"THE EPISTLE TO THE EPHESIANS" Blessings Involving The Son (1:7-12) INTRODUCTION 1. We saw in the previous lesson that Paul starts his epistle to the Ephesians with praising God for the spiritual riches (blessings) that we have in Christ - Ep 1:3 2. Throughout Ep 1:4-14 Paul lists some of these wonderful blessings that are ours, and in verses 4-6 we saw those blessings which center around the Father, how that we who are in Christ are: a. "Chosen by God", to be holy and without blame before Him in love (1:4) b. "Predestined by God", to receive the adoption as sons of God (1:5-6a) c. "Accepted by God", that is, to be highly favored by Him (1:6b) 3. How is it that we who are sinners are so blessed by God? a. The answer is hinted at in verses 4-6 by the repeated reference to Christ: 1) "chose us IN HIM" 2) "adoption as sons BY JESUS CHRIST" 3) "made us accepted IN THE BELOVED" b. Thus it is only in and through Jesus Christ that we can receive these wonderful blessings! (remember 1:3) 4. This becomes even clearer as we now consider verses 7-12, as Paul expands upon "Blessings Involving The Son"... a. Please note that the distinction being made between blessings involving the Father, Son, and Holy Spirit is a narrow one b. For truly each of the blessings described usually involve two or more Persons in the Godhead c. But for memorization purposes it can be helpful to divide up the blessings in the way we have done [The first blessing we notice in this section is that through His Son...] I. GOD HAS REDEEMED US (7a) A. DEFINING "REDEMPTION"... 1. The Greek word is apolutrosis {ap-ol-oo'-tro-sis} 2. It means "a releasing effected by payment of ransom" 3. As Hendriksen defines it, "deliverance as a result of the payment of a ransom" 4. Hendriksen goes on to suggest that this "redemption" implies: a. "emancipation...from the guilt, punishment, and power of sin" - cf. Jn 8:34; Ro 7:14; Ga 3:13 b. "restoration to true liberty" - cf. Jn 8:36 B. OUR REDEMPTION IS "THROUGH HIS (CHRIST'S) BLOOD"... 1. The purchase price paid in order to redeem us was the blood of Jesus - cf. 1Pe 1:18-19 2. By His death on the cross, Jesus has paid the price to deliver us from the bondage of sin, for which He deserves our highest praise! - cf. Re 5:9, 12 [We now see how God could carry out His choice to have a people who are holy and without blame, adopted as sons unto Him, when all He had to work with were "sinners". Through the death of Jesus and the shedding of His blood, God was just to "redeem" or "deliver" sinners from the bondage of sin! There is another way to express what God has done to make it possible for us to be "holy and without blame before Him in love", and that is, through His Son...] II. GOD HAS FORGIVEN US (7b-8) A. DEFINING "FORGIVENESS"... 1. The Greek word is aphesis {af'-es-is}, and it's shades of meaning include: a. "release from bondage or imprisonment" b. "forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty" 2. With the shedding of Jesus' blood, it is now possible to be "forgiven", that is, "pardoned" so that we are no longer guilty of or imprisoned by sin B. WHAT HAS BEEN FORGIVEN ARE OUR "SINS" (TRESPASSES)... 1. The Greek word here is paraptoma, {par-ap'-to-mah} a. Lit., it means "a side-slip (lapse or deviation)" b. Thus it refers to (unintentional) error or (willful) transgression 2. The very sort of things (faults, offenses, sins, trespasses) that would keep us from being "holy and without blame" 3. Through Jesus' blood, we can obtain "pardon" from such things, and be "holy and without blame"! C. THE BASIS FOR BOTH "REDEMPTION" AND "FORGIVENESS" IS GOD'S GRACE... 1. "according to the riches of His grace" - 7c 2. "which He made to abound toward us" - 8a 3. As Paul told Titus, it is by God's mercy and grace we are justified - Tit 3:3-7 4. This wonderful grace is manifested by God in all... a. "wisdom" - from the Greek word sophia, {sof-ee'-ah} 1) Defined by Hendriksen as "that ability to apply knowledge to the best advantage, enabling a person to use the most effective means for the attainment of the highest goal" 2) In God's case, His wisdom is often beyond the capability of man to find out on his own - cf. Ro 11:33 b. "prudence" - from the Greek word phronesis {fron'-ay-sis} 1) Meaning "mental action or activity, i.e. intellectual or moral insight: prudence, wisdom." 2) With much thought God has chosen to show His grace toward us! [According to His wisdom, prudence, and grace, God has provided "redemption" and "forgiveness" through the blood of His dear Son! But there is more! While God's wisdom is often beyond the ability of man to find out on his own, through His Son...] III. GOD HAS REVEALED HIS WILL TO US (9-10) A. "HE HAS MADE KNOWN TO THE MYSTERY OF HIS WILL"... 1. As explained by Paul later in this epistle (cf. Ep 3:3-5), this "mystery"... a. Was not made known to mankind in other ages - 3:5a b. But has now been revealed by the Spirit to the apostles and prophets - 3:5b; Ro 16:25-27 2. Making known the "mystery of His will" is due to "His good pleasure which He purposed in Himself" a. It pleased God in planning to reveal His will to us b. Just as it please God in predetermining to adopt us as sons through Jesus Christ - 1:5 B. THE "WILL OF GOD" THAT IS NOW REVEALED PERTAINS TO WHAT GOD HAD PLANNED TO ACCOMPLISH IN JESUS CHRIST... 1. God's "plan" was to be carried out "in the dispensation of the fullness of the times" a. I.e., in the period of time when everything is right and ready - cf. Ga 4:4-5 b. Hendriksen suggests that the reference is to the entire New Testament era... 1) Particularly to the period which began with Christ's resurrection and coronation 2) But not ending until the Lord, upon His glorious return, pronounces and executes judgment (New Testament Commentary, Exposition of Ephesians, pp. 85-86) 2. God's "plan" was to "gather together in one all things in Christ..." a. B. W. Johnson comments: "He might gather in one all things in Christ. That the scattered families and tribes of men, both Jews and Gentiles, should all be gathered and united under one head, Christ. Nay, not only men, but angels..." b. Paul elaborates upon this thought in Ep 2:16, and in Col 1:19-22 1) By the death of Christ, Jew and Gentile can become one body 2) By the blood of the cross, God is able to reconcile all things to Himself 3) The ultimate consequence of this "reconciliation" is that we might be presented "holy, and blameless, and irreproachable in His sight" - Col 1:22; cf. Ep 1:4 [Finally, we also learn that through the Son....] IV. GOD HAS GIVEN US AN INHERITANCE (11-12) A. "OBTAINED AN INHERITANCE" OR "MADE A HERITAGE"? 1. Some translations and scholars understand that verse 11 should read "we were made a heritage", speaking of God's inheritance, with an appeal to: a. Ep 1:14b - where Paul speaks of "the redemption of the purchased possession" b. Ep 1:18c - where Paul speaks of "His inheritance" 2. Reasons for accepting the rendering found in the KJV and NKJV are offered by Hendriksen: a. The immediate context speaks of "our inheritance" - Ep 1:14a b. In the NT "the inheritance" is ever said to be "ours" or "intended for us" - Ac 20:32; Ga 3:18; Col 3:24; He 9:15; 1Pe 1:4 (including Ep 1:18c, where "His inheritance" can mean that which God is giving to us) c. Ep 1:5 speaks of "adoption as sons", and in Ro 8:15-17 Paul connects the idea of adoption with that of being heirs d. In an epistle with many similarities to Ephesians, Paul certainly speaks of how we are "heirs" - Col 1:12 B. THIS INHERITANCE IS PART OF GOD'S "PREDESTINATION"... 1. Just as God "predetermined" that those in Christ would receive "adoption as sons" (Ep 1:5), so He "predetermined" that His "sons" would receive an "inheritance"! 2. This is in accordance with God's grand "purpose", who has the power to "work all things according to the counsel of His will" C. THE FINAL RESULT IN RECEIVING THIS INHERITANCE... 1. "that we...should be to the praise of His glory" a. That "those in Christ" (and what God has made them) will be a reason to give God glory b. As Paul wrote the Thessalonians: "that the name of our Lord Jesus Christ may be glorified in you..." - 2Th 1:12 2. Some understand that Paul is now beginning to distinguish between those like himself (Jewish believers) and those like his readers (Gentile believers), for a reason that will become clear later (cf. Ep 2:11-22) a. For Paul speaks of "we who first trusted" in verse 12... b. ...and then says "you also trusted" in verse 13 3. Even if so, one cannot make too much of this distinction... a. Because all that is said in verses 3-11 (where "we" is found) applies to Gentile believers b. And all that is said in verses 13-14 (where "you" is found) applies to Jewish believers also CONCLUSION 1. In Christ, then, we have every reason to praise God, knowing that... a. God has redeemed us (7a) b. God has forgiven us (7b-8) c. God has revealed His Will to us (9-10) d. God has given us an inheritance (11-12) 2. But there is even more! And in the next lesson we shall examine what that is, as we consider "Blessings Involving The Holy Spirit" For the time being, have you experienced that wonderful redemption, the forgiveness of sins, through the blood of Jesus? The apostle Peter tells how we can in Ac 2:36-41...<< Previous | Index | Next >> Executable Outlines, Copyright © Mark A. Copeland, 2011
September 27, 2013
From Mark Copeland... Blessings Involving The Son (Ephesians 1:7-12)
From Jim McGuiggan... Matthew 6.19 and treasure in heaven
Matthew 6.19 and treasure in heaven
A reader wondered about Matthew 6:19-20. "Lay up for
yourselves treasure in heaven." Does this suggest we are to serve in
order to gain reward? I’m sure that’s not the Master’s point here. In
fact the whole section (19-24) looks in the opposite direction and calls
for a radical self-giving to God. Christ said we can’t serve God and
money (the Semitic "mammon"—money or possessions). We can’t have our eye
on two things. In saying we "can’t" serve God and possessions Christ is
choosing his words carefully. It isn’t only that God won’t let us; it’s
that in light of the relationship we would want with God it isn’t
possible. Discipleship as imaged by the Son is a full self-surrender to
God and leaving it to him to give us what he sees fit. It isn’t for us
to work to supply our own needs as if God did not provide them.
Those who trust themselves to God in trust have done with worry
(6:25-34). The person who worries (in a distrustful sense—for not all
"worry" is worry) and makes it is/her life’s aim to supply their own
needs against every eventuality is trusting in the wrong things. They
trust in themselves as the provider and they trust in the things they
gain and in doing this they lose their way. Not only do they
make the wrong things ultimate (clothes, food, possessions—6:25-32)
since they are not ultimates, they lose sight of God in the process
(6:33).
I'm sure that Jesus here is calling his followers to a way of
thinking and acting that puts earthly possessions and success in their
place. Such things do have their God-given place but they must
always be viewed as serving the higher aspects of our entire existence.
How we relate to God should shape how we relate to riches or success
here in this phase of living and I'm sure that's what Jesus is saying
about securing the future in light of heaven.
Wealth (or any other instrument of power) is given to us as stewards. We are not to lay up treasure for "ourselves"
here on
earth; we're to so use it that we will gain heaven's approval (be sure to see Luke 16:9-13). So
the last thing on Jesus’ mind in this section is teaching
about degrees of reward for services rendered and when he speaks of
"treasure in heaven" he means "heavenly treasure," that is real or "true
riches" (compare Luke 16:11) as over against mere passing possessions.
Discussion about what "heaven" entails will wait for another time; but the notion that rewards (in the sense of some kind of "possessions"—maybe status or
some other benefit) rather than relationship are the central thrust of
life with God (here or hereafter) is way off the mark. Life doesn’t
consist of what you possess (Luke 12:15) but what you are; and this is true whether you live on earth or in heaven.
But the idea that we will serve God and not find ourselves
rewarded (blessed) as a result of our service is nonsense. Of course
we’ll be rewarded. Imagine thinking that a lovely marriage can come to
its pinnacle of intimacy and honor and our not being richly blessed as
the result of it? We know that serving God is rewarding and
that in its completeness it is richly rewarding. We’re told that ahead
of time and we can expect it to be fulfilled. But to say that is not to say that we should serve God so that we will be rewarded. When we think that way a distortion enters. Then we become hirelings, then we labor for an employer.
Finally, some people talk of "disinterested" service or worship of
God. By this they mean service without thought of reward, service that
is not given with the aim to gain reward. If that’s what we mean, it’s legitimate speech. But we shouldn’t pretend that we don’t think we will be rewarded—Christ says we will be! And since God is generous and gracious we know
we experience blessing as a result of serving him. We might as well
pretend that we don’t expect a loving and honorable friendship to have
no reward. We know that such relationships result in our
blessing. If God called us to willingly serve him and assured us that
the better we served him the more he would torment us and that he would
finally toss us in an eternal rubbish pit—if he assured us of that we
wouldn’t serve him. Of course it’s a nonsense scenario but I just want
to make the point that talk of "disinterested" service can be nonsense
talk.
Let me summarise what I think on this one aspect of this text. The
entire section calls for a way of seeing life that has as its driving
centre the righteousness of the kingdom of heaven (kingdom of God)—6:33.
This means we are not to hoard our wealth as if it could bring security for the future or
as if we were not stewards of our wealth. It also means that we will be
securing the future in the best possible way. Anything committed to
heaven's (God's) keeping is secure and no theif or rust can devour it.
When the time comes we'll find our treasure intact and we'll discover
that is perfectly matches our heart's longings.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.
From Ben Fronczek.... Nurture Your Relationship With God
Nurture Your Relationship With God
Cornelius Acts 10 (Part 2)
He was A Roman Warrior, a leader of men, a
man raised in a pagan world believing in many gods. His swore his
allegiance to them as well as to a man who claimed to be a divine
leader, the Caesar of all Rome. But something happened along the way. He
was now a mature centurion, in a nice home, in the capitol city of
Caesarea, probably there to oversee a squadron of men that was
responsible for the security of the Roman governor, Marcelous who now
ruled over all Palestine and Judea.
Somehow and somewhere he learned about our
Lord and apparently fell in love with Him. I don’t know if it happened
before he moved to Caesarea, or after, but we do know that by the time
Luke wrote Acts chapter 10, Cornelius and his whole family apparently
turned their backs on those pagan gods and were described as being
‘devoted to the Lord’.
In the last lesson I mentioned the fact
that I thought that Cornelius was worth taking a closer look at. I
believe that the Lord had his story preserved in scripture because there
are some things we can learn from this man. Last week look at how one’s
love for God can literally change one’s life, how it can empower us to
do things we never thought that we’d ever do on our own. And I talked a
little bit about how I believe it changed him. Cornelius seemingly not
only put racial prejudice aside. As I mentioned last week, this man who
was trained to kill, and conquer, and protect the concerns of the Roman
Empire in the name of it’s so called deified Caesar, and in the name of
the Roman Gods was now acting more like a Christian than a Roman
soldier.
In Chapter 10, verse 2, it says that
Cornelius was a “devout” man. The word in Greek means that he acted with
piety or with holy awe and reverence. It also indicates that this awe
demonstrated itself in activity. This tells me that Cornelius’ faith was
not just confined to just words or feeling in his heart, it was seen in
his actions and life style.
In other words, Cornelius was not like those Paul described in Titus 1:16,
“They claim to know God, but by their actions they deny him. They are
detestable, disobedient and unfit for doing anything good.” Cornelius understood the teaching found in James 2:20, that “faith without deeds are useless.”
So what deeds did Cornelius perform that showed his faith and reverence?
Well, it wasn’t attending a worship
service. You see, Cornelius was not invited to attend Jewish worship
services because he was an uncircumcised Gentile (Acts 11:3). An
uncircumcised man could not enter a synagogue or the Temple in
Jerusalem. He was simply not welcome.
Nevertheless, even though he was denied the
opportunity to worship in the synagogue and Temple, Cornelius
worshipped in all the ways he knew he was able. The Jews may now have
allowed him to worship with them but they could not be prevented from
praising God in his heart and praying. And so, we read that he did so
“regularly or as many translate it, “continually.” In the context we
see that he was praying in the middle of the day.. which was a Jewish
custom in itself.
For a believer in God, praying should be as
natural as breathing. Yet, if the truth be told, not many of us have a
prayer life like Cornelius. Some Christians don’t pray outside the
worship service. Many Christians make an effort to ’offer thanks’ or
’ask the blessing’ at meal times and during times of trouble. And still
fewer yet are those who might actually pray at the start of day and
before going to bed. But, how many of us fulfill the command in 1
Thessalonians 5:17, where Paul said, “Pray without ceasing”? Cornelius did!
All too often some Christian don’t feel
like they have a close relationship with God. They do not feel the
presence of God in their lives. When you ask these people about their
prayer life, if they are honest, most will admit that they know that
they should pray more but just don’t.
How can we expect God to be near to us if we are far from Him and don’t talk to Him?
In James 4:8 it promises us that if we “draw near to God… He will draw near to us.”
In James 4:8 it promises us that if we “draw near to God… He will draw near to us.”
Prayer is the most intimate way in which we
can draw near to our God. I do not know of a better and swifter way to
be close to God and tap into His love and His power and His joy and His
peace than through close and intimate prayer. Not only speaking to God,
but also listening to Him.
As I said it last week and I’ll say it again,
I don’t think that Christianity is all about being religious, or just
about going to church and singing songs, and eating the communion bread
and following a bunch of do’ and don’t. Rather I truly believe it’s more about drawing closer to our Lord, and building and nurturing a real relationship with Him. And real prayer, talking to God can help us do that.
And Prayer – is – worship! God is worthy of our praise. God is worthy of our thanksgiving. In Hebrews 13:15 it says, “Let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His Name.”
Prayer provides an opportunity to express our needs and have them met. In Hebrews 4:14-16 it says, “For
we do not have a high priest who cannot sympathize with our
weaknesses,… Let us therefore draw near with confidence to the throne of
grace, that we may receive mercy and may find grace to help in time of
need.” You see, He wants to have a relationship
with us as well. But we put up walls. Just like we do with our spouse.
We get so focused on ourselves and what we are concerned about, we don’t
let anyone in.
Philippians 4:6-7, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God which surpasses all comprehension, shall guard your hearts and minds in Christ Jesus.”
But such a devoted life as
Cornelius’ not only entail believing and feeling good about God,
nurturing a relationship with Him in prayer. This kind of love and
devotion could not help but overflow onto other things which are
important to God, including helping His people.
I recently came across a poem that made me think of how this should apply to my life:
Live the Way You Pray
I knelt to pray when day was done, And prayed: “Oh, Lord, bless everyone;
Lift from each saddened heart the pain - And let the sick be well again.”
And then I awoke another day - And carelessly went on my way.
The whole day long I did not try - To wipe a tear from any eye;
I did not try to share the load - Of any brother on the road;
I did not even go to see - The sick man just next door to me.
Yet once again when day was done, I prayed: “O, Lord, bless everyone.”
But as I prayed, into my ear - There came a voice that whispered clear,
“Pause, hypocrite, before you pray; Whom have you tried to bless today?
“God’s sweetest blessings always go - By hands that serve him here below.”
And then I hid my face and cried, ”Forgive me, God, for I have lied;
Let me but live another day, And I will live the way I pray.”
We find that Cornelius was one who ’lived the way he prayed’; for, the Scripture says that he “gave generously to those in need.” He not only gave to help those around him in need, we also can read between the lines when it says that, ‘he was respected and well spoken of by all the Jews.’ His religion and devotion to God was more than just lip service.
If there was ever an Age in which we need
more deeds of kindness, it would be today. Paul told the brethren in
Ephesus (Acts 20:35) that Jesus taught that “It is more blessed to give than to receive.” Jesus taught that true happiness comes, not
when you concentrate on yourself and on what you might personally
acquire or obtain, but when you meet the needs and help others. That’s
when and where you find a blessed happiness.
We are also taught that being generous and
sharing or giving to others who are in need, brings glory to our Lord
and God. Jesus taught, in Matthew 5:16, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in Heaven.”
In John 15:8, Jesus is quoted saying “By this is My Father glorified, that you bear much fruit, and so prove to be My disciples.”
All too often, many in the church seem to
think that when Jesus told us to bear fruit He was talking about
evangelizing and making more Christians. I personally believe that there
was more to that teaching than that. I believe the fruit that
we should be bearing as a Christians are the acts of Loving kindness
that we actually we saw Jesus, the early disciples, and what Cornelius
was doing.
Those acts of love in turn glorify or Lord
and Father in Heaven. That’s the kind of fruit that Father wants to see.
The angel told Cornelius that those acts of love came up as a memorial
offering before the Father. And those alms and kind deeds were
definitely noticed.
The question can be asked, What kind of
reputation do you have. Would they give a report about you as the Jews
gave about Cornelius?
There’s a old saying that goes like this, “People don’t care how much you know until they know how much you care.”
The saying appears to have started in the medical profession,
emphasizing that caring for patients is just as important to them as a
medical professional’s book knowledge. And I think the same is true for
us who know the way to heaven and want to share it with others. A lot of
people don’t care about what you know, and they won’t until we show how
much we care.
Our acts of love open eyes and open hearts.
Sometimes people won’t thank you for your gifts, your help, and sometimes sacrifices.
But Don’t think that your good deeds go unnoticed by God. God took note of everything that this man was doing. Hebrews 6:10, the wrote, “God is not unjust so as to forget your work and the love which you have shown toward His Name.”
1 Corinthians 15:58, “Therefore, my
beloved brethren, be steadfast, immoveable, always abounding in the
work of the Lord, knowing that your toil is not in vain in the Lord.”
My encouragement today: Continue to nurture
your relationship with God. Talk to Him. Listen to Him. If you have to
set specific time aside to do it. He wants to have the relationship
with you. He wants to bless you with His peace.
And I think the closer you get to Him the
more you will find yourself helping those around you. His love will flow
through you like water through a sponge.
From Gary... Bible Reading and Study September 27
Bible Reading and Study
September 27
The World English Bible
Sept.
27
Psalms
109-111
Psa
109:1 God of my praise, don't remain silent,
Psa
109:2 for they have opened the mouth of the wicked and the mouth of
deceit against me. They have spoken to me with a lying tongue.
Psa
109:3 They have also surrounded me with words of hatred, and fought
against me without a cause.
Psa
109:4 In return for my love, they are my adversaries; but I am in
prayer.
Psa
109:5 They have rewarded me evil for good, and hatred for my love.
Psa
109:6 Set a wicked man over him. Let an adversary stand at his right
hand.
Psa
109:7 When he is judged, let him come forth guilty. Let his prayer
be turned into sin.
Psa
109:8 Let his days be few. Let another take his office.
Psa
109:9 Let his children be fatherless, and his wife a widow.
Psa
109:10 Let his children be wandering beggars. Let them be sought
from their ruins.
Psa
109:11 Let the creditor seize all that he has. Let strangers plunder
the fruit of his labor.
Psa
109:12 Let there be none to extend kindness to him, neither let
there be any to have pity on his fatherless children.
Psa
109:13 Let his posterity be cut off. In the generation following let
their name be blotted out.
Psa
109:14 Let the iniquity of his fathers be remembered by Yahweh.
Don't let the sin of his mother be blotted out.
Psa
109:15 Let them be before Yahweh continually, that he may cut off
the memory of them from the earth;
Psa
109:16 because he didn't remember to show kindness, but persecuted
the poor and needy man, the broken in heart, to kill them.
Psa
109:17 Yes, he loved cursing, and it came to him. He didn't delight
in blessing, and it was far from him.
Psa
109:18 He clothed himself also with cursing as with his garment. It
came into his inward parts like water, like oil into his bones.
Psa
109:19 Let it be to him as the clothing with which he covers
himself, for the belt that is always around him.
Psa
109:20 This is the reward of my adversaries from Yahweh, of those
who speak evil against my soul.
Psa
109:21 But deal with me, Yahweh the Lord, for your name's sake,
because your loving kindness is good, deliver me;
Psa
109:22 for I am poor and needy. My heart is wounded within me.
Psa
109:23 I fade away like an evening shadow. I am shaken off like a
locust.
Psa
109:24 My knees are weak through fasting. My body is thin and lacks
fat.
Psa
109:25 I have also become a reproach to them. When they see me, they
shake their head.
Psa
109:26 Help me, Yahweh, my God. Save me according to your loving
kindness;
Psa
109:27 that they may know that this is your hand; that you, Yahweh,
have done it.
Psa
109:28 They may curse, but you bless. When they arise, they will be
shamed, but your servant shall rejoice.
Psa
109:29 Let my adversaries be clothed with dishonor. Let them cover
themselves with their own shame as with a robe.
Psa
109:30 I will give great thanks to Yahweh with my mouth. Yes, I will
praise him among the multitude.
Psa
109:31 For he will stand at the right hand of the needy, to save him
from those who judge his soul.
Psa
110:1 Yahweh says to my Lord, "Sit at my right hand, until I
make your enemies your footstool for your feet."
Psa
110:2 Yahweh will send forth the rod of your strength out of Zion.
Rule in the midst of your enemies.
Psa
110:3 Your people offer themselves willingly in the day of your
power, in holy array. Out of the womb of the morning, you have the
dew of your youth.
Psa
110:4 Yahweh has sworn, and will not change his mind: "You are
a priest forever in the order of Melchizedek."
Psa
110:5 The Lord is at your right hand. He will crush kings in the day
of his wrath.
Psa
110:6 He will judge among the nations. He will heap up dead bodies.
He will crush the ruler of the whole earth.
Psa
110:7 He will drink of the brook in the way; therefore he will lift
up his head.
Psa
111:1 Praise Yah! I will give thanks to Yahweh with my whole heart,
in the council of the upright, and in the congregation.
Psa
111:2 Yahweh's works are great, pondered by all those who delight in
them.
Psa
111:3 His work is honor and majesty. His righteousness endures
forever.
Psa
111:4 He has caused his wonderful works to be remembered. Yahweh is
gracious and merciful.
Psa
111:5 He has given food to those who fear him. He always remembers
his covenant.
Psa
111:6 He has shown his people the power of his works, in giving them
the heritage of the nations.
Psa
111:7 The works of his hands are truth and justice. All his precepts
are sure.
Psa
111:8 They are established forever and ever. They are done in truth
and uprightness.
Psa
111:9 He has sent redemption to his people. He has ordained his
covenant forever. His name is holy and awesome!
Psa
111:10 The fear of Yahweh is the beginning of wisdom. All those who
do his work have a good understanding. His praise endures forever!
The
Composite
Bible
The
World English Bible
Darby's
Translation
Young's
Literal Translation
The
Composite
Bible
is
a effort to understand the Bible by considering it from different
perspectives and different levels of literalcy. First, read the
World English Bible (the least literal-black
text)
for comprehension of the text. Next, read both the World English
Bible with the Darby Translation (more literal-blue
text)to
make comparisons and lastly, read all three versions (Young's is the
most literal translation-
red text)
at one time to obtain an overview of the text. Doing this will make
you think about what
the
Scriptures are actually saying and avoid reading in a superficial
manner.
Psalms
Psalms 109 1
God
of my praise, don`t remain silent,
{To
the chief Musician. Of David. A Psalm.} O God of my praise, be not
silent:
To
the Overseer. -- A Psalm of David. O God of my praise, be not
silent,
Psalms 109 2
For
they have opened the mouth of the wicked and the mouth of
deceit against me. They
have
spoken to me with a lying tongue.
For
the mouth of the wicked [man] and the mouth of deceit are opened
against me: they
have
spoken against me with a lying tongue,
For
the mouth of wickedness, and the mouth of deceit, Against me they
have
opened,
They have spoken with me -- A tongue of falsehood, and words of
hatred!
Psalms 109 3
They
have also surrounded me with words of hatred, And fought against
me without a cause.
And
with words of hatred have they encompassed me; and they fight
against me without
a
cause.
They
have compassed me about, And they fight me without cause.
Psalms 109 4
In
return for my love, they are my adversaries; But I am in prayer.
For
my love they are mine adversaries; but I [give myself unto] prayer.
For
my love they oppose me, and I -- prayer!
Psalms 109 5
They
have rewarded me evil for good, And hatred for my love.
And
they have rewarded me evil for good, and hatred for my love.
And
they set against me evil for good, And hatred for my love.
Psalms 109 6
Set
a wicked man over him. Let an adversary stand at his right hand.
Set
a wicked [man] over him, and let [the] adversary stand at his right
hand;
Appoint
Thou over him the wicked, And an adversary standeth at his right
hand.
Psalms 109 7
When
he is judged, let him come forth guilty. Let his prayer be turned
into sin.
When
he shall be judged, let him go out guilty, and let his prayer become
sin;
In
his being judged, he goeth forth wicked, And his prayer is for sin.
Psalms 109 8
Let
his days be few. Let another take his office.
Let
his days be few, let another take his office;
His
days are few, his oversight another taketh,
Psalms 109 9
Let
his children be fatherless, And his wife a widow.
Let
his sons be fatherless, and his wife a widow;
His
sons are fatherless, and his wife a widow.
Psalms 109 10
Let
his children be wandering beggars. Let them be sought from their
ruins.
Let
his sons be vagabonds and beg, and let them seek [their bread] far
from their desolate
places;
And
wander continually do his sons, Yea, they have begged, And have
sought out of
their dry places.
Psalms 109 11
Let
the creditor seize all that he has. Let strangers plunder the
fruit of his labor.
Let
the usurer cast the net over all that he hath, and let strangers
despoil his labour;
An
exactor layeth a snare for all that he hath, And strangers spoil his
labour.
Psalms 109 12
Let
there be none to extend kindness to him, Neither let there be any
to have pity on his
fatherless
children.
Let
there be none to extend kindness unto him, neither let there be any
to favour his
fatherless
children;
He
hath none to extend kindness, Nor is there one showing favour to his
orphans.
Psalms 109 13
Let
his posterity be cut off. In the generation following let their
name be blotted out.
Let
his posterity be cut off; in the generation following let their name
be blotted out:
His
posterity is for cutting off, In another generation is their name
blotted out.
Psalms 109 14
Let
the iniquity of his fathers be remembered by Yahweh. Don`t let the
sin of his mother be
blotted
out.
Let
the iniquity of his fathers be remembered with Jehovah, and let not
the sin of his
mother
be blotted out;
The
iniquity of his fathers Is remembered unto Jehovah, And the sin of
his mother
is
not blotted out.
Psalms 109 15
Let
them be before Yahweh continually, That he may cut off the memory
of them from the earth;
Let
them be before Jehovah continually, that he may cut off the memory
of them from the
earth:
They
are before Jehovah continually, And He cutteth off from earth their
memorial.
Psalms 109 16
Because
he didn`t remember to show kindness, But persecuted the poor and
needy man, The
broken
in heart, to kill them.
Because
he remembered not to shew kindness, but persecuted the afflicted and
needy
man,
and the broken in heart, to slay him.
Because
that he hath not remembered to do kindness, And pursueth the poor
man
and
needy, And the smitten of heart -- to slay,
Psalms 109 17
Yes,
he loved cursing, and it came to him. He didn`t delight in
blessing, and it was far from
And
he loved cursing; so let it come unto him. And he delighted not in
blessing; and let
it
be far from him.
And
he loveth reviling, and it meeteth him, And he hath not delighted in
blessing,
And it is far from him.
Psalms 109 18
He
clothed himself also with cursing as with his garment. It came
into his inward parts like
water,
Like oil into his bones.
And
he clothed himself with cursing like his vestment; so let it come
into his bowels like
water, and like oil into his bones;
And
he putteth on reviling as his robe, And it cometh in as water into
his midst,
And
as oil into his bones.
Psalms 109 19
Let
it be to him as the clothing with which he covers himself, For the
belt that is always
around
him.
Let
it be unto him as a garment with which he covereth himself, and for
a girdle
wherewith
he is constantly girded.
It
is to him as apparel -- he covereth himself, And for a continual
girdle he
girdeth
it on.
Psalms 109 20
This
is the reward of my adversaries from Yahweh, Of those who speak
evil against my soul.
Let
this be the reward of mine adversaries from Jehovah, and of them
that speak evil
against
my soul.
This
[is] the wage of mine accusers from Jehovah, And of those speaking
evil
against
my soul.
Psalms 109 21
But
deal with me, Yahweh the Lord, for your name`s sake, Because your
lovingkindness is good, deliver me;
But
do *thou* for me, Jehovah, Lord, for thy name`s sake; because thy
loving-kindness is
good,
deliver me:
And
Thou, O Jehovah Lord, Deal with me for Thy name`s sake, Because Thy
kindness
[is] good, deliver me.
Psalms 109 22
For
I am poor and needy. My heart is wounded within me.
For
I am afflicted and needy, and my heart is wounded within me.
For
I [am] poor and needy, And my heart hath been pierced in my midst.
Psalms 109 23
I
fade away like an evening shadow. I am shaken off as the locust.
I
am gone like a shadow when it lengtheneth; I am tossed about like
the locust;
As
a shadow when it is stretched out I have gone, I have been driven
away as a
locust.
Psalms 109 24
My
knees are weak through fasting. My body is thin and lacks fat.
My
knees are failing through fasting, and my flesh hath lost its
fatness;
My
knees have been feeble from fasting, And my flesh hath failed of
fatness.
Psalms 109 25
I
have also become a reproach to them. When they see me, they shake
their head.
And
I am become a reproach unto them; [when] they look upon me they
shake their heads.
And
I -- I have been a reproach to them, They see me, they shake their
head.
Psalms 109 26
Help
me, Yahweh, my God. Save me according to your lovingkindness;
Help
me, Jehovah my God; save me according to thy loving-kindness:
Help
me, O Jehovah my God, Save me, according to Thy kindness.
Psalms 109 27
That
they may know that this is your hand; That you, Yahweh, have done
it.
That
they may know that this is thy hand; that *thou*, Jehovah, hast done
it.
And
they know that this [is] Thy hand, Thou, O Jehovah, Thou hast done
it.
Psalms 109 28
They
may curse, but you bless. When they arise, they will be put to
shame, But your servant
shall
rejoice.
Let
*them* curse, but bless *thou*; when they rise up, let them be
ashamed, and let thy
servant
rejoice.
They
revile, and Thou dost bless, They have risen, and are ashamed, And
Thy
servant
doth rejoice.
Psalms 109 29
Let
my adversaries be clothed with dishonor. Let them cover themselves
with their own shame as
with a robe.
Let
mine adversaries be clothed with confusion, and let them cover
themselves with
their
shame as with a mantle.
Mine
accusers put on blushing, and are covered, As an upper robe [is]
their shame.
Psalms 109 30
I
will give great thanks to Yahweh with my mouth. Yes, I will praise
him among the multitude.
I
will greatly celebrate Jehovah with my mouth; yea, I will praise him
among the
multitude.
I
thank Jehovah greatly with my mouth, And in the midst of many I
praise Him,
Psalms 109 31
For
he will stand at the right hand of the needy, To save him from
those who judge his soul.
Psalm
110 A Psalm by David.
For
he standeth at the right hand of the needy, to save him from those
that judge his soul.
For
He standeth at the right hand of the needy, To save from those
judging his
soul.
Psalms 110 1
Yahweh
says to my Lord, "Sit at my right hand, Until I make your
enemies your footstool for your feet."
{Psalm
of David.} Jehovah said unto my Lord, Sit at my right hand, until I
put thine
enemies
[as] footstool of thy feet.
A
Psalm of David. The affirmation of Jehovah to my Lord: `Sit at My
right hand, Till
I make thine enemies thy footstool.`
Psalms 110 2
Yahweh
will send forth the rod of your strength out of Zion. Rule in the
midst of your enemies.
Jehovah
shall send the sceptre of thy might out of Zion: rule in the midst
of thine
The
rod of thy strength doth Jehovah send from Zion, Rule in the midst
of thine
enemies.
Psalms 110 3
Your
people offer themselves willingly in the day of your power, In
holy array. Out of the womb of the morning, you have the dew of your youth.
Thy
people shall be willing in the day of thy power, in holy splendour:
from the womb of
the
morning [shall come] to thee the dew of thy youth.
Thy
people [are] free-will gifts in the day of Thy strength, in the
honours of
holiness,
From the womb, from the morning, Thou hast the dew of thy youth.
Psalms 110 4
Yahweh
has sworn, and will not change his mind: "You are a priest
forever in the order of
Melchizedek."
Jehovah
hath sworn, and will not repent, Thou art priest for ever after the
order of
Melchisedek.
Jehovah
hath sworn, and doth not repent, `Thou [art] a priest to the age,
According
to the order of Melchizedek.`
Psalms 110 5
The
Lord is at your right hand. He will crush kings in the day of his
wrath.
The
Lord at thy right hand will smite through kings in the day of his
anger.
The
Lord on thy right hand smote kings In the day of His anger.
Psalms 110 6
He
will judge among the nations. He will heap up dead bodies. He
will crush the ruler of the
whole
earth.
He
shall judge among the nations; he shall fill [all places] with dead
bodies; he shall smite
through the head over a great country.
He
doth judge among the nations, He hath completed the carcases, Hath
smitten
the
head over the mighty earth.
Psalms 110 7
He
will drink of the brook in the way; Therefore will he lift up his
head. Psalm 111
He
shall drink of the brook in the way; therefore shall he lift up the
head.
From
a brook in the way he drinketh, Therefore he doth lift up the head!
Psalms 111 1
Praise
Yah! I will give thanks to Yahweh with my whole heart, In the
council of the upright,
and
in the congregation.
Hallelujah!
I will celebrate Jehovah with [my] whole heart, in the council of
the upright,
and
in the assembly.
Praise
ye Jah! I thank Jehovah with the whole heart, In the secret meeting
of the
upright,
And of the company.
Psalms 111 2
The
works of Yahweh are great, Pondered by all those who delight in
them.
Great
are the works of Jehovah; sought out of all that delight in them.
Great
[are] the works of Jehovah, Sought out by all desiring them.
Psalms 111 3
His
work is honor and majesty. His righteousness endures forever.
His
work is majesty and splendour, and his righteousness abideth for
ever.
Honourable
and majestic is His work, And His righteousness is standing for
ever.
Psalms 111 4
He
has caused his wonderful works to be remembered. Yahweh is
gracious and merciful.
He
hath made his wonders to be remembered: Jehovah is gracious and
merciful.
A
memorial He hath made of His wonders, Gracious and merciful [is]
Jehovah.
Psalms 111 5
He
has given food to those who fear him. He always remembers his
covenant.
He
hath given meat unto them that fear him; he is ever mindful of his
covenant.
Prey
He hath given to those fearing Him, He remembereth to the age His
covenant.
Psalms 111 6
He
has shown his people the power of his works, In giving them the
heritage of the nations.
He
hath shewn his people the power of his works, to give them the
heritage of the
The
power of His works He hath declared to His people, To give to them
the
inheritance
of nations.
Psalms 111 7
The
works of his hands are truth and justice. All his precepts are
sure.
The
works of his hands are truth and judgment; all his precepts are
faithful:
The
works of His hands [are] true and just, Stedfast [are] all His
appointments.
Psalms 111 8
They
are established forever and ever. They are done in truth and
uprightness.
Maintained
for ever and ever, done in truth and uprightness.
They
are sustained for ever to the age. They are made in truth and
uprightness.
Psalms 111 9
He
has sent redemption to his people. He has ordained his covenant
forever. His name is holy and
awesome!
He
sent deliverance unto his people; he hath commanded his covenant for
ever: holy and
terrible
is his name.
Redemption
He hath sent to His people, He hath appointed to the age His
covenant,
Holy and fearful [is] His name.
Psalms 111 10
The
fear of Yahweh is the beginning of wisdom. All those who do his
work have a good
understanding.
His praise endures forever! Psalm 112
The
fear of Jehovah is the beginning of wisdom; a good understanding
have all they that
do
[his precepts]: his praise abideth for ever.
The
beginning of wisdom [is] fear of Jehovah, Good understanding have
all doing
them,
His praise [is] standing for ever!
Study Questions
Why is David against the wicked? 109:1-5Who is a priest after the order of Melchizedek? 110:1-4
Whose name is reverend? 111:1-9
The World English Bible
Sept. 27
2 Corinthians 7
2Co 7:1 Having
therefore these promises, beloved, let us cleanse ourselves from all
defilement of flesh and spirit, perfecting holiness in the fear of
God.
2Co 7:2 Open your
hearts to us. We wronged no one. We corrupted no one. We took
advantage of no one.
2Co 7:3 I say this not
to condemn you, for I have said before, that you are in our hearts to
die together and live together.
2Co 7:4 Great is my
boldness of speech toward you. Great is my boasting on your behalf. I
am filled with comfort. I overflow with joy in all our affliction.
2Co 7:5 For even when
we had come into Macedonia, our flesh had no relief, but we were
afflicted on every side. Fightings were outside. Fear was inside.
2Co 7:6 Nevertheless,
he who comforts the lowly, God, comforted us by the coming of Titus;
2Co 7:7 and not by his
coming only, but also by the comfort with which he was comforted in
you, while he told us of your longing, your mourning, and your zeal
for me; so that I rejoiced still more.
2Co 7:8 For though I
made you sorry with my letter, I do not regret it, though I did
regret it. For I see that my letter made you sorry, though just for a
while.
2Co 7:9 I now rejoice,
not that you were made sorry, but that you were made sorry to
repentance. For you were made sorry in a godly way, that you might
suffer loss by us in nothing.
2Co 7:10 For godly
sorrow works repentance to salvation, which brings no regret. But the
sorrow of the world works death.
2Co 7:11 For behold,
this same thing, that you were made sorry in a godly way, what
earnest care it worked in you. Yes, what defense, indignation, fear,
longing, zeal, and vengeance! In everything you demonstrated
yourselves to be pure in the matter.
2Co 7:12 So although I
wrote to you, I wrote not for his cause that did the wrong, nor for
his cause that suffered the wrong, but that your earnest care for us
might be revealed in you in the sight of God.
2Co 7:13 Therefore we
have been comforted. In our comfort we rejoiced the more exceedingly
for the joy of Titus, because his spirit has been refreshed by you
all.
2Co 7:14 For if in
anything I have boasted to him on your behalf, I was not
disappointed. But as we spoke all things to you in truth, so our
glorying also which I made before Titus was found to be truth.
2Co 7:15 His affection
is more abundantly toward you, while he remembers all of your
obedience, how with fear and trembling you received him.
2Co 7:16 I rejoice that
in everything I am of good courage concerning you.
The
Composite
Bible
The
World English Bible
Darby's
Translation
Young's
Literal Translation
The
Composite
Bible
is
a effort to understand the Bible by considering it from different
perspectives and different levels of literalcy. First, read the
World English Bible (the least literal-black
text)
for comprehension of the text. Next, read both the World English
Bible with the Darby Translation (more literal-blue
text)to
make comparisons and lastly, read all three versions (Young's is the
most literal translation-
red text)
at one time to obtain an overview of the text. Doing this will make
you think about what
the
Scriptures are actually saying and avoid reading in a superficial
manner.
2
Corinthians
2
Corinthians 7 1
Having
therefore these promises, beloved, let us cleanse ourselves from all
defilement of flesh and
spirit, perfecting holiness in the fear of God.
Having
therefore these promises, beloved, let us purify ourselves from
every pollution of
flesh
and spirit, perfecting holiness in God`s fear.
Having,
then, these promises, beloved, may we cleanse ourselves from every
pollution
of flesh and spirit, perfecting sanctification in the fear of God;
2
Corinthians 7 2
Open
your hearts to us. We wronged no one. We corrupted no one. We took
advantage of no one.
Receive
us: we have injured no one, we have ruined no one, we have made gain
of no one.
receive
us; no one did we wrong; no one did we waste; no one did we defraud;
2
Corinthians 7 3
I
say this not to condemn you, for I have said before, that you are in
our hearts to die together and
live together.
I
do not speak for condemnation, for I have already said that ye are
in our hearts, to die
together,
and live together.
not
to condemn you do I say [it], for I have said before that in our
hearts ye are to
die
with and to live with;
2
Corinthians 7 4
Great
is my boldness of speech toward you. Great is my boasting on your
behalf. I am filled with comfort.
I overflow with joy in all our affliction.
Great
[is] my boldness towards you, great my exulting in respect of you; I
am filled with
encouragement;
I overabound in joy under all our affliction.
great
[is] my freedom of speech unto you, great my glory on your behalf; I
have
been
filled with the comfort, I overabound with the joy on all our
tribulation,
2
Corinthians 7 5
For
even when we had come into Macedonia, our flesh had no relief, but we
were afflicted on every
side. Fightings were outside. Fear was inside.
For
indeed, when we came into Macedonia, our flesh had no rest, but [we
were] afflicted
in
every way; without combats, within fears.
for
also we, having come to Macedonia, no relaxation hath our flesh had,
but on
every
side we are in tribulation, without [are] fightings, within --
fears;
2
Corinthians 7 6
Nevertheless,
he who comforts the lowly, God, comforted us by the coming of Titus;
But
he who encourages those that are [brought] low, [even] God,
encouraged us by the
coming
of Titus;
but
He who is comforting the cast-down -- God -- He did comfort us in
the presence
of Titus;
2
Corinthians 7 7
and
not by his coming only, but also by the comfort with which he was
comforted in you, while he
told us your longing, your mourning, and your zeal for me; so that I
rejoiced still more.
and
not by his coming only, but also through the encouragement with
which he was
encouraged
as to you; relating to us your ardent desire, your mourning, your
zeal for me;
so
that I the more rejoiced.
and
not only in his presence, but also in the comfort with which he was
comforted
over you, declaring to us your longing desire, your lamentation,
your zeal for me,
so
that the more I did rejoice,
2
Corinthians 7 8
For
though I made you sorry with my letter, I do not regret it, though I
did regret it. For I see that
my letter made you sorry, though just for a while.
For
if also I grieved you in the letter, I do not regret [it], if even I
have regretted it; for I
see
that that letter, if even [it were] only for a time, grieved you.
because
even if I made you sorry in the letter, I do not repent -- if even I
did
repent
-- for I perceive that the letter, even if for an hour, did make you
sorry.
2
Corinthians 7 9
I
now rejoice, not that you were made sorry, but that you were made
sorry to repentance. For you were made sorry in a Godly way, that you might suffer loss by us in
nothing.
Now
I rejoice, not that ye have been grieved, but that ye have been
grieved to
repentance;
for ye have been grieved according to God, that in nothing ye might
be
I
now do rejoice, not that ye were made sorry, but that ye were made
sorry to
reformation,
for ye were made sorry toward God, that in nothing ye might receive
damage from us;
2
Corinthians 7 10
For
Godly sorrow works repentance to salvation, which brings no regret.
But the sorrow of the world
works death.
For
grief according to God works repentance to salvation, never to be
regretted; but the
grief
of the world works death.
for
the sorrow toward God reformation to salvation not to be repented of
doth
work,
and the sorrow of the world doth work death,
2
Corinthians 7 11
For
behold, this same thing, that you were made sorry in a godly way,
what earnest care it
worked
in you. Yes, what defense, indignation, fear, longing, zeal, and
vengeance! In everything you
demonstrated yourselves to be pure in the matter.
For,
behold, this same thing, your being grieved according to God, how
much diligence
it
wrought in *you*, but [what] excusing [of yourselves], but [what]
indignation, but
[what]
fear, but [what] ardent desire, but [what] zeal, but [what]
vengeance: in every way
ye have proved yourselves to be pure in the matter.
for,
lo, this same thing -- your being made sorry toward God -- how much
diligence
it doth work in you! but defence, but displeasure, but fear, but
longing
desire,
but zeal, but revenge; in every thing ye did approve yourselves to
be pure
in
the matter.
2
Corinthians 7 12
So
although I wrote to you, I wrote not for his cause that did the
wrong, nor for his cause that suffered
the wrong, but that your earnest care for us might be revealed in you
in the sight of God.
So
then, if also I wrote to you, [it was] not for the sake of him that
injured, nor for the
sake
of him that was injured, but for the sake of our diligent zeal for
you being
manifested
to you before God.
If,
then, I also wrote to you -- not for his cause who did wrong, nor
for his cause
who
did suffer wrong, but for our diligence in your behalf being
manifested unto
you
before God --
2
Corinthians 7 13
Therefore
we have been comforted. In our comfort we rejoiced the more
exceedingly for the joy of
Titus, because his spirit has been refreshed by you all.
For
this reason we have been encouraged. And we the rather rejoiced in
our
encouragement
more abundantly by reason of the joy of Titus, because his spirit
has been
refreshed by you all.
because
of this we have been comforted in your comfort, and more abundantly
the
more
did we rejoice in the joy of Titus, that his spirit hath been
refreshed from
you
all;
2
Corinthians 7 14
For
if in anything I have boasted to him on your behalf, I was not put to
shame. But as we spoke all
things to you in truth, so our glorying also which I made before
Titus was found to be truth.
Because
if I boasted to him anything about you, I have not been put to
shame; but as we
have
spoken to you all things in truth, so also our boasting to Titus has
been [the] truth;
because
if anything to him in your behalf I have boasted, I was not put to
shame;
but
as all things in truth we did speak to you, so also our boasting
before Titus
became
truth,
2
Corinthians 7 15
His
affection is more abundantly toward you, while he remembers all of
your obedience, how with
fear and trembling you received him.
and
his affections are more abundantly towards you, calling to mind the
obedience of you
all, how with fear and trembling ye received him.
and
his tender affection is more abundantly toward you, remembering the
obedience
of you all, how with fear and trembling ye did receive him;
2
Corinthians 7 16
I
rejoice that in everything I am of good courage concerning you.
I
rejoice that in everything I am confident as to you.
I
rejoice, therefore, that in everything I have courage in you.
Study Questions
The temple of God is in southern Greece, true or false? 7:16
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