May 8, 2015

From Gary... Bible Reading May 8



Bible Reading   

May 8

The World English Bible

May 8
Deuteronomy 31, 32
Deu 31:1 Moses went and spoke these words to all Israel.
Deu 31:2 He said to them, I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, You shall not go over this Jordan.
Deu 31:3 Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them: and Joshua, he shall go over before you, as Yahweh has spoken.
Deu 31:4 Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
Deu 31:5 Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
Deu 31:6 Be strong and of good courage, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you.
Deu 31:7 Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of good courage: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
Deu 31:8 Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed.
Deu 31:9 Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Deu 31:10 Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tents,
Deu 31:11 when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
Deu 31:12 Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;
Deu 31:13 and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it.
Deu 31:14 Yahweh said to Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him. Moses and Joshua went, and presented themselves in the Tent of Meeting.
Deu 31:15 Yahweh appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.
Deu 31:16 Yahweh said to Moses, Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.
Deu 31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, Haven't these evils come on us because our God is not among us?
Deu 31:18 I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.
Deu 31:19 Now therefore write you this song for you, and teach you it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
Deu 31:20 For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant.
Deu 31:21 It shall happen, when many evils and troubles are come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore.
Deu 31:22 So Moses wrote this song the same day, and taught it the children of Israel.
Deu 31:23 He commissioned Joshua the son of Nun, and said, Be strong and of good courage; for you shall bring the children of Israel into the land which I swore to them: and I will be with you.
Deu 31:24 It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,
Deu 31:25 that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,
Deu 31:26 Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
Deu 31:27 For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against Yahweh; and how much more after my death?
Deu 31:28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.
Deu 31:29 For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands.
Deu 31:30 Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
Deu 32:1 Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.
Deu 32:2 My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.
Deu 32:3 For I will proclaim the name of Yahweh. Ascribe greatness to our God!
Deu 32:4 The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.
Deu 32:5 They have dealt corruptly with him, they are not his children, it is their blemish. They are a perverse and crooked generation.
Deu 32:6 Do you thus requite Yahweh, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you.
Deu 32:7 Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
Deu 32:8 When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.
Deu 32:9 For Yahweh's portion is his people. Jacob is the lot of his inheritance.
Deu 32:10 He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
Deu 32:11 As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.
Deu 32:12 Yahweh alone led him. There was no foreign god with him.
Deu 32:13 He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;
Deu 32:14 Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.
Deu 32:15 But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.
Deu 32:16 They moved him to jealousy with strange gods. They provoked him to anger with abominations.
Deu 32:17 They sacrificed to demons, which were no God, to gods that they didn't know, to new gods that came up of late, which your fathers didn't dread.
Deu 32:18 Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth.
Deu 32:19 Yahweh saw it, and abhorred them, because of the provocation of his sons and his daughters.
Deu 32:20 He said, I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness.
Deu 32:21 They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
Deu 32:22 For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, and sets the foundations of the mountains on fire.
Deu 32:23 I will heap evils on them. I will spend my arrows on them.
Deu 32:24 They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust.
Deu 32:25 Outside the sword shall bereave, and in the chambers, terror; on both young man and virgin, The suckling with the gray-haired man.
Deu 32:26 I said, I would scatter them afar. I would make the memory of them to cease from among men;
Deu 32:27 were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, Our hand is exalted, Yahweh has not done all this.
Deu 32:28 For they are a nation void of counsel. There is no understanding in them.
Deu 32:29 Oh that they were wise, that they understood this, that they would consider their latter end!
Deu 32:30 How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and Yahweh had delivered them up?
Deu 32:31 For their rock is not as our Rock, even our enemies themselves being judges.
Deu 32:32 For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.
Deu 32:33 Their wine is the poison of serpents, The cruel venom of asps.
Deu 32:34 Isn't this laid up in store with me, sealed up among my treasures?
Deu 32:35 Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste.
Deu 32:36 For Yahweh will judge his people, and have compassion on his servants, when he sees that theirpower is gone, There is none remaining, shut up or left at large.
Deu 32:37 He will say, Where are their gods, The rock in which they took refuge;
Deu 32:38 Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.
Deu 32:39 See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand.
Deu 32:40 For I lift up my hand to heaven, And say, As I live forever,
Deu 32:41 if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.
Deu 32:42 I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy.
Deu 32:43 Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Deu 32:44 Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
Deu 32:45 Moses made an end of speaking all these words to all Israel;
Deu 32:46 He said to them, Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, even all the words of this law.
Deu 32:47 For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.
Deu 32:48 Yahweh spoke to Moses that same day, saying,
Deu 32:49 Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;
Deu 32:50 and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:
Deu 32:51 because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn't sanctify me in the midst of the children of Israel.
Deu 32:52 For you shall see the land before you; but you shall not go there into the land which I give the children of Israel.


May 8, 9
Luke 21

Luk 21:1 He looked up, and saw the rich people who were putting their gifts into the treasury.
Luk 21:2 He saw a certain poor widow casting in two small brass coins.
Luk 21:3 He said, "Truly I tell you, this poor widow put in more than all of them,
Luk 21:4 for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."
Luk 21:5 As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
Luk 21:6 "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."
Luk 21:7 They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
Luk 21:8 He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.
Luk 21:9 When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
Luk 21:10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom.
Luk 21:11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
Luk 21:12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.
Luk 21:13 It will turn out as a testimony for you.
Luk 21:14 Settle it therefore in your hearts not to meditate beforehand how to answer,
Luk 21:15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
Luk 21:16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
Luk 21:17 You will be hated by all men for my name's sake.
Luk 21:18 And not a hair of your head will perish.
Luk 21:19 "By your endurance you will win your lives.
Luk 21:20 "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
Luk 21:21 Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
Luk 21:22 For these are days of vengeance, that all things which are written may be fulfilled.
Luk 21:23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
Luk 21:24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
Luk 21:25 There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
Luk 21:26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
Luk 21:27 Then they will see the Son of Man coming in a cloud with power and great glory.
Luk 21:28 But when these things begin to happen, look up, and lift up your heads, because your redemption is near."
Luk 21:29 He told them a parable. "See the fig tree, and all the trees.
Luk 21:30 When they are already budding, you see it and know by your own selves that the summer is already near.
Luk 21:31 Even so you also, when you see these things happening, know that the Kingdom of God is near.
Luk 21:32 Most certainly I tell you, this generation will not pass away until all things are accomplished.
Luk 21:33 Heaven and earth will pass away, but my words will by no means pass away.
Luk 21:34 "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
Luk 21:35 For it will come like a snare on all those who dwell on the surface of all the earth.
Luk 21:36 Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."
Luk 21:37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
Luk 21:38 All the people came early in the morning to him in the temple to hear him. 

From Jim McGuiggan... Musings on Leadership (7)

Musings on Leadership (7)

Care and protection for all
54. ‘Shepherds’ in the OT embraced more than what Christians know as NT ‘elders’. It embraced all those in power whether they were princes, local judges, kings, prophets or priests. In short, those who were granted power over others. In Ezek 34:1-6 the leaders are scathed by God. As Joseph Parker put it, God wasn’t angry because they had won no battles in his name nor filled his coffers with the booty, it wasn’t because they had not gone over the earth to make converts and swell the number of his people. No. It was because he saw his people as sheep without shepherds. No sick were healed, no weak were strengthened, no injured were in splints, no strays were guided back and the lost were left out there wandering in the darkness.
55. And because the shepherds looked after themselves there comes a word from God like the crack of doom (34:7-10) that he would become the enemy of those shepherds. Without them, God would see to it that the flock was fed and watered and protected. Without them God would deliver the flock from being plundered and raped.
56. The feeble and injured and straying need help! Giftedness and authority is for the good of the people. There must be compassion, patience and attention given to the needy among God’s people. In the context of material impoverishment, God calls for kindness from those who have, saying that “the poor will never cease out of the land” (Deut 15:11). If they are kind-hearted in their helping the needy, God assures them their compassion and benevolence will not go unnoticed. The lyrics of a song from Paul Williams  (“You And Me Against The World”) keep ringing in my ears:
  
 Remember when the circus came to town,
 You were frightened by the clown,
 Wasn’t it nice to be around.
 Someone that you knew
 Someone that was big and strong 
 and looking out for you...  

We see authority and leadership in a vivid and lovely way when we see a five year old boy, in trouble, look to his eight year old brother for protection and the answers to the crisis they’re both facing. No arguments, no jealousy and no sense of superiority. And the eight year old feels the need and fear of his little brother and shoulders the responsibility to give guidance and protection though he himself doesn’t feel so wise or strong.
57. I know leaders get tired and suffer compassion fatigue--at my age how can I not know that?--but people need more than programmes and classes, more than one more Bible study on “growth”. They need to know there are people who are big and strong and looking out for them. I know leaders can’t handle it all alone (and they shouldn’t be expected to) but until we accept that this is indeed a crucial role leaders take on (that of caring for and helping people), we’ll be more easily tempted to call out decisions and ultimatums across a gulf  and opt out of costly caring. People need to see leaders caring, doing something.
58. In a speech on ethics, Christina Sommers, gives the essence of a story in a collection of Jewish stories called If Not Higher (edited by Saul Bellow). There was a rabbi in a little Jewish village in Russia, says the story, who vanished every Friday morning for at least several hours. His devoted disciples boasted that during these hours their rabbi ascended to heaven and talked with God. A sceptical newcomer made up his mind to discover where he really went and so one Friday morning he spied on him. After prayers the rabbi dressed in peasant clothes, picked up an axe and headed off into the forest. He cut down a tree, gathered a lot of wood and carried it to a shack in the poorest section of the area where  an old woman and her sick son lived. The rabbi left them enough wood to carry them through the week then discreetly returned to his own house.  The story concludes, Sommers tells us, with the newcomer staying in the village and becoming a disciple of the rabbi. And whenever one of his fellow villagers would say: “On Friday morning our rabbi ascends all the way to heaven,” the former sceptic would murmur: “If not higher.” The story (like all good stories) has tremendous power to warm and inspire. It makes its demands on everyone and certainly on sensitive leaders. To see and hear leaders in the caring process both matures and sustains and inspires people.

And Truth for all

59. We’ve seen that leaders were appointed, in part, so that believers could be grounded in the truth of God. No error can be prized! We ought to make it our aim to know the truth about anything with which we have to  do. Just the same, while Truth is objective and there are absolute truths, people are intellectually capable of error and because of their sinfulness they can miss truth (see John 5:44). This means, while we strive after truth we confess we all err (even those who don’t think they make mistakes make them anyway). The good news is: not every error is life-destroying!  But as in OT faith so in NT faith, some errors, can destroy the possibility of life with God.
60. It is for leaders (especially those who are equipped in the Word) to protect the flock against false teachings and those who would lead believers away from foundational truths.  See how Deut 13:1-5 and 1 Cor 12:3 use foundational confessions by which everything is to be tested. Central truths are repeated again and again in the OT and around these the worship, ordinances and teaching of Israel were grouped. The same is true in the NT. There is plain talk about heresies which destroy men, demonic teachings that ensnare people (2 Pet 2:1ff) and the People of God are called to pay attention to the words of the apostles and NT prophets (2 Pet 3:2 and elsewhere). 2 Corinthians 10:3-6 is not there for nothing.  
61. In ancient times the foundational truths were attacked in various ways and the NT literature responded to it. Wise leaders will protect the life of the Body by responding to modern attacks on those same foundational truths. They will hear what the ‘modern mind’ has to say or ask and expound the changeless truths of the Gospel in response to these new questions or new  assaults. They will not seek to shape the Body into a ‘consumer oriented’ club by removing genuine biblical ‘scandals’ in a cowardly compromise but they will genuinely listen to the concerns and difficulties of a modern society and present biblical wisdom adapted to those particular needs. The importance of this role in leadership can hardly be overstated.
62.  But it is not required of leadership that  it hand down an ‘accepted view’ on every question or in every dispute. There are some questions which cannot be settled beyond dispute. Good men, despite being gifted by God with wisdom and knowledge differ on what the Bible teaches in numerous areas (e.g., War, ‘Social drinking’, divorce, ‘which are essential doctrines?’). Wise men, perhaps, but they aren’t infallible or omniscient. Their business is to discriminate the jugular from the important but not absolutely essential and teach accordingly. (They will answer to God for their judgements in this area.)  

To "get it right" in fundamental matters is vitally important because what we believe (our "doctrine") has ethical and moral consequences as well as theological. It was in the middle of a discussion about the bodily resurrection that Paul said (REB, 1 Corinthians 15:33): "Make no mistake: bad company ruins good character." 


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

America and Atheistic Evolutionists by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=2060

America and Atheistic Evolutionists

by Dave Miller, Ph.D.

Amid militant cries by evolutionists to ban God from science, the public school, and America, how ironic that such talk is permissible only because America was founded by theists. For some fifty years now, atheistic evolutionists have been chipping steadily away at belief in God and the Christian religion throughout the public school and university system of this country. They have successfully indoctrinated many young people with their godless theory. Virtually every department in state universities has been infiltrated by humanistic presuppositions. Study and research are conducted from an evolutionary, relativistic framework that either jettisons the notion of God altogether, or dilutes it sufficiently to exclude the biblical portrayal of deity. Many American universities are now firmly under the control of atheists, agnostics, and skeptics who forthrightly reject belief in God, embrace a materialistic view of origins, and are determined to eradicate any residue of belief in God that may linger in the minds of their victimized pupils.
But the United States was born under such drastically different circumstances. Indeed, the foundational premise for severing ties with England, and the central rationale and justification for establishing a new nation, was articulated by the Founders in their declared intention to establish their independence (Declaration of..., 1776). In the very first sentence of that seminal document, they insisted that “the Laws of Nature and of Nature’s God entitle[d] them” to achieve “the separate and equal station” of a new nation. The “Nature’s God” to whom they referred was the God of the Bible. In the second sentence they declared that they had been “created” (not evolved) by their “Creator” who invested them with “certain unalienable Rights.” In other words, the American Republic had a right to exist on the basis of the authority of the God of the Bible. Further, they justified their intentions by “appealing to the Supreme Judge of the world.” And they staked the entire enterprise on “a firm reliance on the protection of Divine Providence.” Four times in the brief literary missive that launched the United States of America, the Founders alluded to the God of the Bible; yet now, over two centuries later, evolutionists have declared war on those who believe in that God!
The architects of this country would be outraged—and thoroughly alarmed for national survival. As Benjamin Franklin declared to Thomas Paine:
For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. If Men are so wicked as we now see them with Religion what would they be if without it? I intend this Letter itself as a Proof of my Friendship.... (1840, 10:281-282, emp. added).
John Adams played a central role in the birth of our nation, as delegate to the Continental Congress (1774-1777) where he signed the Declaration of Independence, signer of the peace treaty that ended the American Revolution (1783), two-time Vice-President under George Washington (1789-1797), and second President of the United States (1797-1801). In a letter to Thomas Jefferson on April 19, 1817, John Adams insisted: “Without religion this world would be something not fit to be mentioned in polite company, I mean hell” (1856, 10:254). He declared in 1778 that atheism ought to be treated with “horror” and those who embrace it are traitors, hypocrites, and guilty of treason:
The idea of infidelity cannot be treated with too much resentment or too much horror. The man who can think of it with patience is a traitor in his heart and ought to be execrated as one who adds the deepest hypocrisy to the blackest treason (1977-1989, 6:348).
Writing to Noah Webster on July 20, 1798, Dr. Benjamin Rush, signer of the Declaration of Independence, said: “I anticipate nothing but suffering to the human race while the present systems of paganism, deism, and atheism prevail in the world” (1951, 2:799). Another signer of the Declaration, Samuel Adams, stated in a letter written in 1772: “I have a thorough contempt for all men...who appear to be the irreclaimable enemies of religion” (1906, 2:381). Signer of the Constitution, Gouverneur Morris, insisted in 1816:
There must be religion. When that ligament is torn, society is disjointed and its members perish. The nation is exposed to foreign violence and domestic convulsion. Vicious rulers, chosen by vicious people, turn back the current of corruption to its source. Placed in a situation where they can exercise authority for their own emolument, they betray their trust. They take bribes. They sell statutes and decrees. They sell honor and office. They sell their conscience. They sell their country. By this vile traffic they become odious and contemptible.... But the most important of all lessons is the denunciation of ruin to every State that rejects the precepts of religion” (Collections of..., 1821, pp. 32,34, emp. added).
Speaking to the senior class at Princeton College in 1775, Declaration signer John Witherspoon declared: “Shun, as a contagious pestilence,...those especially whom you perceive to be infected with the principles of infidelity or [who are] enemies to the power of religion” (1802, 6:13).
With uncanny anticipation of the audacious, avowed determination by evolutionists to rid the nation of belief in God, Alexander Hamilton, another signer of the federal Constitution, condemned France in 1798 for a comparable aspiration: “The attempt by the rulers of a nation to destroy all religious opinion and to pervert a whole people to atheism is a phenomenon of profligacy.... [T]o establish atheism on the ruins of Christianity [is] to deprive mankind of its best consolations and most animating hopes and to make a gloomy desert of the universe” (1979, 21:402-404). Also describing France, John Jay, first chief justice of the U.S. Supreme Court, explained:
During my residence there, I do not recollect to have had more than two conversations with atheists about their tenets. The first was this: I was at a large party, of which were several of that description. They spoke freely and contemptuously of religion. I took no part in the conversation. In the course of it, one of them asked me if I believed in Christ? I answered that I did, and that I thanked God that I did.... Some time afterward, one of my family being dangerously ill, I was advised to send for an English physician who had resided many years at Paris.... But, it was added, he is an atheist.... [D]uring one of his visits, [he] very abruptly remarked that there was no God and he hoped the time would come when there would be no religion in the world. I very concisely remarked that if there was no God there could be no moral obligations, and I did not see how society could subsist without them... (Jay, 1833, 2:346-347, emp. added).
Even Benjamin Franklin chided the French with the near absence of atheism in early America:
[B]ad examples to youth are more rare in America, which must be comfortable consideration to parents. To this may be truly added, that serious religion, under its various denominations, is not only tolerated, but respected and practiced. Atheism is unknown there; infidelity rare and secret; so that persons may live to a great age in that country,without having their piety shocked by meeting with either an atheist or an infidel(1784, p. 24, emp. added).
Even Thomas Paine, who styled himself a deist and opponent of Christianity, nevertheless repudiated the atheism being perpetrated by today’s evolutionists. In his Age of Reason, he claimed to believe in God and afterlife: “I believe in one God, and no more; and I hope for happiness beyond this life” (1794). He also wrote: “Were man impressed as fully and as strongly as he ought to be with the belief of a God, his moral life would be regulated by the force of that belief; he would stand in awe of God and of himself, and would not do the thing that could not be concealed from either” (1794). Paine not only believed in “the certainty of his existence and the immutability of his power,” he asserted that “it is the fool only, and not the philosopher, or even the prudent man, that would live as if there were no God.” In fact, he stated that it is “rational to believe” that God would call all people “to account for the manner in which we have lived here” (1794). According to Paine, today’s atheistic evolutionists are imprudent, irrational fools. The psalmist articulated the same conclusion centuries ago when he wrote: “The fool has said in his heart, ‘There is no God’” (Psalm 14:1; 53:1).
If atheistic evolutionists have their way in this country by having God expunged from public education, according to the Founders of America, this country will become a nightmare—a “gloomy desert,” or as John Adams believed, a living “hell” on Earth. Russia went down the same road of atheistic evolution a century ago. Because of their inability to discern spiritual things (1 Corinthians 2:14), the Soviet cosmonauts looked out of their spacecraft in the 1950s and, in ridicule, asked, “Where is God?,” echoing again the words of the psalmist: “Why should the nations say, ‘Where now is their God?’ But our God is in heaven; He does whatever He pleases” (Psalm 115:2-3). Pride is a deadly pitfall that blinds one to the truth: “The wicked in his proud countenance does not seek God; all his thoughts are, ‘There is no God’” (Psalm 10:4).
The Father of our country, George Washington, would be heartsick to hear the intentions of today’s evolutionists:
I am sure there never was a people who had more reason to acknowledge a Divine interposition in their affairs than those of the United States; and I should be pained to believe that they have forgotten that Agency which was so often manifested during our revolution, or that they failed to consider the omnipotence of that God who is alone able to protect them (1838, 10:222-223, emp. added).
Nevertheless, the physical evidence remains abundantly clear: the Universe “declares” the plain work of the Creator (Psalm 19:1). Those who see “the things that are made” and deny the very One Who made them—are “without excuse” (Romans 1:20).

REFERENCES

Adams, John (1856), The Works of John Adams, Second President of the United States, ed. Charles Adams (Boston, MA: Little, Brown, & Co.).
Adams, John (1977-1989), The Papers of John Adams, ed. Robert Taylor (Cambridge: Belknap Press).
Adams, Samuel (1906), The Writings of Samuel Adams, ed. Harry Cushing (New York: G.P. Putnam’s Sons).
Collections of the New York Historical Society for the Year 1821 (1821), (New York: E. Bliss & E. White).
Declaration of Independence (1776), National Archives, [On-line], URL:http://www.archives.gov/national-archives-experience /charters/declaration.html.
Franklin, Benjamin (1784), Two Tracts: Information to Those Who Would Remove to America and Remarks Concerning the Savages of North America (London: John Stockdale).
Franklin, Benjamin (1840), The Works of Benjamin Franklin, ed. Jared Sparks (Boston, MA: Tappan, Whittemore, & Mason).
Hamilton, Alexander (1979), The Papers of Alexander Hamilton, ed. Harold Syrett (New York: Columbia University Press).
Jay, William (1833), The Life of John Jay (New York: J. & J. Harper).
Paine, Thomas (1794), Age of Reason, [On-line], URL:http://www.ushistory.org/paine/reason/singlehtml.htm.
Rush, Benjamin (1951), Letters of Benjamin Rush, ed. L.H. Butterfield (Princeton, NJ: Princeton University Press).
Washington, George (1838), The Writings of George Washington, ed. Jared Sparks (Boston, MA: Ferdinand Andrews).
Witherspoon, John (1802), The Works of the Reverend John Witherspoon (Philadelphia, PA: William Woodward).

“With God One Day is a Thousand Years”? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=9&article=2191

“With God One Day is a Thousand Years”?

by Eric Lyons, M.Min.

If I had a dollar for each time I heard someone use this phrase to add thousands of years to the biblical, six-day Creation, I finally might be able to purchase that newer model minivan my wife would love to have. It seems as if whenever there is a discussion of the days of Creation, someone mentions how those days may have been long periods of time. After all, the Bible does say, “With God one day is a thousand years and a thousand years is one day.” Does this phrase really support the Day-Age Theory as many suggest?
First, the Bible does not say, “With God one day is a thousand years and a thousand years is one day.” The apostle Peter actually wrote: “[B]eloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). Peter used a figure of speech known as a simile to compare a day to a thousand years. It is not that one day is precisely equivalent to 1,000 years or vice versa. Rather, within the specific context of 2 Peter 3, one could say that they share a likeness.
What is the context of 2 Peter 3? In this passage, Peter reminded Christians that “scoffers” would arise in the last days saying, “Where is the promise of His [Jesus’] coming?” (vss. 3-4). Peter declared: “[T]he heavens and the earth...are reserved for fire until the day of judgment and perdition of ungodly men” (vs. 7). Regardless of what the scoffers alleged about the Second Coming, Peter wanted the church to know that “the Lord is not slack concerning His promise [of a return], as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (vs. 9). Sandwiched between these thoughts is the fact that the passing of time does not affect God’s promises, specifically the promise of His return. If Jesus promised to return 1,000 or 2,000 years ago, it is as good as if He made the promise yesterday. Indeed, “with the Lord one day is as a thousand years, and a thousand years as one day.” With men, the passing of long periods of time generally affects their keeping of promises, but not with God. Time has no bearing on whether He will do what He said He would do: “a thousand years are like a day” (vs. 8, NIV).
Another point to consider is that Peter used the term “day” (Greek hemeraand the phrase “thousand years” (chilia ete). This in itself is proof that God is able to communicate to man the difference between one day and 1,000 years. (For similes to make sense, one first must understand the literal difference between what is being compared. If there were no difference, then it would be meaningless to use such a figure of speech.) What’s more, within Genesis chapter one God used the terms “days” (Hebrew yamimand “years” (shanim). Many rightly have questioned, “If a day in Genesis is really a thousand years (or some other long period of time), then what are the years mentioned in Genesis chapter one?” Such a definition of “days” makes a reasonable interpretation of Creation impossible. The facts are: (1) God knows the difference between a day and a thousand years; (2) Peter and Moses understood this difference; (3) their original audience comprehended the difference; and (4) any unbiased reader today can do the same.
Finally, even if 2 Peter 3:8 could be tied to the length of the Creation days (logically and biblically it cannot), adding 6,000 years to the age of the Earth would in no way appease evolutionary sympathizers. A person could add 600,000 years or 600 million years and still not come close to the alleged age of the Universe. According to evolutionary calculations, one would still be 13+ billion years away from the Big Bang and four billion years this side of the formation of Earth. Truly, even an abuse of 2 Peter 3:8 will not help Day-Age theorists.

How Rude!? by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=10&article=770

How Rude!?

by Eric Lyons, M.Min.

Imagine your mother asking you to do something for a neighbor, and you responding to her by saying, “Woman, what does that have to do with me?” If your mother is anything like mine, she probably would have given you “the look” (among other things) as she pondered how her son could be so rude. Responding to a mother’s (or any woman’s) request in twenty-first-century America with the refrain, “Woman…,” sounds impolite and offensive. Furthermore, a Christian, who is commanded to “honor” his “father and mother” (Ephesians 6:2), would be out of line in most situations when using such an expression while talking directly to his mother.
In light of the ill-mannered use of the word “woman” in certain contexts today, some question how Jesus could have spoken to His mother 2,000 years ago using this term without breaking the commandment to “[h]onor your father and your mother” (Exodus 20:12; cf. Matthew 15:4; Matthew 5:17-20). When Jesus, His disciples, and His mother were at the wedding in Cana of Galilee where there was a depletion of wine, Mary said to Jesus, “They have no wine” (John 2:3). Jesus then responded to His mother, saying, “Woman, what does your concern have to do with Me? My hour has not yet come” (John 2:4). Notice what one skeptic has written regarding what Jesus said in this verse.
In Matt. 15:4 he [Jesus—EL] told people to “Honor thy father and thy mother”; yet, he was one of the first to ignore his own maxim by saying to his mother in John 2:4, “Woman, what have I to do with thee?” (McKinsey, 1995, p. 44).
Imagine someone talking to his own mother is such a disrespectful manner and addressing her by such an impersonal noun as “woman.” Talk about an insolent offspring! (1995, p. 134).
Jesus needs to practice some parental respect… (2000, p. 251).
Apparently Jesus’ love escaped him (n.d., “Jesus…”).
Why was Jesus disrespectful of his mother? In John 2:4, Jesus uses the same words with his mother that demons use when they meet Jesus. Surely the son of God knew that Mary had the blessing of the Father, didn’t he, (and she was the mother of God—Ed.) not to mention the fact that the son of God would never be rude? (n.d., “Problems…”, parenthetical comment in orig.).
As one can see, Mr. McKinsey is adamant that Jesus erred. He used such words to describe Jesus as disrespectful, insolent, unloving, and rude. Is he correct?
As with most Bible critics, Mr. McKinsey is guilty of judging Jesus’ words by what is common in twenty-first-century English vernacular, rather than putting Jesus’ comments in its proper first-century setting. It was not rude or inappropriate for a man in the first century to speak to a lady by saying, “Woman (gunai)….” This “was a highly respectful and affectionate mode of address” (Vincent, 1997) “with no idea of censure” (Robertson, 1932, p. 34). The New International Version correctly captures the meaning of this word in John 2:4: “ ‘Dear woman, why do you involve me?’ ” (NIV, emp. added). Jesus used this word when complimenting the Syrophoenician woman’s great faith (Matthew 15:28), when affectionately addressing Mary Magdalene after His resurrection (John 20:15), and when speaking to His disconsolate mother one last time from the cross (John 19:26). Paul used this same word when addressing Christian women (1 Corinthians 7:16). As Adam Clarke noted: “[C]ertainly no kind of disrespect is intended, but, on the contrary, complaisance, affability, tenderness, and concern, and in this sense it is used in the best Greek writers” (1996).
As to why Jesus used the term “woman” (gunai) instead of “mother” (meetros) when speaking to Mary (which even in first-century Hebrew and Greek cultures was an unusual way to address one’s mother), Leon Morris noted that Jesus most likely was indicating
that there is a new relationship between them as he enters his public ministry…. Evidently Mary thought of the intimate relations of the home at Nazareth as persisting. But Jesus in his public ministry was not only or primarily the son of Mary, but “the Son of Man” who was to bring the realities of heaven to people on earth (1:51). A new relationship was established (Morris, 1995, p. 159).
R.C.H. Lenski added: “[W]hile Mary will forever remain his [Jesus’—EL] mother, in his calling Jesus knows no mother or earthly relative, he is their Lord and Savior as well as of all men. The common earthly relation is swallowed up in the divine” (1961, p. 189). It seems best to conclude that Jesus was simply “informing” His mother in a loving-yet-firm manner that as He began performing miracles for the purpose of proving His deity and the divine origin of His message (see Miller, 2003, pp. 17-23), His relationship to His mother was about to change.
Finally, the point also must be stressed that honoring fathers and mothers does not mean that a son or daughter never can correct his or her parents. Correction and honor are no more opposites than correction and love. One of the greatest ways parents disclose their love to their children is by correcting them when they make mistakes. Similarly, one of the ways in which a mature son might honor his parents is by taking them aside when they have erred, and lovingly pointing out their mistake or oversight in a certain matter. How much more honorable would this action be than to take no action and allow them to continue in a path of error without informing them of such. We must keep in mind that even though Mary was a great woman “who found favor with God” (Luke 1:30), she was not perfect (cf. Romans 3:10,23). She was not God, nor the “mother of God” (viz., she did not originate Jesus or bring Him into existence). But, she was the one chosen to carry the Son of God in her womb. Who better to correct any misunderstanding she may had had than this Son?

REFERENCES

Clarke, Adam (1996), Adam Clarke’s Commentary (Electronic Database: Biblesoft).
Lenski, R.C.H. (1961), The Interpretation of the St. John’s Gospel (Minneapolis, MN: Augsburg).
McKinsey, C. Dennis (no date), “Jesus, Imperfect Beacon,” Biblical Errancy [On-line], URL: http://members.aol.com/ckbloomfld/bepart11.html#issref113.
McKinsey, C. Dennis (no date), “Problems with the Credentials and Character of Jesus,” Biblical Errancy [On-line], URL: http://mywebpages.comcast.net/errancy/issues/iss190.htm.
McKinsey, C. Dennis (1995), The Encyclopedia of Biblical Errancy (Amherst, NY: Prometheus).
McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).
Miller, Dave (2003), “Modern-day Miracles, Tongue-Speaking, and Holy Spirit Baptism: A Refutation,”Reason & Revelation, 23:17-24, March.
Morris, Leon (1995), The Gospel According to St. John (Grand Rapids, MI: Eerdmans), revised edition.
Robertson, A.T. (1932), Word Pictures in the New Testament (Nashville, TN: Broadman).
Vincent, Marvin R. (1997), Word Studies in the New Testament (Electronic Database: Biblesoft).