July 12, 2016

Bible Reading July 12 by Gary Rose


Bible Reading July 12 (WEB)
July 12
2 Kings 22-25

2Ki 22:1 Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath.
2Ki 22:2 He did that which was right in the eyes of Yahweh, and walked in all the way of David his father, and didn't turn aside to the right hand or to the left.
2Ki 22:3 It happened in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of Yahweh, saying,
2Ki 22:4 Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of Yahweh, which the keepers of the threshold have gathered of the people:
2Ki 22:5 and let them deliver it into the hand of the workmen who have the oversight of the house of Yahweh; and let them give it to the workmen who are in the house of Yahweh, to repair the breaches of the house,
2Ki 22:6 to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.
2Ki 22:7 However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
2Ki 22:8 Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of Yahweh. Hilkiah delivered the book to Shaphan, and he read it.
2Ki 22:9 Shaphan the scribe came to the king, and brought the king word again, and said, Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of Yahweh.
2Ki 22:10 Shaphan the scribe told the king, saying, Hilkiah the priest has delivered me a book. Shaphan read it before the king.
2Ki 22:11 It happened, when the king had heard the words of the book of the law, that he tore his clothes.
2Ki 22:12 The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,
2Ki 22:13 Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.
2Ki 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
2Ki 22:15 She said to them, Thus says Yahweh, the God of Israel: Tell the man who sent you to me,
2Ki 22:16 Thus says Yahweh, Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.
2Ki 22:17 Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
2Ki 22:18 But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, Thus says Yahweh, the God of Israel: As touching the words which you have heard,
2Ki 22:19 because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you, says Yahweh.
2Ki 22:20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place. They brought the king word again.

2Ki 23:1 The king sent, and they gathered to him all the elders of Judah and of Jerusalem.
2Ki 23:2 The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh.
2Ki 23:3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
2Ki 23:4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
2Ki 23:5 He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.
2Ki 23:6 He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.
2Ki 23:7 He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.
2Ki 23:8 He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
2Ki 23:9 Nevertheless the priests of the high places didn't come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.
2Ki 23:10 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
2Ki 23:11 He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the chamber of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
2Ki 23:12 The altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat them down from there, and cast the dust of them into the brook Kidron.
2Ki 23:13 The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
2Ki 23:14 He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.
2Ki 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
2Ki 23:16 As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of Yahweh which the man of God proclaimed, who proclaimed these things.
2Ki 23:17 Then he said, What monument is that which I see? The men of the city told him, It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.
2Ki 23:18 He said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet who came out of Samaria.
2Ki 23:19 All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Yahweh to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
2Ki 23:20 He killed all the priests of the high places that were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.
2Ki 23:21 The king commanded all the people, saying, Keep the Passover to Yahweh your God, as it is written in this book of the covenant.
2Ki 23:22 Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2Ki 23:23 but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.
2Ki 23:24 Moreover those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.
2Ki 23:25 Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
2Ki 23:26 Notwithstanding, Yahweh didn't turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.
2Ki 23:27 Yahweh said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.
2Ki 23:28 Now the rest of the acts of Josiah, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 23:29 In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
2Ki 23:30 His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
2Ki 23:31 Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
2Ki 23:32 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
2Ki 23:33 Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
2Ki 23:34 Pharaoh Necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
2Ki 23:35 Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
2Ki 23:36 Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.
2Ki 23:37 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.

2Ki 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2Ki 24:2 Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Yahweh, which he spoke by his servants the prophets.
2Ki 24:3 Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
2Ki 24:4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Yahweh would not pardon.
2Ki 24:5 Now the rest of the acts of Jehoiakim, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 24:6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place.
2Ki 24:7 The king of Egypt didn't come again out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that pertained to the king of Egypt.
2Ki 24:8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem.
2Ki 24:9 He did that which was evil in the sight of Yahweh, according to all that his father had done.
2Ki 24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
2Ki 24:11 Nebuchadnezzar king of Babylon came to the city, while his servants were besieging it;
2Ki 24:12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
2Ki 24:13 He carried out there all the treasures of the house of Yahweh, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Yahweh, as Yahweh had said.
2Ki 24:14 He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.
2Ki 24:15 He carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.
2Ki 24:16 All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
2Ki 24:17 The king of Babylon made Mattaniah, Jehoiachin's father's brother, king is his place, and changed his name to Zedekiah.
2Ki 24:18 Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
2Ki 24:19 He did that which was evil in the sight of Yahweh, according to all that Jehoiakim had done.
2Ki 24:20 For through the anger of Yahweh did it happen in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.

2Ki 25:1 It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it.
2Ki 25:2 So the city was besieged to the eleventh year of king Zedekiah.
2Ki 25:3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land.
2Ki 25:4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.
2Ki 25:5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.
2Ki 25:6 Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him.
2Ki 25:7 They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
2Ki 25:8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem.
2Ki 25:9 He burnt the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire.
2Ki 25:10 All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.
2Ki 25:11 The residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.
2Ki 25:12 But the captain of the guard left of the poorest of the land to work the vineyards and fields.
2Ki 25:13 The pillars of brass that were in the house of Yahweh, and the bases and the bronze sea that were in the house of Yahweh, did the Chaldeans break in pieces, and carried the brass of them to Babylon.
2Ki 25:14 The pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered, took they away.
2Ki 25:15 The fire pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.
2Ki 25:16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Yahweh, the brass of all these vessels was without weight.
2Ki 25:17 The height of the one pillar was eighteen cubits, and a capital of brass was on it; and the height of the capital was three cubits, with network and pomegranates on the capital around it, all of brass: and like to these had the second pillar with network.
2Ki 25:18 The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
2Ki 25:19 and out of the city he took an officer who was set over the men of war; and five men of those who saw the king's face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city.
2Ki 25:20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
2Ki 25:21 The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
2Ki 25:22 As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
2Ki 25:23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
2Ki 25:24 Gedaliah swore to them and to their men, and said to them, Don't be afraid because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
2Ki 25:25 But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
2Ki 25:26 All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.
2Ki 25:27 It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;
2Ki 25:28 and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
2Ki 25:29 and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:
2Ki 25:30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.

 Jul. 12, 13
Acts 9

Act 9:1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
Act 9:2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Act 9:3 As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.
Act 9:4 He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?"
Act 9:5 He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting.
Act 9:6 But rise up, and enter into the city, and you will be told what you must do."
Act 9:7 The men who traveled with him stood speechless, hearing the sound, but seeing no one.
Act 9:8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.
Act 9:9 He was without sight for three days, and neither ate nor drank.
Act 9:10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias!" He said, "Behold, it's me, Lord."
Act 9:11 The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
Act 9:12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight."
Act 9:13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
Act 9:14 Here he has authority from the chief priests to bind all who call on your name."
Act 9:15 But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
Act 9:16 For I will show him how many things he must suffer for my name's sake."
Act 9:17 Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."
Act 9:18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
Act 9:19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.
Act 9:20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
Act 9:21 All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"
Act 9:22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
Act 9:23 When many days were fulfilled, the Jews conspired together to kill him,
Act 9:24 but their plot became known to Saul. They watched the gates both day and night that they might kill him,
Act 9:25 but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Act 9:26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.
Act 9:27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
Act 9:28 He was with them entering into Jerusalem,
Act 9:29 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.
Act 9:30 When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.
Act 9:31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
Act 9:32 It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.
Act 9:33 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.
Act 9:34 Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose.
Act 9:35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.
Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
Act 9:37 It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber.
Act 9:38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.
Act 9:39 Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.
Act 9:40 Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.
Act 9:41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.
Act 9:42 And it became known throughout all Joppa, and many believed in the Lord.
Act 9:43 It happened, that he stayed many days in Joppa with one Simon, a tanner.

God understands by Gary Rose


God understands. Simple sentence, profound meaning. The creator of the entire universe understands. But, WHAT does HE understand? In a word, EVERYTHING! Really, God understands everything?? How do I know if this is true?

God said it and Jesus lived it- that's how!!!

Isaiah, Chapter 53 (WEB)

Who has believed our message,
and to whom has the arm of Yahweh been revealed? 
  2 For he went up like a shoot before him,
and like a root from dry ground.
He had no form and no majesty that we should see him,
and no appearance that we should take pleasure in him. 
  3 He was despised and rejected by men,
a man of suffering, and acquainted with sickness,
and like ⌞one from whom others hide their faces⌟, he was despised,
and we did not hold him in high regard. 
  4 However, he was the one who lifted up our sicknesses,
and he carried our pain,
yet we ourselves assumed him stricken,
struck down by God and afflicted. 
  5 But he was pierced because of our transgressions,
crushed because of our iniquities;
the chastisement for our peace was upon him,
and by his wounds ⌞we were healed⌟.


1 Corinthians, Chapter 15 (WEB)
1 Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand,  2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose.  3 For I passed on to you ⌞as of first importance⌟ what I also received, that Christ died for our sins according to the scriptures,  4 and that he was buried, and that he was raised up on the third day according to the scriptures,  5 and that he appeared to Cephas, then to the twelve,  6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. (emp. added GDR) 7 Then he appeared to James, then to all the apostles,  8 and last of all, as it were to one born at the wrong time, he appeared also to me.  9 For I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God.  10 But by the grace of God I am what I am, and his grace to me has not been in vain, but I labored even more than all of them, and not I, but the grace of God with me.  11 Therefore whether I or those, in this way we preached, and in this way you believed. 

In light of all this, we know that God understands everything about us BECAUSE HE became like us. If God could not only humble himself to truly know us, but also suffer and die for us, this proves that HE understands. Where we are, so was HE. If we to listen to his son and to the Gospel message, then there is hope for us. Thank God some of us have listened to the Gospel!!! Acts, Chapter 2

Lest We Forget by J. C. Bailey


http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/lestwefo.html

Lest We Forget

Churches of Christ started out with a noble aspiration. God gave to man a perfect Saviour. This perfect Saviour built a perfect church. Jesus said in Matthew 16:18, "I will build my church; and the gates of hell will not prevail against it." He intended that God was to be served in that divine institution for all time and eternity. We read, "Now unto him that is able to do exceeding abundantly above all we ask or think, according to the power that worketh in us, Unto him be the glory in the church by Jesus Christ throughout all ages, world without end" (Ephesians 3:20-21). Some say we should serve Christ and that the church is not important. But the above verse states clearly that Christ is to be served in the church for all time and eternity.
If one asks what church? It was the only church that existed then, it was the church of Christ. Paul told the Ephesian elders that he (Paul) had declared unto them the whole counsel of God (Acts 20:17). In the next verse Paul says that the church was purchased with the blood of Christ. But it should also be noted that the falling away from the truth was foretold in the days of the early church.
Here is the warning, "I know that after my departure grievous wolves would enter among you, not sparing the flock, also of your own selves shall men arise, speaking perverse things, to draw away disciples after them" (Acts 20:28-30). Peter also warned of the apostasy. "But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves" (2 Peter 2:1).
The Old Testament foretold apostasy as well. The Old Testament was unlike the New Testament because the New Testament would never be replaced. We read in Jeremiah 31:31-32, "...I will make a new covenant..., not like the covenant I made in the day I took them out of the land of Egypt." Again the difference between the old covenant and the new was explained in Hebrews 7:16, "...not after the law of a carnal commandment, but after the power of endless life." John came as a messenger to announce Christ Jesus declaring that the kingdom of heaven is at hand (Matthew 4:17). Colossians 1:13 says, "Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son." It is a kingdom that cannot be shaken (Hebrews 12:28).
Jesus said that heaven and earth would pass away but His word would not pass away. There will be no more revelation (2 Timothy 3:16-17). We were warned not to take from or add to the word of Christ (Revelation 22:18-19). Those who would add to or take from, should heed this warning. 
When we look at the teaching of many religious groups today that have added to and taken from the word of God, it should give us more desire to restore New Testament Christianity. What a noble thing to do. Jesus said, "If you love me you will keep my commandments." He also said, "Come unto me and I will give you rest" (Matthew 11:28). 
Only by following the teachings of Christ can one become a New Testament Christian. "Faith cometh by hearing and hearing by the word of God" (Romans 10:17). We must repent of our sins. We must confess that we believe that Jesus is the son of God. Then we must be baptized for the remission of sins. Then and only then does one become a New Testament Christian and a member of the only church the Bible talks about -- the church that Jesus built -- the church of Christ.
J. C. Bailey, 1996, Weyburn, Saskatchewan

Published in The Old Paths Archive
(http://www.oldpaths.com)

Does the Holy Spirit Know When Jesus Will Return? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1650&b=Mark

Does the Holy Spirit Know When Jesus Will Return?

by Eric Lyons, M.Min.

One question that various individuals have submitted to Apologetics Press in recent years involves the Second Coming of Christ and the omniscience of the Holy Spirit. If the Holy Spirit is God (Acts 5:3-4) and thus omniscient (Psalm 139), why did Jesus say about His return, “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32, emp. added)? Why would the “Father alone” (Matthew 24:36, NASB) be aware of the time of Jesus’ Second Coming? Does this awareness exclude the Holy Spirit?
When Jesus came to Earth in the flesh, He willingly “made Himself of no reputation” (Philippians 2:7; He “emptied Himself”—NASB). He moved from the spiritual realm to put on flesh (John 1:14) and voluntarily became subject to such burdens as hunger, thirst, weariness, and pain. Our omnipotent, omniscient, holy God chose to come into this world as a helpless babe Who, for the first time in His eternal existence, “increased in wisdom” (Luke 2:52). While on Earth in the flesh, Jesus was voluntarily in a subordinate position to the Father (cf. Jackson, 1995).
It has been suggested that, similar to how Jesus chose not to know certain information while on Earth, including the date of His return, perhaps the Holy Spirit also willingly restricted Himself to some degree during the first century (see Holding, 2012). Perhaps the special role of the Holy Spirit in the first century in regards to spiritual and miraculous gifts (Acts 2:38; 1 Corinthians 12:7), special revelation (John 14:26; 16:13), divine inspiration (2 Timothy 3:16), intercession (Romans 8:26), etc., is somewhat similar to the role that Christ played. That is, could it be that both God the Son and God the Spirit voluntarily restricted their knowledge on Earth in the first century? And thus, could that be why Jesus said, “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32, emp. added)? Considering that a number of Christians and scholars believe that even God the Father may freely choose to limit His own knowledge of certain things (cf. Brents, 1874, pp. 74-87; Camp, n.d.), many would likely explain Mark 13:32 and Matthew 24:36 by contending that the Holy Spirit freely limited His knowledge for a time regarding Christ’s return.
Given especially the indisputable fact that the Son of God voluntarily chose not to know certain things for a time, it may be possible that the Holy Spirit could choose the same. However, the Holy Spirit Himself revealed through the apostle Paul that He, the Spirit, “searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God” (1 Corinthians 2:10-11). Furthermore, there are no explicit statements in Scripture about the Holy Spirit’s willful unawareness of certain things as there are about Jesus (Mark 13:32; cf. Luke 2:52). All one can cite is Jesus’ statement about “only the Father” knowing the date of the Son’s return and conclude that this declaration implies the Spirit of God was unaware of that day. What’s more, in context, Jesus placed much more emphasis on the words “no one knows” than the qualifying statements “not even the angels in heaven, nor the Son.” Jesus wanted His hearers to understand that just as those in Noah’s day “did not know” the day of the Flood (Matthew 24:39, emp. added) and just as the servants in the parable of the servants “do not know when the master of the house is coming” (Mark 13:35, emp. added; Matthew 24:50), so “you do not know what hour the Lord is coming” (Matthew 24:42, emp. added; Mark 13:33). Thus, Jesus taught the all-important central message in these chapters of “watching” and being “ready” for the unknown time of Christ’s return (Matthew 24:36-25:46; Mark 13:32-37). Even though we may learn something of the Messiah’s voluntary, self-imposed emptying of some of His omniscience (Mark 13:32), Jesus’ “purpose was not to define the limits of his theological knowledge, but to indicate that vigilance, not calculation, is required” (Lane, 1974, p. 482)—a lesson that all “end-of-time” false prophets need to learn.
Rather than quickly dismiss the omniscience of the Holy Spirit during a particular period of time in human history, a better explanation exists: expressions such as “no one,” “only,” “except,” “all,” etc. are oftentimes used in a limited sense. Consider what Paul revealed in Romans 3: “Jews and Greeks…are all under sin. As it is written: ‘There is none righteous, no, not one…. They have all turned aside… there is none who does good, no, not one” (vss. 9,10,12, emp. added). In this passage, Paul was stressing the fact that “all have sinned and fall short of the glory of God” (Romans 3:23), but he was using these inclusive and exclusive terms (e.g., “all,” “none”) in a somewhat limited sense. Paul was obviously not including Jesus in this passage, as elsewhere he wrote that Jesus “knew no sin” (2 Corinthians 5:21; cf. Hebrews 4:15; 1 Peter 1:19). Neither was he including infants (see Butt, 2003), the mentally challenged, or angels. Who then has sinned? All humans of an accountable mind and age (see Miller, 2003), with the obvious exception being the sinless Son of God.
In John 17:3, Jesus prayed to the Father, saying, “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3, emp. added). Are we to believe, as some do (cf. “Is There Only…?” 2009), that Jesus was implying neither He nor the Holy Spirit is divine? Not at all. Rather, when the Bible reveals that there is only one God, one Savior, one Lord, one Creator (Isaiah 44:24; John 1:3), etc., reason and revelation demand that we understand the inspired writers to be excluding everyone and everything—other than the members of the Godhead (see Lyons, 2008). Throughout the Gospel of John, the writer repeatedly referred to Jesus’ deity (1:1,3,23; 4:25; 9:38; 10:30-33; 20:28)—Jesus most certainly was not denying it in John 17:3. Unless the biblical text specifically mentions what a member of the Godhead does not know or do, we should be careful alleging ignorance, limited power, etc.
In Matthew 11:27, Jesus stated: “All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him” (emp. added). Are we to believe that the Spirit of God does not fully comprehend the Son of God or God the Father? After all, Jesus said, “[N]o one knows the Son except the Father. Nor does anyone know the Father except the Son.” Once again, the terms “no one,” “anyone,” and “except” must be understood in a limited sense. Jesus was in no way suggesting that the Spirit of God, Who “searches all things, yes, the deep things of God” (1 Corinthians 2:10), does not fully understand the Father as Jesus does. The Son of God was revealing that aside from the “one to whom the Son wills to reveal Him” (Matthew 11:27), “no man or angel clearly and fully comprehends the character of the infinite God…. None but God fully knows Him” (Barnes, 1997, emp. in orig.). Once again, Jesus was alluding to His deity. Mere humans cannot truthfully speak in this manner. “The full comprehension and acknowledgment of the Godhead, and the mystery of the Trinity, belong to God alone” (Clarke, 1996). Jesus was and is God. We should no more exclude the Holy Spirit from Jesus’ statement about Himself and God the Father in Matthew 11:27 than we should exclude the Father or the Son from Paul’s statement about the Spirit in 1 Corinthians 2:10-11.

CONCLUSION

It is unnecessary to conclude that the Holy Spirit must at one time have given up some of His omniscience because Jesus stated of His return. “[N]o one knows, not even the angels in heaven, nor the Son, but only the Father.” In light of the way in which God and the Bible writers oftentimes used exclusive terms in limited senses, especially as those terms relate to the Godhead, it cannot be proven that Jesus was excluding the Spirit of God in this statement. If we should not exclude Jesus and the Holy Spirit from the God that Jesus praised in John 17:3, and we should not exclude the Holy Spirit from the Divine that Jesus spoke of in Matthew 11:27, it seems entirely unnecessary to infer that in Mark 13:32 and Matthew 24:36 Christ was implying that the Holy Spirit was unaware of the day of His return.

REFERENCES

Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).
Brents, T.W. (1874), The Gospel Plan of Salvation (Bowling Green, KY: Guardian of Truth Foundation, 1987 reprint).
Butt, Kyle (2003), “Do Babies Go to Hell When They Die?” Apologetics Press,http://www.apologeticspress.org/apcontent.aspx?category=13&article=1201.
Camp, Franklin (no date) “1 Peter 1:1-2,” Redemption Through the Bible (Adamsville, AL: Brother’s).
Clarke, Adam (1996), Adam Clarke’s Commentary (Electronic Database: Biblesoft).
Holding, James (2012), “Mark 13:32 and the Holy Spirit,” Tekton, http://www.tektonics.org/lp/mk1332.html.
“Is There Only One True God?” (2009), Jehovah’s Witnesses Official Web Site, http://www.watchtower.org/e/200602b/article_01.htm.
Jackson, Wayne (1995), “Did Jesus Exist in the Form of God While on Earth?” Reason & Revelation, 15[3]:21-22, March,http://www.apologeticspress.org/APContent.aspx?category=10&article=354.
Lane, William (1974), The Gospel of Mark (Grand Rapids, MI: Eerdmans).
Lyons, Eric (2008), “The Only True God,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=10&article=983#.
Miller, Dave (2003), “The Age of Accountability,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=11&article=1202.

The Homosexual Hubbub by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=1080

The Homosexual Hubbub

by Dave Miller, Ph.D.

The rapidity with which homosexual activists are successfully pressuring the nation to extend legal marital status for same sex couples is staggering. Town mayors in American cities from California to New York have taken it upon themselves to issue marriage licenses for homosexual partners (“Bloomberg…,” 2004; “Politicians…,” 2004). These developments were inevitable in the wake of the U.S. Supreme Court’s historically and constitutionally unprecedented elimination of state sodomy laws (Lawrence…, 2003). The high court’s decision was a reversal of its 1986 decision that upheld State sodomy laws and reinforced the historic stance that homosexuality is not a constitutional right.
The social engineers of “political correctness” have been working overtime for more than 40 years to restructure public morality. The American Psychiatric Association deleted homosexuality from its official nomenclature of mental disorders, the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1973 (see “Gay and Lesbian…,” 2002). The American Psychological Association followed suit in 1975 (Herek, 2002). The Founding Fathers of these United States would be incredulous, incensed, and outraged. They understood that acceptance of homosexuality would undermine and erode the moral foundations of civilization.
Sodomy, the longtime historical term for same-sex relations, was treated as a criminal offense in all of the original thirteen colonies, and eventually every one of the fifty states (see Robinson, 2003; “Sodomy Laws…,” 2003). Severe penalties were invoked for those who engaged in homosexuality. In fact, few Americans are even aware that the penalty for homosexuality in several states was death—including New York, Vermont, Connecticut, and South Carolina (Barton, 2000, pp. 306,482). Most people nowadays would be shocked to learn that Thomas Jefferson advocated emasculation as the penalty for homosexuality in his home state of Virginia, and even authored a bill to that effect (1903, 1:226-227).
Where did the Founding Fathers and early American citizenry derive their views on homosexuality? The historically unequivocal answer is—the Bible. “Traditional” (i.e., biblical) marriage in this country has always been between a man and a woman. In the words of Jesus: “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?” (Matthew 19:4-5, emp. added). He was merely quoting the statement made by God regarding His creation of the first man and woman (Genesis 1:27; 2:24). God created Adam and Eve—not Adam and Steve, or Eve and Ellen.
In the greater scheme of human history, as civilizations have proceeded down the usual pathway of moral deterioration and eventual demise, the acceptance of same sex relations has typically triggered the final stages of impending social implosion. America is being brought to the very brink of moral destruction. It would appear that the warning issued by God to Israel regarding its own ability to sustain their national existence in the Promised Land is equally apropos for America:
You shall not lie with a male as with a woman. It is an abomination…. Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you. For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations…lest the land vomit you out also when you defile it, as it vomited out the nations that were before you (Leviticus 18:22-28, emp. added).
Unless something is done to stop the moral degeneration, America would do well to prepare for the inevitable Divine expulsion.

REFERENCES

Barton, David (2000), Original Intent (Aledo, TX: Wallbuilder Press), third edition.
“Bloomberg Backs Gay Civil Unions” (2004), The Washington Times, [On-line], URL: http://washingtontimes.com/national/20040307-114408-3980r.htm.
“Gay and Lesbian Issues,” (2002), American Psychiatric Association Public Information, [On-line], URL: http://www.psych.org/public_info/homose-1.cfm.
Herek, Gregory (2002), “Facts about Homosexuality and Mental Health,” [On-line], URL: http://psychology.ucdavis.edu/rainbow/html/facts_mental_health.html.
Jefferson, Thomas (1903), Writings of Thomas Jefferson, ed. Albert Bergh (Washington, DC: Thomas Jefferson Memorial Association).
Lawrence et al. v. Texas (2003), [On-line], URL: http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=US&navby=case&vol=000&invol=02-102.
“Politicians Fear Backlash from Gay ‘Marriage’ ” (2004), The Washington Times, [On-line],URL: http://www.washtimes.com/national/20040222-122715-6305r.htm.
Robinson, B.A. (2003), “Criminalizing Same-Sex Behavior,” [On-line], URL: http://www.religioustolerance.org/hom_laws1.htm.
“Sodomy Laws in the United States” (2003), [On-line], URL: http://www.sodomylaws.org/usa/usa.htm.