May 11, 2017

A little wisdom by Gary Rose

That little bird (Woodstock) has it right;life is a precious thing! I think its about time America learned this and forbid the murder of innocent unborn children, don't you???

Consider...

Ecclesiastes, Chapter 9 (World English Bible)
 1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.  2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.  3 This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.  4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion. (emp. added vs. 4)


AND

Matthew, Chapter 16 (WEB)
 24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.   25  For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.   26  For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?   27  For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. (emp. added, vs. 26, 27)

Life, death, judgment- these things come to us all. Therefore, be VERY CAREFUL what you do in this life, because some day you will answer for it!!! Remember, this means you as well, Gary!

Bible Reading May 11 by Gary Rose

Bible Reading May 11 (World English Bible)
May 11
Joshua 3, 4

Jos 3:1 Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over.
Jos 3:2 It happened after three days, that the officers went through the midst of the camp;
Jos 3:3 and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.
Jos 3:4 Yet there shall be a space between you and it, about two thousand cubits by measure. Don't come near to it, that you may know the way by which you must go; for you have not passed this way before."
Jos 3:5 Joshua said to the people, "Sanctify yourselves; for tomorrow Yahweh will do wonders among you."
Jos 3:6 Joshua spoke to the priests, saying, "Take up the ark of the covenant, and pass over before the people." They took up the ark of the covenant, and went before the people.
Jos 3:7 Yahweh said to Joshua, "Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you.
Jos 3:8 You shall command the priests who bear the ark of the covenant, saying, 'When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.' "
Jos 3:9 Joshua said to the children of Israel, "Come here, and hear the words of Yahweh your God."
Jos 3:10 Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.
Jos 3:11 Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan.
Jos 3:12 Now therefore take twelve men out of the tribes of Israel, for every tribe a man.
Jos 3:13 It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap."
Jos 3:14 It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people,
Jos 3:15 and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest),
Jos 3:16 that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over right against Jericho.
Jos 3:17 The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.

Jos 4:1 It happened, when all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying,
Jos 4:2 "Take twelve men out of the people, out of every tribe a man,
Jos 4:3 and command them, saying, 'Take from out of the middle of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.' "
Jos 4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.
Jos 4:5 Joshua said to them, "Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel;
Jos 4:6 that this may be a sign among you, that when your children ask in time to come, saying, 'What do you mean by these stones?'
Jos 4:7 then you shall tell them, 'Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.' "
Jos 4:8 The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there.
Jos 4:9 Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.
Jos 4:10 For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over.
Jos 4:11 It happened, when all the people had completely passed over, that the ark of Yahweh passed over, with the priests, in the presence of the people.
Jos 4:12 The children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them.
Jos 4:13 About forty thousand men, ready and armed for war passed over before Yahweh to battle, to the plains of Jericho.
Jos 4:14 On that day, Yahweh magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
Jos 4:15 Yahweh spoke to Joshua, saying,
Jos 4:16 "Command the priests who bear the ark of the testimony, that they come up out of the Jordan."
Jos 4:17 Joshua therefore commanded the priests, saying, "Come up out of the Jordan!"
Jos 4:18 It happened, when the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before.
Jos 4:19 The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
Jos 4:20 Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal.
Jos 4:21 He spoke to the children of Israel, saying, "When your children ask their fathers in time to come, saying, 'What do these stones mean?'
Jos 4:22 Then you shall let your children know, saying, 'Israel came over this Jordan on dry land.
Jos 4:23 For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over;
Jos 4:24 that all the peoples of the earth may know the hand of Yahweh, that it is mighty; that you may fear Yahweh your God forever.' "

May 10, 11
Luke 22

Luk 22:1 Now the feast of unleavened bread, which is called the Passover, drew near.
Luk 22:2 The chief priests and the scribes sought how they might put him to death, for they feared the people.
Luk 22:3 Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.
Luk 22:4 He went away, and talked with the chief priests and captains about how he might deliver him to them.
Luk 22:5 They were glad, and agreed to give him money.
Luk 22:6 He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
Luk 22:7 The day of unleavened bread came, on which the Passover must be sacrificed.
Luk 22:8 He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."
Luk 22:9 They said to him, "Where do you want us to prepare?"
Luk 22:10 He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
Luk 22:11 Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?" '
Luk 22:12 He will show you a large, furnished upper room. Make preparations there."
Luk 22:13 They went, found things as he had told them, and they prepared the Passover.
Luk 22:14 When the hour had come, he sat down with the twelve apostles.
Luk 22:15 He said to them, "I have earnestly desired to eat this Passover with you before I suffer,
Luk 22:16 for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."
Luk 22:17 He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves,
Luk 22:18 for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."
Luk 22:19 He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."
Luk 22:20 Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.
Luk 22:21 But behold, the hand of him who betrays me is with me on the table.
Luk 22:22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"
Luk 22:23 They began to question among themselves, which of them it was who would do this thing.
Luk 22:24 There arose also a contention among them, which of them was considered to be greatest.
Luk 22:25 He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.'
Luk 22:26 But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
Luk 22:27 For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves.
Luk 22:28 But you are those who have continued with me in my trials.
Luk 22:29 I confer on you a kingdom, even as my Father conferred on me,
Luk 22:30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel."
Luk 22:31 The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat,
Luk 22:32 but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers."
Luk 22:33 He said to him, "Lord, I am ready to go with you both to prison and to death!"
Luk 22:34 He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."
Luk 22:35 He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."
Luk 22:36 Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.
Luk 22:37 For I tell you that this which is written must still be fulfilled in me: 'He was counted with the lawless.' For that which concerns me has an end."
Luk 22:38 They said, "Lord, behold, here are two swords." He said to them, "That is enough."
Luk 22:39 He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.
Luk 22:40 When he was at the place, he said to them, "Pray that you don't enter into temptation."
Luk 22:41 He was withdrawn from them about a stone's throw, and he knelt down and prayed,
Luk 22:42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
Luk 22:43 An angel from heaven appeared to him, strengthening him.
Luk 22:44 Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
Luk 22:45 When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,
Luk 22:46 and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."
Luk 22:47 While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
Luk 22:48 But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
Luk 22:49 When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
Luk 22:50 A certain one of them struck the servant of the high priest, and cut off his right ear.
Luk 22:51 But Jesus answered, "Let me at least do this" -and he touched his ear, and healed him.
Luk 22:52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
Luk 22:53 When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."
Luk 22:54 They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.
Luk 22:55 When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
Luk 22:56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."
Luk 22:57 He denied Jesus, saying, "Woman, I don't know him."
Luk 22:58 After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"
Luk 22:59 After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"
Luk 22:60 But Peter said, "Man, I don't know what you are talking about!" Immediately, while he was still speaking, a rooster crowed.
Luk 22:61 The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."
Luk 22:62 He went out, and wept bitterly.
Luk 22:63 The men who held Jesus mocked him and beat him.
Luk 22:64 Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
Luk 22:65 They spoke many other things against him, insulting him.
Luk 22:66 As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,
Luk 22:67 "If you are the Christ, tell us." But he said to them, "If I tell you, you won't believe,
Luk 22:68 and if I ask, you will in no way answer me or let me go.
Luk 22:69 From now on, the Son of Man will be seated at the right hand of the power of God."
Luk 22:70 They all said, "Are you then the Son of God?" He said to them, "You say it, because I am."
Luk 22:71 They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"

How can we identify the true church? by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/identify.html
 
How can we identify the true church?
Thousands of denominations claim to follow Christ. They cannot all be right, since they have conflicting doctrines and practices.
Someone who believes in Jesus is faced with the challenge of identifying His church. What are its distinguishing marks?
The true church was established by Christ. Jesus said, "I will build My church" (Matthew 16:18). A church built by someone else is not the church of Christ. This excludes many religious groups. Sometimes they even wear the name of their founder.
The true church was established in Jerusalem on the Day of Pentecost after the resurrection of Christ. Peter preached the good news about salvation from sin. "Then those who gladly received his word were baptized; and that day about three thousand souls were added to them" (Acts 2:41). "And the Lord added to the church daily those who were being saved" (Acts 2:47). A church that was established at some other time, or at some other place, is not the church of Christ. This excludes many religious groups. Sometimes they even wear the name of some city or country of origin.
Christ is the head of the true church. The Father put all things under His feet "and gave Him to be head over all things to the church, which is His body" (Ephesians 1:22, 23). Referring to the universality of His church, Jesus told the people of Israel: "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd" (John 10:16). A church with some other head, is not the church of Christ. This excludes many religious groups.
The true church was established by Christ at Jerusalem in the first century. He is its head. Churches established by someone else, someplace else, or at some other time, cannot be the church of Christ.
Yet, it is not sufficient to claim that Christ is the head of a church, or that it was established at Jerusalem in the first century. This must also be true. How can we know if it is true?
The true church has the original faith. Jude wrote: "Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints" (Jude 3). The Christian faith was delivered once and for all in the first century. Any church with a faith different from the original faith, is not the church of Christ.
The true church follows the Scriptures. Paul emphasized this when he wrote to Timothy: "But evil men and impostors will grow worse and worse, deceiving and being deceived. But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2 Timothy 3:13-17). A church that does not follow the Scriptures, is not the church of Christ.
The doctrine of Christ is normative for the true church. It does not go "beyond what is written" (1 Corinthians 4:6). "Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son" (2 John 9). A church that goes beyond what is written, which does not abide in the doctrine of Christ, is not the church of Christ.
The true church worships "in spirit and truth" (John 4:24). Referring to superficial worshippers, God said: "This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men" (Mark 7:6, 7).
The true church preaches the original gospel as preserved in the New Testament. Because some were already preaching a different gospel, Paul had to warn the Galatian churches: "I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed" (Galatians 1:6-9). A church that preaches a gospel different from the original message, is not the church of Christ.
Christ's death on the cross and His resurrection are the facts of the gospel. Paul wrote: "Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:1-4).
Jesus is "The Lamb of God who takes away the sin of the world!" (John 1:29), "who Himself bore our sins in His own body on the tree" (1 Peter 2:24). "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God" (Ephesians 2:8).
Jesus said: "He who believes and is baptized will be saved" (Mark 16:16).
"If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation" (Romans 10:9, 10).
"Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38).
We are striving to be a church of Christ, to be a congregation of God's people, to serve Him in spirit and truth according to His word.
If you believe that Jesus is the Son of God, that He died for your sins, that He rose the third day, if you repent (if you are sorry for your sins and are determined to dedicate your life to God), if you confess your faith, and if you are baptized for the remission of sins, you will be added to Christ's church, His body. Then, with us, you too can strive for the faith, once and for all delivered to the saints. Amen.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Were the Iron Chariots Too Powerful? by Kyle Butt, M.Div.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=301&b=Joshua

Were the Iron Chariots Too Powerful?

by Kyle Butt, M.Div.

[NOTE: During the February 12, 2009 Darwin Day debate with Kyle Butt, Dan Barker listed 14 alleged Bible discrepancies as evidence against God’s existence. He insisted (11 minutes and 24 seconds into his opening speech) that the Bible gives contradictory descriptions of God’s power, because of a statement about the Israelite’s failure to conquer their neighbors who possessed iron chariots. His allegation is refuted in the following article written by Kyle in 2004.]
It has been suggested that the Bible is filled with contradictions. One of the supposed contradictions is between Joshua 17:18 and Judges 1:19. Let us look closely at these verses and their contexts to see if any real contradiction exists.
Joshua 17:18: “But the mountain country shall be yours. Although it is wooded, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have iron chariots and are strong.” Judges 1:19: “So the Lord was with Judah. And they drove out the mountaineers, but they could not drive out the inhabitants of the lowland, because they had chariots of iron.”
After reading the two verses, it may look like they contradict one another. Did the children of Israel defeat the Canaanites with their chariots of iron as Joshua apparently had said they would, or were the chariots just too powerful for the people of Judah to overcome?
These two passages have several plausible ways of reconciliation. And, please remember that the exact way to reconcile any contradiction need not be pinpointed, as long as a possible way can be provided. The rest of this brief answer will deal with only two of the many possible ways to reconcile the passages.
The first way to reconcile the passages is to show that Joshua was informing his listeners that they had the power to drive out the Canaanites only if they would follow God faithfully and be confident in His promises. Judges chapter 2:1-3 says:
Then the Angel of the Lord came up from Gilgal to Bochim, and said: “I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My covenant with you. And you shall make no covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed My voice. Why have you done this? Therefore I also said, ‘I will not drive them out before you; but they shall be thorns in your side, and their gods shall be a snare to you.’ ”
God’s promise through Joshua was not an unconditional guarantee that the children of Israel would possess all of the land they had been promised. It was conditional, based upon the faithfulness of the Israelites and their obedience to God’s commandments. After all, God never would force the Israelites to clear the wooded areas against their will. Neither would He force them to conquer the iron chariots. The two verses under discussion easily could be dealing with land that God chose not to clear of its previous inhabitants because of the disobedience of the people of Judah.
A second possible solution could be that the children of Israel did conquer the mountain country and succeeded in driving out its inhabitants for a brief time, but they were unable to maintain control of the cities. Thus, by the time referred to in Judges 1, the cities already could have been retaken by the chariots of iron.
As a final word, notice that Joshua said that “the mountain country” and “its farthest extents” were the promised possession of the Israelites. In Judges 1:19, the children of Israel did, indeed, drive out “the inhabitants of the mountains.” Unless we force the phrase “its farthest extents” in Joshua 17:18 to read “lowland” as in Judges 1:19, then there is absolutely no hint of a contradiction, and this entire explanation is unnecessary.

The Real Problem with American Public Education by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=2578

The Real Problem with American Public Education

by  Dave Miller, Ph.D.

Arguably, America has the most advanced educational system in human history. Who could deny that public education in America is heavily funded—and has been for many years. Indeed, American public schools have been the best financed schools in world history. American teachers are the most highly educated teachers in human history as well. More elementary and secondary school teachers have college and graduate degrees than ever before. And what’s more, American schools possess more sophisticated, technologically advanced equipment, aids, and facility furnishings than the rest of the world does.
Yet, it is no secret that American schools are in trouble. Schools cannot guarantee student performance. You’ve heard the horror stories of students graduating from high school without being able to read. Further, public schools are experiencing more discipline problems than ever before. There are more high school dropouts than ever. The list goes on. Politicians and educators have been scrambling for years to address the problem—from school vouchers to “no child left behind.”
So what is the problem? What has happened to American public education? If we have more money, more degreed teachers, and more educational tools, yet little improvement has been forthcoming, what is the problem? Could our sad situation possibly have anything to do with the fact that we have displaced God and religion from the classroom where they previously reigned for over a century and a half? The Founders of the American Republic anticipated and articulated the problem plainly. For example, Declaration of Independence signer Benjamin Rush stated: “[T]he only foundation for a useful education in a republic is to be laid in religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments” (1798, p. 8, emp. added). Dr. Rush further stated:
We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity by the means of the Bible. For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues, which constitute the soul of republicanism (pp. 93-94, emp. added).
Dr. Rush also insisted:
I wish to be excused for repeating here, that if the Bible did not convey a single direction for the attainment of future happiness, it should be read in our schools in preference to all other books, from, its containing the greatest portion of that kind of knowledge which is calculated to produce private and public temporal happiness.... By withholding the knowledge of this [Christian] doctrine from children, we deprive ourselves of the best means of awakening moral sensibility in their minds (1947, pp. 122,125, emp. and bracketed item added).
Noah Webster echoed the same sentiment: “In my view, the Christian religion is the most important and one of the first things in which all children, under a free government, ought to be instructed” (1843, p. 291, emp. added).
Indeed, the central problem in American public education is strictly and solely moral and religious. Unless God and the principles of Christianity are returned to the schools, we can expect to see a continuation of the national downward spiral. As God instructed the Israelite nation of old: “Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren” (Deuteronomy 4:9, emp. added).

REFERENCES

Rush, Benjamin (1947), “The Bible as a School Book,” in The Selected Writings of Benjamin Rush, ed. Dagobert Runes, (New York: Philosophical Library), http://books.google.com/books?ct=result&id=SfVI4cYU2Y0C&dq=%22awakening+moral+sensibility%22&ots=qBCgbpRB4x&pg=PA125&lpg= PA125&sig=ACfU3U0oaK9Gl39Fi7YJsyRbKPJ3VbjLRg&q= school#PPP1,M1.
Rush, Benjamin (1798), Essays, Literary, Moral and Philosophical (Philadelphia, PA: Thomas & Samuel Bradford).
Webster, Noah (1843), A Collection of Papers on Political, Literary, and Moral Subjects (New York: Webster and Clark).

It Takes Intelligence to Design a Human—oid by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=9&article=2681

It Takes Intelligence to Design a Human—oid

by  Kyle Butt, M.Div.

On Monday, March 16 the world was introduced to HRP-4C, a female, humanoid robot designed and created by developers at Japan’s National Institute of Advanced Industrial Science and Technology (Ama, 2009). This 95-pound technological wonder wowed onlookers with her animated facial expressions, lifelike walk, and human-like responses. Designers created her to be a fashion model. They hope that future models will be able to help “with daily chores or work side by side with people.” But Hirohisa Hirukawa, one researcher who worked on the robot, said concerning this dream: “Technologically, it hasn’t reached that level” (Ama, 2009). For all the money, man-hours, and technology applied to the field of robotics, robots simply cannot perform standard tasks that an average human does with little thought or exertion.
Models of the HRP-4C robot will soon be on sale for about $200,000. Japanese robotics developers, who are some of the leaders in the field, believe that the market for humanoid robots will soon be in the billions of dollars. They want to be the front-runners in this technological expansion.
As exciting as HRP-4C’s debut was, however, it was not problem-free. As Ama noted:
The demonstration didn’t all go smoothly. The robot often looked surprised, opening its mouth and eyes in a stunned expression, when the demonstrator asked it to smile or look angry. Its walk was also not quite ready for the Paris Collection, partly because its knees are permanently bent. It has sensors in its feet but it lacks the sensitive balance of a real human (2009).
If we wanted to list a few other things that limit the robot’s capabilities, we could mention that it does not have light-weight, super-strong bones that heal in a matter of weeks if they are broken, it cannot turn a banana into usable energy to keep itself going, it cannot do simple jumping jacks, does not have self-cleaning eyeballs, etc. To put it mildly, the robot’s abilities are dismal when compared to a living human.
Shuuji Kajita, the leading developer of the group, optimistically noted that HRP-4C “is just the first step” (Ama, 2009). He means this is the first step toward making a robot that can come closer to human functionality. But future steps in that direction will cost billions, consume massive amounts of research time, and require input from thousands of brilliant men and women across the globe. These things do not just happen by accident, which, of course, is the point. Robots don’t happen by accident; they require intelligent designers to bring them into existence.
Only the most obstinate mind can miss the clear implication. Robots are inferior to humans and they require intelligent, personal beings for their construction. Human beings are superior to robots in functionality and complexity; therefore they must also require an intelligent, personal being for their design. As the psalmist so aptly put it some 3,000 years ago: “I will praise You [God], for I am fearfully and wonderfully made; marvelous are your works, and that my soul knows very well” (139:14).

REFERENCE

Ama, Yuri Kagey (2009), “Walking, Talking Female Robot to Hit Japan Catwalk,” [On-line], URL: http://news.yahoo.com/s/ap/20090316/ap_on_re_as/as_japan_girl_robot.

The Miracles of Christ—Many and Varied by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=10&article=2557

The Miracles of Christ—Many and Varied

by  Eric Lyons, M.Min.

One of the biblical proofs for the deity of Christ is the miracles that Jesus worked. And, we are asked to believe that Jesus is the Son of God not because He performed one or two marvelous deeds during His lifetime. To the contrary, “miracles cluster around the Lord Jesus Christ like steel shavings to a magnet” (Witmer, 1973, 130:132). The gospel accounts are saturated with a variety of miracles that Christ performed, not for wealth or political power, but that the world may be convinced that He was sent by the Father to bring salvation to mankind (cf. John 5:36; 10:37-38). As Isaiah prophesied, Jesus performed miracles of healing (Isaiah 53:4; Matthew 8:16-17). He cleansed a leper with the touch of His hand (Matthew 8:1-4), and healed all manner of sickness and disease with the word of His mouth (cf. John 4:46-54). One woman who had a hemorrhage for 12 years was healed immediately simply by touching the fringe of His garment (Luke 8:43-48). Similarly, on one occasion after Jesus came into the land of Gennesaret, all who were sick in all of the surrounding region came to Him, “and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well” (Matthew 14:34-36; Mark 3:10). Generally speaking, “great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them” (Matthew 15:30, emp. added). “He cured many of infirmities, afflictions...and to many blind He gave sight” (Luke 7:21, emp. added). Even Jesus’ enemies confessed to His “many signs” (John 11:48).
Jesus not only exhibited power over the sick and afflicted, He also showed His superiority over nature more than once. Whereas God’s prophet Moses turned water into blood by striking water with his rod (Exodus 7:20), Jesus simply willed water into wine at a wedding feast (John 2:1-11). He further exercised His power over the natural world by calming the Sea of Galilee during a turbulent storm (Matthew 8:23-27), by walking on water for a considerable distance to reach His disciples (Matthew 14:25-43), and by causing a fig tree to wither away at His command. Jesus’ supernatural superiority over the physical world (which He created—Colossians 1:16) is exactly what we would expect from One Who claimed to be the Son of God.
Jesus’ miracles were not limited to the natural world, however. As further proof of His deity, He also revealed His power over the spiritual world by casting out demons. “They brought to Him many who were demon-possessed. And He cast out the spirits with a word” (Matthew 8:16, emp. added). Luke also recorded that “He cured many of...evil spirits” (Luke 7:21, emp. added). Mark recorded where Jesus once exhibited power over a man overwhelmed with unclean spirits, which no one had been able to bind—not even with chains and shackles; neither could anyone tame the demon-infested man (Mark 5:1-21). Jesus, however, cured him. Afterwards, witnesses saw the man with the unclean spirits “sitting at the feet of Jesus, clothed and in his right mind” (Luke 8:35-36). On several occasions, Jesus healed individuals who were tortured by evil spirits. And, “they were all amazed and spoke among themselves, saying, ‘What a word this is! For with authority and power He commands the unclean spirits, and they come out’” (Luke 4:36).
Finally, Jesus performed miracles that demonstrated His power even over death. Recall that when John the Baptizer’s disciples came to Jesus inquiring about His identity, Jesus instructed them to tell John that “the dead are raised” (Matthew 11:5). The widow of Nain’s son had already been declared dead and placed in a casket when Jesus touched the open coffin and told him to “arise.” Immediately, “he who was dead sat up and began to speak” (Luke 7:14-15). Lazarus had already been dead and buried for four days by the time Jesus raised him from the dead (John 11:1-44). Such a great demonstration of power over death caused “many of the Jews who had come to Mary, and had seen the things Jesus did” to believe in Him (John 11:45). What’s more, Jesus’ own resurrection from the dead was the climax of all of His miracles, and serves as perhaps the most convincing miracle of all (see Butt, 2002, 22:9-15).
In all, the gospel records contain some 37 specific supernatural acts that Jesus performed. If that number were to include such miracles as His virgin birth and transfiguration, and the multiple times He exemplified the ability to “read minds,” and to know the past or future without having to learn of them through ordinary means (cf. John 4:15-19; 13:21-30; 2:25), etc., the number would reach upwards of 50. Indeed, the miracles of Christ were varied and numerous. He healed the blind, lame, sick, and leprous, as well as demonstrated power over nature, demons, and death. The apostle John, who recorded miracles of Christ “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31), also commented on how “Jesus did many other signs in the presence of His disciples, which are not written in this book” (20:30, emp. added). In fact, Jesus worked so many miracles throughout His ministry on Earth that, “if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (John 21:25).

REFERENCES

Butt, Kyle (2002), “Jesus Christ—Dead or Alive?” Reason & Revelation, 22:9-15, February, [On-line], URL: http://www.apologeticspress.org/articles/121.
Witmer, John (1973), “The Doctrine of Miracles,” Bibliotheca Sacra, 130:126-134, April.

One of Suffering's Greatest Benefits by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=11&article=942

One of Suffering's Greatest Benefits

by  Kyle Butt, M.Div.

It is reported that Oscar Wilde, the British playwright, once said that there was enough suffering on any given street in London at any given time to prove that there is no God. For millennia, skeptics, agnostics, atheists, and infidels have pointed accusing fingers at the suffering in this world, and have demanded that such evil and pain militates against the concept of an all-powerful, all-loving God. Even Christians have been faced with faith-trying episodes of suffering in their lives. How could a loving God allow such bad things to happen to His human creations?
In this brief article, an in-depth study of that question cannot be undertaken (for an in-depth look at this topic, see Major, 1998). It is, however, the case that one small aspect of the problem can be presented: suffering in the lives of humans can lead them to establish a right relationship with their Creator. Consider Manasseh, the king of Judah, as a case in point. In 2 Kings 21, the Bible records that Manasseh “did evil in the sight of the Lord” (vs. 2). He “practiced soothsaying, used witchcraft, and consulted spiritists and mediums” (vs. 3). But his sins did not stop there; rather, he acted “more wickedly than all the Amorites who were before him” and “made Judah sin with his idols” (vs. 11). In addition, the text records that Manasseh “shed very much innocent blood, till he had filled Jerusalem from one end to another” (vs. 16). This evil king seemed to be rotten to the core, and beyond hope of turning to God.
Due to his sin, the Lord sent the army of Assyria to raid Judah. The Assyrians captured Manasseh and led him away with hooks (probably nose hooks) and bronze fetters to the land of Babylon. In this destitute condition, when Manasseh’s suffering was at its worst, the Bible records: “Now when he was afflicted, he implored the Lord his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his king. Then Manasseh knew that the Lord was God” (2 Chronicles 33:12-13, emp. added). Upon regaining the throne, Manasseh removed the idols and foreign gods and re-established worship of the one true God. Only through his “affliction” did Manasseh realize that he needed God.
So it is with many today. The cares of this world have a way of keeping people from contemplating their actual relationship with God. Yet, when suffering hits their lives, the real issues of life often come into much clearer focus. C.S. Lewis once wrote that pain was God’s “megaphone to rouse a deaf world.” David, the inspired psalmist, in a prayer to his God, wrote: “Before I was afflicted I went astray, but now I keep Your word” (Psalm 119:67). It is a sad fact that some people never look up to God until they are laying flat on their backs. Do not be deceived into thinking that all suffering and pain is “useless.” On the contrary, “count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” (James 1:2-3).

REFERENCES

Major, Trevor J. (1998), “The Problem of Suffering,” Reason & Revelation, 18:49-55, July.