June 22, 2015

From Gary.... Is history repeating itself?


Isn't this a valid comparison? People are being killed for no other reason than someone else thinks they do NOT deserve to live because they have a different faith!!!  Sixty or so million people died during World War II to stop genocide; will it take another 60 million to stop this new intolerance? Or have we as a race lost the capacity to understand right from wrong, good from evil or TRUTH FROM ERROR???

But, you may say--- There is no absolute TRUTH, because all truth is RELATIVE!  If you believe this, then you are a hop, skip and a jump away from joining one of the groups in the picture above!!! Now, here is where someone calls me a right wing extremist. Fine, go ahead. The following is my extreme teaching...

1 Corinthians, Chapter 13 (WEB)
  4  Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,  5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;  6 doesn’t rejoice in unrighteousness, but rejoices with the truth;  7 bears all things, believes all things, hopes all things, endures all things.  8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.  9 For we know in part, and we prophesy in part;  10 but when that which is complete has come, then that which is partial will be done away with.  11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.  12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.  13 But now faith, hope, and love remain—these three. The greatest of these is love.

No matter what your religious persuasion, surely everyone can understand that if you do good, more good will be the result. And the greatest good that I can think of is LOVE. Isn't it about time that everyone, everywhere, learns to "get along" with others? Or has that little concept gone somewhere beyond due south of Antarctica? 

Just one more thing...

At the beginning of World War II, atomic weapons were the stuff of science-fiction. Now, that they are a reality, we are in a real danger of wiping out our entire world. This could happen if group #2 obtains atomic weapons, but that will never happen... right???

From Gary... Bible Reading June 22



Bible Reading  

June 22

The World English Bible

June 22
2 Samuel 7-9
2Sa 7:1 It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies all around,
2Sa 7:2 that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.
2Sa 7:3 Nathan said to the king, Go, do all that is in your heart; for Yahweh is with you.
2Sa 7:4 It happened the same night, that the word of Yahweh came to Nathan, saying,
2Sa 7:5 Go and tell my servant David, Thus says Yahweh, Shall you build me a house for me to dwell in?
2Sa 7:6 for I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.
2Sa 7:7 In all places in which I have walked with all the children of Israel, spoke I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have you not built me a house of cedar?
2Sa 7:8 Now therefore thus you shall tell my servant David, Thus says Yahweh of Armies, I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel;
2Sa 7:9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones who are in the earth.
2Sa 7:10 I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
2Sa 7:11 and as from the day that I commanded judges to be over my people Israel; and I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.
2Sa 7:12 When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.
2Sa 7:13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
2Sa 7:14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
2Sa 7:15 but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.
2Sa 7:16 Your house and your kingdom shall be made sure for ever before you: your throne shall be established forever.
2Sa 7:17 According to all these words, and according to all this vision, so did Nathan speak to David.
2Sa 7:18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
2Sa 7:19 This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this too after the manner of men, Lord Yahweh!
2Sa 7:20 What can David say more to you? for you know your servant, Lord Yahweh.
2Sa 7:21 For your word's sake, and according to your own heart, have you worked all this greatness, to make your servant know it.
2Sa 7:22 Therefore you are great, Yahweh God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
2Sa 7:23 What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to you out of Egypt, from the nations and their gods?
2Sa 7:24 You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.
2Sa 7:25 Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.
2Sa 7:26 Let your name be magnified forever, saying, Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.
2Sa 7:27 For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer to you.
2Sa 7:28 Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant:
2Sa 7:29 now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it: and with your blessing let the house of your servant be blessed forever.
2Sa 8:1 After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.
2Sa 8:2 He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.
2Sa 8:3 David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.
2Sa 8:4 David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.
2Sa 8:5 When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men.
2Sa 8:6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went.
2Sa 8:7 David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
2Sa 8:8 From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
2Sa 8:9 When Toi king of Hamath heard that David had struck all the army of Hadadezer,
2Sa 8:10 then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
2Sa 8:11 These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued;
2Sa 8:12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
2Sa 8:13 David got him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.
2Sa 8:14 He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.
2Sa 8:15 David reigned over all Israel; and David executed justice and righteousness to all his people.
2Sa 8:16 Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;
2Sa 8:17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
2Sa 8:18 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief ministers.
2Sa 9:1 David said, Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan's sake?
2Sa 9:2 There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, Are you Ziba? He said, Your servant is he.
2Sa 9:3 The king said, Is there not yet any of the house of Saul, that I may show the kindness of God to him? Ziba said to the king, Jonathan has yet a son, who is lame of his feet.
2Sa 9:4 The king said to him, Where is he? Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.
2Sa 9:5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.
2Sa 9:6 Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and did obeisance. David said, Mephibosheth. He answered, Behold, your servant!
2Sa 9:7 David said to him, "Don't be afraid of him; for I will surely show you kindness for Jonathan your father's sake, and will restore you all the land of Saul your father; and you shall eat bread at my table continually."
2Sa 9:8 He did obeisance, and said, "What is your servant, that you should look on such a dead dog as I am?"
2Sa 9:9 Then the king called to Ziba, Saul's servant, and said to him, "All that pertained to Saul and to all his house have I given to your master's son.
2Sa 9:10 You shall till the land for him, you, and your sons, and your servants; and you shall bring in the fruits, that your master's son may have bread to eat: but Mephibosheth your master's son shall eat bread always at my table." Now Ziba had fifteen sons and twenty servants.
2Sa 9:11 Then said Ziba to the king, According to all that my lord the king commands his servant, so your shall servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.
2Sa 9:12 Mephibosheth had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mephibosheth.

2Sa 9:13 So Mephibosheth lived in Jerusalem; for he ate continually at the king's table. He was lame in both his feet.

Jun. 21, 22
John 19

Joh 19:1 So Pilate then took Jesus, and flogged him.
Joh 19:2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Joh 19:3 They kept saying, "Hail, King of the Jews!" and they kept slapping him.
Joh 19:4 Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Joh 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
Joh 19:6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Joh 19:7 The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."
Joh 19:8 When therefore Pilate heard this saying, he was more afraid.
Joh 19:9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Joh 19:10 Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
Joh 19:11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Joh 19:12 At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
Joh 19:13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Joh 19:14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
Joh 19:15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
Joh 19:16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Joh 19:17 He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Joh 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Joh 19:19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
Joh 19:20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Joh 19:21 The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.' "
Joh 19:22 Pilate answered, "What I have written, I have written."
Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Joh 19:24 Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
Joh 19:25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Joh 19:26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Joh 19:27 Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
Joh 19:28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Joh 19:29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Joh 19:30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Joh 19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Joh 19:32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Joh 19:33 but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
Joh 19:34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Joh 19:35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Joh 19:36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Joh 19:37 Again another Scripture says, "They will look on him whom they pierced."
Joh 19:38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
Joh 19:39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Joh 19:40 So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Joh 19:41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Joh 19:42 Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

 

From Jim McGuiggan... NO WORD FROM GOD?

NO WORD FROM GOD?

His father Amaziah had turned from God and was assassinated and the Judeans made the sixteen year-old boy king in his place—so Uzziah/Azariah was now on the throne. A prophet called Zechariah took the kid under his wing and taught him about God and about the meaning of his two names (something like, Yahweh helps and Yahweh is my strength). 2 Chronicles 26 tells us how true to life his names were of the young king, who was truly multi-talented. God helped him and was his strength and the king prospered in everything he put his hand to. No Judean king since David and Solomon (not even Jehoshaphat) was as successful as this king. No wonder the prophet Isaiah came to revere and trust him so. 
But even great men and women can commit grievous wrongs (do you need a list?) and Uzziah, now old enough and experienced enough to know better, was no longer content with being blessed and successful and a blessing to God's People—he wanted more and ended up with less—much less. 
He pushed his way into a role he had no right to take, raged against those who objected and after something like forty-two years of honorable royalty he got ten years of leprosy and isolation. (Think of Robert the Bruce's father in the movie Braveheart. Though the leprosy part is fiction.) 
Still, he would have remained a force behind the throne his son, Jotham, sat on as co-regent for those ten years. Now, with even more fervor than before, Uzziah would be able to urge his son to abide by the will of God--ten years behind closed doors, cut off from the temple also (2 Chronicles 26:21). 
A series of warrior-kings from Assyria were making Isaiah's entire world shake violently (Tiglath-Pileser, Shalmaneser, Sargon and Sennacherib) and wasn't the prophet glad that Uzziah, his boyhood hero and manhood assurance was still around to keep the nation from destruction or slavery! 
Then in the midst of all this political and military bedlam Uzziah died and the prophet, like the rest of his people, goes into panic and that's when God showed himself to the prophet. So says the text (Isaiah 6:1-6). 
What the text doesn't say and yet it is written all over the section (Isaiah 6—9) is this.
Isaiah was out for a walk, worried sick, thinking of the conspiracy that was afoot--a conspiracy promoted by two fear-smitten kings further north (Rezin of Damascus and Pekah of Samaria) who want Judean forces to ally with them against Assyria. They would replace a Davidic king with a puppet king of their own. The fear was so thick you could call it dread; every conversation on every corner had the word "conspiracy" in it and how many in the Judean corridors of power were in on it was the question, and might it not be a good thing to form such an alliance was being debated. The prophet comes across God sitting on a big rock (a rock you could hide behind for refuge in a storm or a rock you could run into in a panic and be smashed up--Isaiah 8:14): 
What's your name?
Isaiah, my Lord.
What's your name?
Isaiah, my Lord.
What..is..your..name?
Yahweh is salvation.
Say it correctly.
Yahweh is salvation.
Say it correctly!
Yahweh is salvation!

And that's why we have: "Woe is me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, my eyes have seen the King, the Lord Almighty." 
G.A. Smith was right. In that hour hero worship died and faith was born.
The prophet has met the King! The death of Uzziah didn’t leave the throne empty! He’s convicted and aghast and confesses that he has been following the path of the people in general; he too had been taken by trustless fear and had been relying on a powerful king and military strength and military success (see Isaiah 8:11-14). 
Opinions were everywhere! It wasn’t the first time and it wouldn’t be the last time. Some favored alliance with Rezin and Pekah, some favored tribute with Assyria, some said Egypt should be called in and others said since the gods of Assyria were obviously powerful they should be worshiped. Some said this, some said that and some said something else. 
As Brueggemann has pointed out in commenting on Jeremiah 2, in the midst of political, social, economic and national crisis the people said many things—things like, “It’s hopeless,” “We are not defiled,” “We will not serve,” “We are innocent; we have not sinned.” These and other things they said but:
“They did not say, ‘Where is the Lord who brought us up out of the land of Egypt?’”
        
(2:6)
“The priests did not say, ‘Where is the Lord?’” (2:8).
Isaiah and the people around him, in one form or another, did not say, “Where is the Lord?” The prophet would have groaned, “Where is Uzziah?” Others would have said, “Call on Egypt.” Others would have moaned, “Make the alliance,” and others would have said,
"It’s hopeless, pay tribute and worship Assyria’s gods.” All these they were saying but they did not say, “Where is the Lord who brought us up out of Egypt and through a howling wilderness?”
 
It’s a pity this history, these texts, this Message of Isaiah—it’s a pity it has nothing to say to us in the 21st century. In particular, it’s a pity it has nothing to say to the People of God. 
In a world where China is setting up weapons on islands in the South China Sea, where Putin and his hard-liners, say some, is wanting to re-establish a USSR, where Syria is what other places are only worse at present, where Darfur goes on and on without ceasing, where Islam, as characterized by its extremists, purposes to take over the planet; in a world where Texans are now permitted to go around with holstered guns, in a world where economic ruin is facing the European banking structures and so will affect global economy—in a world like that it’s too bad that the NT People of God have no word from God.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Borrowing from Other Nations by Dave Miller, Ph.D.



http://apologeticspress.org/APContent.aspx?category=7&article=2829

Borrowing from Other Nations

by Dave Miller, Ph.D.

It’s no secret that the U.S. Government has been borrowing unprecedented amounts of money in an effort to stave off financial calamity (cf. Ip, 2009; Zuckerman, 2009). The sum of all recognized debt of federal, state, and local governments, international, private households, business and domestic financial sectors in America is now $57 trillion (Hodges, 2009). The majority of that debt has accumulated just in the last three decades, with 79% ($45 trillion) of total debt created since 1990. America is, in fact, the world’s largest international debtor (Hodges).
So what? Is that bad? After leading the nation for 40 years, before departing this life, Moses delivered a magnificent speech to the new generation of Israelites pertaining to their imminent occupation of the Promised Land. In his farewell remarks, God empowered him to articulate critical factors necessary to national survival. He also delineated the specific curses that would afflict the nation if it turned its back on God and His Word, as well as the specific blessings that would enrich the nation if the citizens maintained their commitment to God. Here are insightful, relevant social, political, and economic factors that beckon the attention of the United States of America.
Consider just one: In view of the economic woes facing our own nation, one feature in particular ought to give every American pause. It is listed first in the series of blessings that would characterize the nation if its citizens and leaders would “diligently obey the voice of the Lord your God, to observe carefully all His commandments” (Deuteronomy 28:1). That blessing? “You shall lend to many nations, but you shall not borrow” (vs. 12). If, on the other hand, the nation declined spiritually by failing to obey God and keep His commandments, aliens would lend to them (vs. 44).
Economists, politicians, and all Americans should beware. The God of the Bible has articulated precisely the details of national success as well as national catastrophe. We would do well to give sober consideration to them. America is moving swiftly down a pathway to destruction—and that end result will be due to a single factor: America’s shift away from offering due respect and submission to God and Jesus Christ. The solution?
If you diligently obey the voice of the Lord your God,...the Lord your God will set you high above all nations of the earth. And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God (Deuteronomy 28:1-2).

REFERENCES

Hodges, Michael (2009), “America’s Total Debt Report,” Grandfather Economic Report, June, [On-line], URL: http://mwhodges.home.att.net/nat-debt/debt-nat.htm.
Ip, Greg (2009), “We’re Borrowing Like Mad. Can the U.S. Pay It Back?” The Washington Post, January 11.
Zuckerman, Mort (2009), “Drowning in Debt: Obama’s Spending and Borrowing Leaves U.S. Gasping for Air,” New York Daily News, October 10.

Are We “100% Sure” Goldilocks Planet has Life? by Kyle Butt, M.A.



http://apologeticspress.org/APContent.aspx?category=9&article=3756

Are We “100% Sure” Goldilocks Planet has Life?

by Kyle Butt, M.A.

Associated Press science writer Seth Borenstein recently reported on a new planet that seems to be in what scientists call the “Goldilocks zone.” What is the “Goldilocks zone?” Very few places in our Universe maintain conditions that are suitable for life. One of those conditions is that liquid water must be present. The “Goldilocks zone” is a specific distance from any star that is “not too hot, not too cold. Juuuust right,”—a situation that allows water to remain in its liquid form (Borenstein, 2010). According to atheistic, evolutionary ideas about the origin of the Universe, in theory, there should be hundreds, thousands, or even millions of planets in our Universe that maintain conducive conditions for life to “begin.” In fact, we are incessantly informed by the media and the scientific community that it is just a matter of time before we discover other planets where life has evolved from non-living chemicals. One would think, according to the propaganda about life arising in other places, that a little liquid water and a few amino acids thrown together will inevitably produce life.

Thus, we have a report of the first Earth-like planet that could possibly “support life.” The planet, labeled Gliese 581g, is the sixth planet from a dwarf star named Gliese 581. Borenstein described the planet in the following way:
It is about three times the mass of Earth, slightly larger in width and much closer to its star—14 million miles away versus 93 million. It’s so close to its version of the sun that it orbits every 37 days. And it doesn’t rotate much, so one side is almost always bright, the other dark. Temperatures can be as hot as 160 degrees or as frigid as 25 degrees below zero, but in between—in the land of constant sunrise—it would be “shirt-sleeve weather,” said co-discoverer Steven Vogt (Borenstein, 2010).
Gliese 581g is of interest, then, because there is a chance that it could have liquid water on its surface. Of course, as Borenstein noted: “It’s unknown whether water actually exists on the planet.” What, then, is so important about liquid water, as opposed to any other constraints that are necessary for life to survive? Vogt said that “chances for life on this planet are 100 percent” since “there always seems to be life on Earth where there is water.” Wow! Look at that reasoning. This new planet might have some water, so we are 100% sure there is life on the planet. We are not even 100% sure it has water. How in the world could we be sure it has life?

The false idea that finding liquid water is the equivalent of finding biological life is easy to debunk. Take some water, kill all the microscopic organisms in it so that no life exists. Add any amino acids or “building blocks” of life that you want, then shock the mixture, blow it up, heat it, cool it, or whatever else you want to do, and see if you get life. News flash—you don’t get life! Louis Pasteur proved that almost 150 years ago (Butt, 2002). Yet Vogt boldly stated: “It’s pretty hard to stop life once you give it the right conditions” (as quoted in Borenstein). And what, pray tell, are the right conditions? Vogt can’t tell you, and neither can any other human alive. Water is certainly not “the right conditions” for life, because we can supply water to any mixture of non-living chemicals all day long for the next 20 billion years and not get life.

What, in reality, are the “right conditions” for life to begin? There is really only one: an intelligent Creator must superintend the process. “In the beginning was water,” will not produce life. But “in the beginning God created the heavens and the Earth,” will supply the necessary condition for life on Earth or any other planet—God. Beware of the false assumptions that fill the media and “scientific” discussions of other planets and life in outer space.

REFERENCES


Borentstein, Seth (2010), “Could ‘Goldilocks’ Planet Be Just Right for Life?”, http://news.yahoo.com/s/ap/20100929/ap_on_sc/us_sci_new_earths.

Butt, Kyle (2002), “Biogenesis—The Long Arm of the Law,”http://www.apologeticspress.org/articles/1769.

Designed To Fly by Jerry Fausz, Ph.D.



http://apologeticspress.org/APContent.aspx?category=12&article=2391

Designed To Fly

by Jerry Fausz, Ph.D.

[EDITOR’S NOTE: The following article was written by A.P. staff scientist Dr. Fausz, who holds a Ph.D. in Aerospace Engineering from Georgia Tech and serves as liaison to the NASA Marshall Space Flight Center.]
I have a wonderful story to tell you—a story that, in some respects, out rivals the Arabian Nights fables.... God in his great mercy has permitted me to be, at least somewhat, instrumental in ushering in and introducing to the great wide world an invention that may outrank the electric cars, the automobiles, and all other methods of travel.... I am now going to tell you something of two...boys.... Their names are Orville and Wilbur Wright, of Dayton, Ohio.... These two, perhaps by accident, or may be as a matter of taste, began studying the flights of birds and insects.... They not only studied nature, but they procured the best books, and I think I may say all the papers, the world contains on this subject.... These boys (they are men now), instead of spending their summer vacation with crowds, and with such crowds as are often questionable, as so many do, went away by themselves to a desert place by the seacoast.... With a gliding machine made of sticks and cloth they learned to glide and soar from the top of a hill to the bottom; and by making not only hundreds but more than a thousand experiments, they became so proficient in guiding these gliding machines that they could sail like a bird, and control its movements up and down as well as sidewise.... When they became experts they brought in, as they had planned to do, a gasoline engine to furnish power, and made a little success with their apparatus before winter set.... At first they went only a few hundred feet; and as the opportunity for practice in guiding and controlling it was only a few seconds at a time, their progress was necessarily very slow.... This work, mind you, was all new. Nobody living could give them any advice. It was like exploring a new and unknown domain.... Other experiments had to be made in turning from right to left; and, to make the matter short, it was my privilege, on the 20th day of September, 1904, to see the first successful trip on an air-ship, without a balloon to sustain it, that the world has ever made, that is, to turn the corners and come back to the starting point.... [T]o me the sight of a machine like the one I have pictured, with its white canvas planes and rudders subject to human control, is one of the grandest and most inspiring sights I have ever seen on earth; and when you see one of these graceful crafts sailing over your head, and possibly over your home, as I expect you will in the near future, see if you don’t agree with me that the flying machine is one of God’s most gracious and precious gifts (Root, 1905).
Photograph of the Wright brothers’ historic first flight at the moment of takeoff
Credit: Library of Congress, LC-W861-35
The sense of wonder expressed by Mr. Amos Ives Root at witnessing success in the Wright brothers’ struggle to achieve flight may be difficult to fathom. Air travel has become so commonplace in our society, the sight of modern flying machines “sailing over” our heads and homes catches our attention only for a moment, if at all. Though the first public account of the Wrights’ achievement was reported only in a humble beekeeping journal and drew little public notice, the invention described here led to nothing less than a revolution in transportation, a complete transformation in military strategy and tactics, and ultimately, the technological impetus to reach not only for the skies, but for the stars. And it all began, as Mr. Root notes, with “studying the flights of birds and insects.”
The Wright brothers’ methodical research and testing formally established the discipline of aeronautical engineering, but they were not the first aeronautical engineers. In fact, there were many, three of whom were Sir George Cayley, Otto Lilienthal and Samuel P. Langley. The Englishman Cayley, described as the “Father of Aerial Navigation,” like the Wrights, experimented with gliders and tested the lift characteristics of airfoils (wing cross-sections). Cayley’s airfoil testing apparatus, however, moved the airfoil rotationally which, after a few turns of the mechanism, caused the surrounding air to rotate with it, significantly decreasing the lift and reducing the accuracy of the measurements (Anderson, 1989, pp. 6-12). The Wright brothers used wind tunnels for airfoil testing, which is the preferred testing method even today (though modern wind tunnels generally are much larger).
Otto Lilienthal could be considered the world’s first hang glider expert, due to the way his gliders were configured and operated. Lilienthal, like Cayley, used a rotational device to measure aerodynamic forces on airfoils. He died in 1896 when the glider he was flying hit a gust of wind that pitched the nose of the vehicle upward causing it to stall, or lose lift, and plummet to the ground (Anderson, pp. 17-19). Hearing of this accident, the Wright brothers decided to put the “elevator” (control surface that regulates vehicle pitch) on the front of their flying machine. The elevator on most modern aircraft is at the rear, just below the vertical tail fin.
Samuel Pierpont Langley was contemporary with the Wright brothers, serving at that time as secretary of the Smithsonian Institute. Langley was one of the first to experiment with powered flight, successfully flying two small, unmanned vehicles—outfitted with steam engines—that he called aerodromes. When the Department of War commissioned him to develop a manned air vehicle, he decided to switch to a gasoline engine, which he attached to a larger version of one of his aerodromes. Unfortunately, the two test flights attempted by Langley with his manned aerodrome were miserable failures. The second of these failures occurred on December 8, 1903, just nine days prior to the Wright brothers’ first flight at Kitty Hawk, North Carolina (Anderson, pp. 21-26).
It is notable that all of these pioneers of aviation shared a fascination with the observation and study of flying creatures. Consider the following conversation with Samuel Langley, as recalled by Charles Manly, who piloted Langley’s ill-fated experiments:
I here asked Mr. Langley what first attracted his attention to aerial navigation. “I can’t tell when I was not interested in it,” he replied. “I used to watch the birds flying when I was a boy and to wonder what kept them up.... It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62).
In 1900, Wilbur Wright wrote a 17-page letter to Octave Chanute, a prominent mechanical engineer who, like Lilienthal, experimented with hang gliders. In this letter, Wilbur outlined the program of aeronautical research that he and his brother were about to undertake. He began the letter with a discussion of his affinity for flight and flying creatures, as follows:
Dear Sir:
For some years I have been afflicted with the belief that flight is possible to man.... My general ideas of the subject are similar [to] those held by most practical experimenters, to wit: that what is chiefly needed is skill rather than machinery. The flight of the buzzard and similar sailors is a convincing demonstration of the value of skill, and the partial needlessness of motors. It is possible to fly without motors, but not without knowledge & skill. This I conceive to be fortunate, for man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge, than to equal nature in the perfection of her machinery (Wright, 1900, Image 1, emp. added).
These and numerous other references to bird observations attest to the fact that birds were a dominant source of inspiration for these early aeronautical researchers.
In fact, mankind has observed birds and dreamed of flight throughout recorded history, as evidenced by the ancient Greek myth of Daedalus and Icarus. Daedalus is said to have fashioned wings of wax and bird feathers so that he and his son, Icarus, could escape imprisonment on the isle of Crete. The legend says that Icarus, in spite of his father’s warnings, flew too close to the sun, the wax in his wings melted and he perished in the Mediterranean Sea below. While this story is fictional, it certainly reflects the imaginative desire of its author to “take to the air” as a bird. As John D. Anderson, Jr., stated in his foundational text on the aerodynamics of flight: “All early thinking of human flight centered on the imitation of birds” (1989, p. 3). Having no flying experience, it is only natural that man, in his desire to fly, would seek to imitate the readily observable creatures who openly display their capability.
And capable they are! Birds are highly specialized both physiologically and instinctively to perform their marvelous feats of flight. Flying birds are uniquely configured for flight in their structure, musculature, profile, metabolism, and instinctive knowledge. Wilbur Wright accurately characterized this in his letter to Chanute when he referred to flying birds as “nature in the perfection of her machinery”—a feature which he said man could not reasonably hope to equal (Wright, 1900, Image 1). It is most interesting to study, as did the pioneers of aviation, the specific qualities of birds that make them wonderfully adept at riding the wind.
Perhaps the most visible feature of bird flight is the motion (i.e., “flapping”) of the wings. A bird’s wings move in such a way as to produce both lift and thrust simultaneously. Man has never successfully imitated this capability, either in the manipulation of artificial wings in the manner of the Daedalus myth (though many have tried), or mechanically in the tradition of Leonardo DaVinci’s “ornithopter” concepts, prompting Anderson to state that “human-powered flight by flapping wings was always doomed to failure” (1989, p. 4). Indeed, it was the observation that birds sometimes flew without moving their wings, via gliding and soaring, that ultimately led to the success of heavier-than-air flight, through the realization that “fixed wing” flight was also a possible design solution.

An eagle’s long, broad wings are effective for soaring. To help reduce turbulence as air passes over the end of the wing, the tips of the end feathers are tapered so that when the eagle fully extends its wings, the tips are widely separated.
Birds do fly by flapping their wings, however, and the “secret” lies in the wing’s two-part structure. The inner part of the wing is more rounded in shape and moves very little, thus providing the majority of the lift. The outer part of the wing, on the other hand, is flatter, has a sharper edge, and executes most of the “flapping” motion, by which it produces both thrust and some lift. The outer part also serves another important purpose in flight. In his letter to Chanute, Wilbur Wright further stated:

My observation of the flight of buzzards leads one to believe that they regain their lateral stability when partly overturned by a gust of wind, by a torsion of the tips of the wings (1900, Image 4).
That is, birds turn the outer part of their wing to a higher angle relative to the wind to generate more lift on one side, and to a lower angle, reducing the lift, on the other side. This causes the bird to “roll,” in modern aerodynamic vernacular, in order to restore its lateral balance. Wilbur went on to explain his “wing-warping” design for accomplishing lateral stability based on this “observation of the flight of buzzards.” Modern aircraft use “ailerons,” small hinged surfaces on the back side of the wing and near the tip, to provide this lateral balancing, but the aerodynamic principle is the same. [NOTE: The next time you fly, try to sit just behind the wing and note the ailerons moving up and down frequently—keeping the aircraft balanced.] It should be no surprise that the muscles of a bird are specially configured, in size and positioning, to perform the motions of flapping and wingtip torsion. Clearly, the wing of a bird is highly specialized in both structure and musculature to provide the lift, thrust, and lateral equilibrium required for flight.
In the early pursuit of human flight, it was a challenge to design a machine that was light enough to fly, but strong enough to survive the flight. All of the Wright brothers’ aerodynamic research to optimize lift would have meant very little had they been unable to design a structure that weighed less than the lift their wings were able to produce. The Wrights used spruce, a strong, lightweight wood, for the frame of their aircraft and covered the frame with muslin cloth. Had they used significant amounts of metal in their structural design, as in modern aircraft, they would not have succeeded. They also had to design and build their own engine since existing designs did not provide satisfactory power-to-weight ratios. Sufficiently strong, lightweight, structural materials, and an engine that maximized power for minimal weight, were critical factors in the Wright brothers’ success.
Birds are light enough to fly due in large part to several properties of their body structure, including bones that mostly are hollow, and an impressive covering of feathers. The mostly hollow structure of bird bones provides a light, yet strong, framework for flight. Solid bones, like those possessed by other creatures and humans, would render most birds much too heavy for flight. As evolutionist and noted ornithologist Alan Feduccia stated:
The major bones are hollow and pneumatized [filled substantially with air—JF].... [S]uch bones as the lightweight, hollow humerus are exemplary of this structural complexity (1999, p. 5).
Bird beaks also are made of lightweight horn material instead of heavier jaw and teeth structures. Feduccia noted, “[I]t is dogma that the avian body is characterized by light weight” (p. 3), and points out that even the bird skin is “greatly reduced in weight and is paper-thin in most species of flying birds” (p. 10). By far however, the most innovative structural feature contributing to the general flightworthiness of birds is the feather.
The phrase “light as a feather” has to be one of the oldest and most-used clichés in the English language. Yet, light as feathers are, their unique structure makes them sufficiently strong to stand against the aerodynamic forces that a bird’s wings routinely experience. The central shaft or “rachis” (Feduccia, 1999, p. 111) of a feather is an amazing structure, incredibly strong and stiff considering its negligible weight. Feather vanes are composed of fluffy strands, called barbs, that protrude from the shaft. Each barb has small hooks that attach to ridges on adjoining barbs. This characteristic allows feathers to maintain their shape to keep airflow around the bird as streamlined as possible. In fact, Feduccia observes that because of their asymmetry, “flight feathers have an airfoil cross-section” (p. 111), so they must maintain their shape to keep the bird aloft. When these hooks become detached, they have to be carefully aligned to reattach, which is accomplished in remarkable fashion by a bird’s instinctive preening (Vanhorn, 2004). Without a doubt, the feather is one of the most amazing and highly specialized structures in nature.
Diagram of a feather
Illustrated by Thomas A. Tarpley
© 2004 AP

Cross-section of two barbs showing how their barbules “hook” together.
KEY: A. Shaft (Rachis); B. Vane; C. Barbs; D. Hooked barbules; E. Ridged barbules.
The magnitude of the Wright brothers’ accomplishment was due to the fact that it involved powered flight of a heavier-than-air vehicle. They had to design their own engine to obtain a sufficient power-to-weight ratio. Likewise, the musculature of birds, which provides their “power” for flight, also is specially configured. First, “the major flight muscles [comprise] a disproportionate amount of the body’s weight” (Feduccia, 1999, p. 3). Feduccia also observed:
The main muscle arising from the keel and responsible for raising the wing for the recovery stroke in modern birds is the large supracoracoideus, and it has unusual features that allow it to perform this function (p. 10).
Feduccia further notes that the bird’s sternum is “keeled,” meaning that it has a forward protrusion to accommodate attachment of the “extensive flight musculature” (p. 10). Indeed, the bird’s muscles and its skeletal structure are uniquely built for flight.
Birds are not only structurally specialized for flight, however. The almost constant flapping of wings requires a tremendous amount of energy. Significantly, flying birds possess a metabolic rate that is much higher than most other creatures. This allows them to consume high-energy foods and convert that food efficiently enough to supply the large quantity of energy required for flight. Feduccia comments that “birds are highly tuned metabolic machines” (1999, p. 1). High-energy fuel is not the only requirement for a high metabolism, however. Such high-rate energy conversion also requires significant amounts of oxygen. A bird’s lungs are unlike those found in any other creature. Birds do not have to breathe out, as do other vertebrates. It is not difficult to see how breathing out would be detrimental to flight; this would be much like the thrust reversal mechanisms used on modern aircraft to slow them down after landing, though on a smaller scale. Instead, the lungs of a bird are configured to allow air to flow through and out the other end, after it has acquired oxygen from the air much more efficiently than the lungs of other animals (Feduccia, p. 388). The oxygen obtained is sent to sacs throughout the bird’s body, helping to maintain balance and supply the oxygen as directly as possible to the hard-working flight muscles. The metabolic system of the bird is unique in the animal kingdom, and perfectly suited to a flying creature.
The Wright brothers could not have known all of these facts regarding bird metabolism or the specifics of the structural specializations that make birds flight worthy. They were, however, highly impressed with the ability of birds to manipulate their physiology to control their speed and direction of flight, and to perform amazing acrobatic feats in the air. A critical piece of the Wrights’ success in developing the first practical aircraft is the “three-axis” control system that they devised. The wing-warping that controlled the “roll” orientation of their aircraft has already been discussed. The wing-warping, however, also provided steering control of the aircraft, working with the rudder (the Wrights had observed that gliding/soaring birds would generally “roll” into turns). The steering orientation of an aircraft is known as “yaw.” Finally, the elevator control surface provided regulation of the “pitch” (nose up/down) orientation of their aircraft. While it did provide full control of all three of these “axes,” the Wright design was “statically unstable,” meaning that if the pilot let go of the controls, even for a very brief period of time, the machine would crash. In contrast, most modern passenger aircraft are designed to be statically stable.
This constant expenditure of control effort was physically exhausting; nonetheless, the Wright brothers became highly skilled pilots as a result of practicing with their machines. This pursuit to control the aerodynamics of their machine is consistent with Wilbur Wright’s stated belief that “man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge” (Wright, 1900, Image 1, emp. added). Eventually, the “fly-by-wire” concept was developed whereby computers came to perform many of the flight control functions that the Wrights had to actuate manually. Coupled with statically stable aircraft designs, fly-by-wire made flying much less strenuous for the pilot. Human beings, unlike birds, have the ability to analyze and understand concepts like aerodynamic forces and, in turn, manipulate that understanding to their own benefit.
Though birds certainly do not come close to man in intellect, they are quite masterful in controlling their bodies and wings to achieve remarkable maneuvers in the air. Human beings in aircraft have never duplicated many of the flight maneuvers that birds perform with apparent ease. This fact is illustrated by recent, and ongoing, research studying how birds use vortices (regions of rotating air) that are created at the front (leading) edge of their wings to create lift (Videler, et al., 2004), as well as how they turn sharply at high speed (Muller and Lentink, 2004). Leading edge vortices are used in supersonic aircraft with small, delta-shaped wings to provide additional lift while landing, but Muller and Lentink suggested that the principle can be further exploited to increase significantly the maneuverability of these aircraft.

A V-22 Osprey can rotate its engines to transition from hovering to forward flight and vice versa.
Credit: ©Boeing 2008
How is it, though, that birds know precisely when to flap, twist the tips of their wings, pull their head back to change their center of gravity, fan out their tail feathers, sweep their wings back to manipulate leading edge vortices, glide, soar, preen, etc.? Langley was addressing this very question when he said, “It finally occurred to me that there must be something in the condition of the air which the soaring birds instinctively understood, but which we do not” (Manly, 1915, Image 62). Birds must instinctively know how to control properly their physiology for flight, because they certainly do not have the reasoning ability of humans that would allow them to hypothesize about the nature of air movement and verify their reasoning experimentally, as did the pioneers of human aviation. Yet in spite of this reality, a bird coming to rest lightly on top of a fence post eclipses everything humans have been able to accomplish in 100+ years of concentrated flight design. Even aircraft with vertical takeoff and landing (VTOL) capability like the AV-8 Harrier and the V-22 Osprey cannot pinpoint a landing that accurately. How did birds arrive at this instinctive knowledge?

Evolutionary theories of how bird flight might have evolved fall generally into two groups. The first group involves the so-called “ground-up” theories. This is the idea that dinosaurian reptiles evolved the ability to fly, after being lucky enough to sprout rudimentary wings, presumably driven by the desire to catch flying insects for food. Feduccia himself does not subscribe to the ground-up theories, but is instead a proponent of the other group, the so-called “arboreal” theories of bird evolution. These theories suggest that tree-dwelling reptiles (dinosaur ancestors in Feduccia’s view) learned to fly after first learning to glide, most likely in order to escape predators (see Feduccia’s chapter titled “Genesis of Avian Flight,” pp. 93-111). Even the gap between gliding and flying is enormous, however. Sir George Cayley is known to have successfully flown a manned glider as early as 1853, but it would be over 50 years before the first successful powered flight at Kitty Hawk, in spite of the intense efforts of many including, most notably, Samuel Langley.
Suppose for a moment, though, that either theory of bird flight evolution might be true. It is not difficult to imagine that vast multitudes of these creatures would have perished in the early process of learning to use their rudimentary flying equipment, just as many humans, like Otto Lilienthal, have died as mankind has slowly learned the intricacies and hazards of flight. If true that evolving birds had struggled through a similar process, then one would expect to find large numbers of “transitional” animals, possibly with developing wing structures, prototype feathers, or some other underdeveloped birdlike features in the fossil record. Feduccia admitted the lack of such fossils, and tries to excuse it stating, “Most bird bones are hollow and thin walled...and are therefore not easily preserved” (p. 1). He went on to suggest:
One could, technically, establish a phylogeny [evolutionary ancestry—JF] of birds, or any other group, exclusively of the fossil record, and perhaps have a reasonably good idea of the major lineages using evidence from such diverse areas as anatomy and biochemical and genetic (DNA) comparisons. Yet, even then, problems are legion. Not only is there considerable argument about the methodology that should be employed, but the search for meaningful anatomical features (known as characters) that elucidate relationships is laden with problems because, beneath their feathers, birds tend to look very much alike anatomically (p. 1).

Amazingly adept fliers, birds provide mankind with the inspiration and impetus to pursue the ability to fly.
In other words, birds look like birds, and the fossil evidence suggests that they always have. This dilemma is particularly troubling for evolutionists when it comes to feathers, where according to Feduccia, “Feathers are unique to birds, and no known structure intermediate between scales and feathers has been identified. Nevertheless, it has generally been accepted that feathers are directly derived from reptilian scales...” (p. 113). Even the feathers of the urvogel (literally, “first bird”), known as Archaeopteryx, are said to have a pattern “essentially that of modern birds” (p. 111).
Speaking of the urvogel, Feduccia at one point stated, “The Archaeopteryx fossil is, in fact, the most superb example of a specimen perfectly intermediate between two higher groups of living organisms” (p. 1, emp. added). Ironically, however, he later came very close to contradicting himself when he counters the “ground-up” theories of flight origin by observing that “most recent studies have shown Archaeopteryx to be much more birdlike than previously thought” (p. 103). [NOTE: For a refutation of the evolutionist’s erroneous claims regarding Archaeopteryx as a “missing link,” see Harrub and Thompson, 2001, 21[4]:25-31.] So, how does evolution explain the lack of fossil evidence for the evolution of birds? Feduccia explained, “All these known facts point to a dramatic, explosive post-Cretaceous adaptive radiation” (p. 404). In other words, it happened very fast in evolutionary terms (as little as five million years according to Feduccia)—supposedly too fast to leave behind any transitional fossils. Five million years is a very long time for the total absence of a transitional fossil record (all of human history could unfold more than 830 times in five million years). How convenient for evolutionists to assert that evolution occurred quickly during those periods that lack transitional fossils. Their theory depends on missing links—yet these links are still missing. As if explaining the evolution of bird flight was not difficult enough, though, evolutionists still need to explain the evolution of flight in insects, pterosaurs, and bats as well—also with no transitional fossil evidence.
It is unanimously acknowledged that the Wright brothers designed and built the first practical heavier-than-air flying machine. The contributions of Cayley, Lilienthal, Langley, and others leading to that event, are also readily recognized. However, many, like Feduccia, observe birds just as these aviation pioneers once did, but see it as the end result of millions of years of accidental, unlikely random mutations refined by a process of natural selection. Considering the complexity and multiplicity of specializations required to give flying birds their ability, this viewpoint is very difficult to swallow (pardon the pun). The structure of a bird’s feather, alone, is sufficient evidence of irreducible complexity (Vanhorn, 2004), but taking all of the bird’s specializations into account, the irreducible complexity becomes absolutely overwhelming. Even if we suppose that some animal could obtain “nature in the perfection of her machinery” by accident (an accident of miraculous proportions to be sure), how would it survive long enough to learn to use that machinery? Further, assuming it was fortunate enough to develop the physical attributes of flight and managed to learn how to use them, how could it pass that knowledge to future generations of avians without intellectual understanding? It took man, with his far superior intellect, around 6,000 years to make the first halting leaps in flight, and he has not even come close to equaling, much less surpassing, a simple bird’s mastery of the skies. No, the evolutionary explanation is quite inadequate and unscientific.

CONCLUSION

In the Old Testament, God asked Job: “Is it by your understanding that the hawk soars, stretching his wings toward the south?” (Job 39:26). Clearly, God’s question is rhetorical and assumes that Job would have had ample opportunity to observe birds in flight and marvel at their ability. Job may never have dreamed that man would one day share the skies with birds, so he most assuredly acknowledged that the flight of the hawk was well beyond his own understanding. All of our achievements in flight, however, have only served to underscore the meaning behind God’s question to Job. In spite of all we have accomplished in flight design, we still do not fully understand how birds, insects, and bats do what they do. We do understand, however, that they did not design themselves, we certainly did not make birds capable of flight, nor did we teach them how to fly. In fact, we must humbly admit that they taught us.
Notice that even evolutionists like Feduccia cannot avoid using words like “optimized,” “fine tuned,” “invented,” and “designed” when speaking of birds and flight. For example, Feduccia called the feather a “near perfect aerodynamic design” (p. 130, emp. added), and attributes to them an “almost magical structural complexity” (p. 132, emp. added). He further stated that “the shape and size of wings have been optimized to minimize the energy required to fly” (p. 16, emp. added), and that a bird’s metabolic system is “fine tuned” (p. 1, emp. added). And he asserted, “In order for flight to be possible, flight architecture was invented early on” (p. 1, emp. added). Feduccia also suggested:
Flight is, in a morphological sense, the biomechanically and physiologically most restrictive vertebrate locomotor adaptation permitting little latitude for new designs.... As an analogy, an engineer can construct a terrestrial vehicle in diverse configurations, but there is really only one basic design for a fixed-wing aircraft (p. 3, emp. added).
He meant for this suggestion to explain why there is little divergence, or differences in characteristics, among bird species. But he unwittingly made the point, instead, that this lack of divergence points most naturally to design. Since flight is such a “restrictive adaptation,” random processes, which depend by definition on probabilities, are much more likely to “select away” from the ability, regardless of the benefit it might hold for the animal. Thus, evolution is simply at a loss to explain the abundance, diversity, and very existence of the flying creatures that we observe. Furthermore, optimization, invention, design, and fine-tuning are not processes that occur naturally, randomly, or by accident. They occur only through focused application of intellectual ability.
Likewise, the accomplishment of December 17, 1903 was no accident. The Wright brothers could not have designed their flying machine carelessly, much less randomly, and their airplane would not have flown as it did in the absence of their skillful piloting. They did not develop piloting skills naturally or by chance, either, but through arduous, disciplined experimentation and practice. Neither could the specializations and instincts that allow birds to navigate the skies have happened by accident. No, the hawk does not fly by our understanding. Instead, the hawk, sparrow, owl, thrush, swallow, etc., fly by instinct, possessing an inherent “fly by wire” control computer designed by One whose capability far exceeds that of Orville and Wilbur Wright, Samuel Langley, Otto Lilienthal, George Cayley, or any other human being. The Wright flyer required strenuous exertion by the pilot to be able to fly, but God designed His flying machines, not only to have the capability of flight, but also to know inherently how to use it to incredibly impressive effectiveness.
It has been said, “If God had wanted man to fly, He would have given him wings.” Actually, He did. God, the Master Designer, both created the wondrous flying creatures that we observe, and gave His crowning design, man, the ability to observe, reason, and imitate. Thus, He provided both the inspiration and the means for man to achieve everything he has accomplished in his brief history of flight. So, with regard to either birds or the airplanes we see passing over our heads and homes, as Amos Ives Root observed so long ago, “the flying machine is one of God’s most gracious and precious gifts” (1905).

REFERENCES

Anderson, Jr., John D. (1989), Introduction to Flight (New York: McGraw-Hill), third edition.
Feduccia, Alan (1999), The Origin and Evolution of Birds (New Haven, CT: Yale University Press), second edition.
Harrub, Brad and Bert Thompson (2001), “ArchaeopteryxArchaeoraptor, and the “Dinosaurs-To-Birds” Theory—[Part I],” Reason & Revelation, 21[4]:25-31, April.
Hedrick, Tyson L., James R. Usherwood, and Andrew A. Biewener (2004), “Wing Inertia and Whole Body Acceleration: An Analysis of Instantaneous Aero­dynamic Force Production in Cockatiels (Nymphicus hollandicus) Flying across a Range of Speeds,” The Journal of Exper­imental Biology, 207:1689-1702.
Manly, Charles M. (1915), “Legal Cases—Wright Co. v. Curtiss Aeroplane Co.—Affidavits: Manly, Charles M.,” The Wilbur and Orville Wright Papers, January 19, Library of Congress, [On-line], URL:http://memory.loc.gov/cgi-bin/ampage?collId=mwright&fileName=04 /04109/mwright04109.db&recNum=61&itemLink=r?ammem/wright:@ field(DOCID+@lit(wright002721)).
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