October 19, 2013

From Gary.... Significant insignificance
























Just a common ordinary bug; no big deal, right?  Yet, if several million of these land in a crop- goodbye crop!!!  Often-times, things that we think are unimportant (insignificant) are a big deal!!!  To illustrate this point, consider even a smaller bug- the ones in our intestines.  Without them, we couldn't survive.  So, just because something is small DOES NOT MEAN THAT IT SHOULD NOT BE GIVEN CONSIDERATION OR EVEN RESPECT!!!  Today, in the United States of America, many, many unborn children will be aborted!!!  Why? Convenience, mostly.  Children are a responsibility and a commitment and many people are simply too wrapped up in themselves to worry about another life. Why so many abortions?  Because people think that renaming a baby a fetus will somehow make it less human and insignificant.  But God doesn't think about human beings that way.  Consider the following famous passage from the book of Jeremiah...


Jeremiah, Chapter 1
 1 The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin:  2 to whom Yahweh’s word came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.  3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.  4 Now Yahweh’s word came to me, saying,  5 “Before I formed you in the belly, I knew you. Before you came out of the womb, I sanctified you. I have appointed you a prophet to the nations.”  6 Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.” 

  7  But Yahweh said to me, “Don’t say, ‘I am a child;’ for to whoever I shall send you, you shall go, and whatever I shall command you, you shall speak.  8 Don’t be afraid because of them; for I am with you to deliver you,” says Yahweh.  9 Then Yahweh stretched out his hand, and touched my mouth; and Yahweh said to me, “Behold, I have put my words in your mouth.  10 Behold, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.”


God has a plan for each and every one of us.  We may not be an adult, or clever of speech or even brave, but God has used people like these in the past and will do so in the future.  In fact, you may be the run-of-the-mill, ordinary human being, but if God really wants you to do something- you will; whether you like it or not (remember the prophet Jonah).  Now, neither Jeremiah, Moses or Paul for that matter were special people, for they all had faults-- and God still used them.  Who are we to say that a helpless child in the womb could not be a blessing to the entire world?  The next time you learn that someone is going to abort their baby- remind them of these things!!!  You just might change something insignificant into their most significant person in the world- and save a life to boot!!!


From Mark Copeland... The Mind Of Christ (Philippians 2:5-11)

                    "THE EPISTLE TO THE PHILIPPIANS"

                       The Mind Of Christ (2:5-11)

INTRODUCTION

1. In verses 1-4 of this second chapter, Paul wrote about "The Unity
   That Produces Joy", in which he described:
   a. The MOTIVATION for having this unity
   b. The NATURE of this unity
   c. The ATTITUDES necessary to have this unity

2. In describing the latter, he called upon the Philippians to:
   a. Do nothing through selfish ambition or conceit
   b. Have lowliness of mind in which they esteem others better than
      themselves
   c. Look out for the interests of others, and not only those of their
      own

3. In verse 5, Paul continues to exhort them to have "this mind" (the
   attitudes of verses 3-4), pointing out that this is also the "mind of
   Christ"

4. In the following verses (6-11), Paul elaborates on the "mind of
   Christ" (or the attitude of Christ), which will serve as the focus of
   this particular study...

[First, note that "The Mind Of Christ"...]

I. LACKED SELFISH AMBITION OR CONCEIT (6)

   A. PRIOR TO HIS INCARNATION...
      1. Jesus was "in the form of God"
         a. That is, "He existed as essentially one with God" (Vincent's
            Word Studies)
         b. This is in accord with what we read in Jn 1:1-3
      2. He was also "equal with God"
         a. Again notice Jn 1:1
         b. He certainly shared similar glory with the Father (Jn 17:5),
            something the Father refused to share with any created being
            (cf. Isa 42:8)

   B. YET CHRIST DID NOT CONSIDER SUCH EQUALITY "ROBBERY"...
      1. Literally, "a thing to be grasped"; that is, something to be
         laid hold of, and retained jealously
      2. The "glory" of equality with God which Christ enjoyed from
         eternity was not something He felt like He HAD to cling on to
      3. A true demonstration of a lack of selfish ambition and conceit
         on the part of our Lord!

   C. DO WE HAVE "THE MIND OF CHRIST"?
      1. Do we consider our "standing" before others (whatever that may
         be) something to be held on to?
      2. Do we consider ourselves more important than others, and
         consider that distinction something to be preserved at all
         costs?
      -- IF SO, THEN WE LACK "THE MIND OF CHRIST"!

[As we continue to read on in our text, we see also that "The Mind Of 
Christ"...]

II. LOOKED OUT FOR THE INTERESTS OF OTHERS (7-8)

   A. WHEN CHRIST BECAME FLESH...
      1. He "made Himself of no reputation"
         a. Some versions say "emptied Himself"
         b. He divested Himself of the "glory" He had with the Father 
            - cf. Jn 17:5
      2. He took upon Himself "the form of a servant"
         a. He did not come as a "king", "nobleman", etc.
         b. But as the lowly son of a simple carpenter
      3. He came "in the likeness of men"
         a. As such, He could experience their temptations and
            sufferings - He 2:14,17-18; 4:15; 5:7
         b. In other words, though deity, He was truly "man" (not some
            sort of "superman")
      4. He "humbled Himself and became obedient to the point of death,
         even the death of the cross"
         a. Consider He 5:8
         b. Though in every way a man like you or me (while still the
            Son of God), He humbled Himself and obediently suffered and
            died on the cross!
      -- WHY DID JESUS DO ALL THIS?

   B. HE DID IT ALL FOR THE SAKE OF OTHERS!
      1. He became man, humbled himself as a man, was obedient, and then
         died on the cross...because it was in our own best interest!
      2. He did it, to bear OUR reproach - cf. Ro 15:1-3; Isa 53:4-6
      3. Yes, He was looking out for OUR interests!

   C. DO WE HAVE "THE MIND OF CHRIST"?
      1. We do, if we are looking out for the interests of others
      2. We do, if we are willing to humble ourselves, even sacrifice
         ourselves if it be in the best interests of others - cf. 1Jn 3:16

[Such is "The Mind Of Christ", one of humility and service to others; 
but it is also one that is...]

III. HIGHLY EXALTED BY GOD (9-11)

   A. IN THE CASE OF JESUS...
      1. He is a good example of the Scriptural maxim:  "He that humbles
         himself shall be exalted"
      2. For God has highly exalted Jesus in two ways:
         a. In the PRESENT - by giving Him "the name which is above
            every name" (the name by which men must be saved - Ac 4:12)
         b. In the FUTURE - that at His name "every knee should bow...
            that every tongue should confess" He is Lord! - Re 5:11-14

   B. BUT ALSO IN OUR CASE...
      1. Those who possess "The Mind Of Christ" will participate in that
         great future exaltation of Christ! - Ro 8:16-18; 2Th 1:10-12
      2. Isn't this a wonderful motivator for us to have "The Mind Of
         Christ"?

CONCLUSION

1. We have seen in this passage that "The Mind Of Christ" involves...
   a. Humility
   b. Obedience
   c. Sacrifice
   d. Great Reward

2. Do we possess "The Mind Of Christ"?  We should, for it is the "key"
   to:
   a. The unity that produces joy!
   b. One day sharing in "glory" together with Christ!

3. As Christians, let's be diligent to manifest "The Mind Of Christ" in
   our relationship to God and to each other

If you are not a Christian, why not begin possessing "The Mind of
Christ" by following His example of humble obedience to the Will of God?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Jim McGuiggan... Settling For Less

 Settling For Less

Paul was a strange character. He careered off across half the world preaching ceaselessly about peace and freedom and seemed to have neither. Was there ever a man more driven? Was there ever a man who made himself a servant to so many? The truth is we know or know about thousands of men, women, boys and girls who were driven and joyfully discontent. They saw things and were seized by them and for love of them their whole lives were brought to heel in a holy obedience. The magic about such people is that their peace and freedom so out-strips our own that we don't recognise it as freedom and peace.
But in our more lucid moments we remember that true lovers find full freedom in their refusal to be free and that the most contented people are those who sell everything they have for a pearl of great price. Edmund Gosse got it right when he told about a swan that grew tired of the murky water and the narrow boundaries of the local pond, tired of the crumbs thrown to it and tired of the clinging reeds and the cramped space. (I've watched such swans in Ward Park, in a little pond not too far from where I lived for years.) Gosse's swan headed out for distant places where the waters were cold, where the wind was often a gale and where many of its free bothers and sisters already were. And having done that, Gosse says, it never regretted what it tossed away. It refused to settle for less. And so it is, he thought, with all those glad, mad people who are a vision to behold and about whom we write songs and poetry.
So sails the soul, and cannot rest,
Inglorious in the marsh of peace;
But leaves the good, to seek the best,
Though all its calms and comforts cease,—

Though what it seem'd to hold be lost,
Though that grow far which once was nigh—
By torturing hope in anguish tossed,
The awakened soul must sail or die.

It just isn't possible for all of us to be Pauls; we have neither the temperament nor the specific calling for it; but it's certainly possible by God's grace to have the mind of Jesus Christ (Philippians 2:5) that so shapes our hearts and minds that we can't be satisfied with cheaper and lesser views of life and what it's all about.
Having found [because he had been found by] Jesus Christ Paul took a new view of all the good and wonderful things in his life—they took on a new complexion. Though they remained fine things that others might well enjoy he now saw them as so much rubbish (Philippians 3:4-8). But that is only a relative or comparative remark and he says it only because he compares those things with Jesus Christ. And as Jesus looked at his own status of equality with God and didn't see it as something to be exploited (2:5-7, NRSV) and so emptied himself Paul saw his giftedness and privilege in the same way. He gladly suffered the loss of those things because he wanted to be conformed to the image of Jesus Christ (Philippians 3:4-14).
Let me say it again: it isn't possible for each one of us to live out his or her life as Paul lived his out but within the parameters of a gloriously "ordinary" life there is a way of seeing life, a way of fleshing out the gospel of Jesus Christ; there's a spirit that defies the world spirit that says we're to be all belly and pelvis and no head or heart. Life can be lived in the spirit of Jesus in truth and vision and adventure—and it should be. Anything other and anything less is settling for less.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Ben Fronczek... Acts 26:1-8 Our Hope in God

Acts 26:1-8 Our Hope in God

Acts 26:1-8   Our Hope in God
Opening:  One of the greatest chapter in the NT is recorded in 1 Corinthians 13. Many refer it at to as Paul’s discourse on love. Now if one takes the time to look a little further into the text, Paul’s discussion there goes deeper than just love. Actually he is writing to those in the Corinthian church who seem to think that people who were blessed with certain miraculous gifts of the Holy Spirit were more important than others in the church. Paul goes on to teach them that we are all important, and that love for one another is the most perfect way. As a matter of fact he goes on to tell them that some of those gifts will disappear while others  will always remain true and will never fail.
Read 1 Cor. 13:8-10 & 13  Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears.” And then Vs. 13 “And now these three remain: faith, hope and love. But the greatest of these is love.”
So Paul tells the Corinthians that those miraculous gifts of that time were only temporary, but the 3 gifts that would remain, is faith, hope, and love. And the greatest of course would be love… why?  Because it is the one virtue that would endure forever, even beyond this life.
Where would we be without our Christian faith, hope, and Love?
I cannot imagine. Those things that  we have faith in, and things that we hope for, and loving others, gives our Christian life meaning and purpose. These virtues define who we are as Christians. In today text we will read where the Apostle Paul talks about one of these virtues – his hope, as a matter of fact the hope that all believers have.
Background to our text:  Before Paul is shipped off to Rome where he would stand trial before Caesar, the new governor of Caesarea, Festus, the man who replaced the evil Felix asks King Agrippa, who was visiting Festus to sit and listen to Paul. Before sending Paul to Caesar, Festus wanted King Agrippa to help him come up with something he can put in a letter regarding why Paul was being sent to him in the first place. So in chapter 26 we have a copy of what Paul had to say as he addressed this king and his wife.   
There is a lot in this chapter we could talk about this morning, but today I would like to focus on something Paul says as he begins his defense; the very reason why he felt he was on trial. 
Paul said, “it is because of my hope in what God has promised our ancestors that I am on trial today…  (He said) King Agrippa, it is because of this hope that these Jews are accusing me.”
And what hope is he referring to? In the very next verse (26:8) he lets us know; “That God will raise the dead.”   And then in verses 22-23 he says, “God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—  that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
The very hope of every Christian is, that one day… just as Jesus rose from the grave, we shall also rise to be with Him. Some had doubts during that time, even in the church, so Paul addressed this issue to encourage us and give us hope. 
Jesus came to give us life eternal, abundant life. And part of that comes from knowing and believing and having hope, in what is to come. Because Christ died and was then resurrected, together we share in that hope of resurrection as well !
The Apostle Peter also wrote of this hope    Read:  1 Peter  1:3-9  
3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade—kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the goal of your faith, the salvation of your souls.”
Peter said that we have been given a new birth into a living hope. It is a living hope because Jesus was resurrected and is NOW (present tense) now alive in heaven. And that hope should be alive in you! Today we see too many people in despair because they count on, or build their lives on the wrong things.  They put their faith in and hope in things that won’t last: wood hay and stubble; the things of this world. Jesus once said, “What good will it be if you gain the whole world yet loose your soul.” 
A philosopher in the early 1900’s, Bertrand Russell was an outspoken atheist. He even wrote a book called Why I Am Not A Christian. When Russell was 81 years old, he was interviewed on a BBC radio talk show. The interviewer asked him what he had to hang onto when death was obviously so close. Russell responded, “I have nothing to hang onto but grim, unyielding despair.” What an honest yet hopeless response. You see, when you live only for this life, and only for what it has to offer, and when you think that this is all there is, you can’t help but eventually fall into despair. But for those of us who are in Christ Jesus, there is hope. A living hope, because we anticipate a time when death and decay will no longer exist.
Paul wrote in Romans 8:18-19
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed.”
In verse 19, that phrase “eager expectation” is a picturesque word that means “to stretch the neck in anticipation.” Have you ever waited for someone to come home on a plane? As the people come off the ramp you stretch and strain to see them as soon as possible. Paul says creation is in that type of existence, longing to see what God is going to do.
And the next thing that Paul goes on to say in that text is. (vv. 22-24)
“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all.”
Have you been there? When you ache or groan in this world of materialism, and pain, and frustration knowing what God has waiting for us in Glory?   If you are in Christ, you have this promise that there is something better. So as we groan, we remember our hope. Some day things will be better. That is our hope! And that hope can and should affect our present disposition. You see, this Biblical view points us to a hope that is greater than the world we live in. And, if we are in Christ, we have been infused with an eternal sense of hopefulness. So for the Christian, there is no such thing as a hopeless life. We may not like a particular situation we are in, or what’s going on in our life right now, but you should never be hopeless or without hope. 
Paul expands on this idea a little more in 2 Corinthians 4:16-18. He writes,
“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”
So why does Paul and others talk about our hope in Christ?
1. Because we need to be encourages and reminded that this world is not our home..
2. Because I believe he knows that this hope will keep us from settling for the things of this world.
Scott Dudley put it this way: “Never in history have so many had so much for so long and been so depressed about it.”  Fulfilment doesn’t come from that stuff.  But when we adopt an eternal mindset, stuff looses its significance. When we recognize that the things of this world aren’t going to last forever, we realize that there is no complete sense of fulfillment in collecting stuff. When we place our hope in God and what He has to offer, we don’t try to satisfy our groanings with the things of this world. In hope, we anticipate that God will satisfy us in ways that cannot be understood in this lifetime.
3. I believe Paul knew that our hope can turn our eyes away from our present pain, or hardships to God’s glory.
The good news is that, in Christ, we live knowing that the pain of this world will give way to the painless reality of heaven. The promise from the Bible is that in that time Christ will take away our pain and will dry all our tears.  That hope can and should infuses us now with the ability to turn our eyes away from our pain to God’s glory.
The hope that we have in Christ is a great power. It will sustain us. It will comfort us and give us peace. It give the Christian a sense of purpose  and a reason to live for and serve God. As Paul found out some may even laugh at us and even try to persecute us for our belief. But be assured of this, those who know that they are in Christ Jesus will always have hope.
So hang in there everyone, and never forget the hope you have in Jesus!!!

From Gary... Bible Reading and Study October 19




Bible Reading and Study   
October 19


The World English Bible



Oct. 19
Proverbs 30-31

Pro 30:1 The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:
Pro 30:2 "Surely I am the most ignorant man, and don't have a man's understanding.
Pro 30:3 I have not learned wisdom, neither do I have the knowledge of the Holy One.
Pro 30:4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know?
Pro 30:5 "Every word of God is flawless. He is a shield to those who take refuge in him.
Pro 30:6 Don't you add to his words, lest he reprove you, and you be found a liar.
Pro 30:7 "Two things I have asked of you; don't deny me before I die:
Pro 30:8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;
Pro 30:9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God.
Pro 30:10 "Don't slander a servant to his master, lest he curse you, and you be held guilty.
Pro 30:11 There is a generation that curses their father, and doesn't bless their mother.
Pro 30:12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness.
Pro 30:13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.
Pro 30:14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
Pro 30:15 "The leach has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough:'
Pro 30:16 Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn't say, 'Enough.'
Pro 30:17 "The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall eat it.
Pro 30:18 "There are three things which are too amazing for me, four which I don't understand:
Pro 30:19 The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the midst of the sea; and the way of a man with a maiden.
Pro 30:20 "So is the way of an adulterous woman: she eats and wipes her mouth, and says, 'I have done nothing wrong.'
Pro 30:21 "For three things the earth tremble, and under four, it can't bear up:
Pro 30:22 For a servant when he is king; a fool when he is filled with food;
Pro 30:23 for an unloved woman when she is married; and a handmaid who is heir to her mistress.
Pro 30:24 "There are four things which are little on the earth, but they are exceedingly wise:
Pro 30:25 the ants are not a strong people, yet they provide their food in the summer.
Pro 30:26 The conies are but a feeble folk, yet make they their houses in the rocks.
Pro 30:27 The locusts have no king, yet they advance in ranks.
Pro 30:28 You can catch a lizard with your hands, yet it is in kings' palaces.
Pro 30:29 "There are three things which are stately in their march, four which are stately in going:
Pro 30:30 The lion, which is mightiest among animals, and doesn't turn away for any;
Pro 30:31 the greyhound, the male goat also; and the king against whom there is no rising up.
Pro 30:32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.
Pro 30:33 For as the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife."
Pro 31:1 The words of king Lemuel; the oracle which his mother taught him.
Pro 31:2 "Oh, my son! Oh, son of my womb! Oh, son of my vows!
Pro 31:3 Don't give your strength to women, nor your ways to that which destroys kings.
Pro 31:4 It is not for kings, Lemuel; it is not for kings to drink wine; nor for princes to say, 'Where is strong drink?'
Pro 31:5 lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted.
Pro 31:6 Give strong drink to him who is ready to perish; and wine to the bitter in soul:
Pro 31:7 Let him drink, and forget his poverty, and remember his misery no more.
Pro 31:8 Open your mouth for the mute, in the cause of all who are left desolate.
Pro 31:9 Open your mouth, judge righteously, and serve justice to the poor and needy."
Pro 31:10 Who can find a worthy woman? For her price is far above rubies.
Pro 31:11 The heart of her husband trusts in her. He shall have no lack of gain.
Pro 31:12 She does him good, and not harm, all the days of her life.
Pro 31:13 She seeks wool and flax, and works eagerly with her hands.
Pro 31:14 She is like the merchant ships. She brings her bread from afar.
Pro 31:15 She rises also while it is yet night, gives food to her household, and portions for her servant girls.
Pro 31:16 She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.
Pro 31:17 She girds her waist with strength, and makes her arms strong.
Pro 31:18 She perceives that her merchandise is profitable. Her lamp doesn't go out by night.
Pro 31:19 She lays her hands to the distaff, and her hands hold the spindle.
Pro 31:20 She opens her arms to the poor; yes, she extends her hands to the needy.
Pro 31:21 She is not afraid of the snow for her household; for all her household are clothed with scarlet.
Pro 31:22 She makes for herself carpets of tapestry. Her clothing is fine linen and purple.
Pro 31:23 Her husband is respected in the gates, when he sits among the elders of the land.
Pro 31:24 She makes linen garments and sells them, and delivers sashes to the merchant.
Pro 31:25 Strength and dignity are her clothing. She laughs at the time to come.
Pro 31:26 She opens her mouth with wisdom. Faithful instruction is on her tongue.
Pro 31:27 She looks well to the ways of her household, and doesn't eat the bread of idleness.
Pro 31:28 Her children rise up and call her blessed. Her husband also praises her:
Pro 31:29 "Many women do noble things, but you excel them all."
Pro 31:30 Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
Pro 31:31 Give her of the fruit of her hands! Let her works praise her in the gates!

 
 
The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation
The Composite Bible is a effort to understand the Bible by considering it from different perspectives and different levels of literalcy. First, read the World English Bible (the least literal-black text) for comprehension of the text. Next, read both the World English Bible with the Darby Translation (more literal-blue text)to make comparisons and lastly, read all three versions (Young's is the most literal translation- red text) at one time to obtain an overview of the text. Doing this will make you think about what the Scriptures are actually saying and avoid reading in a superficial manner.
Proverbs

  
Proverbs 30 1
The words of Agur the son of Jakeh, the oracle: The man says to Ithiel, To Ithiel and Ucal:
The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even]
unto Ithiel and Ucal:
Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the
man: -- I have wearied myself [for] God, I have wearied myself [for] God, and am consumed.
Proverbs 30 2
"Surely I am the most ignorant man, And don`t have a man`s understanding.
Truly *I* am more stupid than any one; and I have not a man`s intelligence.
For I am more brutish than any one, And have not the understanding of a man.
Proverbs 30 3
I have not learned wisdom, Neither do I have the knowledge of the Holy One.
I have neither learned wisdom, nor have I the knowledge of the Holy.
Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.
Proverbs 30 4
Who has ascended up into heaven, and descended? Who has gathered the wind in his fists?
Who has bound the waters in his garment? Who has established all the ends of the earth?
What is his name, and what is his son`s name, if you know?
Who hath ascended up into the heavens, and descended? Who hath gathered the wind in
his fists? Who hath bound the waters in a mantle? Who hath established all the ends of
the earth? What is his name, and what is his son`s name, if thou knowest?
Who went up to heaven, and cometh down? Who hath gathered the wind in his
fists? Who hath bound waters in a garment? Who established all ends of the earth?
What [is] His name? and what His son`s name? Surely thou knowest!
Proverbs 30 5
"Every word of God is flawless. He is a shield to those who take refuge in him.
Every word of +God is pure: he is a shield unto them that put their trust in him.
Every saying of God [is] tried, A shield He [is] to those trusting in Him.
Proverbs 30 6
Don`t you add to his words, Lest he reprove you, and you be found a liar.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Add not to His words, lest He reason with thee, And thou hast been found false.
Proverbs 30 7
"Two things I have asked of you; Don`t deny me before I die:
Two things do I ask of thee; deny me [them] not before I die:
Two things I have asked from Thee, Withhold not from me before I die.
Proverbs 30 8
Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;
Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the
bread of my daily need:
Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause
me to eat the bread of my portion,
Proverbs 30 9
Lest I be full, deny you, and say, `Who is Yahweh?` Or lest I be poor, and steal, And so dishonor the name of my God.
lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and
outrage the name of my God.
Lest I become satiated, and have denied, And have said, `Who [is] Jehovah?` And
lest I be poor, and have stolen, And have laid hold of the name of my God.
Proverbs 30 10
"Don`t slander a servant to his master, Lest he curse you, and you be held guilty.
Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.
Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.
Proverbs 30 11
There is a generation that curses their father, And doesn`t bless their mother.
There is a generation that curseth their father, and doth not bless their mother;
A generation [is], that lightly esteemeth their father, And their mother doth not bless.
Proverbs 30 12
There is a generation that is pure in their own eyes, Yet are not washed from their filthiness.
there is a generation that are pure in their own eyes, yet are not washed from their
filthiness;
A generation -- pure in their own eyes, But from their own filth not washed.
Proverbs 30 13
There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.
there is a generation, -- how lofty are their eyes, how their eyelids are lifted up!
A generation -- how high are their eyes, Yea, their eyelids are lifted up.
Proverbs 30 14
There is a generation whose teeth are like swords, And their jaws like knives, To devour the
poor from the earth, and the needy from among men.
-- a generation whose teeth are swords, and their jaw-teeth knives, to devour the
afflicted from off the earth, and the needy from [among] men.
A generation -- swords [are] their teeth, And knives -- their jaw-teeth, To consume
the poor from earth, And the needy from [among] men.
Proverbs 30 15
"The leach has two daughters: `Give, give.` "There are three things that are never satisfied;
Four that don`t say, `Enough:`
The leech hath two daughters: Give, give. There are three [things] never satisfied; four
which say not, It is enough:
To the leech [are] two daughters, `Give, give, Lo, three things are not satisfied,
Four have not said `Sufficiency;`
Proverbs 30 16
Sheol, the barren womb; The earth that is not satisfied with water; The fire that doesn`t say,
`Enough;`
-- Sheol, and the barren womb; the earth which is not filled with water, and the fire
which saith not, It is enough.
Sheol, and a restrained womb, Earth -- it [is] not satisfied [with] water, And fire --
it hath not said, `Sufficiency,`
Proverbs 30 17
And the eye that mocks at his father, And scorns obedience to his mother: The ravens of the
valley shall pick it out, The young eagles shall eat it.
The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley
shall pick it out, and the young eagles shall eat it.
An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do
ravens of the valley, And eat it do young eagles.
Proverbs 30 18
"There are three things which are too amazing for me, Four which I don`t understand:
There are three [things] too wonderful for me, and four that I know not:
Three things have been too wonderful for me, Yea, four that I have not known:
Proverbs 30 19
The way of an eagle in the air; The way of a serpent on a rock; The way of a ship in the midst
of the sea; And the way of a man with a maiden.
The way of an eagle in the heavens, the way of a serpent upon a rock, the way of a ship in
the midst of the sea, and the way of a man with a maid.
The way of the eagle in the heavens, The way of a serpent on a rock, The way of a
ship in the heart of the sea, And the way of a man in youth.
Proverbs 30 20
So is the way of an adulterous woman: She eats and wipes her mouth, And says, `I have done
nothing wrong.`
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I
have done no wickedness.
So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth,
And hath said, `I have not done iniquity.`
Proverbs 30 21
"For three things the earth tremble, And under four, it can`t bear up:
Under three [things] the earth is disquieted, and under four it cannot bear up:
For three things hath earth been troubled, And for four -- it is not able to bear:
Proverbs 30 22
For a servant when he is king; A fool when he is filled with food;
Under a servant when he reigneth, and a churl when he is filled with meat;
For a servant when he reigneth, And a fool when he is satisfied with bread,
Proverbs 30 23
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.
For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.
Proverbs 30 24
"There are four things which are little on the earth, But they are exceeding wise:
There are four [things] little upon the earth, and they are exceeding wise:
Four [are] little ones of earth, And they are made wiser than the wise:
Proverbs 30 25
The ants are not a strong people, Yet they provide their food in the summer;
The ants, a people not strong, yet they provide their food in the summer;
The ants [are] a people not strong, And they prepare in summer their food,
Proverbs 30 26
The conies are but a feeble folk, Yet make they their houses in the rocks;
the rock-badgers are but a feeble folk, yet they make their house in the cliff;
Conies [are] a people not strong, And they place in a rock their house,
Proverbs 30 27
The locusts have no king, Yet they advance in ranks;
the locusts have no king, yet they go forth all of them by bands;
A king there is not to the locust, And it goeth out -- each one shouting,
Proverbs 30 28
You can catch a lizard with your hands, Yet she is in kings` palaces.
thou takest hold of the lizard with the hands, yet is she in kings` palaces.
A spider with two hands taketh hold, And is in the palaces of a king.
Proverbs 30 29
"There are three things which are stately in their march, Four which are stately in going:
There are three [things] which have a stately step, and four are comely in going:
Three there are going well, Yea, four are good in going:
Proverbs 30 30
The lion, which is mightiest among animals, And doesn`t turn away for any;
The lion, mighty among beasts, which turneth not away for any;
An old lion -- mighty among beasts, That turneth not back from the face of any,
Proverbs 30 31
The greyhound, the male goat also; And the king against whom there is no rising up.
a [horse] girt in the loins; or the he-goat; and a king, against whom none can rise up.
A girt one of the loins, or a he-goat, And a king -- no rising up with him.
Proverbs 30 32
"If you have done foolishly in lifting up yourself, Or if you have thought evil, Put your hand
over your mouth.
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] the hand
upon thy mouth.
If thou hast been foolish in lifting up thyself, And if thou hast devised evil -- hand to mouth!
Proverbs 30 33
For as the churning of milk brings forth butter, And the wringing of the nose brings forth
blood; So the forcing of wrath brings forth strife."
For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth
forth blood; and the pressing of anger bringeth forth strife.
For the churning of milk bringeth out butter, And the wringing of the nose
bringeth out blood, And the forcing of anger bringeth out strife!
Proverbs 31 1
The words of king Lemuel; the oracle which his mother taught him.
The words of king Lemuel, the prophecy that his mother taught him:
Words of Lemuel a king, a declaration that his mother taught him:
Proverbs 31 2
"Oh, my son!" Oh, son of my womb! Oh, son of my vows!
What, my son? and what, O son of my womb? and what, O son of my vows?
`What, my son? and what, son of my womb? And what, son of my vows?
Proverbs 31 3
Don`t give your strength to women, Nor your ways to that which destroys kings.
Give not thy strength unto women, nor thy ways to them that destroy kings.
Give not to women thy strength, And thy ways to wiping away of kings.
Proverbs 31 4
It is not for kings, Lemuel; it is not for kings to drink wine; Nor for princes to say, `Where is
strong drink?`
It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers [to say], Where
is the strong drink?
Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of
strong drink.
Proverbs 31 5
Lest they drink, and forget the law, And pervert the justice due to anyone who is afflicted.
-- lest they drink and forget the law, and pervert the judgment of any of the children of
affliction.
Lest he drink, and forget the decree, And change the judgment of any of the sons
of affliction.
Proverbs 31 6
Give strong drink to him who is ready to perish; And wine to the bitter in soul:
Give strong drink unto him that is ready to perish, and wine unto the bitter of soul:
Give strong drink to the perishing, And wine to the bitter in soul,
Proverbs 31 7
Let him drink, and forget his poverty, And remember his misery no more.
let him drink, and forget his poverty, and remember his misery no more.
He drinketh, and forgetteth his poverty, And his misery he remembereth not again.
Proverbs 31 8
Open your mouth for the mute, In the cause of all who are left desolate.
Open thy mouth for the dumb, for the cause of all those that are left desolate.
Open thy mouth for the dumb, For the right of all sons of change.
Proverbs 31 9
Open your mouth, judge righteously, And serve justice to the poor and needy."
Open thy mouth, judge righteously, and minister justice to the afflicted and needy.
Open thy mouth, judge righteously, Both the cause of the poor and needy!`
Proverbs 31 10
Who can find a worthy woman? For her price is far above rubies.
Who can find a woman of worth? for her price is far above rubies.
A woman of worth who doth find? Yea, far above rubies [is] her price.
Proverbs 31 11
The heart of her husband trusts in her. He shall have no lack of gain.
The heart of her husband confideth in her, and he shall have no lack of spoil.
The heart of her husband hath trusted in her, And spoil he lacketh not.
Proverbs 31 12
She does him good, and not harm, All the days of her life.
She doeth him good, and not evil, all the days of her life.
She hath done him good, and not evil, All days of her life.
Proverbs 31 13
She seeks wool and flax, And works eagerly with her hands.
She seeketh wool and flax, and worketh willingly with her hands.
She hath sought wool and flax, And with delight she worketh [with] her hands.
Proverbs 31 14
She is like the merchant ships. She brings her bread from afar.
She is like the merchants` ships: she bringeth her food from afar;
She hath been as ships of the merchant, From afar she bringeth in her bread.
Proverbs 31 15
She rises also while it is yet night, Gives food to her household, And their task to her servant girls.
And she riseth while it is yet night, and giveth meat to her household, and the day`s
work to her maidens.
Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels.
Proverbs 31 16
She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.
She considereth a field, and acquireth it; of the fruit of her hands she planteth a
vineyard.
She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.
Proverbs 31 17
She girds her loins with strength, And makes her arms strong.
She girdeth her loins with strength, and maketh strong her arms.
She hath girded with might her loins, And doth strengthen her arms.
Proverbs 31 18
She perceives that her merchandise is profitable. Her lamp doesn`t go out by night.
She perceiveth that her earning is good; her lamp goeth not out by night.
She hath perceived when her merchandise [is] good, Her lamp is not extinguished in the night.
Proverbs 31 19
She lays her hands to the distaff, And her hands hold the spindle.
She putteth her hands to the distaff, and her hands hold the spindle.
Her hands she hath sent forth on a spindle, And her hands have held a distaff.
Proverbs 31 20
She stretches out her hand to the poor; Yes, she reaches forth her hands to the needy.
She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy.
Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.
Proverbs 31 21
She is not afraid of the snow for her household; For all her household are clothed with  scarlet.
She is not afraid of the snow for her household; for all her household are clothed with scarlet.
She is not afraid of her household from snow, For all her household are clothed [with] scarlet.
Proverbs 31 22
She makes for herself carpets of tapestry. Her clothing is fine linen and purple.
She maketh herself coverlets; her clothing is byssus and purple.
Ornamental coverings she hath made for herself, Silk and purple [are] her clothing.
Proverbs 31 23
Her husband is respected in the gates, When he sits among the elders of the land.
Her husband is known in the gates, when he sitteth among the elders of the land.
Known in the gates is her husband, In his sitting with elders of the land.
Proverbs 31 24
She makes linen garments and sells them, And delivers sashes to the merchant.
She maketh body linen and selleth it, and delivereth girdles unto the merchant.
Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.
Proverbs 31 25
Strength and dignity are her clothing. She laughs at the time to come.
Strength and dignity are her clothing, and she laugheth [at] the coming day.
Strength and honour [are] her clothing, And she rejoiceth at a latter day.
Proverbs 31 26
She opens her mouth with wisdom. The law of kindness is on her tongue.
She openeth her mouth with wisdom; and upon her tongue is the law of kindness.
Her mouth she hath opened in wisdom, And the law of kindness [is] on her tongue.
Proverbs 31 27
She looks well to the ways of her household, And doesn`t eat the bread of idleness.
She surveyeth the ways of her household, and eateth not the bread of idleness.
She [is] watching the ways of her household, And bread of sloth she eateth not.
Proverbs 31 28
Her children rise up and call her blessed. Her husband also praises her:
Her children rise up and call her blessed; her husband [also], and he praiseth her:
Her sons have risen up, and pronounce her happy, Her husband, and he praiseth her,
Proverbs 31 29
"Many women do noble things, But you excel them all."
Many daughters have done worthily, but thou excellest them all.
`Many [are] the daughters who have done worthily, Thou hast gone up above them all.`
Proverbs 31 30
Charm is deceitful, and beauty is vain; But a woman who fears Yahweh, she shall be  praised.
Gracefulness is deceitful and beauty is vain; a woman [that] feareth Jehovah, she shall be
praised.
The grace [is] false, and the beauty [is] vain, A woman fearing Jehovah, she may boast herself.
Proverbs 31 31
Give her of the fruit of her hands; Let her works praise her in the gates.
Give her of the fruit of her hands, and let her own works praise her in the gates.
Give ye to her of the fruit of her hands, And her works do praise her in the gates!

Study Questions
Every word of God is _______________? 30:5
 

Name the four things the Earth cannot bear? 30:21-23
 

What four things are wise? 30:24-28
 

The virtuous woman will do _____________ all the days of her life? 31:10-12
The World English Bible



Oct. 19
Philippians 4

Php 4:1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
Php 4:2 I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
Php 4:3 Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Php 4:4 Rejoice in the Lord always! Again I will say, Rejoice!
Php 4:5 Let your gentleness be known to all men. The Lord is at hand.
Php 4:6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
Php 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
Php 4:8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Php 4:9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
Php 4:10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
Php 4:11 Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.
Php 4:12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
Php 4:13 I can do all things through Christ, who strengthens me.
Php 4:14 However you did well that you shared in my affliction.
Php 4:15 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.
Php 4:16 For even in Thessalonica you sent once and again to my need.
Php 4:17 Not that I seek for the gift, but I seek for the fruit that increases to your account.
Php 4:18 But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
Php 4:19 My God will supply every need of yours according to his riches in glory in Christ Jesus.
Php 4:20 Now to our God and Father be the glory forever and ever! Amen.
Php 4:21 Greet every saint in Christ Jesus. The brothers who are with me greet you.
Php 4:22 All the saints greet you, especially those who are of Caesar's household.
Php 4:23 The grace of the Lord Jesus Christ be with you all. Amen.



The Composite Bible
The World English Bible
Darby's Translation
Young's Literal Translation

The Composite Bible is a effort to understand the Bible by considering it from different perspectives and different levels of literalcy. First, read the World English Bible (the least literal-black text) for comprehension of the text. Next, read both the World English Bible with the Darby Translation (more literal-blue text)to make comparisons and lastly, read all three versions (Young's is the most literal translation- red text) at one time to obtain an overview of the text. Doing this will make you think about what the Scriptures are actually saying and avoid reading in a superficial manner.
Philippians



Philippians 4 1
Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the]
Lord, beloved.
So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the
Lord, beloved.
Philippians 4 2
I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;
Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;
Philippians 4 3
Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book  of life.
yea, I ask thee also, true yokefellow, assist them, who have contended along with me in
the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in
[the] book of life.
and I ask also thee, genuine yoke-fellow, be assisting those women who in the good
news did strive along with me, with Clement also, and the others, my fellow-workers, whose names [are] in the book of life.
Philippians 4 4
Rejoice in the Lord always. Again I will say, Rejoice!
Rejoice in [the] Lord always: again I will say, Rejoice.
Rejoice in the Lord always; again I will say, rejoice;
Philippians 4 5
Let your mildness be known to all men. The Lord is at hand.
Let your gentleness be known of all men. The Lord [is] near.
let your forbearance be known to all men; the Lord [is] near;
Philippians 4 6
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your
requests be made known to God.
Be careful about nothing; but in everything, by prayer and supplication with
thanksgiving, let your requests be made known to God;
for nothing be anxious, but in everything by prayer, and by supplication, with
thanksgiving, let your requests be made known unto God;
Philippians 4 7
The peace of God, which passes all understanding, will guard your hearts and your thoughts in Christ Jesus.
and the peace of God, which surpasses every understanding, shall guard your hearts and
your thoughts by Christ Jesus.
and the peace of God, that is surpassing all understanding, shall guard your
hearts and your thoughts in Christ Jesus.
Philippians 4 8
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble,
whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are]
amiable, whatsoever things [are] of good report; if [there be] any virtue and if any
praise, think on these things.
As to the rest, brethren, as many things as are true, as many as [are] grave, as
many as [are] righteous, as many as [are] pure, as many as [are] lovely, as many as
[are] of good report, if any worthiness, and if any praise, these things think upon;
Philippians 4 9
The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
What ye have both learned, and received, and heard, and seen in me, these things do; and
the God of peace shall be with you.
the things that also ye did learn, and receive, and hear, and saw in me, those do,
and the God of the peace shall be with you.
Philippians 4 10
But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
But I rejoiced in [the] Lord greatly, that now however at length ye have revived your
thinking of me, though surely ye did also think [of me], but lacked opportunity.
And I rejoiced in the Lord greatly, that now at length ye flourished again in
caring for me, for which also ye were caring, and lacked opportunity;
Philippians 4 11
Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.
Not that I speak as regards privation, for as to me *I* have learnt in those circumstances
in which I am, to be satisfied in myself.
not that in respect of want I say [it], for I did learn in the things in which I am -- to be  content;
Philippians 4 12
I know how to be humbled, and I know also how to abound. In everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in need.
I know both how to be abased and I know how to abound. In everything and in all things I
am initiated both to be full and to be hungry, both to abound and to suffer privation.
I have known both to be abased, and I have known to abound; in everything and in
all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.
Philippians 4 13
I can do all things through Christ, who strengthens me.
I have strength for all things in him that gives me power.
For all things I have strength, in Christ`s strengthening me;
Philippians 4 14
However you did well that you had fellowship with my affliction.
But ye have done well in taking part in my affliction.
but ye did well, having communicated with my tribulation;
Philippians 4 15
You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.
And know also *ye*, O Philippians, that in [the] beginning of the gospel, when I came out
of Macedonia, no assembly communicated [anything] to me in [the] way of giving and
receiving save *ye* alone;
and ye have known, even ye Philippians, that in the beginning of the good news
when I went forth from Macedonia, no assembly did communicate with me in
regard to giving and receiving except ye only;
Philippians 4 16
For even in Thessalonica you sent once and again to my need.
for also in Thessalonica once and even twice ye sent to me for my need.
because also in Thessalonica, both once and again to my need ye sent;
Philippians 4 17
Not that I seek for the gift, but I seek for the fruit that increases to your account.
Not that I seek gift, but I seek fruit abounding to your account.
not that I seek after the gift, but I seek after the fruit that is overflowing to your account;
Philippians 4 18
But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice  to God.
But I have all things in full supply and abound; I am full, having received of Epaphroditus
the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable
to God.
and I have all things, and abound; I am filled, having received from Epaphroditus
the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
Philippians 4 19
My God will supply every need of yours according to his riches in glory in Christ Jesus.
But my God shall abundantly supply all your need according to his riches in glory in
Christ Jesus.
and my God shall supply all your need, according to His riches in glory in Christ Jesus;
Philippians 4 20
Now to our God and Father be the glory forever and ever. Amen.
But to our God and Father [be] glory to the ages of ages. Amen.
and to God, even our Father, [is] the glory -- to the ages of the ages. Amen.
Philippians 4 21
Greet every saint in Christ Jesus. The brothers who are with me greet you.
Salute every saint in Christ Jesus. The brethren who [are] with me salute you.
Salute ye every saint in Christ Jesus; there salute you the brethren with me;
Philippians 4 22
All the saints greet you, especially those who are of Caesar`s household.
All the saints salute you, and specially those of the household of Caesar.
there salute you all the saints, and specially those of Caesar`s house;
Philippians 4 23
The grace of the Lord Jesus Christ be with you all.
The grace of the Lord Jesus Christ [be] with your spirit. Amen.
the grace of our Lord Jesus Christ [is] with you all. Amen.


Study Questions

What should be made known to all men? 4:5
 

What should we think about? 4:8