October 30, 2014

From Gary... Seeing things for what they are...



I don't know exactly what the political atmosphere is where you are- but judging by the TV ads- its downright nasty here.  So, after awhile, I just turn it all off and realize that the picture really does apply.  However, I AM bound to obey those who have my oversight and pray for them (Romans chapter 13 and  1 Timothy 2:1-2).  Question: Should a Christian have anything to do with government at all? At least part of the answer can be gleaned from the following...

Acts, Chapter 25 (WEB)
1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea. 2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him, 3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way. 4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. 5 “Let them therefore”, said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”
6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. 7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, 8 while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
9 But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. 11 For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!
12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”

Paul used his political status more than once to his advantage; in this case it was his right to appeal his case to the Emperor in Rome.  So, the answer is YES- we can be involved with government.  Only, I don't see a Christian becoming involved with governing because of all the corruption.  But, this is my personal opinion, as I seem to recall that an elder in the church of Christ became one of the presidents of the United States.  BUT, I couldn't do it- ESPECIALLY AFTER VIEWING THE PICTURE!!!!

From Gary... Bible Reading October 30



Bible Reading 
October 30

The World English Bible


Oct. 30
Isaiah 13-16

Isa 13:1 The burden of Babylon, which Isaiah the son of Amoz saw:
Isa 13:2 Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.
Isa 13:3 I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.
Isa 13:4 The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! Yahweh of Armies is mustering the army for the battle.
Isa 13:5 They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land.
Isa 13:6 Wail; for the day of Yahweh is at hand! It will come as destruction from the Almighty.
Isa 13:7 Therefore all hands will be feeble, and everyone's heart will melt.
Isa 13:8 They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.
Isa 13:9 Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.
Isa 13:10 For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.
Isa 13:11 I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.
Isa 13:12 I will make people more rare than fine gold, even a person than the pure gold of Ophir.
Isa 13:13 Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of Yahweh of Armies, and in the day of his fierce anger.
Isa 13:14 It will happen that like a a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.
Isa 13:15 Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.
Isa 13:16 Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.
Isa 13:17 Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.
Isa 13:18 Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.
Isa 13:19 Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, will be like when God overthrew Sodom and Gomorrah.
Isa 13:20 It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.
Isa 13:21 But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.
Isa 13:22 Wolves will cry in their castles, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.
Isa 14:1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
Isa 14:2 The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
Isa 14:3 It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
Isa 14:4 that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
Isa 14:5 Yahweh has broken the staff of the wicked, the scepter of the rulers,
Isa 14:6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
Isa 14:7 The whole earth is at rest, and is quiet. They break out song.
Isa 14:8 Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
Isa 14:9 Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Isa 14:10 They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"
Isa 14:11 Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Isa 14:12 How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!
Isa 14:13 You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
Isa 14:14 I will ascend above the heights of the clouds! I will make myself like the Most High!"
Isa 14:15 Yet you shall be brought down to Sheol, to the depths of the pit.
Isa 14:16 Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
Isa 14:17 who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
Isa 14:18 All the kings of the nations, sleep in glory, everyone in his own house.
Isa 14:19 But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
Isa 14:20 You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.
Isa 14:21 Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
Isa 14:22 "I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.
Isa 14:23 "I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
Isa 14:24 Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
Isa 14:25 that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
Isa 14:26 This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
Isa 14:27 For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"
Isa 14:28 This burden was in the year that king Ahaz died.
Isa 14:29 Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.
Isa 14:30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
Isa 14:31 Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
Isa 14:32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
Isa 15:1 The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.
Isa 15:2 They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
Isa 15:3 In their streets, they dress themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly.
Isa 15:4 Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them.
Isa 15:5 My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.
Isa 15:6 For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.
Isa 15:7 Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.
Isa 15:8 For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim.
Isa 15:9 For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.
Isa 16:1 Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
Isa 16:2 For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.
Isa 16:3 Give counsel! Execute justice! Make your shade like the night in the midst of the noonday! Hide the outcasts! Don't betray the fugitive!
Isa 16:4 Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.
Isa 16:5 A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.
Isa 16:6 We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.
Isa 16:7 Therefore Moab will wail for Moab. Everyone will wail. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.
Isa 16:8 For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.
Isa 16:9 Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.
Isa 16:10 Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
Isa 16:11 Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.
Isa 16:12 It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
Isa 16:13 This is the word that Yahweh spoke concerning Moab in time past.
Isa 16:14 But now Yahweh has spoken, saying, "Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble."



Oct. 30
2 Thessalonians 2

2Th 2:1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
2Th 2:2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.
2Th 2:3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
2Th 2:4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
2Th 2:5 Don't you remember that, when I was still with you, I told you these things?
2Th 2:6 Now you know what is restraining him, to the end that he may be revealed in his own season.
2Th 2:7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
2Th 2:8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
2Th 2:9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
2Th 2:10 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
2Th 2:11 Because of this, God sends them a working of error, that they should believe a lie;
2Th 2:12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
2Th 2:14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
2Th 2:15 So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
2Th 2:16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
2Th 2:17 comfort your hearts and establish you in every good work and word.

From Mark Copeland... Introduction To Matthew

                        "THE GOSPEL OF MATTHEW"

                        Introduction To Matthew

INTRODUCTION

1. The book of Matthew has always occupied a position of high esteem in
   the faith and life of the church:

   "When we turn to Matthew, we turn to the book which may well be
   called the most important single document of the Christian faith,
   for in it we have the fullest and the most systematic account of
   the life and the teachings of Jesus."  (William Barclay)

2. The writings of the early church fathers reveal that it was...
   a. The most frequently quoted
   b. Perhaps the most widely read gospel
   ...during the first two centuries of the church's history

[Why was this book so popular?  Perhaps we can understand why as we
consider some background information pertaining to it...]

I. AUTHOR AND DATE OF THE GOSPEL

   A. MATTHEW (LEVI)...
      1. The apostolic origin and canonical rank of the gospel of
         Matthew were accepted without a doubt by the early church
         (ISBE)
      2. Matthew, surnamed Levi, had been a tax-collector...
         a. He was one of Jesus' earliest disciples - Mt 9:9; Mk 2:14
         b. He was chosen to be one of the twelve apostles - Mt 10:2-3
      3. Being a close associate of Jesus during His ministry...
         a. Matthew's gospel is a first hand account
         b. Unlike Luke who depended upon other eyewitnesses - Lk 1:1-4

   B. BEFORE 70 A.D....
      1. Irenaeus says it was written when Peter and Paul were
         preaching in Rome
      2. Eusebius states that this was done when Matthew left Palestine
         and went to preach to others (Historia Ecclesiastica, III, 24)
      3. Clement of Alexandria said that the presbyters who succeeded
         each other from the beginning declared that "the gospels
         containing the genealogies (Matthew and Luke) were written
         first" (Eusebius, Historia Ecclesiastica, VI, 14)
      4. A date before 70 A.D. is considered by many to be the most
         feasible

II. THEME AND OUTLINE OF THE GOSPEL

   A. ITS THEME OR PURPOSE...
      1. Written to Jews, designed to prove that Jesus is the Messiah
         of OT prophecy
      2. Evidenced by his frequent appeal to OT Messianic prophecies
         a. He quotes from almost every book in the OT
         b. Twelve times he identifies O.T. prophecies as fulfilled in
            the life of Jesus
            - Mt 1:22; 2:15,23; 4:14; 5:17; 8:17; 12:17; 13:14,35;
              21:4; 27:9
      -- One could say that the theme is: "Jesus, King of the Jews"

   B. A DETAILED OUTLINE...
      (adapted from The Wycliffe Bible Commentary)
      1. The birth and childhood of Jesus Christ - 1:1-2:23
         a. Genealogy of Christ - 1:1-17
         b. Birth of Christ - 1:18-25
         c. Visit of the Magi - 2:1-12
         d. Flight into Egypt and massacre of the infants - 2:13-18
         e. Residence at Nazareth - 2:19-23
      2. The preparation for the ministry of Jesus Christ - 3:1-4:11
         a. The forerunner of Christ - 3:1-12
         b. Baptism of Christ - 3:13-17
         c. Temptation of Christ - 4:1-11
      3. The ministry of Jesus Christ - 4:12-25:46
         a. His ministry in Galilee - 4:12-18:35
            1) Residence at Capernaum - 4:12-17
            2) Call of four disciples - 4:18-22
            3) General survey of the Galilean ministry - 4:23-25
            4) Sermon on the mount - 5:1-7:29
            5) Ten miracles and related events - 8:1-9:38
            6) Mission of the twelve - 10:1-42
            7) Christ's answer to John, and related discourse - 11:1-30
            8) Opposition from the Pharisees - 12:1-50
            9) A series of parables on the kingdom - 13:1-58
           10) Withdrawal of Jesus following John's beheading - 14:1-36
           11) Conflict with the Pharisees over tradition - 15:1-20
           12) Withdrawal to Phoenecia and healing of a Canaanitish
               woman's daughter - 15:21-28
           13) Return to the Sea of Galilee and performing of miracles
               - 15:29-38
           14) Renewed conflict with the Pharisees and Sadducees - 15:
               39-16:4
           15) Withdrawal to the region of Caesarea Philippi - 16:5-
               17:23
           16) Instruction of the twelve at Capernaum - 17:24-18:35
         b. His ministry in Perea - 19:1-20:16
            1) Teaching on divorce - 19:1-12
            2) Blessing of the children - 19:13-15
            3) Interview with the rich young man - 19:16-30
            4) Parable of the laborers in the vineyard - 20:1-16
         c. His ministry in Judea - 20:17-34
            1) Another prediction of Christ's death and resurrection 
               - 20:17-19
            2) Ambitious request of Zebedee's sons - 20:20-28
            3) Healing of two blind men - 20:29-34
         d. His ministry in Jerusalem - 21:1-25:46
            1) Triumphal entry - 21:1-11
            2) Cleansing the Temple - 21:12-17
            3) Cursing of the barren fig tree - 21:18-22
            4) Questioning of Jesus' authority and his parabolic answer
               - 21:23-22:14
            5) Questioning of Jesus by various groups - 22:15-46
            6) Jesus' public denunciation of the Pharisees - 23:1-39
            7) Olivet Discourse - 24:1-25:46
      4. The suffering of Jesus Christ - 26:1-27:66
         a. Plot against Jesus - 26:1-16
         b. The final meal - 26:17-30
         c. Prediction of Peter's denial - 26:31-35
         d. Events in Gethsemane - 26:36-56
         e. Events at the Jewish trials - 26:57-27:2
         f. Remorse of Judas - 27:3-10
         g. Events at the Roman trials - 27:11-31
         h. The Crucifixion - 27:32-56
         i. Burial - 27:32-56
      5. The resurrection of Jesus Christ - 28:1-20
         a. Discovery of the empty tomb - 28:1-8
         b. Appearance of Jesus Christ - 28:9,10
         c. Report of the soldiers - 28:11-15
         d. The great commission - 28:16-20

III. SPECIAL CHARACTERISTICS OF THE GOSPEL

   A. A JEWISH GOSPEL...
      1. We've noted its frequent appeal to OT prophecies
      2. It's organization is mostly topical, as opposed to strictly
         chronological (a common style in Jewish literature)
      -- It appears to have been written with a Jewish audience in mind

   B. AN ECCLESIASTICAL GOSPEL...
      1. It is the only gospel which mentions the word "church"
         a. It foretells its beginning - Mt 16:18
         b. It describes some of the life in the church - Mt 18:15-17
      2. It contains lengthy discourses especially beneficial to those
         in the church
         a. Such as the sermon on the mount - Mt 5-7
         b. Such as the many parables - Mt 13
         c. Such as the Olivet discourse - Mt 24-25
      3. It contains admonitions important to disciples of Christ
         a. Such as the importance of doing the Father's will - Mt 7:
            21-23
         b. Such as observing all that Jesus commanded - Mt 28:20
      -- In other words, this was a gospel designed for use by those in
         the early church

   C. AN EVANGELISTIC GOSPEL...
      1. It is a preaching gospel
         a. Especially when compared with the apostles' preaching found
            in Acts
         b. For it expands upon the basic elements and point made in
            their sermons
      2. Consider these themes in apostolic preaching:
         a. God's promises in the OT have been fulfilled - Ac 3:18,24
         b. The long-awaited Messiah, born of David's line, has come 
            - Ac 13:23
         c. He is Jesus of Nazareth - Ac 13:23
         d. He went about preaching and doing good through mighty works
            - Ac 10:38
         e. He was crucified according to the promise and will of God
            - Ac 2:22,23
         f. He was raised from the dead, and exalted at God's right
            hand - Ac 2:24,32-33
         h. He will come again in glory to judge the living and the
            dead - Ac 3:20-21; 17:30-31
         i. Therefore, all should heed His message, repent, and be
            baptized - Ac 2:36-38
         -- All of these points are expanded in the gospel of Matthew

CONCLUSION

1. The purpose which Matthew's gospel served in the first century was
   simple...
   a. To confirm faith in Jesus as God's Anointed One (the Messiah)
   b. To instructing disciples on living the Christian life

2. It can serve a similar purpose for us today...
   a. Increase our faith in Jesus as the Christ
   b. Instruct us in the righteousness expected of those in His kingdom

The last three verses present the climax of this amazing gospel:

   And Jesus came and spoke to them, saying, "All authority has been
   given to Me in heaven and on earth.

   "Go therefore and make disciples of all the nations, baptizing
   them in the name of the Father and of the Son and of the Holy
   Spirit,

   "teaching them to observe all things that I have commanded you;
   and lo, I am with you always, even to the end of the age." Amen.
   
                                                      (Mt 28:18-20)

Have you submitted to the authority and command of Jesus as it pertains
to becoming His disciple and observing what He taught?  If so, then you
have the precious promise of His abiding presence in your life!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Genealogy Of Jesus Christ (Matthew 1:1-17)

                        "THE GOSPEL OF MATTHEW"

                 The Genealogy Of Jesus Christ (1:1-17)

INTRODUCTION

1. We begin our study by reading the first seventeen verses of Matthew
   (Mt 1:1-17)

2. In 2Ti 3:16-17, we are told that ALL scripture is profitable
   a. This includes such sections as the one we have just read
   b. Though some may consider it a dry, laborious genealogical table
      of names...
      1) It is profitable for doctrine
      2) It is profitable for instruction in righteousness

3. My objective will be to share some spiritual thoughts that can be
   gleaned from this scripture

[Since Matthew is the only one of the four gospel writers to begin his
gospel with a genealogical record of Jesus, let me first suggest a 
reason why...]

I. WHY MATTHEW BEGINS WITH THIS GENEALOGY

   A. IT IS CONSISTENT WITH THE NATURE AND PURPOSE OF HIS GOSPEL...
      1. It has been observed that:
         a. Matthew wrote for the Jews
         b. Mark wrote for the Romans
         c. Luke wrote for the Greeks
         d. John wrote for the church
      2. Matthew's gospel was designed to convince Jews that Jesus is
         the Messiah
         a. Fulfillment of Jewish prophecy is a recurring theme - e.g.,
            Mt 1:22-23; 2:4-6,14-15,17-18,23
         b. Genealogy was certainly important to the nation of Israel 
            - Gen 5, 10, 1Ch 1-9

   B. TO SHOW THAT JESUS FULFILLS TWO MESSIANIC PREREQUISITES...
      1. The Messiah had to be a descendant of Abraham - cf. Gen 22:18
      2. The Messiah had to be a descendant of David - cf. Isa 11:1-2,
         10
      -- Mt 1:1 proclaims this to be true of Jesus, and Mt 1:2-17
         demonstrates it

[Whatever else Jesus may have done, if He was not a descendant of 
Abraham and David, He could not be the Messiah.  So a gospel directed
especially to the Jews would naturally settle this issue before 
proceeding.  Now let's note some...]

II. SIGNIFICANT FEATURES OF THIS GENEALOGY

   A. THE WAY IT IS DIVIDED...
      1. Into three sections of fourteen names each - Mt 1:17
         a. Abraham to David
         b. David to the Babylonian captivity
         c. Babylonian captivity to Jesus
         -- This may have been to facilitate committing to memory
      2. Which may explain why some names were omitted
         a. Between Joram and Uzziah there were three kings (Ahaziah,
            Joash, & Amaziah) - cf. Mt 1:8
         b. But such omission was not unusual in Jewish genealogies; 
            minor figures were often deleted
         -- The main purpose was to establish essential connections,
            not minor details

   B. JESUS' "LEGAL" RIGHT TO DAVID'S THRONE IS ESTABLISHED...
      1. Not His "fleshly" right, for Matthew describes Jesus as the
         adopted son of Joseph
      2. Luke records the "fleshly" ancestry of Jesus in Lk 3:23-38
         a. A record of His ancestry from His mother's side
         b. Where He is shown to have descended from David through 
            Nathan, not Solomon
         -- A careful study of Lk 3 confirms this
      3. This helps to answer a puzzling dilemma found in the OT
         a. God promised that the Messiah would come from the loins of
            David
         b. But a descendant through Solomon, Jeconiah (Mt 1:11), was
            so wicked that God promised none of his descendants would
            rule on the throne of David - Jer 22:24-30
         c. How then would God fulfill His promise to David?
            1) By a descendant from a son other than Solomon
            2) Which Jesus was, having descended in the flesh from
               Nathan
      4. So Jesus is both "legal" and "fleshly" heir to the throne of
         David...
         a. "Legal" heir by virtue of His adoption by Joseph, 
            descendant of Solomon
         b. "Fleshly" heir by virtue of His birth by Mary, descendant
            of Nathan

   C. THE INSERTION OF FOUR MOTHER'S NAMES...
      1. They are unique, not only to be included in such a list, but
         in that:
         a. Three were tainted in regards to moral purity
            1) Tamar played a harlot
            2) Rahab was a harlot
            3) Bathsheba was an adulteress
         b. Ruth, though morally sweet and noble, mingled the royal
            blood line with Gentile blood!
      2. Why mention these four women?  Perhaps to suggest...
         a. The relation of Christ to the stained and sinful?
         b. Jesus would be a King to show mercy and pity to harlots,
            and open His kingdom to include Gentiles?

[Whether this was Matthew's intention here, he does illustrate later
that Christ extended mercy to the morally repugnant and would enlarge
His kingdom to include all nations.

Finally, let's consider...]

III. LESSONS TO BE LEARNED FROM THIS GENEALOGY

   A. GOD ALWAYS KEEPS HIS WORD...
      1. He made promises...
         a. To Abraham
         b. To David
         c. Through Isaiah
         ...and the coming of Jesus, son of David, son of Abraham,
         fulfilled that promise!
      2. We can therefore have confidence that God will keep His word!
         a. E.g., the promise of His Son's final coming - cf. Ac 1:9
         b. There is no need to lose heart!
            1) The duration between this promise and its fulfillment
               has barely reached the time between the promise made to
               Abraham and its fulfillment!
            2) I.e., 2000 years passed, but God still kept His promise
               to Abraham
            3) Likewise He will keep His promise to us!

   B. GODLINESS IS NOT INHERITED...
      1. Many godly fathers have had ungodly sons!
         a. Solomon had Rehoboam
         b. Hezekiah had Manasseh
         c. Josiah had Jeconiah
      2. As it has been said, "God has no grandchildren"
         a. Being a child of God does not insure that your children 
            will be God's children!
         b. As parents, let us...
            1) Be diligent to raise our children in the "nurture and 
               admonition of the Lord"
            2) Not lose heart when our children stray (even Manasseh
               eventually repented)

   C. THE GREATNESS OF OUR LORD'S MERCY AND COMPASSION...
      1. Jesus humbled Himself when He came to this earth in the 
         likeness of men - cf. Php 2:5-8
      2. He did this for our sakes!
         a. To taste death for everyone - He 2:9
         b. To help bring us to glory - He 2:10
         c. To deliver us from the fear and power of death - He 2:14-15
         d. To become our merciful and faithful High Priest - He 2:
            16-18

CONCLUSION

1. All this and much more, Jesus did by becoming what the first 
   seventeen verses of Matthew's gospel proclaims:  "...the Son of 
   David, the Son of Abraham"

2. This genealogy of Jesus Christ...
   a. Establishes the right of Jesus to be the Messiah
   b. Reminds us of God's mercy
      1) In the lives of Rahab, Ruth, and Bathsheba
      2) In our own lives by fulfilling His promise to send Son to die
         for our sins

Have you received the mercy God offers through "Jesus Christ...the
Son of David, the Son of Abraham"?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Jesus And Immanuel (Matthew 1:18-25)

                        "THE GOSPEL OF MATTHEW"

                      Jesus And Immanuel (1:18-25)

INTRODUCTION

1. In Mt 1:18-25, we have Matthew's account of the birth of Jesus...
   a. Matthew tells the story with a focus on Joseph
   b. Whereas Luke centers on Mary

2. Noble qualities of Joseph are certainly seen in this passage...
   a. His tender consideration for Mary
   b. His willingness to bear ridicule
   -- Little else is known of him, for it is his adopted son who is the
      primary interest in Matthew's gospel

3. The word "gospel" means "good news", and hints of just how good that
   news is occurs in this  passage...
   a. Especially when one contemplates the names by which the son of 
      Mary was to be called
   b. Such names as "Jesus" and "Immanuel"

4. In this lesson, we shall consider more closely these two names...
   a. One which describes His OFFICE (what was He to do?)
   b. One which describes His NATURE (who was He?)

[First we note that in his dream, the angel of the Lord tells Joseph
concerning the child to be born of Mary...]

I. "YOU SHALL CALL HIS NAME JESUS"

   A. HISTORICAL ASSOCIATIONS OF THIS NAME...
      1. A very common Jewish name, often given in memory of Joshua 
         (the Hebrew form of the name, Jesus)
      2. It is interesting to compare these two figures of history
         a. Joshua led the nation of Israel into the promised land 
            (Canaan)
         b. Jesus leads the people of God into the Promised Land 
            (Heaven)

   B. SIGNIFICANCE OF THIS NAME...
      1. Jesus (Joshua) means "God is Savior"
      2. The son of Mary was rightfully called that, because "He will
         save His people from their sins" - Mt 1:21
      3. This Jesus would do by saving them...
         a. From the GUILT of sin
            1) By offering His blood as the atonement for their sins 
               - cf. Ro 5:8-9a
            2) When one is washed by the blood of Jesus, He truly is
               their Savior
         b. From the POWER of sin
            1) By sending His sanctifying Spirit to help His people 
               break sin's dominion
            2) Paul writes of this in Ro 8:1-2,12-14
         c. From the CONSEQUENCE of sin
            1) I.e., the wrath of God to come
            2) Cf. Ro 5:9; 1Th 1:9-10
         d. Ultimately, from the PRESENCE of sin
            1) I.e., when we depart to "be with the Lord"
            2) Cf. Re 7:13-17
      4. And so the name of JESUS should be...
         a. A very encouraging name to heavy-laden sinners
            1) Souls which desire salvation may draw near to the Father
               with confidence through Christ
            2) For it is His OFFICE (function, work) to show mercy 
               - Jn 3:17
         b. A very sweet and precious name to believers
            1) For He continues to intercede in our behalf, to save us
               from our sins
            2) Cf. He 4:14-16; 7:24-25

[As stated in a popular hymn, "There is a Name I love to hear..." and
that name is "Jesus"!  It may have been common in the days of Jesus,
but should be very special now to all who seek to be saved from their
sins!

As Matthew recounts what the angel told Mary, he adds that the birth of
Jesus also fulfilled the prophecy of Isaiah in which it is said...]

II. "THEY SHALL CALL HIS NAME IMMANUEL"

   A. HISTORICAL ASSOCIATIONS OF THIS NAME...
      1. Isaiah's prophecy concerning this name is found in Isa 7:14
      2. In which a virgin would give birth to a child who would be 
         called "Immanuel"

   B. SIGNIFICANCE OF THIS NAME...
      1. Immanuel literally means "God is with us" - cf. Mt 1:23
      2. This name describes the Messiah's NATURE; i.e., that He is
         Deity!
         a. Other passages expound upon this aspect of Christ's nature
            1) He is "Mighty God, Everlasting Father" - Isa 9:6
            2) He is "God", possessing the "glory of God"; the Great
               "I AM", who shared in the glory of the Father prior to
               His incarnation - cf. Jn 1:1-3,14; 8:56-59; 17:5 (cf.
               Isa 42:8)
            3) Declared to be "the Son of God with power" by virtue of
               His resurrection - Ro 1:3-4
            4) He was "equal with God" who willingly humbled Himself
               - cf. Php 2:5-11
            5) In Him "dwells all the fullness of the Godhead bodily"
               - Col 2:9
         b. Human minds, finite and feeble, wrestle with this great
            mystery, but Jesus was "God manifested in the flesh"!
            - 1Ti 3:16

CONCLUSION

1. Would you have a strong foundation for your faith and hope?
   a. Then keep in constant view your Savior's name "IMMANUEL" ("God
      with us")
   b. For having become flesh, God understands our human plight - cf.
      He 2:17-18

2. Would you have sweet comfort in suffering and trial?
   a. Then keep in constant view your Savior's name "JESUS" ("God is
      Savior")
   b. For in sending His Son to die, God has offered a propitiation for
      our sins - 1Jn 4:9-10

Thus they called the Child, born of a virgin and raised by a carpenter.
By His resurrection from the dead, He proved true to His name.  Are you
willing to obey Jesus as the One who was "God with us", and through whom
"God is Savior"? - Mt 7:21-23; 28:19-20

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Visit Of The Wise Men (Matthew 2:1-12)



                        "THE GOSPEL OF MATTHEW"

                   The Visit Of The Wise Men (2:1-12)

INTRODUCTION

1. Common to many nativity scenes commemorating the birth of Jesus is
   the presence of "three wise men"...
   a. Implied is that these men, three in number, visited Jesus while
      still in the manger
   b. Is this what the Bible really teaches?

2. Matthew is the gospel writer who records this visit...
   a. Which is found in Mt 2:1-12
   b. Which serves as the text for our study today

[This story of "The Visit Of The Wise Men" is both interesting and of
practical value.  Having read the text, let's first note some...]

I. INTERESTING FEATURES OF THIS STORY

   A. FOR WHAT MATTHEW DOESN'T TELL US...
      1. Who exactly were these "wise men from the East"?
         a. Some think they were a group of priests from Persia
         b. Others believe they were astrologers from Babylon
      2. How many were there?
         a. No actual number is given
         b. Three types of gift are mentioned (Mt 2:11), but quality of
            gifts does not necessarily imply the quantity of givers!
      3. What was the nature of the "star"?
         a. Was it an actual "star"?
         b. Was it the planet Jupiter, often associated with the birth
            of kings
         c. Was it a conjunction of Jupiter and Saturn in the Sign of
            the Fish?
         d. Was it a comet acting erratically?
      4. How did these wise men connect the star with the birth of the
         king of the Jews?
         a. Had they been taught by Jews of the Dispersion to expect
            the Messiah?
         b. Had they been given special revelation from God not
            recorded in the Scriptures?

   B. FOR WHAT LEGENDS HAVE RISEN...
      1. That these wise men were "three kings from the Orient"
      2. That their names were Melchior, Balthasar, and Caspar
      3. That they visited Baby Jesus together with the shepherds the
         night of His birth
         a. But it was some time later (up to two years!) - Mt 2:1,16
         b. They visited Mary and the child in a house, not a stable! 
            - Mt 2:11
      4. That they were later baptized by Thomas

[The facts are the Biblical record says little about WHO these men 
were.  Perhaps because the emphasis is upon WHAT they did:  "We have
come to WORSHIP Him." (Mt 2:2,11) What is important is that Jesus is
worthy of worship, which can only mean that He is truly DEITY (cf. 
"Immanuel", or "God with us")!

But there are other lessons that can be gleaned from "The Visit Of The
Wise Men"...]

II. LESSONS TO BE LEARNED

   A. IT IS EASY FOR FICTION TO BE TAKEN AS FACT...
      1. We have seen what people have done with the story of Jesus' 
         birth
         a. Making the number of the wise men to be three
         b. Having them visit Jesus in the stable
      2. There are other examples
         a. Making the "forbidden fruit" in the Garden to be an "apple"
         b. Depicting baptism in the Bible as pouring or sprinkling
      -- We need to be like the Bereans (Ac 17:11), and make sure we
         get the facts straight!

   B. THERE MAY BE TRUE SERVANTS OF GOD IN PLACES WHERE WE MIGHT NOT
      EXPECT TO FIND THEM...
      1. The Lord may have many "hidden ones" (i.e., hidden to our 
         knowledge) like the wise men
      2. Their history on earth may be as little known as that of 
         Melchizedek, Job, Jethro
      3. We must not assume that God's people consists only of those we
         know about, listed in "our" directories
         a. There can be many faithful Christians in other countries
         b. We may not know about them, but God does! - 2 Tim 2:19
         -- Though unknown to us, we can still pray for them!

   C. IT IS NOT ALWAYS THOSE WHO HAVE THE MOST RELIGIOUS PRIVILEGES,
      WHO GIVE CHRIST THE MOST HONOR...
      1. One would think the chief priests and scribes would have been
         the first to go to Bethlehem, hearing rumors that the Savior
         was born
         a. But no, it was a few unknown strangers from a distant land
         b. As John wrote in his gospel, "He came to His own, and His
            own did not receive Him" - Jn 1:11
      2. Sadly, the same is often true today
         a. Those in the Lord's church often show less love and 
            adoration than those in the denominations of men
         b. Children of Christian parents often show less interest than
            many children of non-Christians

   D. THERE MAY BE KNOWLEDGE IN THE HEAD, WHILE THERE IS NO GRACE IN
      THE HEART...
      1. The chief priests and scribes were quick to provide Herod the
         answer to his question
         a. But as far as we know, they did not act on such knowledge
         b. They did not go to Bethlehem, and some never did come to
            believe in Him
      2. What about us today?
         a. We may knowledge in the head (we know the truth), but do we
            have grace in our hearts (do we act on it)?
         b. We need to always grow in grace and knowledge - 2Pe 3:18

   E. THE WISE MEN ARE A SPLENDID EXAMPLE OF SPIRITUAL DILIGENCE...
      1. Consider what it must have cost them to travel
         a. In money
         b. In time
         c. In dangers
      2. What about our diligence?  Are we willing to pay the price...
         a. To find Christ?
         b. To serve Him?
         c. To worship Him?
      -- They traveled at great costs and risk to worship Jesus; many
         Christians won't even take the time to attend a gospel meeting
         or a second service on Sunday!

   F. THE WISE MEN ARE A STRIKING EXAMPLE OF FAITH...
      1. They believed in Christ...
         a. When they had never seen Him prior to their journey
         b. When the scribes and chief priests were unbelieving
         c. When all they saw was a little child on a mother's knee!
            1) Without miracles to convince them (except the star)
            2) Without much teaching to persuade them
         -- Yet they "fell down and worshipped Him"
      2. This is the kind of faith God delights to honor!
         a. For God saw fit to record their example of faith for us
         b. And every time this passage is read, their example of faith
            is honored!
         -- As Jesus said later, "Thomas, because you have seen Me, you
            have believed.  Blessed are those who have not seen and yet
            have believed." - Jn 20:29

CONCLUSION

1. May the faith and diligence of the wise men serve to inspire us to
   greater service to our Lord!

2. Though the world around us may remain careless and unbelieving, 
   let's not be ashamed to believe in Jesus and confess Him

3. We have much more reason to believe Him and worship Him...
   a. His miracles, His resurrection from the dead
   b. His teachings, His death on the cross for our sins

Are we willing to make the effort to find, worship, and serve this 
great King?  As stated on a popular bumber-sticker:

                        "Wise men still seek Him"

NOTE:  Some of the main points for this lesson were taken from
"Expository Thoughts On The Gospels" by J. C. Ryle.
  

From Mark Copeland... The Early Years Of Jesus (Matthew 2:13-23)

                        "THE GOSPEL OF MATTHEW"

                   The Early Years Of Jesus (2:13-23)

INTRODUCTION

1. A remarkable feature concerning the gospel records is their
   brevity...
   a. Especially related to the early life of Jesus, following His
      birth
   b. Mark and John relate nothing about this period of Jesus' life
   c. Only Matthew and Luke record something about the first thirty
      years

2. Other than the visit of the wise men, Matthew records only...
   a. The flight to Egypt - Mt 2:13-15
   b. The massacre by Herod - Mt 2:16-18
   c. The return to Nazareth - Mt 2:19-23

3. Why did Matthew record only these three events?  Are there any
   lessons to be gleaned from what we know of the early years of Jesus?

[In an effort to answer such questions, let's take a few moments and
first examine the text of Mt 2:13-23...]

I. MATTHEW'S ACCOUNT OF THE EARLY YEARS OF JESUS

   A. THE FLIGHT TO EGYPT...
      1. Precipitated by the angel's warning - Mt 2:13-14
         a. Joseph was told to take Mary and the Child to Egypt
         b. For Herod was seeking to destroy Jesus
      2. Remaining there until the death of Herod - Mt 2:15
         a. The sojourn and eventual departure from Egypt fulfilled
            prophecy - Hos 11:1
         b. For the exodus of Israel alluded to in Hosea was evidently
            a type or shadow of the Messiah's own call out of Egypt

   B. THE MASSACRE OF THE INFANTS...
      1. Herod's angry decree - Mt 2:16
         a. Having been frustrated in his original plans - Mt 2:7-8,12
         b. Ordering the death of all male children, two and under, in
            Bethlehem and surrounding districts
      2. Jeremiah's prophecy - Mt 2:17-18
         a. This terrible calamity had been foreseen - Jer 31:15
         b. For the exile of Israel alluded to in Jeremiah was likewise
            a type or shadow of the grief that would be experienced
            again in the region where Rachel was buried

   C. THE RETURN TO NAZARETH...
      1. Joseph was directed via dreams - Mt 2:19-22
         a. First, to return to Israel, for Herod was dead
         b. Then, to go to Galilee instead of Judea, for Herod's son
            Archelaus was reigning in Judea
      2. Residing in Nazareth, another fulfillment of prophecy 
         - Mt 2:23
         a. The prophecy "He shall be called a Nazarene" was based
            upon the words of several prophets ("which was spoken by
            the prophets")
         b. There are at least two possibilities as to what is meant...
            1) "It may be that this term of contempt (Jn 1:46; 7:52) is
               what is meant, and that several prophecies are to be
               combined like Ps 22:6,8; 69:11,19; Isa 53:2-4."
               - Robertson's Word Pictures
            2) "Verse 23 alludes to Isa. 11:1, which states that a
               "branch" (netser, Heb.) will grow out of the roots of
               Jesse (cf. Jer 23:5). Under this view, "branch" and
               "Nazarene" share the same root (nzr, Heb.), and "branch"
               refers to the coming ruler of Davidic descent. Although
               they used a different word, other prophets also spoke of
               the Messiah in terms of the "branch" (Jer. 23:5; Zech3:8; 6:12), and Matthew could legitimately say that this
               prediction was "spoken by the prophets" (vv. 6, 15)."
               - Believer's Study Bible

[It should be apparent that Matthew selected those events in Jesus' 
early life which were foretold by the prophets.  This assisted him in
his purpose to show his Jewish readers that Jesus was truly the Messiah
for Whom they were looking!  Now for a couple of...]

II. LESSONS TO BE GLEANED FROM JESUS' EARLY YEARS

   A. WORLDLY RULERS ARE OFTEN OPPOSED TO GOD'S RULE...
      1. This is seen throughout Jesus' life and the period following
         a. Herod the Great, upset at His birth - Mt 2:1-3,16
         b. Herod Antipas, who had John imprisoned and beheaded 
            - Mt 4:12;14:1-12
         c. The leaders of Israel
            1) Who plotted against Jesus - Mt 26:3-4; 27:1-2
            2) Who attempted to cover up His resurrection - Mt 28:11-15
            3) Who sought to prevent the apostles from telling their
               story - Ac 4:1-3,18; 5:40; 24:1-5
      2. We should not be surprised if the same should happen to us
         today
         a. Jesus warned that such might happen - Jn 15:18-20
         b. Satan will certainly do all that he can to stop us
            1) He was behind the efforts to persecute Christ and His
               church - Re 12:3-5,17; 1Pe 5:8-9
            2) He made use of kings to war against the Lamb and His
               followers - Re 17:12-14
            3) And will do so again - cf. Re 20:7-9
      -- But as prophesied, all such efforts are for naught! - cf. Ps 2:1-12

   B. HUMBLE BEGINNINGS CAN'T HINDER THE ADVANCE OF GOD'S WILL...
      1. Jesus' beginnings did not prevent Him from doing great things
         a. Even though He lived in exile and relative obscurity at the
            beginning (in Egypt)
         b. Even though He was raised in a town despised by others
            (Nazareth)
      2. The example of Jesus' humility ought to inspire us
         a. To accept the mind of Christ, especially in relation to our
            brethren - Php 2:5-8
         b. To accept whatever area of service we might have in life 
            - cf. Ps 84:10
      -- For those who humble themselves will be exalted at the right
         time - cf. 1Pe 5:5-7

CONCLUSION

1. What we know of Jesus' early years is very little

2. But it is sufficient to confirm that He was truly the Messiah...
   a. Who would be "despised and rejected by men" - Isa 53:3
   b. Against whom "the kings of the earth set themselves" - Ps 2:2-3

3. And it should be sufficient to remind His disciples...
   a. That we can expect the same treatment - 2Ti 3:12
   b. That we seek to emulate the same example of humility and 
      willingness to suffer for the will of God - 1Pe 2:21

Are you willing to humbly serve and even suffer persecution for Jesus
"the Nazarene"?

Executable Outlines, Copyright © Mark A. Copeland, 2011