January 15, 2016

From Gary... On the way to silence


I remember our 8th grade class waiting to enter the gym while a group of 3rd graders were finishing up their exercise and one of our group said to another: "why don't we ask 'chuck' about this, he's a real smart cookie"? In reply, another said- "Are you stupid? He's just in 3rd- He doesn't know anything"!  

Decades later, the arrogance of that 8th grader is so obvious as to be proverbial. But, then again- read the comments on the picture of Gene Wilder and remember that it was taken from the movie "Willy Wonka and the chocolate factory" in 1971.  Does anyone besides myself see the humor in all this? Nobody knows everything, even a 3rd grader or a fantasy character can teach you SOMETHING. For Christians, the following verse from the book of Romans puts us in our place when we think too much of ourselves... 

Romans, Chapter 12 (WEB)
 16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. 

Even a ridiculous character like a "Candy Man" can teach us something... 

Remember these words?

Candy Man
Who can take a sunrise, sprinkle it with dew
Cover it in chocolate and a miracle or two
The candy man, the candy man can
The candy man can 'cause he mixes it with love
And makes the world taste good

Who can take a rainbow, wrap it in a sigh
Soak it in the sun and make a strawberry–lemon pie
The candy man?
The candy man, the candy man can
The candy man can 'cause he mixes it with love
And makes the world taste good

Willy Wonka makes everything he bakes
Satisfying and delicious
Talk about your childhood wishes
You can even eat the dishes

Who can take tomorrow, dip it in a dream
Separate the sorrow and collect up all the cream
The candy man, Willy Wonka can, the candy man can
The candy man can 'cause he mixes it with love
And makes the world taste good



And the world tastes good'
Cause the candy man thinks it should


And with this I remember Sammy Davis Jr., who taught me the meaning of this song, just by the wonderful way he sang it - I miss him!!!

It is truly wonderful the things you can learn from others, if you will only listen. So, listen more and learn. Gary... are you listening?

From Gary... Bible Reading January 15, 16, 17



Bible Reading  

January 15, 16, 17

The World English Bible

Jan. 15
Genesis 15

Gen 15:1 After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
Gen 15:2 Abram said, "Lord Yahweh, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?"
Gen 15:3 Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."
Gen 15:4 Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
Gen 15:5 Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
Gen 15:6 He believed in Yahweh; and he reckoned it to him for righteousness.
Gen 15:7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."
Gen 15:8 He said, "Lord Yahweh, how will I know that I will inherit it?"
Gen 15:9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."
Gen 15:10 He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.
Gen 15:11 The birds of prey came down on the carcasses, and Abram drove them away.
Gen 15:12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
Gen 15:13 He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
Gen 15:14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
Gen 15:15 but you will go to your fathers in peace. You will be buried in a good old age.
Gen 15:16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
Gen 15:17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
Gen 15:18 In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
Gen 15:19 the Kenites, the Kenizzites, the Kadmonites,
Gen 15:20 the Hittites, the Perizzites, the Rephaim,
Gen 15:21 the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Jan. 16
Genesis 16
Gen 16:1 Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
Gen 16:2 Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
Gen 16:3 Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
Gen 16:4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
Gen 16:5 Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
Gen 16:6 But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
Gen 16:7 The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Gen 16:8 He said, "Hagar, Sarai's handmaid, where did you come from? Where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
Gen 16:9 The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
Gen 16:10 The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
Gen 16:11 The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
Gen 16:12 He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
Gen 16:13 She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
Gen 16:14 Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
Gen 16:15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
Gen 16:16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Jan. 17
Genesis 17

Gen 17:1 When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.
Gen 17:2 I will make my covenant between me and you, and will multiply you exceedingly."
Gen 17:3 Abram fell on his face. God talked with him, saying,
Gen 17:4 "As for me, behold, my covenant is with you. You will be the father of a multitude of nations.
Gen 17:5 Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.
Gen 17:6 I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.
Gen 17:7 I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.
Gen 17:8 I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."
Gen 17:9 God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations.
Gen 17:10 This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.
Gen 17:11 You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.
Gen 17:12 He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.
Gen 17:13 He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.
Gen 17:14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."
Gen 17:15 God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.
Gen 17:16 I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
Gen 17:17 Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"
Gen 17:18 Abraham said to God, "Oh that Ishmael might live before you!"
Gen 17:19 God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.
Gen 17:20 As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.
Gen 17:21 But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year."
Gen 17:22 When he finished talking with him, God went up from Abraham.
Gen 17:23 Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.
Gen 17:24 Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.
Gen 17:25 Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.
Gen 17:26 In the same day both Abraham and Ishmael, his son, were circumcised.
Gen 17:27 All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.


Jan. 15, 16
Matthew 8

Mat 8:1 When he came down from the mountain, great multitudes followed him.
Mat 8:2 Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."
Mat 8:3 Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed.
Mat 8:4 Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
Mat 8:5 When he came into Capernaum, a centurion came to him, asking him,
Mat 8:6 and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."
Mat 8:7 Jesus said to him, "I will come and heal him."
Mat 8:8 The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Mat 8:9 For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."
Mat 8:10 When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.
Mat 8:11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
Mat 8:12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
Mat 8:13 Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." His servant was healed in that hour.
Mat 8:14 When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.
Mat 8:15 He touched her hand, and the fever left her. She got up and served him.
Mat 8:16 When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
Mat 8:17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases."
Mat 8:18 Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
Mat 8:19 A scribe came, and said to him, "Teacher, I will follow you wherever you go."
Mat 8:20 Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."
Mat 8:21 Another of his disciples said to him, "Lord, allow me first to go and bury my father."
Mat 8:22 But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
Mat 8:23 When he got into a boat, his disciples followed him.
Mat 8:24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
Mat 8:25 They came to him, and woke him up, saying, "Save us, Lord! We are dying!"
Mat 8:26 He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
Mat 8:27 The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
Mat 8:28 When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
Mat 8:29 Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
Mat 8:30 Now there was a herd of many pigs feeding far away from them.
Mat 8:31 The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
Mat 8:32 He said to them, "Go!" They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
Mat 8:33 Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Mat 8:34 Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

Jan. 17, 18
Matthew 9

Mat 9:1 He entered into a boat, and crossed over, and came into his own city.
Mat 9:2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."
Mat 9:3 Behold, some of the scribes said to themselves, "This man blasphemes."
Mat 9:4 Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
Mat 9:5 For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
Mat 9:6 But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."
Mat 9:7 He arose and departed to his house.
Mat 9:8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
Mat 9:9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
Mat 9:10 It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
Mat 9:11 When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
Mat 9:12 When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
Mat 9:13 But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance."
Mat 9:14 Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast?"
Mat 9:15 Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Mat 9:16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
Mat 9:17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Mat 9:18 While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."
Mat 9:19 Jesus got up and followed him, as did his disciples.
Mat 9:20 Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;
Mat 9:21 for she said within herself, "If I just touch his garment, I will be made well."
Mat 9:22 But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
Mat 9:23 When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
Mat 9:24 he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him.
Mat 9:25 But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
Mat 9:26 The report of this went out into all that land.
Mat 9:27 As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
Mat 9:28 When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."
Mat 9:29 Then he touched their eyes, saying, "According to your faith be it done to you."
Mat 9:30 Their eyes were opened. Jesus strictly commanded them, saying, "See that no one knows about this."
Mat 9:31 But they went out and spread abroad his fame in all that land.
Mat 9:32 As they went out, behold, a mute man who was demon possessed was brought to him.
Mat 9:33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
Mat 9:34 But the Pharisees said, "By the prince of the demons, he casts out demons."
Mat 9:35 Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Mat 9:36 But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
Mat 9:37 Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
Mat 9:38 Pray therefore that the Lord of the harvest will send out laborers into his harvest."

From Sandi Rog.... Can't Live Without Them



http://www.oldpaths.com/Archive/Rog/Sandi/Gwen/1971/men.html

Can't Live Without Them
We have all heard those little jokes at the expense of men:

Why do men like smart women?
Because opposites attract.
Why are all dumb blonde jokes one-liners?
So men can understand them. 
Why did God create man before woman?
Because you're always supposed to have a rough draft before creating your masterpiece. 
Television, talk shows, sitcoms, radio, songs, Internet, and other media are riddled with the above types of conversations. These days, men are fair game for put-downs. And it's not just found in media. I hear it often in conversations among women, even women proclaiming to be God-loving Christians. If any of the above were said about women in a public forum, the fires of every feminist organization would engulf these people and fry them until they were burnt to a crisp. And perhaps even that wouldn't be enough.

We as mothers should ask ourselves how this is affecting our sons. What kind of men are they going to grow up to be when they're bombarded by this kind of negative media? How are we counteracting this “teaching?”

Have you ever heard the saying: the hand that rocks the cradle, rules the world? Well, after reading 1 & 2 Kings, I discovered just how true that statement is.

Normally in scripture, the mother's name isn't mentioned in the generation line. But it's mentioned in the line of David. Most of those mothers were women who did not honor and serve God. Many of them worshipped idols, and when their sons became king, their sons turned the entire nation against God! Can you believe the kind of power those women had? It was subtle, it was behind the scenes, and their beliefs were exposed when their sons became rulers.

It is quite a blow to read each woman's name every time a new king was put in place. It is especially sad that so few sons are listed as having loved God. Hezekiah and Josiah are two that come to mind.

Here's what 2 Kings 18:2b-3 says about Hezekiah when he became king: he reigned twenty-nine years in Jerusalem; and his mother's name was Abi the daughter of Zechariah. He did right in the sight of the LORD, according to all that his father David had done.

2 Kings 22:1-2 says: Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem; and his mother's name was Jedidah the daughter of Adaiah of Bozkath. He did right in the sight of the LORD and walked in all the ways of his father David, nor did he turn aside to the right or to the left.

What an honor for those mothers whose names are mentioned next to their sons who loved God. But what a shame and disgrace for those whose names are mentioned next to sons who worshipped idols and hated God.

It's vital that we understand the importance of our role as women and mothers.

I'm not saying the father's have no responsibility in how their sons turn out (after all, the kings married these unbelieving women), but we mothers are given our own unique role when it comes to teaching our sons how to become men of God. Just like today, a mother back then managed the household, and if she allowed foreign gods to be worshipped, the children would have been exposed to this lifestyle. However, if she loved God, her children were exposed to that lifestyle.

What kind of lifestyle are we exposing our sons to today? Are we taking part in the abuse the media is meting out on men? Let's take an honest look at ourselves and what we're teaching our sons.

One of the things my son looks forward to most is growing up to be stronger than his sisters. He can't wait! So, I tell him, “Do you know why God made you stronger?” He shakes his head, eager for the answer. “He made you stronger so you can help those who are weaker than you.” He seemed to like that idea. I also told him when the bullies confront him, to keep his chin up and look them in the eye. If he looks down or gives any indication that he's afraid, they'll go after him. (I learned this from a TV talk show. Guess they're good for something.)

My son has already put some of these lessons to use at school. He's defended the weak by protecting a younger girl who was being picked on by a couple of bullies. I was kind of scared for him at one point. He took my advice to extremes and threatened to tell on the local bullies for using foul language. Surprisingly, the boys stopped. My prayer is he'll grow up to be the kind of man his father is and even better.

Speaking of those all important fathers. How do we treat them in front of our sons? Do we treat their fathers with respect? Or do we correct our husband in front of our children, especially when he's disciplining them? Our son's self-image will mirror how we treat his father.

1 Peter 3:1-2 says: In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior.

I don't know about you, but I can get pretty vocal when I disagree with something. Have you ever thought about how “admonishing” our husbands in public or before the children affects our sons? I believe we can win over, not just our husbands, but also our sons, by our behavior based on the above verse.

What about our behavior in the church? Do we complain about the leaders in front of our boys or do we show the leaders honor and respect? I've seen situations where women were disrespectful to the teacher in class for all to see.

1 Timothy 2:11-12 - A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.Some feel Paul was a male chauvinist because of the above verse, and they feel it no longer applies today. But these assumptions can't be true because just a few verses down Paul,who was inspired by God, says in 1 Timothy 3:15b .I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
We are as much the “household of God” today as they were back then. So ... how are we “conducting ourselves?” What are our sons witnessing? Do they see us getting riled up and butting against God's word? Do we lift our noses with distain because of what we read? If so, remember, we're lifting our noses to the Most High God, not Paul, and our sons are witnessing that. Do you think that's going to encourage them to want to lead? Who would want to step in front of a shrew and teach her the truth, especially when she despises what she hears? Honestly, it's this behavior that keeps many of our men today from speaking the full truth. Instead, they tiptoe around these subjects for fear of getting burned. In light of this, we need to teach our sons not to “fear the bullies.”

Matthew 10:28 - Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
Men are called upon to be leaders. What women should feel is relief, not put down. God is not telling us we're incapable or unworthy. We have plenty of opportunities to lead women. He has simply given us separate roles, just as he's given the legs their job to stand and the nose it's job to smell. One is not “better” or more important than the other. We need to be relieved that we don't have such a huge responsibility on our shoulders. Our men, whether they want to or not, carry the responsibility of taking care of not just those within the family unit, but also those in the church, teaching them, leading them on the right path. They will have to answer to God for what they did or did not do.

What are we teaching our sons in light of this? Are we teaching them to be leaders or to be followers? Are we telling them that they'll one day have to answer to God for their behavior? Or do we cater to their every need and not teach them responsibility? Remember, they'll expect that same treatment from their wives. Do we want our sons to turn out to be lazy, good-for-nothing slobs in their own home and in the church? Now is the time to teach these boys. They're not going to “suddenly-learn-everything-they-need-to-know” when they become adults.

Here's another valuable passage from Ephesians 5:25: Husbands, love your wives, just as Christ also loved the church and gave Himself up for her.This is talking about Jesus dying for the church, and our men are to do the same for us! (This should make us feel better about those “submissive” verses. God never commanded us to die for anyone.) Does that mean a man has to wait for a life and death situation to “die” for his loved one? Of course not! Teach your sons this! Teach them how to die daily for those weaker than them. To hold doors open, to defend others who are being abused, to stand up so someone else can sit down. Just as Timothy's mother and grandmother did for him, we should do the same for our sons. They'll be excited to know there is something they can do worthy of praise.

Let's train our sons to be leaders, protectors, and lovers of our Lord. Boys want to feel empowered. When you give them that power, they run with it. We mustn't allow our sons to be diminished and put down, whether through the media or through our own behavior. Instead, let's raise our sons to become the kind of men we would want to marry.
Sandi RogPreviously published in the Rocky Mountain Christian.

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... CHRIST AGAINST


CHRIST AGAINST

Nothing is worth preaching unless it is about God. The only God worth preaching about is the God and Father of the Lord Jesus Christ. To preach about that God is to preach about a God who is the Creator and Father of the human family; a God who is what he chooses to be and has chosen to express his “Godhood” (and consequently to reveal) in creating humans to image him in their life and living.
This piece is repetitive but maybe that's all right.
The only God we know from Scripture is a God who did not choose to be God without us (Barth).
As the Bible tells it we humans refused to be content with being the image of God and chose to be gods, as wise as God and independent of God. God’s word to rebellious Israel speaks the truth to the entire human family: “I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know...”
Because God chose to create us as he has done--humans--and therefore interdependent, two things happened: our corrupt rejection of God infected (and infects) the entire human family and the social structures by which humans live were corrupted and corrupting.
The “authorities” and “powers” that God created for the blessing and enrichment of human experience were shanghaied by the evil that we turned loose. Those structures—headed up by the rulers of the various human families--became powerful enemies of God’s holy and loving purpose. They became satanic and demonic and functioned to serve Satan.
Humans found themselves enslaved by something they let loose and were themselves corrupted and they corrupted all around them. The (social and political) structures without which humans could not live were corrupted and they became powerful sources of corruption. The world became a planet in rebellion.
But God did not abandon his creation and he used the corrupt and corrupting powers to provide the creation goods that humanity must have to live. All this he did and does through “fallen” structures that remain corrupt (some more than others). Even corrupt governments must maintain the "rule of law" and provide the needs of the governed or they perish—for, one way or another, with all the complexities that are involved in his work with humans who have the power of choice and the willingness to be violent, God brings them down. If they refuse to be “ministers of God for good” (Romans 13.4) he holds them accountable—they too reject their destiny and he holds them accountable.
Young men and women are corruptible and influence one another but schools, colleges, universities, financial institutions, forms of government, judicial systems, judges, presidents, prime ministers, kings and queens, teachers, military forces, police forces, senators, parliament members, capitalism and socialism and so forth, these compound the evils of human societies because they are more powerful than individuals. These life-shaping institutions and structures are themselves the agencies of invisible forces, satanic and demonic and people born into such a world are shaped by them.
These are what God seeks to rescue humans from; these are the forces Jesus met and defeated. Personal and individual sins matter of course—of course! But they are the outgrowth and visible expression of a vast “world” of evil that has enslaved us all.
But again, God did not abandon us nor has he abandoned us. In his own time (O God, how long?) he has worked with us and one of those ways is through a body of people called “the Church”—themselves sinners and with no claim to be superior to their fellow-humans--the Church that proclaims hope to the world; they proclaim a living hope generated by God in and through Jesus Christ and his resurrection from the dead. 1 Peter 1:3-6. The offer of a new world and the joyful experience of that world is not for some elite—it’s God’s offer to the entire human family.
That is what Christians proclaim when they gather in repentance and commitment to God’s work in Jesus Christ in their Suppering with the living Lord Jesus on this coming Lord’s Day.
They proclaim a new world coming and invite all who long for that to join with them in a life of proclamation to the sad and hurting and desperate of the world! Their gospel is about a God who signed his name to his commitment in the blood of Jesus Christ.
They proclaim adventure to all those humans who find themselves bored with the tired sameness of a life without real war. How easy it is to jeer at the moral heroism of faith that defies cosmic evil via church attendance. But hear this: when men and women, girls and boys gather from here there and everywhere and eat a little bread and drink a little wine in honor of God and his Holy Son evil invisible powers take note and they hear again the words of Jesus Christ about his death, “Now is the world judged!” (John 12:31) And at the Supper every Sunday, the Lord's day, believers together say, “He’s returning and will right all wrongs.”

Was Moses Ineloquent or "Mighty in Words"? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=4640&b=Exodus

Was Moses Ineloquent or "Mighty in Words"?

by Eric Lyons, M.Min.

In one of the more well-known scenes of Scripture, the Lord, in the midst of an unconsumed burning bush, appeared to Moses on Mount Horeb. He revealed to Moses that it was time to deliver the Israelites out of Egyptian bondage. It was time to give the descendants of Abraham the land of Canaan, which He had promised to his descendants more than 400 years earlier (cf. Genesis 12:1,7; 13:15; 15:13). It was time for Moses to lead God’s people out of Egypt (Exodus 3:10).
Moses, however, was not convinced that he was the one to go to Pharaoh and make such demands. “Who am I that I should go to Pharaoh…?” Moses asked the Lord (Exodus 3:11). “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue” (4:10). “Behold, I am of uncircumcised lips, and how shall Pharaoh heed me?” (6:30).
Some wonder how Moses could be ineloquent, if Stephen, in his speech to an angry mob prior to his death, described Moses as one “mighty in words and deeds” (Acts 7:22, emp. added). According to Bible critic Steve Wells, author of the The Skeptic’s Annotated Bible, Acts 7:22 contradicts Exodus 4:10-16 and 6:12-30 (2013). R. Paul Buchman likewise lists these verses on his Web site “1001 Contradictions and Discrepancies in the Christian Bibles” (2011). Allegedly, Acts 7:22 is incompatible with what we learn about Moses in Exodus 3-6. How could Moses be “mighty in words,” yet also be ineloquent?
First, it is possible that Moses was not as ineloquent and “slow of speech” as one might initially think. The Bible student must keep in mind who made the statements about Moses’ speech in the book of Exodus. God did not say that Moses was incapable of speaking effectively—Moses did. Moses made these statements about himself. What’s more, Moses made the statements about himself after God had instructed him (1) to go back to the land where he had fled 40 years earlier for fear of his life (Exodus 2:15), (2) to present himself before the most powerful king on Earth (3:10), and (3) to tell the king of Egypt to let hundreds of thousands of Israelite slaves go free (Exodus 3:10; cf. Numbers 1:46). Moses was obviously afraid and doubted if he could do what God commanded. “Who am I that I should go to Pharaoh…?” Moses asked (Exodus 3:11). He said: “Suppose they will not believe me or listen to my voice; suppose they say, ‘The Lord has not appeared to you’” (4:1). Even after seeing two amazing miracles (4:3-8), Moses still offered excuses (4:10). Moses was so troubled over the entire matter that he finally pleaded with God saying, “O my Lord, please send someone else” (4:13, ESV, emp. added).
What was God’s response to Moses? According to Exodus 4:14, “[T]he anger of the Lord was kindled against Moses.” In addition to Moses being “very humble, more than all men who were on the face of the earth” (Numbers 12:3), Moses appears to have been so alarmed by the thought of going back to Egypt and making demands of Pharaoh that he highly exaggerated his ineloquence. Could it not be said that Moses stated fairly eloquently his case for being “ineloquent”? What’s more, when he wrote all of these events (and others) down by inspiration years later (in the Pentateuch—Joshua 8:32; John 5:46), he was equally as “eloquent.” [NOTE: Simply because God spoke of Aaron as one who “can speak well” (Exodus 4:14), does not necessarily mean that Moses was not an eloquent speaker, or that God thought that Moses was not up for the task at hand. Obviously, God had more confidence in Moses’ abilities than Moses did. It was Moses’ fear and hesitancy, not his alleged ineloquence, that led our longsuffering God to elevate Aaron as His spokesman.]
If the skeptic refuses to accept that Moses was much more eloquent than the prophet claimed in his meeting with God on Mount Horeb, the Bible student might also point out that Stephen’s reference to Moses being “mighty in words and deeds” was (in context) in reference to Moses during the first 40 years of his life in Egypt (Acts 7:22). In Stephen’s speech in Acts 7, he reminded his Jewish audience that Pharaoh’s daughter brought Moses up “as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds” (Acts 7:21-22). Stephen then stated: “Now when he [Moses] was forty years old, it came into his heart to visit his brethren, the children of Israel…” (7:23). It was after another “forty years had passed” (7:30)—after Moses had become a shepherd and had dwelt in the land of Midian for 40 years—that, at the age of 80, Moses made excuses before God of being ineloquent. Thus, in context, these statements were made about a man at two very different periods of time in his life. And, as everyone should know, two different statements cannot rationally be said to contradict each other if they are referring to two different time periods. How many of us were better at something in our younger years? Could Moses have not been a more eloquent speaker at 40 than at 80 (after spending four decades as a shepherd in a foreign land)?
[NOTE: Some might argue that since Moses said to God, “I am not eloquent, neither before nor since You have spoken to Your servant” (Exodus 4:10, emp. added), this means that Moses was never “mighty in words,” neither at 40 nor 80. Keep in mind, however, (1) it was Moses making this assertion, not God, and (2) we cannot be certain how far back in the past Moses meant for this statement to apply. He just as easily could have been referring to a time just before God appeared to him from the burning bush. What’s more, the events recorded in Exodus 3-4 could very easily have lasted days or weeks (cf. 4:14,27-28). Commentator Albert Barnes believes that this statement in Exodus 4:10 “seems to imply that some short time had intervened between this address and the first communication of the divine purpose to Moses” (1997).]
Sadly, skeptics not only ignore who made these statements, as well as the different time periods under discussion in the related passages, they also ignore the fact that different words are used, which do not necessarily mean the same thing. Even if Moses was not exaggerating about his ineloquence, and even if the statements in Exodus 3-6 and Acts 7:22 were referring to the same period of time in Moses’ life, being “slow of speech and slow of tongue” is not necessarily incompatible with being “mighty in words” (Acts 7:22). In fact, the phrase “mighty in words” (dunatos en logois) immediately follows Stephen describing Moses as “learned in all the wisdom of the Egyptians.” How could Moses, an (alleged) ineloquent speaker, be “mighty in words”? Asking this question a little differently could help us answer it much easier. Could a man (1) of royalty, (2) who was very well educated, and (3) whose actions were described as “mighty,” ever be considered “mighty in words,” even though he may not be the greatest of orators? Most certainly. How many first-class athletes and coaches have given extremely motivating speeches to their teams and fans (e.g., Tim Tebow), and yet they may not be viewed as “eloquent” speakers? How many statesmen have risen to the occasion and delivered stirring addresses at crucial times in history (e.g., President George W. Bush’s speech at Ground Zero three days after the 9/11 attacks), though the statesmen generally were not viewed as great orators? How many people throughout history have been “mighty in words” as a writer, but not as a speaker? How many gospel preachers have I heard in my lifetime, who (1) knew the Scriptures extremely well, and (2) had done amazing things in their lifetime, and yet although they may not have been considered “great orators,” could truly be said to be “mighty in words”? Considering that “the gospel of Christ…is the power of God to salvation” (Romans 1:16), many stirring sermons have been preached the past 2,000 years by rather weak men. Even one of the greatest gospel preachers this world has ever known (the apostle Paul), stated to the Corinthians: “And I, brethren, when I came to you, did not come with excellence of speech or of wisdom” (1 Corinthians 2:1).
Skeptics’ criticisms of Exodus 3-6 and Acts 7:22 should only further confirm how superficial and manipulative their accusations against the Bible writers really are. The fact is, Bible critics have no proof that these passages contradict each other; yet, as with so many alleged discrepancies they champion, skeptics seem to care little about making false, unprovable allegations. In other arenas, such individuals would be ostracized for such blatant carelessness and dishonesty.

REFERENCES

Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).
Buchman, R. Paul (2001), “1001 Contradictions and Discrepancies in the Christian Bibles,”http://www.1001biblecontradictions.com/I2a%20-%20HOJ%20%5B76-103%5D.html.
Wells, Steve (2013), The Skeptic’s Annotated Biblehttp://www.skepticsannotatedbible.com/contra/moses_speaker.html.