August 1, 2016

God understands by Gary Rose

I suppose that there are people out there that view God as an aloof, uncaring, being; so far removed from human beings that any connection with HIM is almost unimaginable. This couldn't be farther from the truth.

Consider...

1 Peter, Chapter 2 (WEB)
 17  Honor all men. Love the brotherhood. Fear God. Honor the king.  18 Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.  19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.  20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.  21 For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,  22 who did not sin, “neither was deceit found in his mouth.”  23 Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously;  24 who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. (emp added GDR)

Being a Christian isn't easy, because it means being like your example- Jesus Christ!!!  Frankly, the way the world seems to be going, those of us who call ourselves Christians may have to suffer at the hands of the ungodly. But, as verse 19 above teaches us- this is commendable. Please do NOT misunderstand; I am not looking to suffer, but during the next few years- anything can happen in America. Look at how many Christians have already been murdered in the middle east!!!

No matter what the future may hold, I encourage you to be faithful to Christ and encourage others to do the same!!! Heaven awaits for those who remain "in Christ"!!!

Bible Reading August 1 by Gary Rose


Bible Reading August 1 (WEB)

Aug. 1
2 Chronicles 28-30

2Ch 28:1 Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he didn't do that which was right in the eyes of Yahweh, like David his father;
2Ch 28:2 but he walked in the ways of the kings of Israel, and made also molten images for the Baals.
2Ch 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel.
2Ch 28:4 He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
2Ch 28:5 Therefore Yahweh his God delivered him into the hand of the king of Syria; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
2Ch 28:6 For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken Yahweh, the God of their fathers.
2Ch 28:7 Zichri, a mighty man of Ephraim, killed Maaseiah the king's son, and Azrikam the ruler of the house, and Elkanah who was next to the king.
2Ch 28:8 The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
2Ch 28:9 But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
2Ch 28:10 Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids for yourselves: butaren't there even with you trespasses of your own against Yahweh your God?
2Ch 28:11 Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of Yahweh is on you.
2Ch 28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,
2Ch 28:13 and said to them, You shall not bring in the captives here: for you purpose that which will bring on us a trespass against Yahweh, to add to our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.
2Ch 28:14 So the armed men left the captives and the spoil before the princes and all the assembly.
2Ch 28:15 The men who have been mentioned by name rose up, and took the captives, and with the spoil clothed all who were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samaria.
2Ch 28:16 At that time did king Ahaz send to the kings of Assyria to help him.
2Ch 28:17 For again the Edomites had come and struck Judah, and carried away captives.
2Ch 28:18 The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.
2Ch 28:19 For Yahweh brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against Yahweh.
2Ch 28:20 Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
2Ch 28:21 For Ahaz took away a portion out of the house of Yahweh, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it didn't help him.
2Ch 28:22 In the time of his distress did he trespass yet more against Yahweh, this same king Ahaz.
2Ch 28:23 For he sacrificed to the gods of Damascus, which struck him; and he said, Because the gods of the kings of Syria helped them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
2Ch 28:24 Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Yahweh; and he made him altars in every corner of Jerusalem.
2Ch 28:25 In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.
2Ch 28:26 Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
2Ch 28:27 Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn't bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.

2Ch 29:1 Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah.
2Ch 29:2 He did that which was right in the eyes of Yahweh, according to all that David his father had done.
2Ch 29:3 He in the first year of his reign, in the first month, opened the doors of the house of Yahweh, and repaired them.
2Ch 29:4 He brought in the priests and the Levites, and gathered them together into the broad place on the east,
2Ch 29:5 and said to them, Hear me, you Levites; now sanctify yourselves, and sanctify the house of Yahweh, the God of your fathers, and carry forth the filthiness out of the holy place.
2Ch 29:6 For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.
2Ch 29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
2Ch 29:8 Therefore the wrath of Yahweh was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes.
2Ch 29:9 For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
2Ch 29:10 Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us.
2Ch 29:11 My sons, don't be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.
2Ch 29:12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
2Ch 29:13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;
2Ch 29:14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
2Ch 29:15 They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by the words of Yahweh, to cleanse the house of Yahweh.
2Ch 29:16 The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in the temple of Yahweh into the court of the house of Yahweh. The Levites took it, to carry it out abroad to the brook Kidron.
2Ch 29:17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of Yahweh; and they sanctified the house of Yahweh in eight days: and on the sixteenth day of the first month they made an end.
2Ch 29:18 Then they went in to Hezekiah the king within the palace, and said, We have cleansed all the house of Yahweh, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels.
2Ch 29:19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and behold, they are before the altar of Yahweh.
2Ch 29:20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Yahweh.
2Ch 29:21 They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of Yahweh.
2Ch 29:22 So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar.
2Ch 29:23 They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them:
2Ch 29:24 and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.
2Ch 29:25 He set the Levites in the house of Yahweh with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets.
2Ch 29:26 The Levites stood with the instruments of David, and the priests with the trumpets.
2Ch 29:27 Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of Yahweh began also, and the trumpets, together with the instruments of David king of Israel.
2Ch 29:28 All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
2Ch 29:29 When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.
2Ch 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.
2Ch 29:31 Then Hezekiah answered, Now you have consecrated yourselves to Yahweh; come near and bring sacrifices and thank offerings into the house of Yahweh. The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.
2Ch 29:32 The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to Yahweh.
2Ch 29:33 The consecrated things were six hundred head of cattle and three thousand sheep.
2Ch 29:34 But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
2Ch 29:35 Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of Yahweh was set in order.
2Ch 29:36 Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.

2Ch 30:1 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Yahweh at Jerusalem, to keep the Passover to Yahweh, the God of Israel.
2Ch 30:2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.
2Ch 30:3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
2Ch 30:4 The thing was right in the eyes of the king and of all the assembly.
2Ch 30:5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
2Ch 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant that have escaped of you out of the hand of the kings of Assyria.
2Ch 30:7 Don't be like your fathers, and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see.
2Ch 30:8 Now don't you be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.
2Ch 30:9 For if you turn again to Yahweh, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.
2Ch 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.
2Ch 30:11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2Ch 30:12 Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
2Ch 30:13 There assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.
2Ch 30:14 They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2Ch 30:15 Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Yahweh.
2Ch 30:16 They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
2Ch 30:17 For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.
2Ch 30:18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Yahweh pardon everyone
2Ch 30:19 who sets his heart to seek God, Yahweh, the God of his fathers, though not cleansed according to the purification of the sanctuary.
2Ch 30:20 Yahweh listened to Hezekiah, and healed the people.
2Ch 30:21 The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Yahweh day by day,singing with loud instruments to Yahweh.
2Ch 30:22 Hezekiah spoke comfortably to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
2Ch 30:23 The whole assembly took counsel to keep other seven days; and they kept other seven days with gladness.
2Ch 30:24 For Hezekiah king of Judah did give to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
2Ch 30:25 All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
2Ch 30:26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

2Ch 30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.

Aug. 1, 2
Acts 19

Act 19:1 It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
Act 19:2 He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit."
Act 19:3 He said, "Into what then were you baptized?" They said, "Into John's baptism."
Act 19:4 Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
Act 19:5 When they heard this, they were baptized in the name of the Lord Jesus.
Act 19:6 When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
Act 19:7 They were about twelve men in all.
Act 19:8 He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
Act 19:9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
Act 19:10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Act 19:11 God worked special miracles by the hands of Paul,
Act 19:12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
Act 19:13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."
Act 19:14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
Act 19:15 The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
Act 19:16 The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
Act 19:17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
Act 19:18 Many also of those who had believed came, confessing, and declaring their deeds.
Act 19:19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
Act 19:20 So the word of the Lord was growing and becoming mighty.
Act 19:21 Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
Act 19:22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
Act 19:23 About that time there arose no small stir concerning the Way.
Act 19:24 For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
Act 19:25 whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
Act 19:26 You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
Act 19:27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."
Act 19:28 When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians!"
Act 19:29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
Act 19:30 When Paul wanted to enter in to the people, the disciples didn't allow him.
Act 19:31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Act 19:32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.
Act 19:33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
Act 19:34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"
Act 19:35 When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
Act 19:36 Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.
Act 19:37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Act 19:38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Act 19:39 But if you seek anything about other matters, it will be settled in the regular assembly.
Act 19:40 For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."
Act 19:41 When he had thus spoken, he dismissed the assembly.

Worship God! Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/whatiswo.html

Worship God!
Man is obligated to worship his Creator. “Worship Him who made heaven and earth, the sea and springs of water” (Revelation 14:7). “You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created” (Revelation 4:11). “You shall worship the LORD your God, and Him only you shall serve” (Matthew 4:10).
What is the difference between worshiping God and serving God?
The Greek word for ‘serve’ in Matthew 4:10 (LATREUO) means to serve religiously. For serving in general, DOULEUO is used.
The word here for ‘worship’ (PROSKUNEO) means to express, by words or by bowing down, profound and submissive respect and adoration for God.
The two activities, worshiping God and serving God, are complementary because worship is vain unless it is supported by a life of dedicated service to God.
Paul writes: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (LATREIA)” (Romans 12:1).1
Also under the Old Covenant, worship was to be verified by a life of daily service to God: “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul” (Deuteronomy 10:12). The word here for ‘serve’ in the Septuagint Greek translation of the Old Testament is LATREUO.2
Serving God involves all that we do, walking in all His ways, both in the prescribed religious exercises and in a godly life, whereas worship (PROSKUNEO) is an expression of submissive adoration on specific occasions.3
PROSKUNEO in the New Testament can also refer to Old Testament worship4 and to false forms of worship.5
Only God may be worshiped.
When the devil tempted Jesus to bow down and worship him6 Christ told him to go away, “For it is written, ‘You shall worship the LORD your God, and Him only you shall serve’” (Matthew 4:10 // Luke 4:8).
Neither men,7 nor angels,8 nor anything created9 may be worshiped. Angels, however, arecommanded to worship Christ10 which proves His deity. In the Gospels various people fell down at the feet of Jesus and worshiped Him.11
True worship is in spirit and truth.
Jesus defined genuine worship when He spoke with the Samaritan woman: “The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:23, 24).12
A common error is to suppose that rituals have value, regardless of the attitude of the heart. Jesus teaches that worship is genuine only if it is in spirit and in truth.13 Both the inner and the outer aspects must be correct.
What is worship?
Worship (PROSKUNEO) is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.
This glorification can be expressed by bowing down and by words. Since God can hear the thoughts of the heart, the words do not have to be audible.
The gospel commands all people on earth to worship God: ‘Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth - to every nation, tribe, tongue, and people - saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’” (Revelation 14:6, 7).14
Majestic examples of worship are found in Revelation.
We can learn how to worship from the heavenly host!
“And the four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night saying: ‘Holy, holy, holy, Lord God Almighty, who was and is and is to come!’ Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created’” (Revelation 4:8- 11).
By falling down and casting their crowns before the throne, the elders show their submission. They “worship ... saying,” and then follows a beautiful and majestic verbal expression of adoration. By definition, worship is directed to God, yet the glorification of God is magnified when words of adoration are heard by others.
Next we hear the saints worshiping Christ in song: “And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God’” (Revelation 5:9, 10).
Then expressions of adoration follow in the third person, proclamations intended for others to hear. “Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’ And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’ Then the four living creatures said, ‘Amen!’ And the twenty-four elders fell down and worshiped Him who lives forever and ever” (Revelation 5:11-14).
The praise of the saints is confirmed by the amen of the heavenly host! “After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ And all the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, beto our God forever and ever. Amen’” (Revelation 7:9-12).
Worship includes thanksgiving: “And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: ‘We give thanks, O Lord God Almighty, the One who is and who was and who is to come, because You have taken Your great power and reigned’” (Revelation 11:16, 17).
They who overcome the beast, sing the song of Moses and the Lamb: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for your judgments have been manifested” (Revelation 15:3b, 4).
These thrilling examples in Revelation demonstrate that worship is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.
Let us worship the Lord! Amen.
Roy Davison
The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.
Endnotes:

1 Not “worship” as in some translations. Our whole life is service to God but not worship.

2 See also Deuteronomy 11:13 “serve Him with all your heart and with all your soul.”

3 This article includes references to all New Testament occurrences of PROSKUNEO.

4 John 12:20; Acts 8:27; 24:11; Hebrews 11:21.

5 Acts 7:43; Revelation 9:20; 13:4, 8, 12, 15; 14:9-11; 16:2; 19:20; 20:4.

6 Matthew 4:9; Luke 4:7.

7 Acts 10:25.

8 Revelation 19:10; 22:8, 9.

9 Romans 1:25.

10 Hebrews 1:5, 6.

11 Matthew 8:2; 9:18; 14:33; 15:25; 20:20; 28:9, 17; Mark 5:6; Luke 24:52; John 9:38. Because PROSKUNEO, in a purely human context, can also be used for showing great respect (Matthew 18:26; Mark 15:19; Revelation 3:9), the depth of meaning intended in a few passages is not clear, such as when the wise men worshiped the Christ child (Matthew 2:2, 8, 11).

12 The center of worship under the New Covenant, is God’s temple in heaven (Revelation 11:1, 19).

13 He does not state, however, as some claim, that worship is exclusively spiritual, without any outward expression whatever.

14 The gift of prophecy in the early church could convict an unbeliever, and cause him to worship God (1 Corinthians 14:24, 25).

Published in The Old Paths Archive
http://www.oldpaths.com

Luke’s “Orderly Account” by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1486&b=Luke


Luke’s “Orderly Account”

by Eric Lyons, M.Min.

In the prologue to Luke’s gospel narrative, he informed his readers that he sought to write “an orderly account” of the life of Christ (Luke 1:3). Based upon this statement, some tend to believe that everything in Luke’s narrative must have been recorded chronologically. Others have come to the conclusion that this statement must also mean that Luke’s account avoided the omissions that the other writers made from time to time. The evidence suggests, however, that though Luke’s account should be understood as being orderly to a degree, it is erroneous to contend that everything in Luke’s narrative is arranged in a precise chronological sequence.
One indication of Luke’s “orderly account” not being a strict sequence of events is found in Luke 3. Immediately following the record of John the Baptizer teaching the Jews about the coming of the Christ, Luke wrote: “And with many other exhortations he preached to the people. But Herod the tetrarch, being rebuked by him concerning Herodias, his brother Philip’s wife, and for all the evils which Herod had done, also added this, above all, that he shut John up in prison” (3:18-20, emp. added). Had Luke already covered everything that John the Baptizer accomplished before his imprisonment and subsequent death, this statement might still be considered sequentially in order with everything else in the life of Christ. The fact is, however, the very next paragraph clearly indicates that Luke sometimes strayed from a normal chronology. Luke proceeded to inform his readers of Jesus’ baptism, saying, “When all the people were baptized, it came to pass that Jesus also was baptized” (3:21). John baptized Jesus prior to his imprisonment (cf. Matthew 3:1-17; 4:12; John 1:29-34), yet Luke places John’s imprisonment before Jesus’ baptism. Although Luke does not indicate why he mentioned this event earlier than one might expect, Luke’s account is still very much characterized as being “orderly” and logical. It seems clear that Luke simply wanted to move John off the stage before focusing on the ministry of Christ. Luke did mention John a few more times in his narrative (cf. 5:33; 7:18-35; 9:7,9,19; 11:1; 16:16; 20:4,6), but “the story of John’s active ministry as a free man ends here” (Hendriksen, 1978, pp. 212-213).
A second indication that Luke’s “orderly” narrative should not be understood as being a strict chronological order ofeverything that Jesus ever did or spoke comes from Luke 4. In the first thirteen verses of this chapter, Luke recorded how Satan confronted Jesus and tempted Him three times: first, to turn stones to bread; second, to worship him; and third, to throw Himself down from the pinnacle of the temple. Interestingly, Luke’s order of the temptations is different than that found in Matthew’s gospel account. Matthew recorded that Satan’s second temptation involved him trying to persuade Jesus to throw Himself down off of the temple, while the third temptation was Satan’s attempt to get Jesus to worship him. Some might assume that because Luke had earlier professed to write an “orderly account” that his specific arrangement of the temptations of Christ must be the correct order. Most biblical scholars, however, believe that Matthew was concerned more with the order of events in this story because of his use of words like “afterward” (4:2, Greek husteron), “then” (4:5, Greektote), “again” (4:8, Greek palin). These three adverbs strongly suggest that Matthew recorded the precise order of the temptations. Luke merely links the events by using the Greek words kai and de (4:2,5,6, translated “and”). [NOTE: TheNKJV’s translation of kai as “then” in Luke 4:5 is incorrect. It should be translated simply “and” (cf. KJV, ASV,NASV, and RSV)]. Similar to the English word “and” not having specific chronological implications, neither do the Greek words kai and de (Richards, 1993, p. 230). In short, the evidence suggests that Matthew’s account of the temptations of Jesus is arranged chronologically, whereas Luke’s account is arranged in some other orderly fashion—perhaps thematically, or possibly climactically.
A final example indicating Luke’s “orderly account” is not as chronological and all-encompassing as some might initially think, appears near the end of his narrative. Luke began his final chapter “on the first day of the week” when Jesus rose from the grave (24:1). He concluded this chapter (and the narrative as a whole) informing the reader of Jesus’ ascension into heaven. Of interest, is that Luke never indicated that the events of chapter 24 covered any more than one day. Someone might read the entire chapter and assume that Jesus rose from the dead, appeared to His disciples, and ascended into heaven all on the same day, when actually what Luke recorded in this final chapter covered a period of more than five weeks (cf. Acts 1:3). Luke simply omitted most of what Jesus and the apostles did during this time, including the post-resurrection appearances of Jesus in Galilee mentioned by both Matthew (28:16) and John (21:1ff.). Luke chose to focus most of his attention on what happened in (and around) Jerusalem on the day of Jesus’ resurrection. In order to get a more comprehensive chronological view of what occurred after Jesus’ resurrection and before His ascension, a person must consult the other gospel accounts.
Luke’s narrative certainly is an “orderly account.” It begins with the announcement, birth, and ministry of John the Baptizer—the forerunner of Christ, and then proceeds to focus on the life and teachings of Christ—from birth to death, and from resurrection to ascension. Luke’s account is not confused or haphazard, but “orderly.” Nevertheless, one must be careful not to force his orderly account into a strict arrangement in which every single detail falls into chronological order. In fact, according to Greek lexicographer Frederick Danker, the Greek word Luke used for “orderly” (kathexas) can refer to “sequence in time, space, or logic” (2000, p. 490, emp. added). Thus, similar to modern-day history books that are arranged chronologically, yet occasionally include nonsequential discussions of people, places, and events in order to accomplish a specific, intended purpose, Luke obviously wrote certain portions of his inspired account of the gospel in more of a thematic or climatic order.

REFERENCES

Danker, Fredrick William (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature(Chicago, IL: University of Chicago), third edition of Bauer-Danker-Arndt-Gingrich.
Hendriksen, William (1978), Exposition of the Gospel According to Luke (Grand Rapids, MI: Baker Book House).
Richards, Larry (1993), 735 Baffling Bible Questions Answered (Grand Rapids, MI: Revell).

"Be Not Unequally Yoked" by Dave Miller, Ph.D.

 

http://apologeticspress.org/APContent.aspx?category=7&article=431

"Be Not Unequally Yoked"

by Dave Miller, Ph.D.

Paul admonished the Corinthian Christians, “Be not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?” (2 Corinthians 6:14). This statement often has been applied to the question of marriage, with the subsequent conclusion that Christians are commanded not to marry non-Christians. However, this interpretation creates several problems.
First, marriage is not under discussion in the context. Great care must be taken to avoid misapplying the principles taught in a given passage. The application of a passage must be accurate. For example, to apply the injunction “taste not” (Colossians 2:21) to eating chocolate would be a misapplication on two counts. First, it assumes that chocolate is included in the category of substances being forbidden in the context. Second, it fails to perceive the fact that “taste not” was what the opponents of Paul were enjoining. They were wrong in their making of a law that God had not made. Likewise, the prohibition of not being unequally yoked would have to be demonstrated to apply to marriage.
Second, if forming a marriage between a Christian and non-Christian is being forbidden, the only way to repent of such an action would be to sever the marriage. The only way to repent of an illicit relationship is to terminate the relationship (cf. Ezra 10:11; Mark 6:18; 1 Corinthians 6:9-11). Paul explicitly stated in the context to “come out from among them, and be ye separate” (2 Corinthians 6:17). But this inevitable conclusion would contradict Matthew 19:9, where Jesus stated that there is one and only one grounds for divorce, i.e., fornication—not marriage to a non-Christian.
Third, if marriage to a non-Christian is forbidden, then non-Christians sin when they marry each other. The non-Christian who marries another non-Christian is guilty of not marrying a Christian.
Fourth, if the Christian sins when he marries a non-Christian, what about that non-Christian whom the Christian marries? That non-Christian would not be sinning since he/she is marrying a Christian. Hence, the very action that is sin for one (the Christian) is righteous and proper for the other (non-Christian)!
Fifth, such an interpretation of 2 Corinthians 6:14 implies that marriage is a “Christian” institution. Yet the marriage relationship was formed by God at Creation thousands of years before Christianity was introduced onto the planet (Genesis 2:24). God’s marriage laws apply equally to all people in all periods of Bible history. No one prior to the cross of Christ married a Christian! Yet marriages contracted prior to Christianity were valid if contracted in harmony with God’s marriage laws (i.e., in accordance with Genesis 1:27, 2:24, Matthew 19:3-12, Romans 7:1-3, and 1 Corinthians 7:1-40).
All persons who choose to be married are required by God to “marry in the Lord” (1 Corinthians 7:39). That is, one must marry in harmony with God’s laws, even as children are to obey their parents “in the Lord” (Ephesians 6:1), i.e., compliant with parental instructions that are in harmony the will of Christ. Marriage of a Christian to a non-Christian may well be fraught with peril. It may be at times inexpedient, unwise, or extremely dangerous spiritually. However, the Bible does not teach that it is sinful.