August 30, 2017

A smile, an example and humility by Gary Rose



Smile!


Things could be worse- you could have family that you have to keep "explaining".









The following Bible Passage is a prime example of this...

1 Samuel, Chapter 25 (World English Bible)

Then David arose, and went down to the wilderness of Paran.  2 There was a man in Maon, whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.  3 Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.  4 David heard in the wilderness that Nabal was shearing his sheep.  5 David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name.  6 Tell him, ‘Long life to you! Peace be to you! Peace be to your house! Peace be to all that you have!  7 Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t harm them. Nothing was missing from them all the time they were in Carmel.  8 Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes; for we come on a good day. Please give whatever comes to your hand, to your servants, and to your son David.’” 


  9 When David’s young men came, they spoke to Nabal all those words in the name of David, and waited. 



  10 Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days.  11 Shall I then take my bread, my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?” 



  12 So David’s young men turned on their way, and went back, and came and told him all these words. 



  13 David said to his men, “Every man put on his sword!” 



Every man put on his sword. David also put on his sword. About four hundred men followed David, and two hundred stayed by the baggage.  14 But one of the young men told Abigail, Nabal’s wife, saying, “Behold, David sent messengers out of the wilderness to Greet our master; and he insulted them.  15 But the men were very good to us, and we were not harmed, and we didn’t miss anything, as long as we went with them, when we were in the fields.  16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep.  17 Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can’t speak to him.” 



  18 Then Abigail hurried and took two hundred loaves of bread, two containers of wine, five sheep ready dressed, five seahs of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.  19 She said to her young men, “Go on before me. Behold, I am coming after you.” But she didn’t tell her husband, Nabal.  20 As she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her, and she met them. 



  21 Now David had said, “Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.  22 God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.” 



  23 When Abigail saw David, she hurried and got off her donkey, and fell before David on her face, and bowed herself to the ground.  24 She fell at his feet, and said, “On me, my lord, on me be the blame! Please let your servant speak in your ears. Hear the words of your servant.  25 Please don’t let my lord pay attention to this worthless fellow, Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your servant, didn’t see my lord’s young men, whom you sent.  26 Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.  27 Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.  28 Please forgive the trespass of your servant. For Yahweh will certainly make my lord a sure house, because my lord fights Yahweh’s battles. Evil will not be found in you all your days.  29 Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord will be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.  30 It will come to pass, when Yahweh has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel,  31 that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.” 



  32 David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you today to meet me!  33 Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand.  34 For indeed, as Yahweh, the God of Israel, lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”



After Nabal's death, David took Abigail as wife, so obviously his encounter with her left a very positive impression. As I think about it, Jesus keeps explaining (in his role as intercessor) for all who are his own as well. Humbling, isn't it?????

Bible Reading August 30, 31 by Gary Rose

Bible Reading  August 30, 31
(World English Bible)
Aug. 30
Psalm 20-22

Psa 20:1 May Yahweh answer you in the day of trouble. May the name of the God of Jacob set you up on high,
Psa 20:2 send you help from the sanctuary, grant you support from Zion,
Psa 20:3 remember all your offerings, and accept your burnt sacrifice. Selah.
Psa 20:4 May He grant you your heart's desire, and fulfill all your counsel.
Psa 20:5 We will triumph in your salvation. In the name of our God, we will set up our banners. May Yahweh grant all your requests.
Psa 20:6 Now I know that Yahweh saves his anointed. He will answer him from his holy heaven, with the saving strength of his right hand.
Psa 20:7 Some trust in chariots, and some in horses, but we trust the name of Yahweh our God.
Psa 20:8 They are bowed down and fallen, but we rise up, and stand upright.
Psa 20:9 Save, Yahweh! Let the King answer us when we call!

Psa 21:1 The king rejoices in your strength, Yahweh! How greatly he rejoices in your salvation!
Psa 21:2 You have given him his heart's desire, and have not withheld the request of his lips. Selah.
Psa 21:3 For you meet him with the blessings of goodness. You set a crown of fine gold on his head.
Psa 21:4 He asked life of you, you gave it to him, even length of days forever and ever.
Psa 21:5 His glory is great in your salvation. You lay honor and majesty on him.
Psa 21:6 For you make him most blessed forever. You make him glad with joy in your presence.
Psa 21:7 For the king trusts in Yahweh. Through the loving kindness of the Most High, he shall not be moved.
Psa 21:8 Your hand will find out all of your enemies. Your right hand will find out those who hate you.
Psa 21:9 You will make them as a fiery furnace in the time of your anger. Yahweh will swallow them up in his wrath. The fire shall devour them.
Psa 21:10 You will destroy their descendants from the earth, their posterity from among the children of men.
Psa 21:11 For they intended evil against you. They plotted evil against you which cannot succeed.
Psa 21:12 For you will make them turn their back, when you aim drawn bows at their face.
Psa 21:13 Be exalted, Yahweh, in your strength, so we will sing and praise your power.

Psa 22:1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?
Psa 22:2 My God, I cry in the daytime, but you don't answer; in the night season, and am not silent.
Psa 22:3 But you are holy, you who inhabit the praises of Israel.
Psa 22:4 Our fathers trusted in you. They trusted, and you delivered them.
Psa 22:5 They cried to you, and were delivered. They trusted in you, and were not disappointed.
Psa 22:6 But I am a worm, and no man; a reproach of men, and despised by the people.
Psa 22:7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,
Psa 22:8 "He trusts in Yahweh; let him deliver him. Let him rescue him, since he delights in him."
Psa 22:9 But you brought me out of the womb. You made me trust at my mother's breasts.
Psa 22:10 I was thrown on you from my mother's womb. You are my God since my mother bore me.
Psa 22:11 Don't be far from me, for trouble is near. For there is none to help.
Psa 22:12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
Psa 22:13 They open their mouths wide against me, lions tearing prey and roaring.
Psa 22:14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.
Psa 22:15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.
Psa 22:16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.
Psa 22:17 I can count all of my bones. They look and stare at me.
Psa 22:18 They divide my garments among them. They cast lots for my clothing.
Psa 22:19 But don't be far off, Yahweh. You are my help: hurry to help me.
Psa 22:20 Deliver my soul from the sword, my precious life from the power of the dog.
Psa 22:21 Save me from the lion's mouth! Yes, from the horns of the wild oxen, you have answered me.
Psa 22:22 I will declare your name to my brothers. In the midst of the assembly, I will praise you.
Psa 22:23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!
Psa 22:24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.
Psa 22:25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.
Psa 22:26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
Psa 22:27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.
Psa 22:28 For the kingdom is Yahweh's. He is the ruler over the nations.
Psa 22:29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can't keep his soul alive.
Psa 22:30 Posterity shall serve him. Future generations shall be told about the Lord.
Psa 22:31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.


Aug. 31
Psalm 23-25

Psa 23:1 Yahweh is my shepherd: I shall lack nothing.
Psa 23:2 He makes me lie down in green pastures. He leads me beside still waters.
Psa 23:3 He restores my soul. He guides me in the paths of righteousness for his name's sake.
Psa 23:4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.
Psa 23:5 You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
Psa 23:6 Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh's house forever.

Psa 24:1 The earth is Yahweh's, with its fullness; the world, and those who dwell therein.
Psa 24:2 For he has founded it on the seas, and established it on the floods.
Psa 24:3 Who may ascend to Yahweh's hill? Who may stand in his holy place?
Psa 24:4 He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.
Psa 24:5 He shall receive a blessing from Yahweh, righteousness from the God of his salvation.
Psa 24:6 This is the generation of those who seek Him, who seek your face--even Jacob. Selah.
Psa 24:7 Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in.
Psa 24:8 Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle.
Psa 24:9 Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in.
Psa 24:10 Who is this King of glory? Yahweh of Armies is the King of glory! Selah.

Psa 25:1 To you, Yahweh, do I lift up my soul.
Psa 25:2 My God, I have trusted in you. Don't let me be shamed. Don't let my enemies triumph over me.
Psa 25:3 Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
Psa 25:4 Show me your ways, Yahweh. Teach me your paths.
Psa 25:5 Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Psa 25:6 Yahweh, remember your tender mercies and your loving kindness, for they are from old times.
Psa 25:7 Don't remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness' sake, Yahweh.
Psa 25:8 Good and upright is Yahweh, therefore he will instruct sinners in the way.
Psa 25:9 He will guide the humble in justice. He will teach the humble his way.
Psa 25:10 All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.
Psa 25:11 For your name's sake, Yahweh, pardon my iniquity, for it is great.
Psa 25:12 What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.
Psa 25:13 His soul shall dwell at ease. His seed shall inherit the land.
Psa 25:14 The friendship of Yahweh is with those who fear him. He will show them his covenant.
Psa 25:15 My eyes are ever on Yahweh, for he will pluck my feet out of the net.
Psa 25:16 Turn to me, and have mercy on me, for I am desolate and afflicted.
Psa 25:17 The troubles of my heart are enlarged. Oh bring me out of my distresses.
Psa 25:18 Consider my affliction and my travail. Forgive all my sins.
Psa 25:19 Consider my enemies, for they are many. They hate me with cruel hatred.
Psa 25:20 Oh keep my soul, and deliver me. Let me not be disappointed, for I take refuge in you.
Psa 25:21 Let integrity and uprightness preserve me, for I wait for you.

Psa 25:22 Redeem Israel, God, out all of his troubles.



Aug. 30
Romans 11

Rom 11:1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Rom 11:2 God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
Rom 11:3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Rom 11:4 But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
Rom 11:7 What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
Rom 11:8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
Rom 11:9 David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
Rom 11:10 Let their eyes be darkened, that they may not see. Bow down their back always."
Rom 11:11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Rom 11:12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
Rom 11:13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
Rom 11:14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Rom 11:15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Rom 11:16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Rom 11:17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
Rom 11:18 don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
Rom 11:19 You will say then, "Branches were broken off, that I might be grafted in."
Rom 11:20 True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
Rom 11:21 for if God didn't spare the natural branches, neither will he spare you.
Rom 11:22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Rom 11:23 They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
Rom 11:24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Rom 11:25 For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Rom 11:26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Rom 11:27 This is my covenant to them, when I will take away their sins."
Rom 11:28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
Rom 11:29 For the gifts and the calling of God are irrevocable.
Rom 11:30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Rom 11:31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Rom 11:32 For God has shut up all to disobedience, that he might have mercy on all.
Rom 11:33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Rom 11:34 "For who has known the mind of the Lord? Or who has been his counselor?"
Rom 11:35 "Or who has first given to him, and it will be repaid to him again?"
Rom 11:36 For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

Aug. 31
Romans 12

Rom 12:1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
Rom 12:2 Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Rom 12:3 For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
Rom 12:4 For even as we have many members in one body, and all the members don't have the same function,
Rom 12:5 so we, who are many, are one body in Christ, and individually members one of another.
Rom 12:6 Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
Rom 12:7 or service, let us give ourselves to service; or he who teaches, to his teaching;
Rom 12:8 or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Rom 12:9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Rom 12:10 In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
Rom 12:11 not lagging in diligence; fervent in spirit; serving the Lord;
Rom 12:12 rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
Rom 12:13 contributing to the needs of the saints; given to hospitality.
Rom 12:14 Bless those who persecute you; bless, and don't curse.
Rom 12:15 Rejoice with those who rejoice. Weep with those who weep.
Rom 12:16 Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
Rom 12:17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
Rom 12:18 If it is possible, as much as it is up to you, be at peace with all men.
Rom 12:19 Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."
Rom 12:20 Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."
Rom 12:21 Don't be overcome by evil, but overcome evil with good.

“Be baptized, and wash away your sins” by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/arise.html
“Be baptized, and wash away your sins”
These words were spoken to Paul after he had seen the Lord on the road to Damascus and after he had fasted for three days.
Paul, who was originally called Saul, was a prominent leader in the Jewish nation. He did not believe in Jesus. He thought Christians were violating the law of Moses.
“As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison” (Acts 8:3).
But something amazing happened.
“Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. And as he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting Me?’ And he said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.’ So he, trembling and astonished, said, ‘Lord, what do You want me to do?’ And the Lord said to him, ‘Arise and go into the city, and you will be told what you must do.’ And the men who journeyed with him stood speechless, hearing a voice but seeing no one. Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. And he was three days without sight, and neither ate nor drank” (Acts 9:1-9).
Many years later, Paul recounted what happened next: “Then one, Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, came to me; and he stood and said to me, ‘Brother Saul, receive your sight.’ And at that same hour I looked up at him. Then he said, ‘The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard. And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord’” (Acts 22:12-16).
Let us examine this last verse: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
Ananias first asked Paul:
“Why are you waiting?”
Paul had seen the Lord. He had fasted. He believed in Jesus and realized that he had been wrong. It was time for action.
Years later, Paul wrote to the Corinthians, “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2).
Many people who believe in Christ and are sorry for their sins, put off being baptized, even though they know it is a command of the Lord. In the book of Acts, which contains many examples of conversion, people were baptized immediately, as soon as they believed in Jesus. They did this because they knew that baptism is for the forgiveness of sins (Acts 2:38) and to become a member of the body of Christ: “For by one Spirit we were all baptized into one body” (1 Corinthians 12:13). If you believe that Jesus is the Son of God and if you want to dedicate your life to God and be saved, “Why are you waiting?”
“Arise and be baptized!”
The word “baptize” is a transliteration of the Greek word “BAPTIDZO” which means to immerse or dip. Bible baptism is an immersion in water. Churches that sprinkle or pour a little water on people are not following the Bible. What they do is not baptism, it is not immersion. In reality they do not baptize people at all. Someone who has only received “sprinkling” or “pouring” has not obeyed the command to be “baptized”.
Notice also that it says: “Arise.” A valid baptism must result from a personal decision to repent of sin and follow Jesus. Peter told the crowd in Jerusalem on the Day of Pentecost: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).
To repent means to turn away from sin and dedicate your life to God. A young child has not sinned, so cannot repent. He is innocent. He is not yet lost. How can he be baptized for the remission of sins?
When well-meaning parents have their babies “christened,” and think they are having them baptized, they are being deceived by false traditions that are contrary to the Word of God.
To turn away from sin and dedicate your life to God is something you must do yourself. No one can do this for you.
The Ethiopian eunuch, after hearing the gospel, asked Philip: “‘See, here is water. What hinders me from being baptized?’ Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’ So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him” (Acts 8:36-38).
One may be baptized only if he believes that Jesus is the Christ, the Son of God and if he is willing to confess his faith. “For with the heart one believes to righteousness, and with the mouth confession is made to salvation” (Romans 10:10). “And now why are you waiting? Arise and be baptized.”
“And wash away your sins!”
Even though Paul saw the Lord on the road to Damascus and believed in Him, even though he had fasted for three days, his sins had not yet been washed away. That happens only when we are baptized into the death of Christ.
Paul explains this in Romans 6:3, 4. “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”
The blood of Christ is the propitiation for our sins (Romans 3:25). Baptism provides access to His blood. By the efficacy of His sacrifice, our sins are washed away at baptism. Baptism, immersion, represents the burial and resurrection of Christ. We are baptized, we are immersed, into His death. Then we rise from the water to walk in newness of life, having been born again by the power of God’s Spirit.
“Arise and be baptized, and wash away your sins.”
“Calling on the name of the Lord.”
The substance, water, has no magic power to wash away sins.

The power is from God. We call on the Lord for salvation by being baptized “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). “In the name of” means “by the authority of.” To be sanctioned and empowered by God, a baptism must comply with His word.We appeal to God for salvation when we are baptized. Our parents cannot do this for us.
Baptism is not a cleansing of the body, but a request for a good conscience through the resurrection of Christ. In connection with Noah’s salvation through water, Peter says: “There is also an antitype which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:21).
Baptism is not a meritorious work, but a gift of God that we receive, a “washing of regeneration” that cleanses us and saves us by the blood of Christ: “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life” (Titus 3:3-7).
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord!” Amen.
Roy Davison


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Can Anyone Actually Do “Good”? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1224&b=Ecclesiastes

Can Anyone Actually Do “Good”?

by Eric Lyons, M.Min.

Most people will read the title of this article and immediately think, “Of course a person can do good.” After all, Jesus said, “A good (agathos) man out of the good treasure of his heart brings forth good things” (Matthew 12:35). Paul instructed Christians to (simply) “do good to all” (Galatians 6:10). He later reminded the disciples in Corinth that “we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or evil” (2 Corinthians 5:10). And John wrote: “Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God” (3 John 11).
So why such an elementary question? This question is occasionally asked by skeptics who want to know why the Bible repeatedly teaches that God’s people are to “do good,” if, as other biblical passages teach, “there is none who does good, no, not one” (Psalm 14:3; 53:3; Romans 3:12; cf. Mark 10:18). “For there is not a just man on earth who does good and does not sin” (Ecclesiastes 7:20; cf. Isaiah 64:6). Thus, Bible critics ask, “How can the Bible teach that Christians are to do good, if no one can actually be good?”
The question is a fair question. Admittedly, the Bible’s different uses of the term “good” may be confusing to some initially. As with the solution to so many alleged Bible contradictions, however, the answer actually is very simple: words are used in different senses. The term “good” can be used in different ways and in varying degrees. We can talk of a good pizza, a good day, a good dog, a good boy, and our good God, and mean somewhat (or perhaps very) different things.
In the purest and highest meaning of the word, only God is “good.” Jesus referred to this supreme goodness when He said to the rich young ruler, “No one is good but One, that is, God” (Mark 10:18). In truth, as Caleb Colley concluded in his article “Why is Good Good?,” “God is good, but not in virtue of a standard of goodness that exists separate from Him.… Good is defined by God’s goodness, which is inseparable from His nature” (2010).
On the other hand, human beings can only know goodness and be good on a dependent and finite level. In the beginning, everything God made, including the first human beings, “was very good” (Genesis 1:31)—but not “good” in precisely the same way our perfectly good God is good. God is innately good. He cannot do evil (cf. Titus 1:2); He cannot even be tempted by evil (James 1:13). But a man can be tempted to sin, and he can choose to sin (James 1:14-15). In fact, every person of an accountable mind and age who has ever lived (save God Incarnate, the Lord Jesus) has chosen to do that which is not good (Romans 3:23). Such a decision on man’s part, even one such decision, makes him “no good” in the sense that, apart from God’s amazingly good, saving grace, he is a lawfully condemned, unholy sinner (Romans 3:24). What’s more, on our own, apart from God, we can do absolutely nothing about our sinfulness. There is nothing that we could do on our own to become “good.”
Sinful man can only become good and just by choosing to accept God’s perfectly good and gracious gift of salvation through Christ (Romans 5:8,15-21; see Lyons and Butt, 2004). Subsequently, God-saved, newly made good people (i.e., Christians) will “put to death” their rebelliously sinful selves (repenting of sins—Acts 2:38; 3:19) and “put on the new man who is renewed in knowledge according to the image of Him who created him” (Colossians 3:5,10; cf. Romans 12:1-2).
Indeed, Christians can be good and do good. We are not good in and of ourselves. Rather, by the grace of our innately and supremely good God, we can be justified and “become followers of what is good” (1 Peter 3:13). We can walk in the light of God, knowing that “the blood of Jesus Christ cleanses us from all sin” (1 John 1:7). And, during moments of weakness, when we choose that which is not good, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Thus, our good God even provided a way for Christians to remain “good” and to continue doing good works, in spite of our imperfections and struggles with sin.

REFERENCES

Colley, Caleb (2010), “Why is Good Good?” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=95&article=3601.
Lyons, Eric and Kyle Butt (2004), “Taking Possession of What God Gives: A Case Study in Salvation,” Apologetics Press, https://www.apologeticspress.org/APContent.aspx?category=11&article=1381&topic=86.