May 31, 2016

Reasoning, rationality and underwear by Gary Rose


What exactly does the size of women's underwear have to do with global warming? My answer is -Absolutely, nothing!!!  Fact: climate change is a natural part of Earth's ecosystem and that is that, period. The climate change agenda is just another avenue to gain control over our lives and usher in a "one world government".  People with their own agenda (usually associated with self-aggrandizement and power) will not, and in fact CANNOT listen to truth, even if presented in an irrefutable manner by a credible voice.

And Jesus is that voice... 

Matthew, Chapter 21 (WEB)

 23  When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” 

  24  Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.   25  The baptism of John, where was it from? From heaven or from men?” 



They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’  26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”  27 They answered Jesus, and said, “We don’t know.” (Emp. added GDR)

He also said to them, “Neither will I tell you by what authority I do these things.   28  But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’   29  He answered, ‘I will not,’ but afterward he changed his mind, and went.   30  He came to the second, and said the same thing. He answered, ‘I go, sir,’ but he didn’t go.   31  Which of the two did the will of his father?” 

They said to him, “The first.” 

Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.   32  For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
(Emp. added GDR)


Society gives credence to its elite; God on the other hand looks at the human heart. Since the time of Jesus the world has not really changed. Oh, we have learned to do many technological wonders, but sinful acts are still as bad as they were at the beginning. Why have we not progressed any farther? The answer lies within our hearts and until we turn them over to God, nothing will change.

Notice that the picture stops at 2006- perhaps no one is wearing underwear in 2016? Maybe liberals don't have anywhere to go with their argument? Sounds like the passage from Matthew all over again, doesn't it? Only thing left to say is... which side do you find yourself on?

Bible Reading May 31 by Gary Rose


Bible Reading  May 31 (The World English Bible)

May 31
Judges 19, 20

Jdg 19:1 It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
Jdg 19:2 His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.
Jdg 19:3 Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father's house; and when the father of the young lady saw him, he rejoiced to meet him.
Jdg 19:4 His father-in-law, the young lady's father, retained him; and he abode with him three days: so they ate and drink, and lodged there.
Jdg 19:5 It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, Strengthen your heart with a morsel of bread, and afterward you shall go your way.
Jdg 19:6 So they sat down, ate, and drank, both of them together: and the young lady's father said to the man, Please be pleased to stay all night, and let your heart be merry.
Jdg 19:7 The man rose up to depart; but his father-in-law urged him, and he lodged there again.
Jdg 19:8 He arose early in the morning on the fifth day to depart; and the young lady's father said, Please strengthen your heart and stay until the day declines; and they ate, both of them.
Jdg 19:9 When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady's father, said to him, Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodge here, that your heart may be merry; and tomorrow get you early on your way, that you may go home.
Jdg 19:10 But the man wouldn't stay that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of donkeys saddled; his concubine also was with him.
Jdg 19:11 When they were by Jebus, the day was far spent; and the servant said to his master, Please come and let us turn aside into this city of the Jebusites, and lodge in it.
Jdg 19:12 His master said to him, We won't turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.
Jdg 19:13 He said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
Jdg 19:14 So they passed on and went their way; and the sun went down on them near to Gibeah, which belongs to Benjamin.
Jdg 19:15 They turned aside there, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man who took them into his house to lodge.
Jdg 19:16 Behold, there came an old man from his work out of the field at even: now the man was of the hill country of Ephraim, and he sojourned in Gibeah; but the men of the place were Benjamites.
Jdg 19:17 He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, Where are you going? Where did you come from?
Jdg 19:18 He said to him, We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim; from there am I, and I went to Bethlehem Judah: and I am now going to the house of Yahweh; and there is no man who takes me into his house.
Jdg 19:19 Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything.
Jdg 19:20 The old man said, Peace be to you; howsoever let all your wants lie on me; only don't lodge in the street.
Jdg 19:21 So he brought him into his house, and gave the donkeys fodder; and they washed their feet, and ate and drink.
Jdg 19:22 As they were making their hearts merry, behold, the men of the city, certain base fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, Bring forth the man who came into your house, that we may know him.
Jdg 19:23 The man, the master of the house, went out to them, and said to them, No, my brothers, please don't act so wickedly; seeing that this man is come into my house, don't do this folly.
Jdg 19:24 Behold, here is my daughter a virgin, and his concubine; them I will bring out now, and humble them, and do with them what seems good to you: but to this man don't do any such folly.
Jdg 19:25 But the men wouldn't listen to him: so the man laid hold on his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Jdg 19:26 Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, until it was light.
Jdg 19:27 Her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and behold, the woman his concubine was fallen down at the door of the house, with her hands on the threshold.
Jdg 19:28 He said to her, Up, and let us be going; but none answered: then he took her up on the donkey; and the man rose up, and got him to his place.
Jdg 19:29 When he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.
Jdg 19:30 It was so, that all who saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day: consider it, take counsel, and speak.

Jdg 20:1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to Yahweh at Mizpah.
Jdg 20:2 The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.
Jdg 20:3 (Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, Tell us, how was this wickedness brought to pass?
Jdg 20:4 The Levite, the husband of the woman who was murdered, answered, I came into Gibeah that belongs to Benjamin, I and my concubine, to lodge.
Jdg 20:5 The men of Gibeah rose against me, and surrounded the house by night. They thought to have slain me, and they forced my concubine, and she is dead.
Jdg 20:6 I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
Jdg 20:7 Behold, you children of Israel, all of you, give here your advice and counsel.
Jdg 20:8 All the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn to his house.
Jdg 20:9 But now this is the thing which we will do to Gibeah: we will go upagainst it by lot;
Jdg 20:10 and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have worked in Israel.
Jdg 20:11 So all the men of Israel were gathered against the city, knit together as one man.
Jdg 20:12 The tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is happen among you?
Jdg 20:13 Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not listen to the voice of their brothers the children of Israel.
Jdg 20:14 The children of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.
Jdg 20:15 The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
Jdg 20:16 Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
Jdg 20:17 The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.
Jdg 20:18 The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? Yahweh said, Judah shall go upfirst.
Jdg 20:19 The children of Israel rose up in the morning, and encamped against Gibeah.
Jdg 20:20 The men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
Jdg 20:21 The children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day Twenty-two thousand men.
Jdg 20:22 The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
Jdg 20:23 The children of Israel went up and wept before Yahweh until even; and they asked of Yahweh, saying, Shall I again draw near to battle against the children of Benjamin my brother? Yahweh said, Go up against him.
Jdg 20:24 The children of Israel came near against the children of Benjamin the second day.
Jdg 20:25 Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Jdg 20:26 Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Yahweh, and fasted that day until even; and they offered burnt offerings and peace offerings before Yahweh.
Jdg 20:27 The children of Israel asked of Yahweh (for the ark of the covenant of God was there in those days,
Jdg 20:28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? Yahweh said, Go up; for tomorrow I will deliver him into your hand.
Jdg 20:29 Israel set ambushes all around Gibeah.
Jdg 20:30 The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.
Jdg 20:31 The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people, as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
Jdg 20:32 The children of Benjamin said, They are struck down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city to the highways.
Jdg 20:33 All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke forth out of their place, even out of Maareh Geba.
Jdg 20:34 There came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they didn't know that evil was close on them.
Jdg 20:35 Yahweh struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all these drew the sword.
Jdg 20:36 So the children of Benjamin saw that they were struck; for the men of Israel gave place to Benjamin, because they trusted the ambushers whom they had set against Gibeah.
Jdg 20:37 The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.
Jdg 20:38 Now the appointed sign between the men of Israel and the ambushers was that they should make a great cloud of smoke rise up out of the city.
Jdg 20:39 The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, Surely they are struck down before us, as in the first battle.
Jdg 20:40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and behold, the whole of the city went up in smoke to the sky.
Jdg 20:41 The men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil had come on them.
Jdg 20:42 Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle followed hard after them; and those who came out of the cities destroyed them in its midst.
Jdg 20:43 They surrounded the Benjamites, chased them, and trod them down at their resting place, as far as over against Gibeah toward the sunrise.
Jdg 20:44 There fell of Benjamin eighteen thousand men; all these weremen of valor.
Jdg 20:45 They turned and fled toward the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them to Gidom, and struck of them two thousand men.
Jdg 20:46 So that all who fell that day of Benjamin were twenty-five thousand men who drew the sword; all these were men of valor.
Jdg 20:47 But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and abode in the rock of Rimmon four months.

Jdg 20:48 The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire. 

May 30, 31
John 8

Joh 8:1 but Jesus went to the Mount of Olives.
Joh 8:2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
Joh 8:3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,
Joh 8:4 they told him, "Teacher, we found this woman in adultery, in the very act.
Joh 8:5 Now in our law, Moses commanded us to stone such. What then do you say about her?"
Joh 8:6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
Joh 8:7 But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
Joh 8:8 Again he stooped down, and with his finger wrote on the ground.
Joh 8:9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
Joh 8:10 Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"
Joh 8:11 She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
Joh 8:12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
Joh 8:13 The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
Joh 8:14 Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.
Joh 8:15 You judge according to the flesh. I judge no one.
Joh 8:16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
Joh 8:17 It's also written in your law that the testimony of two people is valid.
Joh 8:18 I am one who testifies about myself, and the Father who sent me testifies about me."
Joh 8:19 They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
Joh 8:20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
Joh 8:21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."
Joh 8:22 The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?' "
Joh 8:23 He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
Joh 8:24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
Joh 8:25 They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.
Joh 8:26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
Joh 8:27 They didn't understand that he spoke to them about the Father.
Joh 8:28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
Joh 8:29 He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
Joh 8:30 As he spoke these things, many believed in him.
Joh 8:31 Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
Joh 8:32 You will know the truth, and the truth will make you free."
Joh 8:33 They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?' "
Joh 8:34 Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.
Joh 8:35 A bondservant doesn't live in the house forever. A son remains forever.
Joh 8:36 If therefore the Son makes you free, you will be free indeed.
Joh 8:37 I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
Joh 8:38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father."
Joh 8:39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
Joh 8:40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
Joh 8:41 You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
Joh 8:42 Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.
Joh 8:43 Why don't you understand my speech? Because you can't hear my word.
Joh 8:44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
Joh 8:45 But because I tell the truth, you don't believe me.
Joh 8:46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
Joh 8:47 He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
Joh 8:48 Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"
Joh 8:49 Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.
Joh 8:50 But I don't seek my own glory. There is one who seeks and judges.
Joh 8:51 Most certainly, I tell you, if a person keeps my word, he will never see death."
Joh 8:52 Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
Joh 8:53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
Joh 8:54 Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
Joh 8:55 You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.
Joh 8:56 Your father Abraham rejoiced to see my day. He saw it, and was glad."
Joh 8:57 The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"
Joh 8:58 Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM."
Joh 8:59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.

Ex-Gay! Alive to God and Dead to Sin! Tony Horton


http://www.oldpaths.com/Archive/Horton/Tony/Earl/1957/ex-gay.html

Ex-Gay! Alive to God and Dead to Sin!

To refer to oneself as "ex-gay" is a sure way to ruffle feathers in the homosexual community. It always brings a response. For the most part, the gay community believes this is living in denial. Most cling to the homosexual propaganda that orientation is inborn, and cannot be changed. This is nothing but lies.
What do we mean by 'ex-gay'?
Romans chapter six explains it best:
"What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" (Romans 6:1-4).
"Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God" (Romans 6:11-13).
Dead to sin and alive to God. Being ex-gay is a choice to no longer dwell in sin but to live for God.
What about temptation? Can an ex-gay stumble and go back to living in sin?
First we need to understand temptation:
  • God doesn't tempt man (James 1:13).
  • Resist Satan and he will flee (James 4:7).
  • God will help us endure (1 Corinthians 10:13).
  • Pray for strength (Matthew 6:13).
  • Enduring temptation helps you grow (James 1:2-4).
  • Weak Christians may fall (Luke 8:13).
  • God will deliver us (Revelation 3:10).
  • Christ was tempted (Hebrews 4:15).
  • Christ will help those who are tempted (Hebrews 2:18).
Why is man tempted?
  • Because of his own lust (2 Peter 2:18).
  • Satan seeks to destroy us (1 Peter 5:8-10).
  • Satan tempts us (Luke 22:31-32).
  • The world is a temptation (1 John 2:15-17).
  • Riches are a temptation (1 Timothy 6:9-10; Matthew 13:22).
Effort and dedication are required.
It took time to train your mind that sodomy was OK and it will take time to train your mind in the ways of the Lord: "casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ" (2 Corinthians 10:5).
Even if you still have the desire after you have repented, fellowship with Christians, personal prayer, and studying God's word will help you refrain and stay right with God.
I have been out of the homosexual lifestyle for many years now and I'm happier than I've ever been in my life. God has given me the peace that passes all understanding which comes from studying His word and fellowship with my Christian friends (Philippians 4:7). You can also reach this point if you have an honest heart and have the desire. You have to make the effort and meet God on His terms not yours.
Why does the term 'ex-gay' threaten the gay community?
It shows that change is possible and that one remains homosexual by choice.
Change is real, but God doesn't change the unwilling. We are free moral agents with a choice. You have to want change. No zapping it away, no miracles here. It requires daily dedication and repentance. You have to pick up your cross daily and walk with Him.
"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).
"Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:16, 17).
Tony Horton
    The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
    Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

"Calling on the Name of the Lord" by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=775&b=Matthew


"Calling on the Name of the Lord"

by Eric Lyons, M.Min.


Considering how many people within “Christendom” teach that an individual can be saved merely by professing a belief in Christ, it is not surprising that skeptics claim that the Bible contradicts itself in this regard. Although Peter and Paul declared, “Whoever calls on the name of the Lord shall be saved” (Acts 2:21; Romans 10:13; cf. Joel 2:32), skeptics quickly remind their readers that Jesus once stated: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21; cf. Luke 6:46). Allegedly, Matthew 7:21 clashes with such passages as Acts 2:21 and Romans 10:13 (see Morgan, 2003; Wells, 2001). Since many professed Christians seem to equate “calling on the name of the Lord” with the idea of saying to Jesus, “Lord, save me,” Bible critics feel even more justified in their pronouncement of “conflicting testimonies.” How can certain professed followers of Christ claim that they were saved by simply “calling out to Christ,” when Christ Himself proclaimed that a mere calling upon Him would not save a person?
The key to correctly understanding the phrase “calling on the name of the Lord” is to recognize that more is involved in this action than a mere verbal petition directed toward God. The “call” mentioned in Acts 2:21, Romans 10:13, and Acts 22:16 (where Paul was “calling on the name of the Lord”), is not equated with the “call” (“Lord, Lord”) Jesus spoke of in the Sermon on the Mount (Matthew 7:21).
First, it is appropriate to mention that even in modern times, to “call on” someone frequently means more than simply making a request for something. When a doctor goes to the hospital to “call on” some of his patients, he does not merely walk into the room and say, “I just wanted to come by and say, ‘Hello.’ I wish you the best. Now pay me.” On the contrary, he involves himself in a service. He examines the patient, listens to the patient’s concerns, gives further instructions regarding the patient’s hopeful recovery, and then oftentimes prescribes medication. All of these elements may be involved in a doctor “calling upon” a patient. In the mid-twentieth century, it was common for young men to “call on” young ladies. Again, this expression meant something different than just “making a request” (Brown, 1976, p. 5).
Second, when an individual takes the time to study how the expression “calling on God” is used throughout Scripture, the only reasonable conclusion to draw is that, just as similar phrases sometimes have a deeper meaning in modern America, the expression “calling on God” often had a deeper meaning in Bible times. Take, for instance, Paul’s statement recorded in Acts 25:11: “I appeal unto Caesar.” The word “appeal” (epikaloumai) is the same word translated “call” (or “calling”) in Acts 2:21, 22:16, and Romans 10:13. But, Paul was not simply saying, “I’m calling on Caesar to save me.” As James Bales noted:
Paul, in appealing to Caesar, was claiming the right of a Roman citizen to have his case judged by Caesar. He was asking that his case be transferred to Caesar’s court and that Caesar hear and pass judgment on his case. In so doing, he indicated that he was resting his case on Caesar’s judgment. In order for this to be done Paul had to submit to whatever was necessary in order for his case to be brought before Caesar. He had to submit to the Roman soldiers who conveyed him to Rome. He had to submit to whatever formalities or procedure Caesar demanded of those who came before him. All of this was involved in his appeal to Caesar (1960, pp. 81-82, emp. added).
Paul’s “calling” to Caesar involved his submission to him. “That, in a nutshell,” wrote T. Pierce Brown, “is what ‘calling on the Lord’ involves”—obedience (1976, p. 5). It is not a mere verbal recognition of God, or a verbal petition to Him. Those whom Paul (before his conversion to Christ) sought to bind in Damascus—Christians who were described as people “who call on Your [Jehovah’s] name”—were not people who only prayed to God, but those who were serving the Lord, and who, by their obedience, were submitting themselves to His authority (cf. Matthew 28:18). Interestingly, Zephaniah 3:9 links one’s “calling” with his “service”: “For then I will restore to the peoples a pure language, that they all may call on the name of the Lord, to serve Him with one accord” (emp. added). When a person submits to the will of God, he accurately can be described as “calling on the Lord.” Acts 2:21 and Romans 10:13 (among other passages) do not contradict Matthew 7:21, because to “call on the Lord” entails more than just pleading for salvation; it involves submitting to God’s will. According to Colossians 3:17, every single act a Christian performs (in word or deed) should be carried out by Christ’s authority. For a non-Christian receiving salvation, this is no different. In order to obtain salvation, a person must submit to the Lord’s authority. This is what the passages in Acts 2:21 and Romans 10:13 are teaching; it is up to us to go elsewhere in the New Testament to learnhow to call upon the name of the Lord.
After Peter quoted the prophecy of Joel and told those in Jerusalem on Pentecost that “whoever calls on the name of the Lord shall be saved” (Acts 2:21), he told them how to go about “calling on the name of the Lord.” The people in the audience in Acts 2 did not understand Peter’s quotation of Joel to mean that an alien sinner must pray to God for salvation. [Their question in Acts 2:37 (“Men and brethren, what shall we do?”) indicates such.] Furthermore, when Peter responded to their question and told them what to do to be saved, he did not say, “I’ve already told you what to do. You can be saved by petitioning God for salvation through prayer. Just call on His name.” On the contrary, Peter had to explain to them what it meant to “call on the name of the Lord.” Instead of repeating this statement when the crowd sought further guidance from the apostles, Peter commanded them, saying, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (2:38). Notice the parallel between Acts 2:21 and 2:38:
Acts 2:21WhoeverCallsOn the name of the LordShall be saved
Acts 2:38Everyone of youRepent and be baptizedIn the name of Jesus ChristFor the remission of sins
Peter’s non-Christian listeners learned that “calling on the name of the Lord for salvation” was equal to obeying the Gospel, which approximately 3,000 did that very day by repenting of their sins and being baptized into Christ (2:38,41).
But what about Romans 10:13? What is the “call” mentioned in this verse? Notice Romans 10:11-15:
For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.” How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” (emp. added).
Although this passage does not define precisely what is meant by one “calling on the name of the Lord,” it does indicate that an alien sinner cannot “call” until after he has heard the Word of God and believed it. Such was meant by Paul’s rhetorical questions: “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard?” Paul’s statements in this passage are consistent with Peter’s proclamations in Acts 2. It was only after the crowd on Pentecost believed in the resurrected Christ Whom Peter preached (as is evident by their being “cut to the heart” and their subsequent question, “Men and brethren, what shall we do?”) that Peter told them how to call on the name of the Lord and be saved (2:38).
Perhaps the clearest description of what it means for an alien sinner to “call on the name of the Lord” is found in Acts 22. As the apostle Paul addressed the mob in Jerusalem, he spoke of his encounter with the Lord, Whom he asked, “What shall I do?” (22:10; cf. 9:6). The answer Jesus gave Him at that time was not “call on the name of the Lord.” Instead, Jesus instructed him to “arise and go into Damascus, and there you will be told all things which are appointed for you to do” (22:10). Paul (or Saul—Acts 13:9) demonstrated his belief in Jesus as he went into the city and waited for further instructions. In Acts 9, we learn that during the next three days, while waiting to meet with Ananias, Paul fasted and prayed (vss. 9,11). Although some today might consider what Paul was doing at this point as “calling on the name of the Lord,” Ananias, God’s chosen messenger to Paul, did not think so. He did not tell Paul, “I see you have already called on God. Your sins are forgiven.” After three days of fasting and praying, Paul still was lost in his sins. Even though he obviously believed at this point, and had prayed to God, he had yet to “call on the name of the Lord” for salvation. When Ananias finally came to Paul, he told him: “Arise and be baptized, and wash away your sins, calling on the name of the Lord” (22:16). Ananias knew that Paul had not yet “called on the name of the Lord,” just as Peter knew that those on Pentecost had not done so before his command to “repent and be baptized.” Thus, Ananias instructed Paul to “be baptized, and wash away your sins.” The participle phrase, “calling on the name of the Lord,” describes what Paul was doing when he was baptized for the remission of his sins. Every non-Christian who desires to “call on the name of the Lord” to be saved, does so, not simply by saying, “Lord, Lord” (cf. Matthew 7:21), or just by wording a prayer to God (e.g., Paul—Acts 9; 22; cf. Romans 10:13-14), but by obeying God’s instructions to “repent and be baptized…in the name of Jesus Christ for the remission of your sins” (Acts 2:38).
This is not to say that repentance and baptism have always been (or are always today) synonymous with “calling on the name of the Lord.” Abraham was not baptized when he “called upon the name of the Lord” (Genesis 12:8; cf. 4:26), because baptism was not demanded of God before New Testament times. And, as I mentioned earlier, when the New Testament describes people who are already Christians as “calling on the name of the Lord” (Acts 9:14,21; 1 Corinthians 1:2), it certainly does not mean that Christians continually were being baptized for the remission of their sins after having been baptized to become a Christian (cf. 1 John 1:5-10). Depending on when and where the phrase is used, “calling on the name of the Lord” includes: (1) obedience to the gospel plan of salvation; (2) worshiping God; and (3) faithful service to the Lord (Bates, 1979, p. 5). However, it never is used in the sense that all the alien sinner must do in order to be saved is to cry out and say, “Lord, Lord, save me.”
Thus, the skeptic’s allegation that Matthew 7:21 contradicts Acts 2:21 and Romans 10:13 is unsubstantiated. And, the professed Christian who teaches that all one must do to be saved is just say the sinner’s prayer, is in error.

REFERENCES

Bales, James (1960), The Hub of the Bible—Or—Acts Two Analyzed (Shreveport, LA: Lambert Book House).
Bates, Bobby (1979), “Whosoever Shall Call Upon the Name of the Lord Shall be Saved,” Firm Foundation, 96:5, March 20.
Brown, T. Pierce (1976), “Calling on His Name,” Firm Foundation, 93:5, July 20.
Morgan, Donald (2003), “Biblical Inconsistencies,” [On-line], URL: http://www.infidels.org/library/modern/donald_morgan/inconsistencies.shtml.
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

How Could the Lawless Work Miracles? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=745&b=Matthew


How Could the Lawless Work Miracles?

by Eric Lyons, M.Min.

Near the close of Jesus’ masterful Sermon on the Mount, He reminded His hearers that they must be more than hearers of the Word of God (Matthew 7:21-27); they must be “doers” of God’s Word (cf. James 1:22). Jesus said: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21). Jesus then went on to say, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:22-23, emp. added). Recently, a gentleman wrote our offices wondering how someone whom Jesus “never knew” could work miracles such as prophesying and casting demons out of the possessed. How could these individuals do such things without Jesus’ knowledge or authorization?
First, we must keep in mind that the biblical phrase “to know” frequently means more than a mere awareness of something (cf. 1 Samuel 2:18,26; 3:1,7; Lyons, 2006). As Deity (John 1:1-5; 20:28), Jesus certainly “knows” all men (cf. 1 John 3:20). Thus, when He said, “I will declare to them, ‘I never knew you,’” He obviously did not mean that He literally does not know (or will not know) who someone is. Jesus was referring to knowing spiritually those “who are His” (2 Timothy 2:19) and are not His. That is, Jesus knows those who are saved and those who are not. In Matthew 7:23, Jesus “was asserting that the accused had never had a saved relationship with Him. They had not followed Him and His teachings, but had refused to commit their lives to Him as Master and Lord” (Roper, 2003, 1:262).
But how could people who were never actually saved work miracles such as curing the demon-possessed? First, simply because God has used a person to work one or more miracles in the past to accomplish His will, does not mean that every one of those individuals were always (or perhaps ever) right with God. Though God gave the apostles power to “heal the sick” and “cast out demons” (Matthew 10:8; 17:21), one of them was a hypocrite (John 6:64-71). God used Balaam to prophesy (Numbers 22:5-24:25) even though he “loved the wages of unrighteousness” (2 Peter 2:15; cf. Numbers 31:16; Jude 11). Though divination was condemned under the Law of Moses (Leviticus 19:31; Deuteronomy 18:11), God allowed a medium from En Dor to see Samuel’s “spirit ascending out of the earth” (1 Samuel 28:11,13). The fact is, just as God providentially used wicked nations to accomplish His will (cf. Habakkuk 1:5-13), and similar to how He can use insincere and improperly motivated preachers to teach the Gospel (Philippians 1:15-18), God sometimes carried out His will by giving wicked people the ability to perform one or more miracles. Other than Jesus, no accountable human being has ever been perfect (Romans 3:10,23; Ecclesiastes 7:20), and yet God has continually used human beings to accomplish His will. Therefore, just because a person may have worked one or more miracles in Bible times (cf. Miller, 2003), does not mean that that person was ever “known” (i.e., saved) by Christ.
Another explanation exists, however, for Matthew 7:22. Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’” (emp. added). Notice that Jesus never said that these lawless individuals (7:23) were working legitimate miracles in His name. He merely quoted what the lawless will say at the Judgment in their own defense. Many of the scribes and Pharisees were “great pretenders.” They acted as if they were sincere in their devotion to God, when they were actually very deceitful (cf. Matthew 6:1-18; 7:15-20). It may very well be that one of their many deceptions was claiming to work miracles, and even acting as if they cast demons out of the possessed (cf. 2 Thessalonians 2:9, NIV, RSV). In reality, however, they were frauds, just as there are many frauds today who are so hypocritical and delusional that one day they may stand before Jesus and attempt to rationalize their wicked behavior, yet to no avail.
“Examine yourselves as to whether you are in the faith” (2 Corinthians 13:5).

REFERENCES

Lyons, Eric  (2006), “Did the Patriarchs Know Jehovah by Name?” Apologetics Press,http://www.apologeticspress.org/article/1051.
Miller, Dave (2003), “Modern-Day Miracles, Tongue-Speaking, and Holy Spirit Baptism: A Refutation—Extended Version,” Apologetics Press, http://www.apologeticspress.org/article/1399.
Roper, David (2003), The Life of Christ (Searcy, AR: Resource Publications).