLUSION

1. The announcement of doom in this story was provoked in part 
   because...
   a. The king misused and abused some pieces of metal
   b. These pieces of metal were God's pieces of metal
   -- For such disregard of what belonged to God, a kingdom would be
      buried!

2. Remember that we are the temple of God today - 1Co 3:16-17
   a. If God did not view lightly the misuse of His vessels then...
   b. Will He be casual about the impenitent abuse of His church today?
   -- Just as He destroyed the one who defiled His temple of old, so He
      will destroy those who defile His temple (the church) today!

Let's not wait for "The Hand Writing On The Wall" to tell us it is too
late, that judgment has been passed and the sentence is final.

Let's instead heed "The Hand That Wrote On The Ground" (i.e., Jesus,
Jn 8:6,8), while there is still time for mercy and forgiveness...

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Daniel In The Lions' Den (Daniel 6:1-28)

                          "THE BOOK OF DANIEL"

                   Daniel In The Lions' Den (6:1-28)

INTRODUCTION

1. The faith of Daniel has been an inspiration to many young people...
   a. Due to his faith as a young man, when only 15-17 years old
   b. In which he purposed in his heart not to defile himself - Dan 1:8

2. Daniel should also be an inspiration to elderly people...
   a. As an example of service and commitment in our "golden years"
   b. For we can also read of his faith as old man, perhaps in his 
      mid-eighties

[The account of elder Daniel's faith is found in Dan 6:1-28, involving
an incident commonly referred to as "Daniel In The Lion's Den".  The
story is certainly worthy of our careful consideration, and so we begin
our study by reading verse one...]

I. THE TRAP IS SET (1-9)

   A. DANIEL IS SUCCESSFUL...
      1. He is appointed one of three governors over the kingdom - Dan 6:1-2
         a. The kingdom may be Babylon (Chaldea), recently conquered by
            the Medo-Persian empire - Dan 5:30-31
         b. The identity of Darius the Mede is uncertain, possibly a
            man known as Gubara appointed by Cyrus of Persia to rule
            Chaldea
      2. Daniel "distinguished" himself above the others - Dan 6:3
         a. His success was due to his "excellent spirit", not cunning
            or political maneuvering
         b. Proving one can be successful in business and politics
            without compromising character
         c. Darius contemplates setting Daniel over the whole realm

   B. DANIEL IS ENVIED...
      1. His success leads to envy by others - Dan 6:4
         a. Even the most godly men can have their enemies (e.g.,
            David, Christ)
         b. Enemies by virtue of jealousy
      2. His noble character is attested to by his enemies - Dan 6:4
         a. They could make no charge against him, finding no fault or
            error in him
         b. Because he was "faithful" (i.e., trustworthy, dependable)
      3. His enemies determine there is only one way to defeat him 
         - Dan 6:5
         a. To find some conflict between the law of God and that of
            the land
         b. Which they then set out to do

   C. DANIEL IS TARGETED...
      1. The king is approached by Daniel's enemies - Dan 6:6
      2. They propose a royal statute, a firm decree - Dan 6:7
         a. That no petition can be made of any god or man for thirty
            days, except the king
         b. Under punishment of being cast into the den of lions
      3. The king is encouraged to establish the decree - Dan 6:8-9
         a. Which according to the law of the Medes and Persians,
            cannot be altered
         b. King Darius signs the decree

[Daniel's faith in God brought him success up to this point.  But now
the exercise of his faith could cause him to lose it all!  What would
we have done in his place?  As we continue to read, we see what Daniel
did...]

II. THE TRAP IS SPRUNG (10-17)

   A. DANIEL CONTINUES TO PRAY...
      1. Knowing full well that the decree had been signed - Dan 6:10
      2. Practicing a custom common among the Jews - Dan 6:10
         a. Praying three times a day - cf. Ps 55:17
         b. Praying toward Jerusalem - cf. 1Ki 8:27-30
         c. Praying on his knees (a common posture for prayer) - cf. 
            1Ki 8:54
         d. Praying with thankfulness to God, even in times of trouble
            - cf. Php 4:6
      3. His own custom since "early days" - Dan 6:10
         a. Though great and powerful, fervent prayer was not beneath
            him
         b. Though aged, he had not grown weary of prayer

   B. DANIEL IS CAUGHT...
      1. His enemies catch Daniel praying - Dan 6:11
      2. His enemies report Daniel to the king - Dan 6:12-13
         a. Reminding Darius of the unalterable decree
         b. Accusing Daniel of disregarding the king and his decree
      3. The king is forced to abide by his own decree - Dan 6:14-15
         a. Displeased with himself, the king tries to deliver Daniel
         b. Daniel's enemies pressure the king to abide by his decree

   C. DANIEL IS THROWN INTO THE LIONS' DEN...
      1. Yet the king is hopeful - Dan 6:16
         a. That Daniel's God will deliver him
         b. Whom Daniel had served "continually"
         -- Would he have had such hope if Daniel was sporadic in his
            service to God?
      2. The den is closed with a stone and sealed - Dan 6:17
         a. Sealed with the signet ring of the king and his lords
         b. Ensuring that the purpose concerning Daniel would not be
            changed

[It appears Daniel's enemies have won.  He is in the lions' den and it
is sealed. Yet could any "seal" by man ever keep God from accomplishing
His plans (don't forget the "sealed" tomb! - cf. Mt 27:62-66)?  And so
we read how...]

III. THE TRAP IS SPOILED (18-28)

   A. DARIUS IS WORRIED...
      1. His night is restless - Dan 6:18
         a. He spends the night fasting, and without musicians
         b. He can't sleep
      2. His concern for Daniel is evident - Dan 6:19-20
         a. Rising early in the morning, going in haste to the den
         b. Crying to Daniel with a lamenting voice
         c. Wondering if God has delivered Daniel
            1) A servant of the living God
            2) Who serves God continually

   B. DANIEL IS DELIVERED...
      1. Daniel answers the king - Dan 6:21-22
         a. With respect to the king ("O king, live forever!")
            1) Despite what the king had done to him
            2) An example of blessing those who persecute you
         b. With word of God's great deliverance
            1) Saved by an angel of God - cf. Dan 3:28
            2) Who shut the lions' mouths
         c. With affirmation of his innocence
            1) Innocent before God
            2) Guilty of no wrong before the king
      2. Darius removes Daniel from the den - Dan 6:23
         a. The king being exceedingly glad
         b. Daniel with no injury found on him
      -- Daniel is delivered from the lions, because he believed in His
         God (i.e., saved by faith!)

   C. THE CONSPIRATORS ARE EXECUTED...
      1. Cast into the same trap intended for Daniel, along with their
         families - Dan 6:24
      2. As often happens, those who set the trap get caught in it!
         a. Cf. Haman, hung on the gallows he built for Mordecai - Est 7:10
         b. As contemplated by David, warned by Solomon - Ps 7:14-16;
            Pr 1:10-19

   D. GOD IS EXALTED...
      1. Darius makes a decree that the God of Daniel be feared - Dan 6:25-27
         a. He is the living God, and steadfast forever
         b. His kingdom is indestructible, and His dominion everlasting
      2. Another pagan king comes to realize Who is really in control!
         a. As did Nebuchadnezzar - Dan 4:34-35
         b. As did Belshazzar, only too late - Dan 5:26-28

   E. DANIEL PROSPERS...
      1. In the reign of Darius, who ruled Chaldea - Dan 6:28
      2. In the reign of Cyrus of Persia (who also ruled over Darius)
         - cf. Dan 1:21

CONCLUSION

1. What were the noble qualities of this aged saint?  He was a man...
   a. With an excellent spirit - Dan 6:3
   b. Without fault in his business dealings - Dan 6:4
   c. Faithful to those over him - Dan 6:4
   d. Committed to prayer throughout his life - Dan 6:10
   e. Willing to obey God rather than man - Dan 6:10
   -- Putting it simply, he was a man who "believed in his God"! - Dan 6:23
   
2. "Daniel In The Lions' Den" is a story that has thrilled many
   children...
   a. But its lessons are not just for children
   b. Daniel is a role model for adults as well
      1) For politicians
      2) For everyone involved in administrative affairs
      3) For all Christians, especially older ones

May we all learn from the example of Daniel, who exemplified what it
means to seek first the will of God (cf. Mt 6:33), and to obey God
rather than men (cf. Ac 5:29)!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Vision Of The Four Beasts (Daniel 7:1-28)

                          "THE BOOK OF DANIEL"

                 The Vision Of The Four Beasts (7:1-28)

INTRODUCTION

1. The book of Daniel naturally divides itself into two parts...
   a. In our introductory lesson, we described these parts as:
      1) God's providence in history - Dan 1:1-6:28
      2) God's purpose in history - Dan 7:1-12:13
   b. Wiersbe describes these two parts as:
      1) The personal history of Daniel - Dan 1:1-6:28
      2) The prophetical history of Daniel - Dan 7:1-12:13

2. The second half of the book contains four visions seen by Daniel...
   a. The vision of the four beasts - Dan 7:1-28
   b. The vision of the ram and the goat - Dan 8:1-27
   c. The vision of the seventy weeks - Dan 9:1-27
   d. The vision of the time of the end - Dan 10:1-12:13
   -- In which God reveals to Daniel many things about His purpose and
      plan in history, regarding the nation of Israel and the 
      everlasting kingdom to come

[In this lesson we shall consider "The Vision Of The Four Beasts",
found in Dan 7:1-28.  We begin by noting...]

I. THE VISION DESCRIBED (1-14)

   A. DATE OF THE VISION...
      1. Received by Daniel in the first year of Belshazzar king of
         Babylon - Dan 7:1
      2. This would be about 550 B.C., when Belshazzar became co-regent
         with his father Nabonidus

   B. DETAILS OF THE VISION...
      1. Part One:  The four beasts from the sea - Dan 7:2-8
         a. The four winds of heaven stirring up the Great Sea
            (Mediterranean Sea)
            1) The "sea" may symbolize the mass of humanity - cf. Isa 17:12; Re 17:15
            2) The "four winds of heaven" may be forces God uses to
               control and even destroy - cf. Jer 49:36; 51:1
            -- (Harkrider)
         b. Four great beasts coming up out of the sea
            1) The lion with eagle's wings
               a) Whose wings were plucked off
               b) Made to stand on two feet like a man
               c) A man's heart given to it
               -- The lion represents Babylon; the wings possibly
                  symbolizing the co-regency of Nabonidus and
                  Belshazzar, a kingdom shown to be remarkably fragile
                  - cf. Dan 5:1-31 (Believers' Study Bible)
            2) The bear with ribs in its mouth
               a) Raised up on one side
               b) Three ribs in its mouth between its teeth
               c) Told to "Arise, devour much flesh!"
               -- The bear represents the Medo-Persian empire; that it
                  raises on one side may reflect the Persian dominance,
                  the three ribs in its mouth may illustrate its
                  victories over Egypt, Syria, and Babylon (BSB)
            3) The winged, multi-headed leopard
               a) With four wings and four heads
               b) To whom dominion was given
               -- The leopard represents the Greek empire of Alexander
                  the Great; the wings may symbolize its rapid
                  conquest, the four heads prophetic of its division by
                  four generals after Alexander's death (BSB)
            4) The dreadful and terrible beast
               a) Exceedingly strong, with huge teeth
               b) Devouring, breaking in pieces, trampling residue with
                  its feet
               c) Different from all the beasts before it
                  1/ Unlike the other three, it is not compared with
                     any animal
                  2/ But if it is the beast of Revelation, note that it
                     was a conglomeration of a lion, bear and leopard
                     - cf. Re 13:1-2
               d) With ten horns; another little horn coming up among
                  them...
                  1/ Before whom three of the first horns were plucked
                     from their roots
                  2/ In which were the eyes of a man, and a mouth
                     speaking pompously
               -- This beast represents the Roman empire; the ten horns
                  and little horn may represent emperors or kings who
                  ruled during events involving the establishment of
                  God's kingdom (see below) - cf. Dan 2:44
      2. Part Two:  An awesome judgment - Dan 7:9-12
         a. Thrones were put in place, and the Ancient of Days was
            seated
            1) His garment was white as snow, His hair like pure wool
            2) His throne a fiery flame, its wheels a burning fire, a
               fiery stream issued from before Him
            3) A million ministered to Him, a hundred million stood
               before Him
            4) The court (judgment) was seated, and books were opened
         b. The judgment of the four beasts
            1) The great and terrible beast
               a) The one with the sound of pompous words from the
                  little horn
               b) It was slain, its body destroyed, and given to the
                  burning flame
            2) The rests of the beasts
               a) They had their dominion taken away
               b) Their lives were prolonged for a season and a time
      3. Part Three:  The coronation of the Son of Man - Dan 7:13-14
         a. Daniel sees one like the Son of Man
            1) Coming with the clouds of heaven
            2) Brought near to the Ancient of Days
         b. To Him was given dominion, glory, and a kingdom
            1) That all peoples, nations, and languages should serve
               Him
            2) His dominion is an everlasting dominion
            3) His kingdom the one which shall not be destroyed - cf.
               Dan 2:44

[The parallels between this vision and Nebuchadnezzar's dream (Dan 2)
should be carefully noted.  Both involve the rise and fall of four
kingdoms, and a kingdom which would never be destroyed. In Daniel's
three-part vision, the conflict to come between the fourth kingdom and
the establishment of the everlasting kingdom is foretold as we see...]

II. THE VISION INTERPRETED (15-28)

   A. EFFECT ON DANIEL...
      1. Grieved in his spirit - Dan 7:15
      2. Troubled by the visions he saw

   B. EXPLANATION TO DANIEL...
      1. An overall summary of the vision - Dan 7:16-18
         a. Provided by one of those who stood by (an angel?)
         b. The four beasts represent four kings (kingdoms, cf. 7:23)
         c. Yet the saints of the Most High shall receive and possess
            the everlasting kingdom
      2. Daniel's desire to know more - Dan 7:19-20
         a. About the fourth beast, exceedingly dreadful
         b. About the ten horns on it head
         c. About the little horn
            1) Before which three horns fell
            2) Which had eyes and a mouth speaking pompous words
            3) Whose appearance was greater than his fellows
      3. What Daniel then saw - Dan 7:21-22
         a. The little horn making war against the saints, prevailing
            against them
         b. Until the Ancient of Days came
            1) With judgment in favor of the saints of the Most High
            2) And it was time for the saints to possess the kingdom
      4. What Daniel then heard - Dan 7:23-27
         a. Concerning the fourth beast
            1) It shall be a fourth kingdom on the earth
            2) It shall devour the whole earth, trample it, and break
               it in pieces
            -- The Roman empire, which came to rule the Mediterranean
               world
         b. Concerning the ten horns
            1) They are ten kings to arise from this fourth kingdom
            2) After whom another shall arise
            -- These may be emperors who ruled during the first century
               A.D. when the everlasting kingdom (i.e., the church) was
               being established, or the ten kings alluded to in Re 17:
               12-13; then again, the number ten may be symbolic,
               reflecting their complete or full number, and not ten
               specific kings
         c. Concerning the little horn
            1) He shall be different from the first kings
            2) He shall subdue three kings
            3) He shall speak pompous words against the Most High
            4) He shall persecute the saints of the Most High
            5) He shall intend to change times and law
            6) Into whose hands the saints shall be given for a time,
               times and half a time
               1/ Perhaps 3 1/2 years (1 year, 2 years, 1/2 year), or 
                  42 months - cf. Re 13:5; also 11:2,3
               2/ A broken, short period of time involving persecution
                  (Harkrider)
            -- This is likely the persecuting emperor of Rome (e.g.,
               Domitian), described as the beast from the sea in
               Revelation - cf. Re 13:1-2,5-7
         d. Concerning the judgment
            1) The dominion of the little horn shall be taken away,
               consumed and destroyed
            2) Then the kingdom (of heaven?), and the dominion and
               greatness of the kingdoms under heaven shall be given to
               the saints of the Most High
            3) This kingdom will be an everlasting kingdom, and
               dominions shall serve Him
            -- As depicted in Revelation, the conflict between the
               Roman empire and the church would end with the ultimate
               victory of the people of God (who even though martyred,
               would reign with Christ) - cf. Re 17:14; 19:19-20; 20:4

   C. EPILOGUE BY DANIEL...
      1. His thoughts greatly troubled him, and his countenance changed
         - Dan 7:28
      2. But he kept the matter in his heart - Dan 7:28
         a. A good course of action whenever we are unsure about the
            meaning of a particular Scripture, especially that which is
            prophetic
         b. As we continue to read and study, what we learn later may
            help enlighten the unclear Scripture we have kept in our
            heart

CONCLUSION

1. "The Vision Of The Four Beasts" is certainly interesting and
   challenging...
   a. It expands upon the vision seen by Nebuchadnezzar in Dan 2
   b. It introduces the conflict described in the vision seen by John
      in Re 13-20

2. I understand these visions to relate details concerning the 
   establishment of "the everlasting kingdom" (i.e., the church)...
   a. To occur during the days of the Roman empire - Dan 2:44; Lk 1:
      30-33; Mk 1:14-15
   b. Which began when Jesus ascended to heaven - Dan 7:13-14; Ac 1:9;
      2:36; Ep 1:20-23; 1Pe 3:22; Re 1:5,9
   c. Which experienced great persecution at the outset - Dan 7:25;
      Re 1:9; 2:10; 17:14

3. But the saints who persevered in those days, even to the point of
   death, continue to reign with Christ in heaven (i.e., they "possess
   the kingdom") - Dan 7:18; 2Ti 4:17-18; Re 20:4

The ultimate victory of the church over the Roman empire came to pass
as foretold to both Daniel and John.  May this fulfillment encourage us
to remain faithful until the time when Jesus returns to "deliver the
kingdom to God the Father"! - cf. 1Co 15:23-26

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Vision Of The Ram And The Goat (Daniel 8:1-27)

                          "THE BOOK OF DANIEL"

              The Vision Of The Ram And The Goat (8:1-27)

INTRODUCTION

1. In previous chapters we've seen visions describing four kingdoms...
   a. The vision of Nebuchadnezzar - Dan 2
   b. The vision of Daniel - Dan 7
   -- These kingdoms were the Babylonian, the Medo-Persian, the Greek,
      the Roman

2. In Dan 8, Daniel relates another vision...
   a. Commonly called "The Vision Of The Ram And The Goat"
   b. In which two kingdoms are described

[As we shall see, the two kingdoms as the same as two of the four
kingdoms in earlier visions.  But just as the vision in Dan 7 related
more information about the fourth kingdom, so now the vision in Dan 8
provides information about the second and third kingdoms...]

I. THE VISION DESCRIBED (1-14)

   A. DATE OF THE VISION...
      1. Received by Daniel in the third year of Belshazzar king of
         Babylon - Dan 8:1
      2. This would be about 552 B.C., two years later than the vision
         in Dan 7

   B. DETAILS OF THE VISION...
      1. In the vision, Daniel saw himself in Shushan (Susa) - Dan 8:2
         a. In the province of Elam (western Persia, modern day Iran)
         b. The winter capital of the Persian kings
         c. He was by the river Ulai
      2. He saw a two-horned ram - Dan 8:3-4
         a. Standing beside the river
         b. The horns were high, with one higher than the other which
            came up last
         c. The ram was pushing westward, northward, and southward
            1) No beast could withstand him
            2) None could deliver from his hand
            3) He did according to his will and became great
      3. He saw a one-horned male goat - Dan 8:5
         a. Coming suddenly from the west
         b. Across the surface of the whole earth, not touching the
            ground
         c. With a notable horn between his eyes
      4. He saw the goat defeat the ram - Dan 8:6-7
         a. With furious power the goat attacked the ram and broke his
            two horns
         b. The ram was unable to withstand the goat, and was trampled
      5. The goat become great, but when he became strong... - Dan 8:8
         a. The large horn was broken
         b. In its place four notable ones came up toward the four
            winds of heaven
      6. He saw a little horn come out of the four with great power
         - Dan 8:9-12
         a. Which grew exceedingly great
            1) Toward the south and east
            2) Toward the Glorious Land
         b. Which grew up to the host of heaven
            1) Casting down and trampling to the ground some of the 
               host
            2) Exalting himself as high as the Prince of host
         c. By this powerful horn...
            1) The daily sacrifices were taken away
            2) The place of His (God's) sanctuary was cast down
            3) An army was given him to oppose the daily sacrifices
               (because of transgression)
            -- He did all this and prospered
      7. Daniel then heard a conversation between two holy ones - Dan 8:13-14
         a. One asking:  "How long will the vision be, concerning..."
            1) "...the daily sacrifices and the transgression of
               desolation..."
            2) "...the giving of both the sanctuary and the host to be
               trampled under foot?"
         b. The reply given to Daniel:
            1) "For two thousand three hundred days"
            2) "Then the sanctuary shall be cleansed"

[With the details before us, we are now ready to consider the
explanation provided Daniel...]

II. THE VISION INTERPRETED

   A. GABRIEL ASSIGNED TO EXPLAIN THE VISION...
      1. Daniel was seeking to understand the meaning - Dan 8:15-16
         a. When there stood before him one having the appearance of a
            man
         b. When a man's voice from the banks of the Ulai charged
            Gabriel to make Daniel understand the vision
      2. Gabriel speaks to Daniel - Dan 8:17-19
         a. He approaches Daniel
            1) Prompting Daniel to fall on his face in fear
            2) Telling him that "the vision refers to the time of the
               end"
         b. He stands Daniel on his feet
            1) For Daniel had fallen into a deep sleep with his face to
               the ground
            2) To tell him "what shall happen in the latter time of the
               indignation; for at the appointed time the end shall be"

   B. GABRIEL EXPLAINS THE VISION...
      1. The two-horned ram - Dan 8:20
         a. Depicts the kings of Media and Persia
         b. The larger horn may represent Persia's greater influence
            - Dan 8:3
         c. The expansion of the Medo-Persian empire illustrated by the
            ram pushing westward, northward, and southward - Dan 8:4
      2. The one-horned male goat - Dan 8:21
         a. Depicts the kingdom of Greece; note that it came from the
            west - Dan 8:5
         b. The large horn representing it's first king (Alexander the
            Great)
         c. The speed of the goat aptly reflects Alexander's conquests
            - Dan 8:5
         d. Alexander defeated the Persians in three decisive battles
            - Dan 8:6-7
            1) At Granicus (334 B.C.)
            2) At Issus (333 B.C.)
            3) At Gaugamela (331 B.C.)
      3. The broken horn and four horns that arose in its place - Dan 8:22
         a. Alexander died at 33 years of age 
         b. His empire was divided between his four generals - Dan 8:8
            1) Ptolemy (Egypt)
            2) Seleucus I (Syria)
            3) Cassander (Macedonia and Greece)
            4) Lysimachus (Thrace and Asia Minor) 
      4. The little horn that became exceedingly great - Dan 8:23-25
         a. Some time later a king shall arise
            1) When transgressors have reached their fullness (when
               Israel has fallen back into sin)
            2) With mighty power, but not by his own
            3) Who shall destroy fearfully, prosper and thrive
            4) Who shall destroy the mighty and also the holy people
            5) Through cunning he shall cause deceit to prosper
            6) He shall magnify himself, and destroy many in their
               prosperity
            7) He shall even rise against the Prince of princes (i.e.,
               God Himself)
            8) But he shall be broken without human hand (God shall
               destroy him)
         b. This is most likely Antiochus Epiphanes, ruler of Syria
            (175-163 B.C.)
            1) Who imposed Greek culture and deities upon his subjects
            2) Who when he conquered Jerusalem:
               a) Set up an image in the temple
               b) Offered swine flesh upon the altar
               c) Encouraged Greek soldiers to commit fornication in
                  the temple
               d) Forbade circumcision, keeping the Sabbath, possessing
                  a copy of the Scriptures (Harkrider)
      5. The vision of the evenings and mornings - Dan 8:26
         a. The number of days the sacrifices will cease, and the
            temple desolated
         b. Maybe a literal period (a little over six years)
            corresponding to the actual period of time the abomination
            by Antiochus Epiphanes occurred (171-165 B.C.)
         c. Daniel instructed to seal up the vision
            1) For it was to occur "many days in the future"
            2) I.e., almost four hundred years later

   C. EFFECT ON DANIEL...
      1. He fainted and was sick for days - Dan 8:27
      2. Though he afterward arose and went about the king's business,
         he was astonished by the vision (but no one understood it) 
         - Dan 8:27

CONCLUSION

1. This vision is probably the easiest to understand of the four
   visions that Daniel saw...
   a. The identity of the ram and goat are clearly given
   b. History confirms what is described in this vision
      1) The conflict between Medo-Persia and Greece
      2) The division of the Grecian empire following Alexander's death
      3) The rise of Antiochus Epiphanes and his desecration of the
         temple in Jerusalem

2. The purpose of the vision was to prepare the people of Daniel for
   what was to come...
   a. In "the time of the end"
   b. In "the latter time of the indignation"
   -- I.e., the persecution that would come upon Israel toward the end
      of the OT period, during the inter-testamental period (Young)

The remarkable accuracy of this vision has led some to date the book of
Daniel after the events of Antiochus Epiphanes.  But its accuracy poses
no problem for those who accept the inspiration of the Scriptures, and
should remind us of God's power to fulfill His Word:

   "Remember the former things of old, for I am God, and there
   is no other; I am God, and there is none like Me,

   "Declaring the end from the beginning, and from ancient times
   things that are not yet done, Saying, `My counsel shall stand,
   And I will do all My pleasure,'

   "Calling a bird of prey from the east, the man who executes My
   counsel, from a far country. Indeed I have spoken it; I will
   also bring it to pass. I have purposed it; I will also do it."

                                             - Isa 46:9-11

Executable Outlines, Copyright © Mark A. Copeland, 2011