June 3, 2020

Going up? by Gary Rose



What a beautiful bird! Looks like a New Zealand parrot to me, but I could be wrong about that. Lush surroundings, graceful descent and a quick change in direction captured by a high speed camera produce a image to be remembered.


Somehow, this bird’s flight reminded me of the way some people’s lives can be. They are attractive, their life seems wonderful, but without realizing it, they are on a downward trend. Sin is gradually bringing them down and making life less enjoyable, eventually leading to a “crash landing”.


Then, something happens and they open their eyes and realize that they must change and then actually do something about it. They forsake all and aim for a higher way of living. This isn’t easy, for sin has a way of making ungodly activities seem, OH, so delightfully irresistible. Jesus says…


Matthew 5 ( World English Bible )

29 "If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna."

30 "If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna."


Jesus is not advocating self mutilation, rather, he is saying that if something is keeping you from obeying God you must get rid of it, you must make a radical change. A change of thinking, a change of direction and one of action. Even if what you are doing seems as important as your eye or your hand- YOU MUST STOP WHAT YOU ARE DOING AND DO WHAT GOD WANTS YOU TO DO!

What direction is your life headed in?

Ready for a change?

Go upwards to God!

Bible Reading for June 3 and 4 by Gary Rose





World  English  Bible

June 3

Ruth 3

Rth 3:1 Naomi her mother-in-law said to her, My daughter, shall I not seek rest for you, that it may be well with you?

Rth 3:2 Now isn't Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor.

Rth 3:3 Wash yourself therefore, and anoint yourself, and put your clothing on yourself, and go down to the threshing floor, but don't make yourself known to the man, until he has finished eating and drinking.

Rth 3:4 It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay down; then he will tell you what you shall do.

Rth 3:5 She said to her, All that you say I will do.

Rth 3:6 She went down to the threshing floor, and did according to all that her mother-in-law told her.

Rth 3:7 When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down.

Rth 3:8 It happened at midnight, that the man was afraid, and turned himself; and behold, a woman lay at his feet.

Rth 3:9 He said, Who are you? She answered, I am Ruth your handmaid: spread therefore your skirt over your handmaid; for you are a near kinsman.

Rth 3:10 He said, Blessed are you by Yahweh, my daughter: you have shown more kindness in the latter end than at the beginning, inasmuch as you didn't follow young men, whether poor or rich.

Rth 3:11 Now, my daughter, don't be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman.

Rth 3:12 Now it is true that I am a near kinsman; however there is a kinsman nearer than I.

Rth 3:13 Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as Yahweh lives: lie down until the morning.

Rth 3:14 She lay at his feet until the morning. She rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing floor.

Rth 3:15 He said, Bring the mantle that is on you, and hold it; and she held it; and he measured six measures of barley, and laid it on her: and he went into the city.

Rth 3:16 When she came to her mother-in-law, she said, Who are you, my daughter? She told her all that the man had done to her.

Rth 3:17 She said, These six measures of barley gave he me; for he said, "Don't go empty to your mother-in-law."

Rth 3:18 Then she said, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."


Rth 4:1 Now Boaz went up to the gate, and sat him down there: and behold, the near kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. He turned aside, and sat down.

Rth 4:2 He took ten men of the elders of the city, and said, Sit down here. They sat down.

Rth 4:3 He said to the near kinsman, Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech's:

Rth 4:4 I thought to disclose it to you, saying, Buy it before those who sit here, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know; for there is none to redeem it besides you; and I am after you. He said, I will redeem it.

Rth 4:5 Then said Boaz, On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.

Rth 4:6 The near kinsman said, I can't redeem it for myself, lest I mar my own inheritance: take my right of redemption on you; for I can't redeem it.

Rth 4:7 Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the manner of attestation in Israel.

Rth 4:8 So the near kinsman said to Boaz, Buy it for yourself. He drew off his shoe.

Rth 4:9 Boaz said to the elders, and to all the people, You are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

Rth 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place: you are witnesses this day.

Rth 4:11 All the people who were in the gate, and the elders, said, We are witnesses. Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel: and treat you worthily in Ephrathah, and be famous in Bethlehem:

Rth 4:12 and let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman.

Rth 4:13 So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.

Rth 4:14 The women said to Naomi, Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel.

Rth 4:15 He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.

Rth 4:16 Naomi took the child, and laid it in her bosom, and became nurse to it.

Rth 4:17 The women her neighbors gave it a name, saying, There is a son born to Naomi; and they named him Obed: he is the father of Jesse, the father of David.

Rth 4:18 Now this is the history of the generations of Perez: Perez became the father of Hezron,

Rth 4:19 and Hezron became the father of Ram, and Ram became the father of Amminadab,

Rth 4:20 and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,

Rth 4:21 and Salmon became the father of Boaz, and Boaz became the father of Obed,

Rth 4:22 and Obed became the father of Jesse, and Jesse became the father of David.


June 4

1 Samuel 1, 2

1Sa 1:1 Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:

1Sa 1:2 and he had two wives; the name of the one was Hannah, and the name of other Peninnah: and Peninnah had children, but Hannah had no children.

1Sa 1:3 This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.

1Sa 1:4 When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

1Sa 1:5 but to Hannah he gave a double portion; for he loved Hannah, but Yahweh had shut up her womb.

1Sa 1:6 Her rival provoked her sore, to make her fret, because Yahweh had shut up her womb.

1Sa 1:7 as he did so year by year, when she went up to the house of Yahweh, so she provoked her; therefore she wept, and did not eat.

1Sa 1:8 Elkanah her husband said to her, Hannah, why do you weep? and why don't you eat? and why is your heart grieved? am I not better to you than ten sons?

1Sa 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting on his seat by the doorpost of the temple of Yahweh.

1Sa 1:10 She was in bitterness of soul, and prayed to Yahweh, and wept sore.

1Sa 1:11 She vowed a vow, and said, Yahweh of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days of his life, and there shall no razor come on his head.

1Sa 1:12 It happened, as she continued praying before Yahweh, that Eli marked her mouth.

1Sa 1:13 Now Hannah, she spoke in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

1Sa 1:14 Eli said to her, How long will you be drunken? put away your wine from you.

1Sa 1:15 Hannah answered, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Yahweh.

1Sa 1:16 Don't count your handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.

1Sa 1:17 Then Eli answered, Go in peace; and the God of Israel grant your petition that you have asked of him.

1Sa 1:18 She said, Let your handmaid find favor in your sight. So the woman went her way, and ate; and her facial expression wasn't sad any more.

1Sa 1:19 They rose up in the morning early, and worshiped before Yahweh, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Yahweh remembered her.

1Sa 1:20 It happened, when the time was come about, that Hannah conceived, and bore a son; and she named him Samuel, saying, Because I have asked him of Yahweh.

1Sa 1:21 The man Elkanah, and all his house, went up to offer to Yahweh the yearly sacrifice, and his vow.

1Sa 1:22 But Hannah didn't go up; for she said to her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Yahweh, and there abide forever.

1Sa 1:23 Elkanah her husband said to her, Do what seems good to you; wait until you have weaned him; only Yahweh establish his word. So the woman waited and nursed her son, until she weaned him.

1Sa 1:24 When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a bottle of wine, and brought him to the house of Yahweh in Shiloh: and the child was young.

1Sa 1:25 They killed the bull, and brought the child to Eli.

1Sa 1:26 She said, Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh.

1Sa 1:27 For this child I prayed; and Yahweh has given me my petition which I asked of him:

1Sa 1:28 therefore also I have granted him to Yahweh; as long as he lives he is granted to Yahweh. He worshiped Yahweh there.


1Sa 2:1 Hannah prayed, and said: My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.

1Sa 2:2 There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.

1Sa 2:3 Talk no more so exceeding proudly. Don't let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.

1Sa 2:4 The bows of the mighty men are broken. Those who stumbled are girded with strength.

1Sa 2:5 Those who were full have hired themselves out for bread. Those who were hungry have ceased to hunger. Yes, the barren has borne seven. She who has many children languishes.

1Sa 2:6 Yahweh kills, and makes alive. He brings down to Sheol, and brings up.

1Sa 2:7 Yahweh makes poor, and makes rich. He brings low, he also lifts up.

1Sa 2:8 He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory, for the pillars of the earth are Yahweh's. He has set the world on them.

1Sa 2:9 He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength.

1Sa 2:10 Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.

1Sa 2:11 Elkanah went to Ramah to his house. The child did minister to Yahweh before Eli the priest.

1Sa 2:12 Now the sons of Eli were base men; they didn't know Yahweh.

1Sa 2:13 The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;

1Sa 2:14 and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.

1Sa 2:15 Yes, before they burnt the fat, the priest's servant came, and said to the man who sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of you, but raw.

1Sa 2:16 If the man said to him, They will surely burn the fat first, and then take as much as your soul desires; then he would say, No, but you shall give it to me now: and if not, I will take it by force.

1Sa 2:17 The sin of the young men was very great before Yahweh; for the men despised the offering of Yahweh.

1Sa 2:18 But Samuel ministered before Yahweh, being a child, girded with a linen ephod.

1Sa 2:19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

1Sa 2:20 Eli blessed Elkanah and his wife, and said, Yahweh give you seed of this woman for the petition which was asked of Yahweh. They went to their own home.

1Sa 2:21 Yahweh visited Hannah, and she conceived, and bore three sons and two daughters. The child Samuel grew before Yahweh.

1Sa 2:22 Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.

1Sa 2:23 He said to them, Why do you do such things? for I hear of your evil dealings from all this people.

1Sa 2:24 No, my sons; for it is no good report that I hear: you make Yahweh's people disobey.

1Sa 2:25 If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him? Notwithstanding, they didn't listen to the voice of their father, because Yahweh was minded to kill them.

1Sa 2:26 The child Samuel grew on, and increased in favor both with Yahweh, and also with men.

1Sa 2:27 There came a man of God to Eli, and said to him, Thus says Yahweh, Did I reveal myself to the house of your father, when they were in Egypt in bondage to Pharaoh's house?

1Sa 2:28 and did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? and did I give to the house of your father all the offerings of the children of Israel made by fire?

1Sa 2:29 Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?

1Sa 2:30 Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.

1Sa 2:31 Behold, the days come, that I will cut off your arm, and the arm of your father's house, that there shall not be an old man in your house.

1Sa 2:32 You shall see the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in your house forever.

1Sa 2:33 The man of yours, whom I shall not cut off from my altar, shall be to consume your eyes, and to grieve your heart; and all the increase of your house shall die in the flower of their age.

1Sa 2:34 This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall die both of them.

1Sa 2:35 I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed forever.

1Sa 2:36 It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Please put me into one of the priests' offices, that I may eat a morsel of bread.


Jun. 3, 4

John 10

Joh 10:1 "Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

Joh 10:2 But one who enters in by the door is the shepherd of the sheep.

Joh 10:3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

Joh 10:4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

Joh 10:5 They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."

Joh 10:6 Jesus spoke this parable to them, but they didn't understand what he was telling them.

Joh 10:7 Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.

Joh 10:8 All who came before me are thieves and robbers, but the sheep didn't listen to them.

Joh 10:9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

Joh 10:10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

Joh 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Joh 10:12 He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

Joh 10:13 The hired hand flees because he is a hired hand, and doesn't care for the sheep.

Joh 10:14 I am the good shepherd. I know my own, and I'm known by my own;

Joh 10:15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.

Joh 10:16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Joh 10:17 Therefore the Father loves me, because I lay down my life, that I may take it again.

Joh 10:18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

Joh 10:19 Therefore a division arose again among the Jews because of these words.

Joh 10:20 Many of them said, "He has a demon, and is insane! Why do you listen to him?"

Joh 10:21 Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

Joh 10:22 It was the Feast of the Dedication at Jerusalem.

Joh 10:23 It was winter, and Jesus was walking in the temple, in Solomon's porch.

Joh 10:24 The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."

Joh 10:25 Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me.

Joh 10:26 But you don't believe, because you are not of my sheep, as I told you.

Joh 10:27 My sheep hear my voice, and I know them, and they follow me.

Joh 10:28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

Joh 10:29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.

Joh 10:30 I and the Father are one."

Joh 10:31 Therefore Jews took up stones again to stone him.

Joh 10:32 Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"

Joh 10:33 The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

Joh 10:34 Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'

Joh 10:35 If he called them gods, to whom the word of God came (and the Scripture can't be broken),

Joh 10:36 do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'

Joh 10:37 If I don't do the works of my Father, don't believe me.

Joh 10:38 But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."

Joh 10:39 They sought again to seize him, and he went out of their hand.

Joh 10:40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.

Joh 10:41 Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."

Joh 10:42 Many believed in him there.

Two Men Prayed by B. Johnson

http://www.oldpaths.com/Archive/Johnson/Edna/Elizabeth/1939/twomenprayed.html

Two Men Prayed

“And he spoke this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week; I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted”  (Luke 18:9-14).

When I was young in the faith and read the prayer of the Pharisee, I wondered how he could have been condemned if he really did all those things he claimed to do. I did not understand the heart behind the prayer. Jesus’ parable does not seem to apply to everyone – certainly not to those who genuinely follow God’s commandments. It was given especially to those self-confident souls who trusted in themselves that they were righteous and despised others. Such were the Pharisees who made up their own righteousness (Rom 10:1-3) thereby making up their own commandments (Mt 15:1-3:8-9). The Pharisees despised others, trusting that they alone followed the “traditions” of the fathers. They despised others who did not (John 7:47-49).

The Pharisees were hypocrites (Luke 12:1) who pretended to serve God (Mt 23:23) but who in fact served men (Mt 23:3, 5). This Pharisee would have been justified for turning from extortion, unrighteousness, adultery, etc., if he had done those things for the Lord (Mt 6:1-5). He probably did give tithes of all that he possessed, but it was for the wrong motive (Mt 23:5). Therefore, all of his righteousness was as a filthy rag to God, for he did not love God (1 Cor 13:1-3).

Jesus gave the parable for the Pharisee and gave him a solution to his problem. The heart of the publican was his solution. The publican was genuinely sorry for his sin and begged God for mercy. He did not exalt himself for any reason, but sought God’s help to change. The Lord promised mercy for those who confessed and forsook their sins (Pro 28:13). The Pharisee, on the other hand, was genuinely proud that he only was “walking in the light” and had no intention of changing. There was no hope for the Pharisee. He was right in his own eyes and planned to stand in the same position forever.

Jesus pointed to the hearts behind both men. The Pharisee sought to exalt and justify himself (Luke 15:15), while the publican humbled himself before God. God intentionally abases the proud and promises to punish them (Pro 16:5). God promises to exalt those who humble themselves before Him (1 Peter 5:5-6). Let us confess our sins to Him and trust His promise to forgive us and to cleanse us from all unrighteousness (1 John 1:9). If we trust Him, He will do that for us.

Beth Johnson

 

Published in The Old Paths Archive
(http://www.oldpaths.com)

The Jehovah Witnesses And The Christian GEORGE L. FAULL


http://steve-finnell.blogspot.com/2017/03/the-jehovah-witnesses-and-christian.html

The Jehovah Witnesses And The Christian

 

GEORGE L. FAULL


The Jehovah Witnesses had been in the old Christian’s home for half an hour jumping from one topic to another as the Christian would answer each of their arguments.  They were skilled at jumping to another subject when they were defeated in an argument on Christ’s deity, the nature of man, blood transfusion, saluting the flag or whatever subject they chose to pursue.  In desperation, the Jehovah Witnesses mentioned Hell.  On this topic, the Jehovah Witnesses felt safe.

“Let me ask you a question,” they asked the old Christian.  “Do you have any children?”

“Yes, I have four sons,” was the reply.

“Now you think,” said one of the Jehovah Witnesses, “that there is a Hell of eternal fire, is that right?”
“Yes, I do,” said the old Christian.

“Well,” said the Jehovah Witness, “would you cast them into a burning fire for punishment?”

“No, I would not,” said the old Christian.

“But you think God would?  I think He is much more righteous than you.”
“Well, let me ask you a question,” said the old Christian.  “Do you believe the Bible from cover to cover?”

“Yes, we do, every word of it, but the verses that you think say there is a Hell have been mistranslated and misunderstood.  God is too loving and righteous to burn someone in Hell.  You wouldn’t burn your child in Hell, would you?”

“Well, you said you believed every Word of the Bible.  Let me ask you this.  Do you believe millions died in the flood in Noah’s day?”

“Yes,” said both Jehovah Witnesses.

“Let me ask you if you would drown your kids?”  There was no answer.  “Do you believe a good God did that?”

“Yes,” said the Witnesses sheepishly.

“Do you believe that God destroyed thousands upon thousands of people in fire and brimstone in Sodom and Gomorrah in Lot’s day?” asked the old Christian.

“Yes,” said each of the Jehovah Witnesses.

“Would you destroy your child by raining fire and brimstone on them?”

The Jehovah Witnesses gave no answer.

“Let me ask you another question,” said the Christian as he watched the arrogance of the cultist dissipate, “would you send fire on your sons as God did Nadab and Abihu for offering strange fire?”

No answer came from the Jehovah Witnesses, for they saw where this was heading.

“Well, would you just open up the earth and swallow your sons and daughters and grandchildren alive the way God did Korah and the 250 princes and their families?”

No answer was given.

“You do believe God did all this don’t you?” asked the old Christian.

“Yes,” the Jehovah Witnesses softly answered.

“But you wouldn’t do it to your kids, right?” said the old Christian.

“No.”

“So, what’s the point of asking me if I would send my kids to a burning Hell?  God has already done things I would not do to my kids, therefore, what God will do with His creatures should not be the basis of judging what He said He will do to the wicked.  God is Righteous, Wise, Holy, and Sovereign.  He will do what He chooses, to whom He chooses your inconsistent arguments not withstanding.”

With that the Jehovah Witnesses remembered another appointment and were quickly out the door, hoping to find someone who was not so keen of mind and less Biblically informed than the old man.

Jesus And Eliza Doolittle by Jim McGuiggan


http://theabidingword.com/logos/index.html

Jesus And Eliza Doolittle

The world doesn’t change? Of course it does! Reality includes thoughts and feelings, purposes and promises, convictions and emotional responses as well as rocks and rivers, mountains and recliner chairs, stars and ancient trees, sub-atomic particles and huge blue whales. Reality includes how we relate to the world that is “not us” and since our views change about people and things around us—the world changes.

Yes, but trees remain trees and streets still streets! Of course, and there’s no point in being silly about that; but what do you think the song-writer had in mind when he has Freddy Eynsford-Hill singing,
“I have often walked down this street before/
But the pavement always stayed beneath my feet before/
All at once am I, several stories high/
Knowing I’m on the street where you live”?
Freddy is now madly in love with Eliza Doolittle and ordinary prose won’t capture what he feels. The world is now new!
Well, that’s just poetry!
What’s just poetry? The way the guy feels! No! That’s not just poetry—the description of what he actually experiences is poetic but the experience, the emotional surge, the joy tinged with a little awe is real! He has changed and because that’s true he no longer feels the same about the street he thought nothing of before. The street has now become “her” street and because it’s hers he relates to it differently and that experience of relating is real, as real as the street he walks on. He knows the street is a street but his love for her invests the street with her presence. To tell him he’s silly, that he doesn’t actually rise off the pavement would be silly—it never entered his head that he did. To tell him he doesn’t feel joy and excitement at being on her street would be to talk nonsense for that’s exactly what he does feel! That long stretch of concrete with brick structures on each side of it will never be the same to him.
Reality (the world) actually changes because reality is perceived and experienced and how we perceive and experience reality changes depending on events or truths or convictions and such.
Well, this is all psychological stuff! Of course it is! Should we pretend otherwise? Humans are more than flesh and blood. They’re embodied dreams and fears, worries and joys, relationships and convictions. Should we pretend that the only reality is what we can bump into or see under a microscope or through a telescope? Reality includes the observer—bumping and telescoping and microscoping and whatever—they’re all possible only to personal observers.
This relational truth about things is not restricted to romance—friendship, parent/child, teacher/student and other relationships work the same transforming magic. The same holds true in our relationship to Jesus Christ for God works at the psychological level as well as all other levels.
I mention all this because just some time ago a young man asked me if the doctrine of the life, cross, resurrection and exaltation of Jesus made any difference to the “now” of people’s lives rather than the future and if it did, in what way.

We should insist, certainly, that a glorious future hope affects the present. Paul thought it should, in 1 Corinthians 15:54-58. He spoke of a coming day when for all who are embraced in Christ’s saving work that death would be obliterated and then he says (15:58 NRSV), “Therefore, my beloved, be…always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.” The coming resurrection casts a light on their present lives for the Lord—none of it is lost!

The truth is: faith in Jesus is the future, it is the assurance, it is “being sure” of what we hope for (Hebrews 11:1). But that faith in light of the future (and it should never be severed from that) even now makes the world a different place if we have given ourselves in faith to Christ. As surely as streets remain streets pain and suffering remain pain and suffering but in light of faith in Jesus these realities are not the same; we now relate to them in an altogether different way. The pleasures and joys of life take on a new complexion when they are related to Jesus Christ. So do the  world’s great wrongs and the suffering endured by the plundered poor; tyrants are more tyrannical and sinister, injustice more unjust and self-centeredness less excusable.
If we don’t feel that at any serious level it might well be because we haven’t yet grasped at a significant depth (or been grasped by) the truth in and about Jesus. Perhaps if we spent more time prayerfully and seriously reflecting on the major issues of our faith and less on the needful but relatively peripheral matters we’d discover that the world has changed since He came.
Maybe one day, while we’re working our way through the truth about Him we’ll be transfixed by a realization, our eyes will get big and round and though the emotional experience will calm down the world will never be the same. Truth frees but it also makes us debtors to all those God loves! It isn’t always peace and quiet joy but through His eyes it’s always glorious; always cosmic as well as personal and individual!
A new world IS coming but even now we sense:

Heaven above is softer blue
Earth beneath is sweeter green,
Something lives in every hue
That Christless eyes have never seen.
Birds with gladder songs overflow
Stars with deeper beauty shine,
Since I know as now I know
I am his and he is mine.

Write me if you wish if you feel the need: holywoodjk@aol.com