May 14, 2015

From Gary... Heaven is like...







I don’t think there is one person on this planet that hasn’t heard of Forrest Gump. If you haven’t you’ve been living under a rock. Below is a funny joke about Forrest Gump that was submitted. And here we love good jokes hope you enjoy:
10
The day finally arrived when Forrest Gump goes to Heaven.
He is at the Pearly Gates, met by St. Peter himself. St. Peter says, “Well, Forrest, it’s certainly good to see you. We have heard a lot about you. I must inform you that the place is filling up fast, and we’ve been administering an entrance examination for everyone. The test is short and you have to pass before you can get into heaven.
1) What days of the week begin with the letter T?
2) How many seconds are there in a year?
3) What is God’s first name?”
Forrest says, “Well, the first one – how many days in the week begin With the letter “T”?
That one’s easy.
That’d be Today and Tomorrow.”
The Saint’s eyes open wide and he exclaims!! “Forrest, that’s not what I was thinking, but ….. I’ll give you credit for that answer.
“How about the second one?” asks St. Peter.
“How many seconds in a year?”
“Now that one’s harder,” says Forrest, “but I thunk and thunk and guess the only answer can be twelve.”
Astounded, St. Peter says, “Twelve? Twelve? Forrest, how in Heaven’s name could you come up with twelve seconds in a year?”
“Shucks, there’s gotta be twelve: January 2nd, February 2nd, March 2nd.”
“Hold it,” interrupts St. Peter. “I see where you’re going with this, and I’ll have to give you credit for that one, too. Let’s go on with the next and final question.”
“Can you tell me God’s first name?”
“Sure” Forrest replied, “IT”S ANDY.”
“Andy?!” exclaimed an exasperated and frustrated St. Peter. “Okay, I can understand how you came up with your answers to my first two questions, but just how in the world did you come up with the name of Andy as the first name of God?”
“That was the easiest one of all,” Forrest replied. “I learnt it from the song…
ANDY WALKS WITH ME,
ANDY TALKS WITH ME,
ANDY TELLS ME I AM HIS OWN.”

St. Peter opens the Pearly Gates and said:
“Run, Forrest, run.” "

Frankly, I love this "interview" I saw on Facebook this morning!  There is just something about Forrest that makes him so like-able that it is almost addicting. Question: will there be people like Forrest in heaven?  I think the answer to that question is found in the following passage from Paul's letter to the Corinthians...
1 Corinthians, Chapter 1 (WEB)
20  Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?  21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.  22 For Jews ask for signs, Greeks seek after wisdom,  23 but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,  24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.  25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.  26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;  27 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;  28 and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:  29 that no flesh should boast before God.  30 But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:  31 that, according as it is written, “He who boasts, let him boast in the Lord.”
It is not by great wisdom or intellectual prowess that you will enter heaven, but rather by a heart that seeks to do God's will and when learning the truth of THE GOSPEL, obeys it!!   Remember the first sermon of Peter (Acts 2:14-41) and respond as they did.  And, come to think about it... eternal life (in heaven) will be like "a box of chocolates" - there will be a new delight with each and every passing day!!!!  Run, Gary, Run....

From Gary... Bible Reading May 14



Bible Reading   

May 14

The World English Bible


May 14
Joshua 9, 10

Jos 9:1 It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it
Jos 9:2 that they gathered themselves together to fight with Joshua and with Israel, with one accord.
Jos 9:3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
Jos 9:4 they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,
Jos 9:5 and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.
Jos 9:6 They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, "We have come from a far country. Now therefore make a covenant with us."
Jos 9:7 The men of Israel said to the Hivites, "What if you live among us. How could we make a covenant with you?"
Jos 9:8 They said to Joshua, "We are your servants." Joshua said to them, "Who are you? Where do you come from?"
Jos 9:9 They said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,
Jos 9:10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
Jos 9:11 Our elders and all the inhabitants of our country spoke to us, saying, 'Take provision in your hand for the journey, and go to meet them, and tell them, "We are your servants. Now make a covenant with us." '
Jos 9:12 This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.
Jos 9:13 These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."
Jos 9:14 The men sampled their provisions, and didn't ask counsel from the mouth of Yahweh.
Jos 9:15 Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.
Jos 9:16 It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.
Jos 9:17 The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.
Jos 9:18 The children of Israel didn't strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.
Jos 9:19 But all the princes said to all the congregation, "We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them.
Jos 9:20 This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them."
Jos 9:21 The princes said to them, "Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them."
Jos 9:22 Joshua called for them, and he spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you live among us?
Jos 9:23 Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God."
Jos 9:24 They answered Joshua, and said, "Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.
Jos 9:25 Now, behold, we are in your hand. Do to us as it seems good and right to you to do."
Jos 9:26 He did so to them, and delivered them out of the hand of the children of Israel, so that they didn't kill them.
Jos 9:27 That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of Yahweh, to this day, in the place which he should choose.
Jos 10:1 Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Jos 10:2 that they were very afraid, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all its men were mighty.
Jos 10:3 Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,
Jos 10:4 "Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel."
Jos 10:5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and encamped against Gibeon, and made war against it.
Jos 10:6 The men of Gibeon sent to Joshua to the camp to Gilgal, saying, "Don't abandon your servants! Come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us."
Jos 10:7 So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.
Jos 10:8 Yahweh said to Joshua, "Don't fear them, for I have delivered them into your hands. Not a man of them will stand before you."
Jos 10:9 Joshua therefore came on them suddenly. He went up from Gilgal all night.
Jos 10:10 Yahweh confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.
Jos 10:11 It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that Yahweh cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.
Jos 10:12 Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel; and he said in the sight of Israel, "Sun, stand still on Gibeon! You, moon, stop in the valley of Aijalon!"
Jos 10:13 The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn't this written in the book of Jashar? The sun stayed in the midst of the sky, and didn't hurry to go down about a whole day.
Jos 10:14 There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.
Jos 10:15 Joshua returned, and all Israel with him, to the camp to Gilgal.
Jos 10:16 These five kings fled, and hid themselves in the cave at Makkedah.
Jos 10:17 Joshua was told, saying, "The five kings are found, hidden in the cave at Makkedah."
Jos 10:18 Joshua said, "Roll large stones to the mouth of the cave, and set men by it to guard them;
Jos 10:19 but don't stay. Pursue your enemies, and them from the rear. Don't allow them to enter into their cities; for Yahweh your God has delivered them into your hand."
Jos 10:20 It happened, when Joshua and the children of Israel had finished killing them with a very great slaughter until they were consumed, and the remnant which remained of them had entered into the fortified cities,
Jos 10:21 that all the people returned to the camp to Joshua at Makkedah in peace. None moved his tongue against any of the children of Israel.
Jos 10:22 Then Joshua said, "Open the mouth of the cave, and bring those five kings out of the cave to me."
Jos 10:23 They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Jos 10:24 It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings." They came near, and put their feet on their necks.
Jos 10:25 Joshua said to them, "Don't be afraid, nor be dismayed. Be strong and of good courage, for Yahweh will do this to all your enemies against whom you fight."
Jos 10:26 Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.
Jos 10:27 It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.
Jos 10:28 Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.
Jos 10:29 Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.
Jos 10:30 Yahweh delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.
Jos 10:31 Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it.
Jos 10:32 Yahweh delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.
Jos 10:33 Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.
Jos 10:34 Joshua passed from Lachish, and all Israel with him, to Eglon; and they encamped against it fought against it.
Jos 10:35 They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.
Jos 10:36 Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.
Jos 10:37 They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.
Jos 10:38 Joshua returned, and all Israel with him, to Debir, and fought against it.
Jos 10:39 He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.
Jos 10:40 So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.
Jos 10:41 Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.
Jos 10:42 Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.

Jos 10:43 Joshua returned, and all Israel with him, to the camp to Gilgal.

May 14, 15
Luke 24

Luk 24:1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
Luk 24:2 They found the stone rolled away from the tomb.
Luk 24:3 They entered in, and didn't find the Lord Jesus' body.
Luk 24:4 It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
Luk 24:5 Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
Luk 24:6 He isn't here, but is risen. Remember what he told you when he was still in Galilee,
Luk 24:7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"
Luk 24:8 They remembered his words,
Luk 24:9 returned from the tomb, and told all these things to the eleven, and to all the rest.
Luk 24:10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
Luk 24:11 These words seemed to them to be nonsense, and they didn't believe them.
Luk 24:12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Luk 24:13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
Luk 24:14 They talked with each other about all of these things which had happened.
Luk 24:15 It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
Luk 24:16 But their eyes were kept from recognizing him.
Luk 24:17 He said to them, "What are you talking about as you walk, and are sad?"
Luk 24:18 One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
Luk 24:19 He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
Luk 24:20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
Luk 24:21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
Luk 24:22 Also, certain women of our company amazed us, having arrived early at the tomb;
Luk 24:23 and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
Luk 24:24 Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
Luk 24:25 He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
Luk 24:26 Didn't the Christ have to suffer these things and to enter into his glory?"
Luk 24:27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
Luk 24:28 They drew near to the village, where they were going, and he acted like he would go further.
Luk 24:29 They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.
Luk 24:30 It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.
Luk 24:31 Their eyes were opened, and they recognized him, and he vanished out of their sight.
Luk 24:32 They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"
Luk 24:33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
Luk 24:34 saying, "The Lord is risen indeed, and has appeared to Simon!"
Luk 24:35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Luk 24:36 As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
Luk 24:37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
Luk 24:38 He said to them, "Why are you troubled? Why do doubts arise in your hearts?
Luk 24:39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."
Luk 24:40 When he had said this, he showed them his hands and his feet.
Luk 24:41 While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"
Luk 24:42 They gave him a piece of a broiled fish and some honeycomb.
Luk 24:43 He took them, and ate in front of them.
Luk 24:44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
Luk 24:45 Then he opened their minds, that they might understand the Scriptures.
Luk 24:46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
Luk 24:47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
Luk 24:48 You are witnesses of these things.
Luk 24:49 Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."
Luk 24:50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.
Luk 24:51 It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
Luk 24:52 They worshiped him, and returned to Jerusalem with great joy,
Luk 24:53 and were continually in the temple, praising and blessing God. Amen. 
 

From Jim McGuiggan... The art of sharing power

The art of sharing power

The sharing of power is the will of God. In Exodus 18:23the Midianite priest appears to say he is relaying to Moses the will of God and Moses certainly implements it as the will of God. To say power-sharing is the will of God is a truth, but it is only one truth.
The leaders of God's People do not have the right to hog the power, elect more leaders without dialogue with the Community or refuse to develop leaders (and so hinder the Community and frustrate the larger aims of God in this world).
The sharing of power is made possible by the work of God. He gives gifts to all so that all may contribute to the blessing of the Community (in this case, Israel). You can see this view of the Matter expressed by Paul in 1 Cor 12, especially vv.6-7. If God hadn't invested and nurtured the noble qualities in the Israelites (see 18:21) there would have been no one for Moses to share authority with on behalf of the nation.
The sharing of power is regulated by God. He does this, first, by assuming that people acknowledge him as the ultimate authority, whose word is to be obeyed rather than debated. He then designates the people and/or the literature which mediates his will to those who hold him as supreme (18:19). He gifts people with the qualities and capacities needed to achieve the purposes he has in view, calls on the people to acknowledge these in such persons and submit themselves where appropriate to them, to achieve the divine goals.
In the Ex. 18 setting, the men with whom Moses shares authority are marked out by
1) their acceptance and understanding of the Torah;
2) their God-fearing lives;
3) their trustworthiness;
4) their honesty;
5) their willingness to serve;
6) their willingness to serve as decision makers, and,
7) their willingness to accept their own limitations.
Be sure to read 18:20-22. And see from important major texts both in the OT and the NT that this is the consistent pattern for choosing leaders rather than an exceptional occasion.
In saying "yes" to such men, Moses was saying "no" to men unlike those. He was following the will of God. For one man or a few men to hog power when there are others gifted by God to serve is monstrous--for many reasons--but to hand over decision-making power to men thoroughly unqualified is equally monstrous. What God regulates must not be thrown up for grabs. The People of God have no right to choose as leaders those whom God has rejected.
Deut 1:9-18 tells us he made the choice with the help of the people. See Acts 6:1-6.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

America, the Ten Commandments, and the Culture War by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=1294

America, the Ten Commandments, and the Culture War

by Dave Miller, Ph.D.

No one can doubt that the United States of America is in the midst of a culture war. This war has been going on for over forty years. The war is between two opposing forces. On the one hand, there is the “politically correct” crowd—those who embrace pluralism, atheism, agnosticism, and humanism. They generally reject the God of the Bible and the principles of morality contained therein. They define “liberty” as the right to believe in and practice whatever they choose. “Freedom” to them means freedom from restraint. They wish to be left free to indulge their fleshly appetites fully. This indulgence has manifested itself most clearly in what was referred to in the 1960s as the “Sexual Revolution.” Many people have insisted on being unhampered in their engagement in illicit sexual activity, i.e., pre-marital, extra-marital, and homosexual sex. (The United States Supreme Court, in an unprecedented action—in direct contradiction to the stance that has completely dominated American civilization since its inception—has single-handedly struck down state sodomy laws—see Supreme Court, 2003). This sexual anarchy has naturally resulted in two critical cultural catastrophes: (1) widespread divorce and the breakdown of the home and family; and (2) the legalization of abortion. After all, illicit sexual activity inevitably destroys marriage, and it has, in turn, led to the destruction of children—either by killing them in the womb or neglecting to rear them properly. Most of the ills of society, and the core of the present culture war, is traceable to this lack of sexual restraint.
On the other hand, there are still those in America who understand that God exists, i.e., the God of the Bible, the Creator of humanity and the Supreme Ruler of the Universe. They recognize that the Bible is His communication to humanity to instruct people how to be successful and happy in this life and how to prepare for the life to come in eternity. They recognize that American civilization must maintain its Christian foundation if it expects to survive and flourish—as it has done for the 150 years preceding the current culture war.
One way to view these two opposing forces is in terms of the generational shifting that has occurred in America. The World War II generation represents the previous social atmosphere when Americans were encouraged to be “God-fearing citizens” who lived according to unchanging Christian values and the standard of the Bible. The “Babyboomer” generation is largely responsible for orchestrating change and igniting the culture war. The mottos of the 1960s illustrate this defiant rejection of the past: “do your own thing,” “make love, not war,” “if it feels good, do it,” and “the devil made me do it.” Such slogans exposed the underlying intent: “I want to be left free to do whatever I want to do with no restrictions and no one telling me what I can and cannot do.” The “generation gap” of the 1960s was simply a rebellion against authority. The present culture war is the result of the continuing attempt to be free from authority and restraint. It is the attempt to rewrite law to make lawlessness legal!
That is what the Ten Commandments monument in Alabama is all about. It’s not about that particular monument. It’s not really even about the Ten Commandments themselves. After all, the Bible teaches that God gave the Ten Commandments to Moses to govern the Israelites (Exodus 20:1-17). Christians have never been under the Ten Commandments per se (Colossians 2:14; Hebrews 9:15-17). They are under New Testament law brought by Christ and His apostles. Is there considerable overlap between the laws given by Moses (which included the Ten Commandments) and the laws given by Christ? Certainly. In fact, nine of the Ten Commandments (excluding the Sabbath) are repeated in one form or another in the New Testament as being a part of New Testament Christianity. What Alabama Supreme Court Chief Justice Roy Moore has said is that the Constitution endorses the acknowledgment of the God of the Bible in public life (see “Transcript,” 2003). Note carefully what Justice Moore explained:
Anytime you deny the acknowledgment of God you are undermining the entire basis for which our country exists. Rights come from God, not from government. If government can give you rights, government can take them away from you. If God gives you rights, no man and no government can take them away from you. That was the premise of the organic law of this country, which is the Declaration of Independence. Because, if there is no God, then man’s power is the controlling aspect, and therefore power will be centralized (quoted in Wright, 2003).
The Founding Fathers intended for the Bible to be recognized as the foundation of American civilization. They never envisioned the government being allowed to interfere with the free exercise of the Christian religion in public life (see Barton, 1996). They would surely view as insane the generation that would remove from government premises a monument that celebrates Bible law, only to install a monument celebrating homosexual war veterans (see Limbacher, 2003).
For over forty years now, the Christian foundations of American civilization have been undergoing gradual, incessant erosion. The non-Christian forces of society, assisted in large measure by an unrestrained, leftist judiciary, have been systematically dismantling the nation’s ties to the Bible, removing one by one the public symbols of America’s Christian roots. The recent brouhaha over the phrase “under God” in the Pledge of Allegiance is simply one more example among a long series wherein the liberal forces, under the guise of “civil liberties” and “separation of church and state” (a phrase not even found in the Constitution) are attempting to expunge all traces of America’s Christian heritage. Make no mistake: the nation has embarked upon a slippery slope that will guarantee its downward spiral into the abyss of godless hedonism. The attack upon external symbols of attachment to God—Bible monuments, the Pledge, “In God We Trust” on coinage, Leviticus 25:10 on the Liberty Bell, and a host of other ties—is simply part of the larger conspiracy to act out hostility toward the God Who places restraints upon human behavior.
Many who have embraced the myth of a “religionless” society and government (interpreting “freedom of religion” to mean “freedom from religion” rather than “freedom for religion” as the Founding Fathers intended) have naively presumed that humans will automatically choose to do “right” (whatever “right” is), and that humans can be their own authority without any outside interference from a higher power imposing an objective standard upon them. They dispute the historical evidence that unrestrained freedom results in moral chaos and social anarchy. Whereas Hinduism posits millions of gods (like all the pagan religions that have existed in human history—gods conjured up by their human creators and, hence, flawed like their creators), Buddhism removes humanity from the notion of higher powers “out there” to whom humans ought to look for guidance, and places divinity within each individual. Hence, every human has within himself/herself sufficient insight into “right” if he/she can just “get in touch” with the inner self. To fail to do so is to be subjected to a virtually endless cycle of reliving earthly existence through an infinite number of life forms (animal and plant) until one learns his/her lesson and “gets it right.” American civilization has been the victim of serious encroachment by this secular “New Age” philosophy.
Please excuse the bluntness, but such thinking is irrational, nonsensical, and, well, absurd. The only rational perspective is the biblical one, the one upon which this nation was founded—that one Supreme Being exists Who is nonphysical (i.e., spirit—John 4:24), transcendent of the physical realm, and infinite in all of His attributes. No other rational explanation exists for what we observe all round us. Evolution certainly does not account for it. No atheist, mystic, or existential philosopher has come up with an adequate explanation. The evidence points to the existence of God—the God described on the pages of the Bible. As the Creator, He has communicated to humans regarding their origin, their purpose in life, and their eternal destiny. Those who wish to be free from restraint in order to indulge their fleshly appetites may invent complex, convoluted alternate explanations for human existence, they may insist that moral behavior is subjective and susceptible to the whim of human inclination, but no such evasions will alter the facts. Those who remain rational, objective, and unbiased are forced to conclude that spiritual reality is within the grasp of every accountable human being. But the individual must decide to seek the truth.
If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land (2 Chronicles 7:14).
The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the Lord stands forever, the plans of His heart to all generations. Blessed is the nation whose God is the Lord (Psalm 33:10-12).
Righteousness exalts a nation, but sin is a reproach to any people (Proverbs 14:34).

REFERENCES

Barton, David (1996), Original Intent (Aledo, TX: Wallbuilders Press).
Limbacher, Carl (2003), “Monument to Homosexuals Is OK; Monument to Ten Commandments Isn’t,” [On-line], URL: http://www.newsmax.com/archives/ic/2003/8/27/142215.shtml.
Supreme Court of the United States Syllabus (2003), “Lawrence, et al. vs. Texas,” [On-line], URL: http://www.supremecourtus.gov/opinions/02pdf/02-102.pdf.
“Transcript: Justice Moore on His Monumental Battle,” Fox News, [On-line], URL: http://www.foxnews.com/story/0,2933,95342,00.html.
Wright, Wendy (2003), “Citizens Organize Events to Support Chief Justice Moore,” [On-line], URL: http://www.cwfa.org/articles/4428/CWA/freedom/index.htm.

A Book Review and Summary of John C. Sanford's Genetic Entropy and the Mystery of the Genome by Joe Deweese, Ph.D



http://apologeticspress.org/APContent.aspx?category=9&article=4670

A Book Review and Summary of John C. Sanford's Genetic Entropy and the Mystery of the Genome

by Joe Deweese, Ph.D.

Dr. John Sanford is a plant geneticist and inventor who conducted research at Cornell University for more than 25 years. He is best known for significant contributions to the field of transgenic crops, including the invention of the biolistic process (“gene gun”). Like many in his profession, he was fully invested in what he terms the “Primary Axiom” of modern science, namely that “man is merely the product of random mutations plus natural selection” (Sanford, 2008, p. v, italics in orig.). He argues that this cornerstone of modern Darwinism is almost universally accepted and rarely, if ever, questioned. In Genetic Entropy and the Mystery of the Genome, Sanford proceeds, not only to question the Primary Axiom, but to expose completely the faulty genetic framework upon which the ideology is built.
In the first portion of the book, Sanford builds an analogy for the reader to make complex genetic concepts more palatable to non-scientists. He uses the analogy of comparing our genome—the sum total of all of our genetic makeup—with an instruction manual. The DNA sequences that make up our genes, gene regulatory elements, chromosomes, etc., are compared with letters, words, chapters, and volumes. [NOTE: The term “gene” is not to be taken as synonymous with “trait.” Mendelian genetics dealt in “traits” (e.g., blue eyes) that were defined as “genes.” Our modern understanding of genetics demonstrates that while many genes impact phenotype (observable traits), genes are not the same as traits.] He builds on this analogy throughout the book using several powerful illustrations.
When we view the genome as an instruction manual, it is not hard to imagine how instructions in that manual may change simply by randomly changing letters in the manual. These changes are analogous to the random changes in our genome that are referred to as mutations. Mutations can be as simple as a single “letter” (i.e., a nucleotide) being changed or as major as the loss or duplication of an entire “book” (i.e., a chromosome). Our genome includes six billion “letters” split into 46 “volumes” (in a typical body cell; 23 chromosomes in reproductive cells). It is clear, though, that randomly changing letters in an instruction manual would not provide new and useful information.
Sanford argues that, based upon modern scientific evidence and the calculations of population geneticists (who are almost exclusively evolutionists), mutations are occurring at an alarmingly high rate in our genome and that the vast majority of all mutations are either harmful or “nearly-neutral” (meaning a loss for the organism or having no discernible fitness gain). Importantly, Sanford also establishes the extreme rarity of any type of beneficial mutations in comparison with harmful or “nearly-neutral” mutations. Indeed, “beneficial” mutations are so exceedingly rare as to not contribute in any meaningful way. [NOTE: “Beneficial” mutations do not necessarily result from a gain in information, but instead, these changes predominantly involve a net loss of function to the organism, which is also not helpful to the Primary Axiom; see Behe, 2010, pp. 419-445.] Sanford concludes that the frequency and generally harmful or neutral nature of mutations prevents them from being useful to any scheme of random evolution. 
Using his analogy, imagine a manual for assembling a child’s wagon. Would randomly changing letters in the manual improve the manual? Would duplicating sections of the manual improve it? Clearly these types of changes would destroy information rather than create new information (having two copies of the same information is not necessarily of benefit, since there is no real mechanism to preserve one copy while mutating another). But Sanford extends the analogy further. He suggests that the Primary Axiom assumes that such random changes not only could change the wagon, but these random “mutations” would evolve the wagon into a car and eventually a plane, and then even a space shuttle. No one would argue that random changes in the manual for a wagon would eventually give rise to instructions for a space shuttle. However, Sanford argues this is exactly the situation with regard to our genome. If we regard “early” life forms in an evolutionary context as being the wagon, humans would easily be a space shuttle by comparison!
In the next section of the book, Sanford examines natural selection and asks whether “nature” can “select” in favor of the exceedingly rare “beneficial” mutations and against the deleterious mutations. The concept of natural selection is generally that the organisms that are best adapted to their environment will survive and reproduce, while the less fit will not. Sanford points out that this may be the case with some organisms, but more commonly, selection involves chance and luck. But could this process select against harmful mutations and allow less harmful or even beneficial mutations to thrive? According to Sanford, there are significant challenges to this notion. One major issue is the cost of selection. The cost of selection means that a portion of a population must be “spent” (i.e., removed) in order to “pay” for the selection process. To put this idea in human terms, what percentage of the population could be removed (or kept from reproducing) in order to promote selection? The numbers are exceedingly high according to Sanford—possibly higher than 50%—which would be completely unrealistic in any society today. Another issue is the “blind” nature of the process. Nature cannot “see” what potential future organisms could exist, and therefore, there is no means for selecting for or against traits to achieve any future goals. Sanford concludes that selection cannot overcome the accumulation of harmful mutations and has no real power to keep “beneficial” mutations around, due to the extreme rarity of those mutations and the fact that selection is blind. Thus, even with the ability to select—artificially or otherwise—the accumulation of mutations continues unabated.
In the final section of the book, Sanford illustrates the dire situation of the human genome. Imagine an instruction manual of tens of thousands of pages in which random changes have been made every time it is copied. Who would trust such a manual? How many changes would it take to make the manual unusable? How long before the manual no longer makes a functional product? It is a testimony to the nature of our genome that we are still alive in spite of the level of decay. Again, Sanford points to the accumulation of deleterious mutations and argues that our genomes are not evolving to something greater; we are decaying and degenerating. In other words, our genomes at one point were in far better shape than they are at present. The decay process has taken a huge toll. This process he terms “genetic entropy.” He suggests that this decay trend is not only real, but it is an inevitable result of the random, natural accumulation of mutations in our genome. Thus, not only do mutations lead to decay, they do not lead to any meaningful increase in information—which is absolutely required by the Primary Axiom. In order for organisms to evolve from one form to another, new genetic information is needed in order to provide “instructions” for building the proteins and other features of the organism. Sanford clearly establishes that any expectation of getting new, useful information from these random processes is a completely blind trust in an impotent process. His book also provides an appendix with several more arguments against the Primary Axiom, along with answers to some counterarguments.
In conclusion, Sanford’s book builds a strong case against the Primary Axiom using modern scientific information combined with powerful, yet simple, logic. His arguments are solid but written on a level that can be understood by students and non-scientists. He clarifies several misconceptions about mutations, natural selection, and the overall decay of the genome. He accurately describes the concept and reality of genetic entropy, and he concludes from that principle our dependence upon the One who designed everything. Rather than viewing life as a purposeless by-product of the Primary Axiom, Sanford argues that genetic entropy points us to our need for and reliance upon God as the Creator. Perhaps this system of genetic decay is simply one more way God reminds us of the Fall (Genesis 3) and of our complete dependence upon Him.

REFERENCES

Behe, M. J. (2010), “Experimental Evolution, Loss-of-Function Mutations, and ‘the First Rule of Adaptive Evolution,’” Quarterly Review of Biology, 85[4]:419-445.
Sanford, J.C. (2008), Genetic Entropy & the Mystery of the Genome (Waterloo, NY: FMS Publications).