November 5, 2015

From Gary... Ahhh


My Linda looked at this and went Ahhhh! And no wonder, it IS CUTE!! Why? Because love does in fact make the world go round. We all need to feel loved and that is a FACT!!! But, what about loving others?  I like what John has to say about love...

1 John, Chapter 4 (WEB)
 7  Beloved, let us love one another, for love is of God; and everyone who loves has been born of God, and knows God.  8 He who doesn’t love doesn’t know God, for God is love.

Love others with the highest form of love- the Greeks call this agape love. It means that you put others before yourself, even those you are not fond of.  Sound difficult- it is at times, but God did it, and so can we. Remember, Jesus died for everyone, and that includes even the worst examples of humanity. All that remains is just for us to do it. Enough said.

From Gary... Bible Reading November 5



Bible Reading  

November 5

The World English Bible

Nov. 5
Isaiah 37-40

Isa 37:1 It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into Yahweh's house.
Isa 37:2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.
Isa 37:3 They said to him, "Thus says Hezekiah, 'This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
Isa 37:4 It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.' "
Isa 37:5 So the servants of king Hezekiah came to Isaiah.
Isa 37:6 Isaiah said to them, "Tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
Isa 37:7 Behold, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land." ' "
Isa 37:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.
Isa 37:9 He heard news concerning Tirhakah king of Ethiopia, "He has come out to fight against you." When he heard it, he sent messengers to Hezekiah, saying,
Isa 37:10 "Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."
Isa 37:11 Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?
Isa 37:12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?
Isa 37:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?' "
Isa 37:14 Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh's house, and spread it before Yahweh.
Isa 37:15 Hezekiah prayed to Yahweh, saying,
Isa 37:16 "Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.
Isa 37:17 Turn your ear, Yahweh, and hear. Open your eyes, Yahweh, and behold. Hear all of the words of Sennacherib, who has sent to defy the living God.
Isa 37:18 Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,
Isa 37:19 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
Isa 37:20 Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only."
Isa 37:21 Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh, the God of Israel, 'Because you have prayed to me against Sennacherib king of Assyria,
Isa 37:22 this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.
Isa 37:23 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.
Isa 37:24 By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.
Isa 37:25 I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt."
Isa 37:26 Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.
Isa 37:27 Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.
Isa 37:28 But I know your sitting down, your going out, your coming in, and your raging against me.
Isa 37:29 Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.
Isa 37:30 This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.
Isa 37:31 The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.
Isa 37:32 For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.'
Isa 37:33 Therefore thus says Yahweh concerning the king of Assyria, 'He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.
Isa 37:34 By the way that he came, by the same he shall return, and he shall not come to this city,' says Yahweh.
Isa 37:35 'For I will defend this city to save it, for my own sake, and for my servant David's sake.' "
Isa 37:36 The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.
Isa 37:37 So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.
Isa 37:38 It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.
Isa 38:1 In those days was Hezekiah sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, "Thus says Yahweh, 'Set your house in order, for you will die, and not live.' "
Isa 38:2 Then Hezekiah turned his face to the wall and prayed to Yahweh,
Isa 38:3 and said, "Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight." Hezekiah wept bitterly.
Isa 38:4 Then the word of Yahweh came to Isaiah, saying,
Isa 38:5 "Go, and tell Hezekiah, 'Thus says Yahweh, the God of David your father, "I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.
Isa 38:6 I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
Isa 38:7 This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken.
Isa 38:8 Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the sundial on which it had gone down." ' "
Isa 38:9 The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.
Isa 38:10 I said, "In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years."
Isa 38:11 I said, "I won't see Yah, Yah in the land of the living. I will see man no more with the inhabitants of the world.
Isa 38:12 My dwelling is removed, and is carried away from me like a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.
Isa 38:13 I waited patiently until morning. He breaks all my bones like a lion. From day even to night you will make an end of me.
Isa 38:14 I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security."
Isa 38:15 What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.
Isa 38:16 Lord, men live by these things; and my spirit finds life in all of them: you restore me, and cause me to live.
Isa 38:17 Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
Isa 38:18 For Sheol can't praise you. Death can't celebrate you. Those who go down into the pit can't hope for your truth.
Isa 38:19 The living, the living, he shall praise you, as I do this day. The father shall make known your truth to the children.
Isa 38:20 Yahweh will save me. Therefore we will sing my songs with stringed instruments all the days of our life in the house of Yahweh.
Isa 38:21 Now Isaiah had said, "Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover."
Isa 38:22 Hezekiah also had said, "What is the sign that I will go up to the house of Yahweh?"
Isa 39:1 At that time, Merodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.
Isa 39:2 Hezekiah was pleased with them, and showed them the house of his precious things, the silver, and the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn't show them.
Isa 39:3 Then Isaiah the prophet came to king Hezekiah, and asked him, "What did these men say? Where did they come from to you?" Hezekiah said, "They have come from a country far from me, even from Babylon."
Isa 39:4 Then he asked, "What have they seen in your house?" Hezekiah answered, "They have seen all that is in my house. There is nothing among my treasures that I have not shown them."
Isa 39:5 Then said Isaiah to Hezekiah, "Hear the word of Yahweh of Armies:
Isa 39:6 'Behold, the days are coming when all that is in your house, and that which your fathers have stored up until this day, will be carried to Babylon. Nothing will be left,' says Yahweh.
Isa 39:7 'They will take away your sons who will issue from you, whom you shall father, and they will be eunuchs in the king of Babylon's palace.' "
Isa 39:8 Then Hezekiah said to Isaiah, "Yahweh's word which you have spoken is good." He said moreover, "For there will be peace and truth in my days."
Isa 40:1 "Comfort, comfort my people," says your God.
Isa 40:2 "Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh's hand double for all her sins."
Isa 40:3 The voice of one who calls out, "Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.
Isa 40:4 Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
Isa 40:5 The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it."
Isa 40:6 The voice of one saying, "Cry!" One said, "What shall I cry?" "All flesh is like grass, and all its glory is like the flower of the field.
Isa 40:7 The grass withers, the flower fades, because Yahweh's breath blows on it. Surely the people are like grass.
Isa 40:8 The grass withers, the flower fades; but the word of our God stands forever."
Isa 40:9 You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Don't be afraid. Say to the cities of Judah, "Behold, your God!"
Isa 40:10 Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.
Isa 40:11 He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.
Isa 40:12 Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Isa 40:13 Who has directed the Spirit of Yahweh, or has taught him as his counselor?
Isa 40:14 Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
Isa 40:15 Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.
Isa 40:16 Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
Isa 40:17 All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
Isa 40:18 To whom then will you liken God? Or what likeness will you compare to him?
Isa 40:19 A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
Isa 40:20 He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.
Isa 40:21 Haven't you known? Haven't you heard, yet? Haven't you been told from the beginning? Haven't you understood from the foundations of the earth?
Isa 40:22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
Isa 40:23 who brings princes to nothing; who makes the judges of the earth like meaningless.
Isa 40:24 They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
Isa 40:25 "To whom then will you liken me? Who is my equal?" says the Holy One.
Isa 40:26 Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.
Isa 40:27 Why do you say, Jacob, and speak, Israel, "My way is hidden from Yahweh, and the justice due me is disregarded by my God?"
Isa 40:28 Haven't you known? Haven't you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn't faint. He isn't weary. His understanding is unsearchable.
Isa 40:29 He gives power to the weak. He increases the strength of him who has no might.
Isa 40:30 Even the youths faint and get weary, and the young men utterly fall;
Isa 40:31 But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.


Nov. 5
1 Timothy 5

1Ti 5:1 Don't rebuke an older man, but exhort him as a father; the younger men as brothers;
1Ti 5:2 the elder women as mothers; the younger as sisters, in all purity.
1Ti 5:3 Honor widows who are widows indeed.
1Ti 5:4 But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
1Ti 5:5 Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
1Ti 5:6 But she who gives herself to pleasure is dead while she lives.
1Ti 5:7 Also command these things, that they may be without reproach.
1Ti 5:8 But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
1Ti 5:9 Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
1Ti 5:10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
1Ti 5:11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
1Ti 5:12 having condemnation, because they have rejected their first pledge.
1Ti 5:13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
1Ti 5:14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.
1Ti 5:15 For already some have turned aside after Satan.
1Ti 5:16 If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
1Ti 5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
1Ti 5:18 For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
1Ti 5:19 Don't receive an accusation against an elder, except at the word of two or three witnesses.
1Ti 5:20 Those who sin, reprove in the sight of all, that the rest also may be in fear.
1Ti 5:21 I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
1Ti 5:22 Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
1Ti 5:23 Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.
1Ti 5:24 Some men's sins are evident, preceding them to judgment, and some also follow later.
1Ti 5:25 In the same way also there are good works that are obvious, and those that are otherwise can't be hidden. 

From Jim McGuiggan... SEARCHERS ON A ROAD LESS TRAVELLED

SEARCHERS ON A ROAD LESS TRAVELLED

     The Acts 8 story is about a black gentleman riding in a chariot on a “desert road” making his way back home to the Sudan area. He’s been to church in Jerusalem and he just happens to be reading the Bible when the gracious and mysterious God meets up with him.
     Fancy that! This man was lucky wasn’t he? The time and place just happened to coincide—I mean that deserted road, just at that time; a couple of hours later and they wouldn’t have met. What if an axle had broken in the outskirts of Jerusalem, what if he had met one of his friends who begged him to stay another couple of days; what if this or that?
     Yes, but we can’t go along with that “good luck” story. Luke tells us this wasn’t chance when he tells us that the angel of the Lord, the Holy Spirit, the gospel preacher and the living Scriptures all worked together in the historically important event.
     But while it’s clear in Luke’s story that this wasn't good luck we’re still tempted to reduce so much in our own experiences to “luck” or “chance”. We can't prove that God was at work, don't you see, and there are too many ways of interpreting what is happening in our lives. I get that! That makes sense and that’s one purpose for the miracles wrought by Christ and his Church in those days when a new creation came into being. Miracles clearly aren't chance events  (be sure to see John 14:11; 15:22-25; Acts 2:22 and elsewhere for the evidential power of miracles though miracles are more than proofs of an extraordinary claim).
      When we’re hungry for something better, for hope that’s real, for something greater than the powers that be, something better and bigger than ourselves and God comes looking for us, it doesn’t matter if it’s on a deserted road or in the middle of a bustling city, in a prison cell or in a dismal little apartment—when God comes looking for us it has nothing to do with “luck”.
     I don’t understand God’s reason for working as he does. Like many others I can say some “sensible” things but there are too many questions left unanswered, too many other ways of looking at “the facts”. Life is what it is but stories like this one invite us, even encourages us to believe that there’s more to life than what meets the eye and more than can be worked out by our very limited insights.
     We must remember that Luke frames the story with truths invisible to the eye and the eunuch experienced nothing out of the ordinary. His story would have been: “I was heading home from Jerusalem and was reading the prophets and this man happened to meet us. We got into a Bible study and he told me about Jesus Christ…” He saw no angel, the Holy Spirit didn’t work wonders and the man was just a man like other men though he knew the Bible. It was all perfectly “normal” except that the God who seeks us all, wherever we are, was at work in the “normal”.
     From Meröe (in Sudan) to Jerusalem is a long way but the gentleman made the trip. Overland it’s something more than 1,800 miles via Cairo. He would have begun his journey in the highlands of central Africa and sailed down the longest river on earth for more than 1,300 miles to Cairo. Then he would have got off the boat and traveled overland more than four hundred additional miles to Jerusalem. The story’s told in Acts 8:26-40.
     What a journey! And why does he make it? We’re told he wanted to worship! But, bless me, he could have worshiped just about anywhere; he could have done that at Meröe, without leaving home! And on both banks of the Nile there were green strips of fertile land made possible by the life-giving river, but immediately beyond them in the wilderness areas with their intimidating cliff formations dwelled the gods of Egypt. He could have worshiped at Luxor or Karnack or Thebes; he could have worshiped at shrines in numerous places; there were plenty of priests and temple servants around but he would have none of it—he sailed by them because his heart was set on the one true God whose central place of public worship had been Jerusalem! The truth is, it wasn’t a place he sought—it was a Person! He wanted to be where that Person had made his presence and truth known for centuries.
     He knew what he was seeking but what he hadn’t known until that day when God met him on a road not much used was this: the Holy One was more fervently looking for him.
     No one seeing him would have pitied him because he was the Finance Minister to one of the famed queens of Nubia—the Kandake. Look at him, an educated, accomplished, esteemed and God-hungry man who didn’t mind confessing he needed help to glorify God. “I need help to understand what I’m reading,” he said at a critical moment in his life. When the man asked him if he understood what he was reading he didn’t sneer or take offense; he didn’t let his education and grand status go to his head. “I need help,” he said!
     He’s never named but he’s called the “eunuch” five times.1 In some sense a eunuch, along with foreigners, was excluded from membership in the People of Israel. The idea that God despised eunuchs (or anyone else) is simply not true but eunuchs were not permitted to live and function as a part of Israel.2
     Whatever happened at Jerusalem, however exclusion showed itself, it might well have been that among all the thousands of God-worshipers present that the purest heart present was the heart of that eunuch who despite his devotion to God was to stay on the outer fringe. One of the beauties of this man is that despite his knowing that he was in some sense not permitted into the “inner circle” his devotion to the God who knew about Deuteronomy 23:1 was profound and pure and God must have been pleased.
     It would help us to understand what is going on here in this story if we keep all this in mind. The man’s social or intellectual status is not in question; his religious convictions are not disputed and certainly his religious sincerity and practice is an example we’d all be pleased to follow.
     So what’s the central message of the event? He’s an “outsider,” he’s been excluded! For all his accomplishments society would see him as “damaged goods”; for all his sincere religious devotion he was “excluded” from fellowship in the People of Israel. 3
     As Isaiah tells the story (52:13—53:12) Israel itself was misunderstood. It too was abused by nations more powerful than them and they would have been despised but the abusive kings would be startled when they learned that Israel’s sufferings were the way to world blessing (52:13-15).
     Apostate Israel as a whole would come to understand that the faithful remnant within them was sharing their suffering in order to bring them blessings (Isaiah 49:1-9 and Acts 13:46-47, note the “us”). And the faithful would come to know that Jesus shared the suffering of his own nation that salvation might come to all the nations of the world, that all the “outsiders” could experience the full salvation and fellowship of God.
     That’s what the eunuch heard! He found himself spoken of in the Bible and couldn’t wait to get “in”.
     One of the central themes of Luke’s writings as he tells the Story of God as it climaxes in Jesus Christ is this: God has come to embrace all those who are clearly “outsiders”; he has come to offer them fellowship in the person of Jesus Christ. Jews. Gentiles, women, the truly poor, the despised rich, those who wander the earth on the moral outer fringes, Samaritans and all those who in one way or another and for one reason or another are imprisoned and enslaved, the abused and the despised. (See Luke 4:15-21 where Jesus lays out his Spirit-given program for life and note the stress on the Holy Spirit throughout the book of Acts and in this story—8:29, 39.)
     Once more, the man in Acts 8 would not be pitied and Luke shows no interest in making him appear pitiful. Just the same, this person without a name, especially in light of his devotion to God and his reading OT Scripture would have been aware of the “distance” between God and him, would have been aware of the “distance” between society (even religious society) and him.
     Now from the very Bible that spoke of that “distance,” he hears about Jesus who is central in the very section he is reading (Isaiah 53). He hears of Jesus, who is the revelation of God—the God who has come to obliterate “distance” and to give childless people like him a name that is better than children (Isaiah 56:3-4). In hearing about Jesus he knows he is being offered more than a grudging “tolerance”.
     No wonder he wants to know, “Well, then, that means I can be baptized too, doesn’t it?” He’s claiming the privilege! He isn’t asking if he must be baptized; he wants to know why he would be refused it! That question never occurs in the entire NT and it certainly isn’t being asked here. This is an excited man who wants fully “in”! In various ways and from various perspectives, despite his moral decency, his religious sincerity and loving grasp of truth he has been classed as an “outsider”. Now he knows that in Jesus he can find all that God offers and so he claims the right to be baptized.
     The last Philip saw of him he was heading south a joyful new man. I’m pleased and choose to believe what Irenaeus tells us in Against Heresies, 3.12.8-10. The eunuch evangelized Ethiopia.

[Holy Father, so many for one reason or another are required to live on the outer fringe of society and religious life though they love you with all their hearts. There are people behind bars who can only vainly beg, “Let me out” and there are those who live in isolation and are dying as they ask, “Let me in.” Come near to them to bless them and convince them that you keep them near to your heart and that you seek them as you sought out the noble heart of the nameless man on Gaza’s road. Holy Father help us to come to believe that you run after us down the desert roads we often take, even as you did when you came to meet us on the dusty roads from Bethlehem to Golgotha. And in the light of that truth, wherever they are—in prison for just reasons, in terminal wards, in jobs that crush their spirits, in poverty that kills hope, as people without physical grace or beauty and so are forced to live in loneliness, childless and with ceaseless tears, or warring against moral weakness that leads them to believe they aren’t wanted, or in being uneducated they are insolently sent to the back of some line—in light of that truth assure them by someone and in some way of your love for them, with a smile, a word that brings hope, a look that speaks not of scorn but of sincere respect, an offer of a job, an opportunity to become equipped for something better. And bless them Loving Father with courage, even gallantry and without blinding resentment, as they search for you because by abuse and loss and being unforgiven by people around them multitudes are led to doubt you, though you are looking for them even as you went looking for this outsider. Help them Father to embrace with faith and joy the privilege of baptism into the Lord Jesus and the complete freedom when it comes to them from your loving hand through your ministers who often appear on strange and deserted roads. And may they then be pleased to spread the gospel in and around their home. In Jesus this prayer, Amen]

1. There’s good reason to believe that the biblical words behind “eunuch” should all be understood as someone who’s been castrated. It seems clear that lexical work can’t settle the issue.
2. “Exclusion” in such situations has nothing to do with “discrimination” in a hostile sense. Note that God takes responsibility for the existence of the dumb, the blind and the deaf as well as the gift of speech, hearing and seeing in Exodus 4.11.
Deuteronomy 23:1 does not say, “He that has been castrated is not loved by God!” It’s the case that we’re all “excluded” from certain functions. It’s a part of daily living and we all live happily with that unless it’s clear that the “exclusion” is unjust or due to spite, cruelty, arrogance or some such thing. In the OT the exclusion of the deformed or the mutilated is not without a loving purpose. I mean to develop this matter (God enabling) but this isn’t the place. This we need to note: had you asked the eunuch in Acts 8 about his exclusion, whatever he might have said he would not have thought it evil for he knew GOD and was pleased to worship him even in his exclusion. God’s critics, who sneer at him and aren’t prepared to give him a patient listening to, might think they’re doing the eunuch a service when they say that God despises him but he wouldn’t take their view. Among the other things the eunuch might say to the critics is this: “It wasn’t God that castrated me! His enemies did! When I’m excluded it’s one of God’s ways of marking out the self-serving evil that his enemies perpetrate on people. You call my ‘excluded’ status an outrage; I call it my opportunity to serve him as a living protest against all that marginalizes, all that’s evil—yours included.”
3. You’ll remember in Alice Walker’s marvelous book Color Purple that Celie who through no fault of her own has been badly abused by her wicked father is called “damaged goods” and for years she believes she is. Sigh.
Spending Time with Jim McGuiggan

Jehovah's Witnesses and the Worship of Jesus by Eric Lyons, M.Min.


http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1206

Jehovah's Witnesses and the Worship of Jesus

Article in Brief
 
According to Jehovah’s Witnesses, “Jesus is not God,” and thus should not be worshiped by Christians. The Watchtower, a magazine published twice a month by Jehovah’s Witnesses, has repeatedly made such claims through the years. In their September 15, 2005 issue, for example, they stated quite simply that the Scriptures “show that Jesus is not God Almighty.” The Jehovah’s Witnesses’ official Web site (jw.org), which republishes many items from The Watchtower, briefly answers the question “Do Jehovah’s Witnesses Believe in Jesus?,” concluding, “we do not worship Jesus, as we do not believe that he is Almighty God” (2015). After all, allegedly “in his prehuman existence, Jesus was a created spirit being…. Jesus had a beginning and could never be coequal with God in power or eternity” (“What Does the Bible…?,” 2000, emp. added). The October 15, 2004 issue of The Watchtower concluded a section about Jesus not being the true God with these words: “Jehovah, and no one else, is ‘the true God and life everlasting.’ He alone is worthy to receive exclusive worship from those whom he created.—Revelation 4:11” (p. 31). Since God alone is worthy of worship, and since Jehovah’s Witnesses believe that Jesus is only an angel and not God (see “The Truth About Angels,” 1995), He allegedly should not be worshiped.

GOD ALONE IS WORTHY OF WORSHIP

There is no argument over the fact that God alone is worthy of worship. Jehovah revealed His will to Moses on Mt. Sinai, saying, “You shall have no other gods before Me. You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God” (Exodus 20:3-5). Regarding the Gentiles who were sent to live in Samaria after the Assyrians conquered the Northern Kingdom of Israel, the Bible says:
To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice” (2 Kings 17:34-36, emp. added).
The Bible reveals time and again that God alone is to be worshiped. Luke recorded that King Herod was eaten with worms because, instead of glorifying God Almighty, he allowed the people to glorify him as a god (Acts 12:21-23). Herod’s arrogant spirit stands in direct contrast to the reaction that Paul and Barnabas had when the citizens of Lystra attempted to worship them (Acts 14:8-18). After Paul healed a man who had been crippled from his birth, the people of Lystra shouted: “The gods have come down to us in the likeness of men.” They even called Paul and Barnabas by the names of their gods (Hermes and Zeus), and sought to worship them with sacrifice. Had these two preachers had the same arrogant spirit as Herod, they would have accepted worship, and felt as if they deserved such honor. Instead, these Christian men “tore their clothes and ran in among the multitude, crying out and saying, ‘Men, why are you doing these things? We also are men with the same nature as you’” (Acts 14:15). Paul recognized that it is unlawful for humans to worship other humans, and thus sought to turn the people’s attention toward God, and away from himself.
The Bible also reveals that man must refrain from worshiping angels. When the apostle John fell down to worship before the feet of the angel who had revealed to him the message of Revelation, the angel responded, saying, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God” (Revelation 22:9, emp. added; cf. 19:10). Angels, idols, and humans are all unworthy of the reverent worship that is due only to God. As Jesus reminded Satan: “It is written, ‘You shall worship the Lord your God, and Him only you shall serve’” (Matthew 4:10, emp. added).

JESUS ACCEPTED WORSHIP

The dilemma in which Jehovah’s Witnesses find themselves is that they believe Jesus was a good man and prophet, yet unlike good men and good angels who have always rejected worship from humanity, Jesus accepted worship. If worship is to be reserved only for God, and Jesus, the One “who knew no sin” (2 Corinthians 5:21; 1 Peter 2:22), accepted worship, then the logical conclusion is that Jesus believed that He was deity. Numerous times the Bible mentions that Jesus accepted worship from mankind. Matthew 14:33 indicates that those who saw Jesus walk on water “worshiped Him.” John 9:38 reveals that the blind man whom Jesus had healed, later confessed his belief in Jesus as the Son of God and “worshiped him.” After Mary Magdalene and the other women visited the empty tomb of Jesus, and the risen Christ appeared to them, “they came and held Him by the feet and worshiped Him” (Matthew 28:9). When Thomas first witnessed the resurrected Christ, he exclaimed, “My Lord and my God” (John 20:28). Later, when Jesus appeared to the apostles in Galilee, “they worshiped Him” on a mountain (Matthew 28:17). A few days after that, his disciples “worshiped Him” in Bethany (Luke 24:52). Time and time again Jesus accepted the kind of praise from men that is due only to God. He never sought to correct His followers and redirect the worship away from Himself as did the angel in Revelation or the apostle Paul in Acts 14. Nor did God strike Jesus with deadly worms for not redirecting the praise He received from men as He did Herod, who, when being hailed as a god, “did not give praise to God” (Acts 12:23).
Sadly, Jehovah’s Witnesses have attempted to circumvent the obvious references to Jesus accepting worship by changing the word “worship” in their New World Translation to “obeisance” every time the Greek word proskuneo (the most prominent word for worship in the New Testament) is used in reference to Jesus. Over 30 times in the New World Translation (first published by the Jehovah’s Witnesses Watchtower Bible and Tract Society in 1950) proskuneo is correctly translated “worship” when God the Father is the recipient of glory and praise. This Greek word occurs 14 times in the New Testament in reference to Jesus, yet not once do more recent editions of the New World Translation render it “worship;” instead, every time it is translated “obeisance.” Allegedly, Mary Magdalene, the apostles, the blind man whom Jesus healed, etc., never worshiped Jesus; rather, they only paid “obeisance” to Him.
In 21st-century English, people generally make a distinction between the verbs “worship” and “do obeisance.” Most individuals, especially monotheists, use the word worship in a positive sense when talking about God, whereas “obeisance” is used more often in reference to the general respect given topeople held in high regard. The American Heritage Dictionary of the English Language defines “obeisance” as “1. A gesture or movement of the body, such as a curtsy, that expresses deference or homage. 2. An attitude of deference or homage,” whereas the verb “worship” is defined as “1. To honor and love as a deity. 2. To regard with ardent or adoring esteem or devotion” (2000, emp. added). The Watchtower Bible and Tract Society agrees with the distinction often made between these words in modern English: God should be “worshiped,” while Jesus (we are told) should only receive “obeisance” (i.e., the respect and submission one pays to important dignitaries and superiors).
The Greek word proskuneo, which appears in the New Testament 60 times, literally means “to kiss the hand to (towards) one, in token of reverence” (Thayer, 1962, p. 548; see also Mounce, 1993, p. 398). According to Greek scholars Arndt, Gingrich, and Danker, this word was used in ancient times “to designate the custom of prostrating oneself before a person and kissing his feet, the hem of his garment, the ground, etc.; the Persians did this in the presence of their deified king, and the Greeks before a divinity or something holy” (1979, p. 723). Admittedly, the word “obeisance” could be used on occasions to translate proskuneo. The problem is that Jehovah’s Witnesses make an arbitrary distinction between obeisance and worship when it comes to the token of reverence that Jesus in particular was given. They translate proskuneo as “obeisance” every time Jesus is the object, yet never when God the Father is the recipient of honor and praise.
As with other words in the Bible that have multiple meanings, the context can help determine the writer’s intended meaning. Consider the circumstances surrounding some of the occasions when Jesus is mentioned as the object of man’s devotion.
  • In John chapter nine, Jesus miraculously healed a man who was “blind from his birth” (vs. 1). When the man upon whom this miracle was performed appeared before various Jews in the synagogue and called Jesus a prophet (vs. 17), he was instructed to “give glory to God,” not Jesus, because allegedly Jesus “is a sinner” (vs. 24). Later, after the man born blind was cast out of the synagogue, Jesus informed him of His true identity—that He was not just a prophet, but also “the Son of God.” At that moment, the gentleman exclaimed, “Lord, I believe,” and he worshiped Him (vs. 38). Although the Greek word proskuneo was used in ancient times of paying respect or doing obeisance to people, no such translation is warranted in this passage. In the Gospel of John, this word is found 11 times. In every instance, Jehovah’s Witnesses’ New World Translation renders it “worship,” except here in John 9:38 where it is arbitrarily translated “obeisance.”
  • Following a day in which Jesus miraculously fed 5,000 men (not including women and children) with only five loaves of bread and two fish, Matthew recorded how Jesus literally walked on the water in the midst of the Sea of Galilee during a violent storm, saved Peter from drowning, and then walked onto a boat where He was met with those who “worshiped him, saying, ‘Truly You are the Son of God’” (Matthew 14:33). Jesus’ worshipers did not merely pay Him the same respect (or “obeisance”) that one pays a respected ruler, teacher, or master—people incapable of such feats. On the contrary, they recognized that Jesus had overcome the laws of nature, and that His actions warranted praise and adoration—not as a man, but as the “Son of God.” If Jesus was not worthy of such praise, why did He accept it? If Jesus was not to be adored, why did the angel of the Lord not strike Him with the same deadly worms with which he struck Herod (Acts 12:23)?
  • After defeating death and rising from the grave, a sign which declared Him to be “the Son of God with power” (Romans 1:4), Jesus accepted worship (proskuneo) from Mary Magdalene and the other women who went to visit the tomb of Jesus (Matthew 28:8-9), as well as all of the apostles (Matthew 28:17). Jesus was not the only one ever to be resurrected from the dead, but He was the only resurrected individual the Bible mentions as afterwards receiving praise and adoration (i.e., worship) from man. The widow’s son of Zarephath (1 Kings 17:22), the son of a Shunammite (2 Kings 4:32-35), the daughter of Jairus (Mark 8:21-24,35-43), the widow of Nain’s son (Luke 7:11-16), Lazarus (John 11:1-45), Tabitha (Acts 9:36-43), and Eutychus (Acts 20:7-12) all were raised from the dead, but none received proskuneo. The Bible never reveals any resurrected person other than Jesus who ever received and accepted worship. Jesus’ followers recognized that His resurrection was different. It verified His claims of divinity.
  • The disciples worshiped Jesus again at His ascension. After recording that Jesus was “carried up into heaven,” Luke wrote: “[T]hey worshiped Him, and returned to Jerusalem with great joy, and were continually in the Temple praising and blessing God” (Luke 24:52). Notice that the word “worshiped” (proskuneo) is used in this passage along with such words as “praising” and “blessing”—words that carry a religious connotation in connection with God. This fact highlights that the use of proskuneo in this context is not merely obeisance. Also, notice that the disciples offered worship to an “absent” Savior. It would make no sense to pay obeisance to a respected individual that has departed, but makes perfect sense if, rather, the individual is God and worthy of worship. The disciples did not just bow before some earthly ruler; they worshiped their Lord Who had defeated death 40 days earlier, and had just ascended up into heaven before their eyes.
Jesus did not receive proskuneo on these occasions because He was a great teacher, or because He was viewed at these moments simply as an earthly king. Rather, all of these instances of worship were surrounded by miraculous events that were done to prove He was Heaven sent, and that “in Him dwells all the fullness of the Godhead bodily” (Colossians 2:9). There is every reason to believe that on such occasions as these, Jesus’ disciples meant to pay divine, religious honor to Him, not mere civil respect or regard that earthly rulers often receive.

WAFFLING ON THE WORSHIP OF JESUS

To the church at Philippi the apostle Paul wrote: “Therefore God also has highly exalted Him [Jesus] and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11, emp. added). The reference to the bowing of the knee is an obvious allusion to worship (cf. Isaiah 45:23; Romans 1:4). Such worship, Paul wrote, would not only come from those on Earth, but also from “those in heaven” (Philippians 2:10). This statement harmonizes well with Hebrews 1:6. In a section in which the writer of Hebrews exalted Jesus above the heavenly hosts, he affirmed that even the angels worship Christ. He wrote: “Let all the angels of God worship (proskuneo) Him.” The KJV, ASV, NKJV, NASB, ESV, NIV, RSVand a host of other translations render proskuneo in this verse as “worship.” How does the Jehovah’s Witnesses’ New World Translation render this passage? Unfortunately, as with all other times in the NWT when Jesus is mentioned as being the object of proskuneo, the word is translated “do obeisance,” not “worship.” Hebrews 1:6 reads: “Let all God’s angels do obeisance to him” (NWT).
Interestingly, however, the NWT has not always rendered proskuneo in Hebrews 1:6 as “do obeisance.” When Jehovah’s Witnesses’ Watchtower Bible and Tract Society first printed the NWT in 1950, the verse actually rendered proskuneo as “worship” instead of “do obeisance.” Even the revised 1961 edition of the NWT translated proskuneo as “worship.” But, by 1971, Jehovah’s Witnesses had changed Hebrews 1:6 to read: “Let all God’s angels do obeisance to him.”
The fact is, the Watchtower Bible and Tract Society has been very inconsistent in their teachings on whether or not Jesus should be worshiped. In the past few decades Jehovah’s Witnesses’ flagship magazine (November 1964, p. 671) has claimed that “it is unscriptural for worshipers of the living and true God to render worship to the Son of God, Jesus Christ” (as quoted in Rhodes, 2001, p. 26; see also The Watchtower 2004, pp. 30-31). But, “from the beginning it was not so.” Notice what Jehovah’s Witnesses used to teach in The Watchtower (called Zion’s Watch Tower in the early days) regarding whether or not Jesus should be worshiped:
  • “The wise men came at His birth to worship Him. (Matt. 2) The leper worshiped Him. They in the ship worshiped Him, as did also the ruler and woman of Canaan. Yet none were ever rebuked for it…. [T]o worship Christ in any form cannot be wrong” (Allen, 1880, emp. added).
  • “[A]lthough we are nowhere instructed to make petitions to him, it evidently could not be improper to do so; for such a course is nowhere prohibited, and the disciples worshiped him” (Zion’s Watch Tower, 1892, emp. added).
  • “Yes, we believe our Lord Jesus while on earth was really worshiped, and properly so” (Zion’s Watch Tower, 1898).
  • “[W]hosoever should worship Him must also worship and bow down to Jehovah’s Chief One in that capital organization, namely, Christ Jesus…” (The Watchtower, 1945, p. 313).
For more than half a century, Jehovah’s Witnesses taught that it was acceptable to worship Jesus. Now, however, they claim it is unscriptural. Such inconsistency regarding the nature of Christ, which is no small matter, reveals to the honest truth seeker that the Watchtower Bible and Tract Society is an advocate of serious biblical error.
Sadly, Jehovah’s Witnesses not only reject the worship of Jesus because of their belief that He is not deity, they also must deny Him such religious devotion because they teach He actually is an angel. The Watchtower has taught such a notion for several years. The November 1, 1995 issue indicated, “The foremost angel, both in power and authority, is the archangel, Jesus Christ, also called Michael” (“The Truth About Angels”). More recently, an article appeared on the Jehovah’s Witnesses official Web site affirming “the Bible indicates that Michael is another name for Jesus Christ, before and after his life on earth…. [I]t is logical to conclude that Michael is none other than Jesus Christ in his heavenly role” (“Who Is Michael…?,” 2015). Since, according to Revelation 19:10 and 22:8-9, good angels do not accept worship, but rather preach the worship of God, and no other, Jehovah’s Witnesses must reject paying religious praise and devotion to Jesus. But, notice (again) how inconsistent Jehovah’s Witnesses have been. In only the fifth issue of Zion’s Watch Tower magazine (originally edited by Charles Taze Russell, the founderof The Watchtower Bible and Tract Society), regular contributing writer J.H. Paton stated about Jesus: “Hence it is said, ‘let all the angels of God worship him’: (that must include Michael, the chief angel, hence Michael is not the Son of God)…” (1879, p. 4, emp. added). Thus, at one time Jehovah’s Witnesses’ official publication taught that Jesus is not Michael the archangel, and that He should be worshiped. In the 21st century, however, Jehovah’s Witnesses teach that Jesus is Michael the archangel, and that He should not be worshiped. Clear contradictory statements like these found throughout the years in The Watchtower should compel current and potential members of this religious group to question their teachings in light of the Truth found in God’s Word.

“WORTHY IS THE LAMB”

One additional passage to consider regarding the worship of Jesus is Revelation chapters four and five. In chapter four, the scene in this book of signs (cf. 1:1) is the throne room of God. The “Lord God Almighty” is described as sitting on His throne while “the living creatures give glory and honor and thanks to Him” (4:9). Also, “the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power; for You created all things, And by Your will they exist and were created’” (4:10-11). In chapter five, the Lamb that was slain is introduced as standing “in the midst of the throne” (5:6). No one argues the fact that this Lamb is Jesus—the One Whom John the Baptizer twice called “The Lamb of God” (John 1:29,36), and Whom Peter called the “lamb without blemish and without spot” (1 Peter 1:19). Regarding this Lamb, the apostle John recorded the following in Revelation 5:11-14:
Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!” And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever (emp. added).
In this chapter, John revealed that both God the Father and Jesus are worthy to receive worship from all of creation. In fact, Jesus is given the same praise and adoration that the Father is given. Just as God is “worthy…to receive glory and honor and power” (4:11), so Jesus is “worthy…to receive power…and honor and glory…” (5:12).  Indeed, “[b]lessing and honor and glory and power be to Him who sits on the throne,and to the Lamb, forever and ever” (5:13, emp. added). Although Jehovah’s Witnesses use Revelation 4:11 as a proof text for worshiping God the Father (see “What Does God…?,” 1996, p. 4), they reject and call unscriptural the worship that Jesus rightly deserves.

CONCLUSION

Jesus once stated during His earthly ministry, “[A]ll should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him” (John 5:23). Sadly, Jehovah’s Witnesses refuse to honor Jesus in the same way they honor God the Father. While on Earth, Jesus was honored on several occasions. His followers worshiped Him. They even worshiped Him after His ascension into heaven (Luke 24:52). Unlike good men and angels in Bible times who rejected worship, Jesus unhesitatingly received glory, honor, and praise from His creation. Truly, such worship is one of the powerful proofs of the deity of Christ.

REFERENCES

Allen, L.A. (1880), “A Living Christ,” Zion’s Watch Tower, March, https://archive.org/stream/1880ZionsWatchTower/1880_Watch_Tower_djvu.txt.
American Heritage Dictionary of the English Language (2000), (Boston, MA: Houghton Mifflin), fourth edition.
Arndt, William, F.W. Gingrich, and Frederick W. Danker (1979), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press), second edition revised.
“Do Jehovah’s Witnesses Believe in Jesus?” (2015), http://www.jw.org/en/jehovahs-witnesses/faq/believe-in-jesus/.
Mounce, William D. (1993),Analytical Greek Lexicon of the New Testament (Grand Rapids, MI: Zondervan).
Paton, J.H. (1879), “The Name of Jesus,”Zion’s Watch Tower, November, https://archive.org/stream/1879ZionsWatchTower/1879_Watch_Tower_djvu.txt.
Rhodes, Ron (2001), The 10 Most Important Things You Can Say to a Jehovah’s Witness (Eugene, OR: Harvest House Publishers).
Thayer, Joseph (1962 reprint), Greek-English Lexicon of the New Testament (Grand Rapids, MI: Zondervan).
“The Truth About Angels” (1995), The Watchtower, November 1.
The Watchtower, 1945, October 15.
The Watchtower, 2004, October 15.
The Watchtower, 2005, September 15.
“What Does God Require of Us?” (1996), Watch Tower Bible and Tract Society of New York.
“What Does the Bible Say About God and Jesus?” (2000), Watch Tower Bible and Tract Society of Pennsylvania.
“Who Is Michael the Archangel?” (2015), http://www.jw.org/en/publications/books/bible-teach/who-is-michael-the-archangel-jesus/.
Zion’s Watch Tower, 1892, May 15, https://archive.org/stream/1892ZionsWatchTower/1892_Watch_Tower_djvu.txt.
Zion’s Watch Tower, 1898, July 15, hhttps://archive.org/stream/1898ZionsWatchTower/1898_Watch_Tower_djvu.txt.