December 22, 2016

Hope, change and the answer!! by Gary Rose















For decades now, I have been watching our nation gradually turn from God. This has been obvious because of the rise of things like the persecution of Christians, abortion, same-sex marriage, political corruption, ISIS, black lives matter, etc.. There seemed to be a tipping point in our country, when, at the last democratic convention, the delegates booed GOD. Can you believe it?
However, God has been working on the hearts and minds of myriads of people to change things for the better. To me, this is a fact, as the "impossible" happened: Donald Trump has been elected to be our 45th president. The Democratic party had a billion dollars to spend, all the major news networks on its "side" and undoubtedly countless "back room deals" to fix the election, but failed miserably!
Hillary Clinton is a symbol of a politically correct, corrupt politician, who cares for no one but herself. She is a shining example of those who inwardly hate God. She has yet to learn that human beings are not the center of the universe- GOD IS!!!
Both Hillary and her followers are crying now, but this is nothing compared to what awaits them. For all who deny God and reject Jesus will someday face a fate that is far worse than  a little crying....
Isaiah, Chapter 2 (World English Bible)
 11 The lofty looks of man will be brought low, 
the arrogance of men will be bowed down, 
and Yahweh alone will be exalted in that day. 

  12 For there will be a day of Yahweh of Armies for all that is proud and arrogant, 
and for all that is lifted up; and it shall be brought low:
(emp. added vs. 12 GDR)  13 for all the cedars of Lebanon, that are high and lifted up, 
for all the oaks of Bashan, 
  14 for all the high mountains, 
for all the hills that are lifted up, 
  15 for every lofty tower, 
for every fortified wall, 
  16 for all the ships of Tarshish, 
and for all pleasant imagery. 

  17 The loftiness of man shall be bowed down, 
and the arrogance of men shall be brought low; 
and Yahweh alone shall be exalted in that day. (emp. added vs. 17 GDR)


  18 The idols shall utterly pass away. 

  19 Men shall go into the caves of the rocks, 
and into the holes of the earth, 
from before the terror of Yahweh, and from the glory of his majesty, 
when he arises to shake the earth mightily. 

  20 In that day, men shall cast away their idols of silver 
and their idols of gold, 
which have been made for themselves to worship, to the moles and to the bats, 
  21 to go into the caverns of the rocks, 
and into the clefts of the ragged rocks, 
from before the terror of Yahweh, and from the glory of his majesty, 
when he arises to shake the earth mightily. 

  22 Stop trusting in man, whose breath is in his nostrils; 
for of what account is he?
AND
2 Thessalonians, Chapter 1 (World English Bible)
3 We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds,  4 so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure.  5 This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer.  6 Since it is a righteous thing with God to repay affliction to those who afflict you,  7 and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,  8 punishing those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus,  9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,  10 when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed. (emp. added vss. 6-10)
In spite of all these things, there is HOPE. And that HOPE is in GOD, for GOD alone is the ANSWER!!
Turn to HIM!!!

Bible Reading December 22 by Gary Rose

Bible Reading December 22 (World English Bible)
Dec. 22
Micah 5-7

Mic 5:1 Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.
Mic 5:2 But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
Mic 5:3 Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.
Mic 5:4 He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.
Mic 5:5 He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.
Mic 5:6 They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.
Mic 5:7 The remnant of Jacob will be in the midst of many peoples, like dew from Yahweh, like showers on the grass, that don't wait for man, nor wait for the sons of men.
Mic 5:8 The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.
Mic 5:9 Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.
Mic 5:10 "It will happen in that day," says Yahweh, "That I will cut off your horses out of the midst of you, and will destroy your chariots.
Mic 5:11 I will cut off the cities of your land, and will tear down all your strongholds.
Mic 5:12 I will destroy witchcraft from your hand; and you shall have no soothsayers.
Mic 5:13 I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands.
Mic 5:14 I will uproot your Asherim out of your midst; and I will destroy your cities.
Mic 5:15 I will execute vengeance in anger, and wrath on the nations that didn't listen."

Mic 6:1 Listen now to what Yahweh says: "Arise, plead your case before the mountains, and let the hills hear what you have to say.
Mic 6:2 Hear, you mountains, Yahweh's controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel.
Mic 6:3 My people, what have I done to you? How have I burdened you? Answer me!
Mic 6:4 For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.
Mic 6:5 My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh."
Mic 6:6 How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
Mic 6:7 Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?
Mic 6:8 He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
Mic 6:9 Yahweh's voice calls to the city, and wisdom sees your name: "Listen to the rod, and he who appointed it.
Mic 6:10 Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?
Mic 6:11 Shall I be pure with dishonest scales, and with a bag of deceitful weights?
Mic 6:12 Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.
Mic 6:13 Therefore I also have struck you with a grievous wound. I have made you desolate because of your sins.
Mic 6:14 You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.
Mic 6:15 You will sow, but won't reap. You will tread the olives, but won't anoint yourself with oil; and crush grapes, but won't drink the wine.
Mic 6:16 For the statutes of Omri are kept, and all the works of the house of Ahab. You walk in their counsels, that I may make you a ruin, and her inhabitants a hissing; And you will bear the reproach of my people."

Mic 7:1 Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.
Mic 7:2 The godly man has perished out of the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net.
Mic 7:3 Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.
Mic 7:4 The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.
Mic 7:5 Don't trust in a neighbor. Don't put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!
Mic 7:6 For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
Mic 7:7 But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.
Mic 7:8 Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.
Mic 7:9 I will bear the indignation of Yahweh, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.
Mic 7:10 Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.
Mic 7:11 A day to build your walls-- In that day, he will extend your boundary.
Mic 7:12 In that day they will come to you from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and mountain to mountain.
Mic 7:13 Yet the land will be desolate because of those who dwell therein, for the fruit of their doings.
Mic 7:14 Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.
Mic 7:15 "As in the days of your coming forth out of the land of Egypt, I will show them marvelous things."
Mic 7:16 The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf.
Mic 7:17 They will lick the dust like a serpent. Like crawling things of the earth they shall come trembling out of their dens. They will come with fear to Yahweh our God, and will be afraid because of you.
Mic 7:18 Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn't retain his anger forever, because he delights in loving kindness.
Mic 7:19 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.
Mic 7:20 You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.

 

Dec. 22
Revelation 5, 6

Rev 5:1 I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.
Rev 5:2 I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?"
Rev 5:3 No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.
Rev 5:4 And I wept much, because no one was found worthy to open the book, or to look in it.
Rev 5:5 One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals."
Rev 5:6 I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.
Rev 5:7 Then he came, and he took it out of the right hand of him who sat on the throne.
Rev 5:8 Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.
Rev 5:9 They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,
Rev 5:10 and made us kings and priests to our God, and we will reign on earth."
Rev 5:11 I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;
Rev 5:12 saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!"
Rev 5:13 I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!"
Rev 5:14 The four living creatures said, "Amen!" The elders fell down and worshiped.

Rev 6:1 I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"
Rev 6:2 And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.
Rev 6:3 When he opened the second seal, I heard the second living creature saying, "Come!"
Rev 6:4 Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.
Rev 6:5 When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.
Rev 6:6 I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"
Rev 6:7 When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"
Rev 6:8 And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
Rev 6:9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
Rev 6:10 They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
Rev 6:11 A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.
Rev 6:12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.
Rev 6:13 The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
Rev 6:14 The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.
Rev 6:15 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.
Rev 6:16 They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
Rev 6:17 for the great day of his wrath has come; and who is able to stand?"

Have compassion for one another by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/015-compassion.html

Have compassion for one another
“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).

Compassion is a deep awareness of, and sympathy for, another’s suffering, accompanied by a desire to do something about it.

Jesus is our example.

“For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (Hebrews 4:15).

When Jesus was on earth, He showed compassion.

“But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36).

Jesus came to be the good Shepherd (John 10:11, 14). He is the “great Shepherd of the sheep” (Hebrews 13:20). He is “the Shepherd and Overseer” of our souls (1 Peter 2:25). We humans need leadership and He is the perfect leader.

Following His example, we should have compassion for those who are lost like sheep without a shepherd.

What should our compassion cause us to do about it? First, Jesus tells us to pray: “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:37, 38).

After praying, we ought to translate our compassion into action. Paul asked: “And how shall they hear without a preacher? And how shall they preach unless they are sent?” (Romans 10:14, 15).

When we have compassion for the lost, we will pray, send and go.

Compassion means that we sometimes help when we really need to rest. “And He said to them, ‘Come aside by yourselves to a deserted place and rest a while.’ For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves. But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things” (Mark 6:31-34).

Jesus had compassion on people who were hungry. “Now Jesus called His disciples to Himself and said, ‘I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way’” (Matthew 15:32).

On another occasion, when the disciples wanted to send the crowd away because they had no food, Jesus said: “They do not need to go away. You give them something to eat” (Matthew 14:16).

Jesus had compassion on the sick. “And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick” (Matthew 14:14).

Jesus had compassion on mourners. “And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’ Then He came and touched the open coffin, and those who carried him stood still. And He said, ‘Young man, I say to you, arise.’ So he who was dead sat up and began to speak. And He presented him to his mother” (Luke 7:12-15).

We have compassion on others because God has compassion on us. Jesus told about a slave who owed his master a large sum. “Then the master of that servant was moved with compassion, released him, and forgave him the debt” (Matthew 18:27). But when the slave showed no compassion for a fellow slave who only owed him a small amount, his master was angry. “Should you not also have had compassion on your fellow servant, just as I had pity on you?” (Matthew 18:33).

We ought to follow the example of the good Samaritan: “But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion” (Luke 10:33).

Although we hate sin, we ought to have compassion on sinners and strive to rescue them, being careful not to become entangled ourselves. “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22, 23).

Without compassion, religious observance is worthless.

When the ruler of the synagogue criticized Jesus for healing on the Sabbath, He replied: “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound --- think of it --- for eighteen years, be loosed from this bond on the Sabbath?” (Luke 13:15, 16). They had more compassion for a donkey than for this woman.

Another time He told the religious leaders: “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone” (Mathew 23:23).

On the other hand, there are some who mistakenly think that compassion is sufficient for salvation. They are confident that God requires nothing more than being kind to others.

This is proven wrong by the salvation of Cornelius. Although he is described as “a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always” (Acts 10:2) he was not saved because the angel told him: “'Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved” (Acts 11:13, 14).

Even though he believed in God, prayed regularly, and gave alms to the poor, Cornelius was not saved. To be saved he had to hear the gospel, believe in Jesus, and be baptized.

God appreciates the good that people do and has promised that those who seek will find. The angel told Cornelius: “Your prayers and your alms have come up for a memorial before God” (Acts 10:4). But people cannot be saved just by praying and doing good deeds because along with the good, there is also sin in the life of every person. Only through the blood of Christ can sin be washed away.

So let us follow Jesus’ example and be compassionate. Let us bring the lost sheep to the Shepherd. Let us feed the hungry and help the sick. Let us be compassionate as God has been compassionate to us.

“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

“I, Not the Lord, Say...” by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=2075&b=1%20Corinthians

“I, Not the Lord, Say...”

by Eric Lyons, M.Min.

Q.

What did the apostle Paul mean by the statement, “But to the rest I, not the Lord, say...” (1 Corinthians 7:12)? Does this phrase indicate that what Paul subsequently wrote was uninspired?

A.

Considering how many times Paul claimed to write and preach by inspiration of God, it is irresponsible to conclude that he was denying inspiration when addressing marriages between Christians and non-Christians (1 Corinthians 7:12-16). Earlier in this letter, Paul noted that while in Corinth, his preaching was “not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (2:4-5). Paul contrasted human wisdom with the wisdom and power of God, and declared that he had the latter. Later, in this same epistle, Paul wrote: “If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord” (14:37, emp. added; cf. 7:40). Paul also claimed inspiration in his other epistles (Galatians 1:12; 1 Thessalonians 4:8,15). Even Peter alluded to Paul’s writings as being a part of Scripture, and thus inspired (2 Peter 3:15-16).
When Paul wrote that he (rather than the Lord) was addressing a particular marriage relationship, he did not mean that he was speaking without authority from God. He simply meant that he was making application of marital truths that the Lord did not specifically expound upon while on Earth. Jesus most certainly was the Master Teacher (cf. Matthew 7:28-29; John 7:46), but He obviously did not specifically address every subject under the Sun. Thankfully, through His inspired apostles and prophets, more specific truths and applications eventually were revealed. Christians have every reason to believe that such truths originated with “the Spirit of truth,” Who guided Paul and the rest of the Bible writers “into all truth” (John 16:13).

Guidelines for Voting According to a Founding Father by Noah Webster

http://apologeticspress.org/APContent.aspx?category=7&article=3752

Guidelines for Voting According to a Founding Father

by  Noah Webster



Cracking the Code—The Human Genome Project in Perspective [Part I] by Bert Thompson, Ph.D.

http://apologeticspress.org/APContent.aspx?category=9&article=203

Cracking the Code—The Human Genome Project in Perspective [Part I]

by  Bert Thompson, Ph.D.

[EDITOR’S NOTE: Immediately after the July issue of Reason and Revelation had gone to the printer, the non-profit Human Genome Project in the United States and its international analogue, the non-profit Human Genome Organization, along with Celera Genomics, a for-profit corporation, announced that working together they had deciphered, for all practical purposes, the genetic code contained in the human genome. We were not able to “stop the presses” on the July issue in order to discuss this momentous feat, but hope that R&R readers will enjoy our two-part series on this amazing scientific accomplishment and its implications for humankind. The reader may find it useful to have on hand the “Genetic Glossary,” since some terms in that glossary are employed here for the first time.]
On Monday, June 26, 2000, the President of the United States and the Prime Minister of Great Britain jointly called a press conference that not only received instantaneous, worldwide news coverage, but also captured the attention of people around the globe (see Office of Technology Policy, 2000). As the ambassadors of Japan, Germany, and France watched (along with some of the planet’s most distinguished scientists, who had joined them either in person or via satellite), the two world leaders announced what one science writer called “the greatest intellectual moment in history, bar none!”—the deciphering of the genetic code contained in the entire human genome.
The news media—both popular and scientific—had a field day. The (July 3, 2000) bright red cover of Time magazine screamed in huge, yellow letters—“Cracking the Code!” Upon opening the magazine to read the text of the cover story, the reader was met with an audacious headline in giant type that announced: “The Race Is Over!” The July 3 issue of U.S. News & World Report covered the story under the heading, “We’ve Only Just Begun” (Fischer, 2000, 129[1]:47). One week later, in its July 10 issue, U.S. News & World Report assigned its highly touted editor-at-large, David Gergen, to write an editorial that was titled “Collaboration? Very Cool” about the success of the joint effort (2000, 129[2]:64). The July 3 issue of Newsweek contained a feature article, “A Genome Milestone,” discussing the project (Hayden, 2000, 129[1]:51). The June 30 issue of Science, the official organ of the American Association for the Advancement of Science (Marshall, 2000, 288:2294-2295), and the June 29 issue of Nature, the official organ of its counterpart in Great Britain, the British Association for the Advancement of Science (Macilwain, 2000, 405:983-984), each devoted in-depth stories to the “cracking of the code.” The July 2000 issue of Scientific American also weighed in (Brown, 2000, 283[1]:50-55), as did numerous other professional journals in countries on almost every continent.
Emotional exhilaration ran high, and descriptive adjectives flowed freely. Professional writers, as well as some of the scientists directly involved in the events that led to the decoding of the human genome, variously described the results as the “holy grail” of biology and “the most important scientific effort that mankind has ever mounted”—and did not hesitate to compare the saga to the Manhattan Project that developed the atomic bomb in the mid-1940s or the Apollo Project that landed men on the moon on July 20, 1969. Time’s cover story authors remarked authoritatively: “It’s impossible to overstate the significance of this achievement” (Golden and Lemonick, 2000, 156[1]:19).
Amidst all the hoopla, important questions are bound to arise. For example, what, exactly, is the human genome? What do scientists mean when they say they have “decoded” it? What do these events mean for mankind—either now or in the future? What are the potential benefits and/or drawbacks associated with such research? When can humanity expect to experience them? Are there any scientific, biblical, ethical, or moral implications to be considered? If so, what are they and how should we handle them? These kinds of questions often accompany the invention and development of major new scientific technologies, and deserve a well-reasoned, informed response.

THE SCIENCE OF GENETICS

One of the newest (and certainly one of the most exciting) sciences is that of genetics. After all, every living thing—plant, animal, or human—is a storehouse of genetic information and therefore is a potential “laboratory” full of scientific knowledge. Genetics had its origin in 1865 as the result of studies performed by an Augustinian monk, Gregor Mendel, whose accomplishments certainly are worthy of recognition. Philosopher Richard von Mises stated, in fact, that Mendel’s work “plays in genetics a role comparable to that of Newton’s laws in mechanics” (1968, p. 243).
Gregor Mendel died in 1884, never realizing that eventually he would be known as the “father of modern genetics” (see Considine, 1976, p. 1155). Many scientists since have added to the knowledge he provided in regard to this important new science. For example, in 1902, German embryologist Theodor Boveri, and in 1904, American cytologist W.S. Sutton, building on the work of another German embryologist, Wilhelm Roux, documented that what Mendel had referred to as Anlagen (genes?) were distributed throughout the body in the nucleus of every cell in sausage-shaped bodies that Roux called “chromosomes” (from the Greek meaning “color body,” because early geneticists had to stain them with brightly colored dyes in order to view them under a microscope).
The effort to locate a gene, determine what it does, and discover how it functions was launched in 1906 when American scientist Thomas H. Morgan began his famous studies on the chromosomes of fruit flies. That same year, at a meeting of the Royal Horticultural Society, English biologist William Bateson suggested the term “genetics” as the name for this new science (see Asimov, 1972, p. 516). In 1908, Morgan identified “invisible heredity units” (that later would come to be known as genes) as being associated with portions of chromosomes. Then, in 1909, Danish botanist Wilhelm Johannsen coined the term “gene” (from the Greek for “giving birth to”) as the name for these “heredity units”—a term still in use today (see Bishop and Waldholz, 1999, p. 23). [Johannsen also coined the two terms “genotype” and “phenotype” to describe an individual’s inner genetic make-up, and the outward expression of that make-up, respectively.]
The physical location of the gene, therefore, has been known only since the beginning of this century. Shortly thereafter, it became clear that almost every biochemical characteristic in all living creatures was determined by genes. In 1911, scientists produced the first chromosome maps. In the 1940s, O.T. Avery showed that traits could be passed from one bacterium to another by a chemical known as DNA (see Avery, et al., 1944, 79:137-158). The eminent taxonomist of Harvard, Ernst Mayr, wrote concerning this event: “A new era in developmental genetics was opened when Avery demonstrated that DNA was the carrier of the genetic information” (1997, p. 166). By 1941, two Americans, George W. Beadle and Edward L. Tatum, had discovered that the genes’ function was to produce proteins—which serve both as structural components of all living matter and as enzymes that assist in the infinite variety of chemical reactions that make life possible. Yet, as Bishop and Waldholz noted:
Despite these remarkable discoveries, the exact nature of the genes remained a mystery. No one knew what a gene looked like, how it worked, or how the cell managed to replicate its genes in order to pass a complement on to its offspring. By the 1940s, however, a series of discoveries began suggesting that the genes were composed of an acid found in the nuclei of cells. This nucleic acid was rich in a sugar called deoxyribose and hence was known as deoxyribonucleic acid, or DNA (1999, p. 23).
The still-new science of genetics was advanced greatly by the discovery, in 1953, of the chemical code within cells that provides the genetic instructions. It was in that year that James D. Watson of the United States, and Francis H.C. Crick of Great Britain, published their landmark paper about the composition and helical structure of DNA (1953, 171:737-738). Nine years later, in 1962, they were awarded the Nobel Prize in Medicine or Physiology for their stellar achievement in elucidating the structure of DNA (a subject about which I will have more to say later in this article, as well as in part two of this series). British geneticist, E.B. Ford, in his book, Understanding Genetics, provided an insightful summary when he wrote:
What then keeps...living things in general “on the right lines”? Why are there not pairs of sparrows, for instance, that beget robins, or some other species of bird: why indeed birds at all? Something must be handed on from parent to offspring which ensures conformity, not complete but in a high degree, and prevents such extreme departures. What is it, how does it work, what rules does it obey and why does it apparently allow only limited variation? Genetics is the science that endeavours to answer these questions, and much else besides. It is the study of organic inheritance and variation, if we must use more formal language (1979, p. 13).

A LOOK AT THE WORKINGS OF THE CELL

As scientists have studied what Dr. Ford called “organic inheritance and variation,” we have come to realize that the basic unit of life is the cell. Genes, chromosomes, nucleic acids, and the chemicals that compose them are found within the cells of every living organism on Earth. It is quite appropriate, therefore, that an investigation into matters such as those being discussed here should begin with an examination of the structure and nature of the cell.
Anatomist Ernst Haeckel, Charles Darwin’s chief supporter in Germany in the mid-nineteenth century, once summarized his personal feelings about the “simple” nature of the cell when he wrote that it contained merely “homogeneous globules of plasm” that were
composed chiefly of carbon with an admixture of hydrogen, nitrogen, and sulfur. These component parts properly united produce the soul and body of the animated world, and suitably nursed became man. With this single argument the mystery of the universe is explained, the Deity annulled, and a new era of infinite knowledge ushered in (1905, p. 111).
Voilà! As easy as that, simple “homogeneous globules of plasm” nursed man into existence, animated his body, dispelled the necessity of a Creator, and ushered in a new era of “infinite knowledge.” In the end, however, Haeckel’s simplistic, naturalistic concept turned out to be little more than wishful thinking. As Lester and Hefley put it:
We once thought that the cell, the basic unit of life, was a simple bag of protoplasm. Then we learned that each cell in any life form is a teeming micro-universe of compartments, structures, and chemical agents—and each human being has billions of cells... (1998, pp. 30-31).
Billions of cells indeed! In the section he authored on the topic of “life” for the Encyclopaedia Britannica, the late astronomer Carl Sagan observed that a single human being is composed of what he referred to as an “ambulatory collection of 1014 cells” (1997, 22:965). He then noted: “The information content of a simple cell has been established as around 1012 bits, comparable to about a hundred million pages of the Encyclopaedia Britannica” (22:966). Evolutionist Richard Dawkins acknowledged that the cell’s nucleus “contains a digitally coded database larger, in information content, than all 30 volumes of the Encyclopaedia Britannica put together. And this figure is for each cell, not all the cells of a body put together” (1986, pp. 17-18, emp. in orig.). Dr. Sagan estimated that if a person were to count every letter in every word in every book of the world’s largest library (approximately 10 million volumes), the total number of letters would be 1012, which suggests that the “simple cell” contains the information equivalent of the world’s largest library (1974, 10:894)! Stephen C. Meyer suggested:
Since the late 1950s advances in molecular biology and biochemistry have revolutionized our understanding of the miniature world within the cell. Modern molecular biology has revealed that living cells—the fundamental units of life—possess the ability to store, edit and transmit information and to use information to regulate their most fundamental metabolic processes. Far from characterizing cells as simple “homogeneous globules of plasm,” as did Ernst Haeckel and other nineteenth-century biologists, modern biologists now describe cells as, among other things, “distributive real-time computers” and complex information processing systems (1998, pp. 113-114).
So much for the “simple” cell being a little lump of albuminous combination of carbon, as Haeckel once put it.
Eukaryotic cell diagram
Figure 1 — Simplified representation of a typical eukaryotic cell as rendered by Gabriela Weaver of Colorado University at Denver. Used by permission of Dr. Weaver and The Food Zone.
Cells are filled with a variety of organelles such as ribosomes (which aid in protein production), Golgi bodies (which package proteins), the endoplasmic reticulum (the transport system of the cell), mitochondria (which manufacture energy), vacuoles (which aid in intracellular cleaning processes), etc. Furthermore, cells are absolute marvels of design when it comes to reproducing themselves. Cellular reproduction consists of at least two important functions—duplication of the cell’s complement of genetic material and cleavage of the cell’s cytoplasmic matrix into two distinct yet separate parts. However, not all cells reproduce in the same manner.
Speaking in general terms, there are two basic types of cells found in organisms that procreate sexually. First, there are somatic (body) cells that contain a full complement (the diploid number) of genes. Second, there are germ (egg and sperm) cells that contain half the complement (the haploid number) of genes. Likely, the reason that germ cells (gametes) contain only half the normal genetic content is fairly obvious. Since the genetic material in the two gametes is combined during procreation in order to form a zygote (which will develop first into an embryo, then into a fetus, and eventually into the neonate), in order to ensure that the zygote has the normal, standard chromosome number the gametes always must contain exactly half that necessary number. As Weisz and Keogh explained in their widely used textbook, Elements of Biology:
One consequence of every sexual process is that a zygote formed from two gametes possesses twice the number of chromosomes present in a single gamete. An adult organism developing from such a zygote would consist of cells having a doubled chromosome number. If the next generation is again produced sexually, the chromosome number would quadruple, and this process of progressive doubling would continue indefinitely through successive generations. Such events do not happen, and chromosome numbers do stay constant from one life cycle to the next (1977, p. 331).
Why is it, though, that chromosome numbers “do stay constant from one life cycle to the next?” The answer, of course, has to do with the two different types of cellular division. All somatic cells reproduce by the process known as mitosis. Most cells in sexually reproducing organisms possess a nucleus that contains a preset number of chromosomes. In mitosis, cell division is “a mathematically precise doubling of the chromosomes and their genes. The two chromosome sets so produced then become separated and become part of two newly formed nuclei” so that “the net result of cell division is the formation of two cells that match each other and the parent cell precisely in their gene contents and that contain approximately equal amounts and types of all other components” (Weisz and Keogh, 1977, pp. 322,325). Thus, mitosis carefully maintains a constant diploid chromosome number during cellular division. For example, in human somatic cells, there are 46 chromosomes. During mitosis, from the original “parent” cell two new “daughter” cells are produced, each of which then contains 46 chromosomes.
Germ cells, on the other hand, reproduce by a process known as meiosis. During this type of cellular division, the diploid chromosome number is halved (“meiosis” derives from the Greek meaning to split or divide). So, to use the example of the human, the diploid chromosome complement of 46 is reduced to 23 in each one of the newly formed cells. As Weisz and Keogh observed: “Meiosis occurs in every life cycle that includes a sexual process—in other words, more or less universally.... It is the function of meiosis to counteract the chromosome-doubling effect of fertilization by reducing a doubled chromosome number to half. The unreduced doubled chromosome number, before meiosis, is called the diploid number; the reduced number, after meiosis, is the haploid number” (p. 331, emp. in orig.). In his book, The Panda’s Thumb, evolutionist Stephen Jay Gould discussed the marvel of meiosis.
Meiosis, the splitting of chromosome pairs in the formation of sex cells, represents one of the great triumphs of good engineering in biology. Sexual reproduction cannot work unless eggs and sperm each contain precisely half the genetic information of normal body cells. The union of two halves by fertilization restores the full amount of genetic information.... This halving, or “reduction division,” occurs during meiosis when the chromosomes line up in pairs and pull apart, one member of each pair moving to each of the sex cells. Our admiration for the precision of meiosis can only increase when we learn that cells of some ferns contain more than 600 pairs of chromosomes and that, in most cases, meiosis splits each pair without error (1980, p. 160).
And it is not just meiosis that works in most instances without error. Evolutionist John Gribbin admitted, for example, that “...once a fertilized, single human cell begins to develop, the original plans are faithfully copied each time the cell divides (a process called mitosis) so that every one of the thousand million million cells in my body, and in yours, contains a perfect replica of the original plans for the whole body” (1981, p. 193, emp. added, parenthetical comment in orig.).
Regarding the “perfect replica” produced in cellular division, the late United Nations scientist A.E. Wilder-Smith observed:
The Nobel laureate, F.H. Crick has said that if one were to translate the coded information on one human cell into book form, one would require one thousand volumes each of five hundred pages to do so. And yet the mechanism of a cell can copy faithfully at cell division all this information of one thousand volumes each of five hundred pages in just twenty minutes (1976, p. 258).
Information scientist Werner Gitt remarked:
The DNA is structured in such a way that it can be replicated every time a cell divides in two. Each of the two daughter cells has to have identically the same genetic information after the division and copying process. This replication is so precise that it can be compared to 280 clerks copying the entire Bible sequentially each one from the previous one, with at most a single letter being transposed erroneously in the entire copying process.... One cell division lasts from 20 to 80 minutes, and during this time the entire molecular library, equivalent to one thousand books, is copied correctly (1997, p. 90).
But as great an engineering triumph as cellular division and reproduction are, they represent only a small part of the story regarding the marvelous design built into each living cell. As Wilder-Smith also noted, the continued construction and metabolism of a cell are “dependent upon its internal ‘handwriting’ in the genetic code. Everything, even life itself, is regulated from a biological viewpoint by the information contained in this genetic code. All syntheses are directed by this information” (1976, p. 254).
Since all living things are storehouses of genetic information (i.e., within the genetic code), and since it is this cellular code that regulates life and directs its synthesis, the importance of the study of this code hardly can be overstated.

THE GENETIC CODE—ITS FUNCTION AND DESIGN

Faithful, accurate cellular division is critically important, of course, because without it life could not continue. But neither could life sustain itself without the existence and continuation of the extremely intricate genetic code contained within each cell. Scientific studies have shown that the hereditary information contained in the code found within the nucleus of the living cell is universal in nature. Regardless of their respective views on origins, all scientists acknowledge this. Evolutionist Richard Dawkins observed: “The genetic code is universal.... The complete word-for-word universality of the genetic dictionary is, for the taxonomist, too much of a good thing” (1986, p. 270). Creationist Darrel Kautz agreed: “It is recognized by molecular biologists that the genetic code is universal, irrespective of how different living things are in their external appearances” (1988, p. 44). Or, as Matt Ridley put it in his 1999 book, Genome:
Wherever you go in the world, whatever animal, plant, bug or blob you look at, if it is alive, it will use the same dictionary and know the same code. All life is one. The genetic code, bar a few tiny local aberrations, mostly for unexplained reasons in the ciliate protozoa, is the same in every creature. We all use exactly the same language.
This means—and religious people might find this a useful argument—that there was only one creation, one single event when life was born.... The unity of life is an empirical fact (pp. 21-22, emp. added).
It is the genetic code which ensures that living things reproduce faithfully “after their kind,” exactly as the principles of genetics state that they should. Such faithful reproduction, of course, is due both to the immense complexity and the intricate design of that code. It is doubtful that anyone cognizant of the facts would speak of the “simple” genetic code. A.G. Cairns-Smith has explained why:
Every organism has in it a store of what is called genetic information.... I will refer to an organism’s genetic information store as its Library.... Where is the Library in such a multicellular organism? The answer is everywhere. With a few exceptions every cell in a multicellular organism has a complete set of all the books in the Library. As such an organism grows, its cells multiply and in the process the complete central Library gets copied again and again.... The human Library has 46 of these cord-like books in it. They are called chromosomes. They are not all of the same size, but an average one has the equivalent of about 20,000 pages.... Man’s Library, for example, consists of a set of construction and service manuals that run to the equivalent of about a million book-pages together (1985, pp. 9,10, emp. in orig.).
Wilder-Smith concurred with such an assessment when he wrote:
Now, when we are confronted with the genetic code, we are astounded at once at its simplicity, complexity and the mass of information contained in it. One cannot avoid being awed at the sheer density of information contained in such a miniaturized space. When one considers that the entire chemical information required to construct a man, elephant, frog, or an orchid was compressed into two minuscule reproductive cells, one can only be astounded. Only a sub-human could not be astounded. The almost inconceivably complex information needed to synthesize a man, plant, or a crocodile from air, sunlight, organic substances, carbon dioxide and minerals is contained in these two tiny cells. If one were to request an engineer to accomplish this feat of information miniaturization, one would be considered fit for the psychiatric line (1976, pp. 257-259, emp. in orig.).
It is no less amazing to learn that even what some would call “simple” cells (e.g., bacteria) have extremely large and complex “libraries” of genetic information stored within them. For example, the bacterium Escherichia coli, which is by no means the “simplest” cell known, is a tiny rod only a thousandth of a millimeter across and about twice as long, yet “it is an indication of the sheer complexity of E. coli that its Library runs to a thousand page-equivalent” (Cairns-Smith, p. 11). Biochemist Michael Behe has suggested that the amount of DNA in a cell “varies roughly with the complexity of the organism” (1998, p. 185). There are notable exceptions, however. Humans, for example, have about 100 times more of the genetic-code-bearing molecule (DNA) than bacteria, yet salamanders, which are amphibians, have 20 times more DNA than humans (see Hitching, 1982, p. 75). Humans have roughly 30 times more DNA than some insects, yet less than half that of certain other insects (see Spetner, 1997, p. 28).
It does not take much convincing, beyond facts such as these, to see that the genetic code is characterized by orderliness, complexity, and adeptness in function. The order and complexity themselves are nothing short of phenomenal. But the function of this code is perhaps its most impressive feature, as Wilder-Smith explained when he suggested that the coded information
...may be compared to a book or to a video or audiotape, with an extra factor coded into it enabling the genetic information, under certain environmental conditions, to read itself and then to execute the information it reads. It resembles, that is, a hypothetical architect’s plan of a house, which plan not only contains the information on how to build the house, but which can, when thrown into the garden, build entirely of its own initiative the house all on its own without the need for contractors or any other outside building agents.... Thus, it is fair to say that the technology exhibited by the genetic code is orders of magnitude higher than any technology man has, until now, developed. What is its secret? The secret lies in its ability to store and to execute incredible magnitudes of conceptual information in the ultimate molecular miniaturization of the information storage and retrieval system of the nucleotides and their sequences (1987, p. 73, emp. in orig.).
This “ability to store and to execute incredible magnitudes of conceptual information” is where DNA comes into play. In their book, The Mystery of Life’s Origin, Thaxton, Bradley, and Olsen discussed the DNA-based genetic code elucidated by Crick and Watson.
According to their now-famous model, hereditary information is transmitted from one generation to the next by means of a simple code resident in the specific sequence of certain constituents of the DNA molecule.... The breakthrough by Crick and Watson was their discovery of the specific key to life’s diversity. It was the extraordinarily complex yet orderly architecture of the DNA molecule. They had discovered that there is in fact a code inscribed in this “coil of life,” bringing a major advance in our understanding of life’s remarkable structure (1984, p. 1).
How important is the “coil of life” represented in the DNA molecule? Wilder-Smith concluded: “The information stored on the DNA-molecule is that which controls totally, as far as we at present know, by its interaction with its environment, the development of all biological organisms” (1987, p. 73). Professor E.H. Andrews summarized how this can be true:
The way the DNA code works is this. The DNA molecule is like a template or pattern for the making of other molecules called “proteins.” ...These proteins then control the growth and activity of the cell which, in turn, controls the growth and activity of the whole organism (1978, p. 28).
Thus, the DNA contains the information that allows proteins to be manufactured, and the proteins control cell growth and function, which ultimately are responsible for each organism. The genetic code, as found within the DNA molecule, is vital to life as we know it. In his book, Let Us Make Man, Bruce Anderson referred to it as “the chief executive of the cell in which it resides, giving chemical commands to control everything that keeps the cell alive and functioning” (1980, p. 50). Kautz followed this same line of thinking when he stated:
The information in DNA is sufficient for directing and controlling all the processes which transpire within a cell including diagnosing, repairing, and replicating the cell. Think of an architectural blueprint having the capacity of actually building the structure depicted on the blueprint, of maintaining that structure in good repair, and even replicating it (1988, p. 44).
Likely, many people have not considered the exact terminology with which the genetic code is described in the scientific literature. Lester and Bohlin observed:
The DNA in living cells contains coded information. It is not surprising that so many of the terms used in describing DNA and its functions are language terms. We speak of the genetic code. DNA is transcribed into RNA. RNA is translated into protein.... Such designations are not simply convenient or just anthropomorphisms. They accurately describe the situation (1984, pp. 85-86, emp. in orig.).
Kautz thus concluded:
The information in the DNA molecule had to have been imposed upon it by some outside source just as music is imposed on a cassette tape. The information in DNA is presented in coded form as explained previously, and codes are not known to arise spontaneously.... Further, consider that human beings have learned to store information on clay tablets, stone, papyrus, paper, film, magnetic media such as audio and video cassettes, microchips, etc. Yet human technology has not yet advanced to the point of storing information chemically as it is in the DNA molecule (1988, pp. 44,45, emp. in orig.).
How, then, did this complex chemical code arise? What “outside source” imposed the information on the DNA molecule? And where does the Human Genome Project fit into all of this?
[to be continued]

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