April 26, 2014

From Gary... An unexpected sign...


Cute sign!!!  Says a lot, but frankly, I like what Jesus says a whole lot better...


Matthew, Chapter 12 (NASB)
Mat 12:38  Then some of the scribes and Pharisees said to Him, "Teacher, we want to see a sign from You."
Mat 12:39  But He answered and said to them, "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet;
Mat 12:40  for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.
Mat 12:41  "The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
Mat 12:42  "The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
Mat 12:43  "Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it.
Mat 12:44  "Then it says, 'I will return to my house from which I came'; and when it comes, it finds it unoccupied, swept, and put in order.
Mat 12:45  "Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation."


Show me a sign, a wonder, or perhaps a miracle and I will believe; statements like these indicate a lack of faith.  Jesus answered his questioners with a revelation of his own future- the resurrection.  Then HE goes on to chastise them for their disbelief with the examples of Nineveh and the Queen of the South.  What struck me today was the importance of verses 43-45.  His adversaries had been given a law to live by (the law of Moses) and if one kept it, he would be clean- if not, then being unclean was the result.  If evil left (through the law of Moses) and then returned (through disbelief in the words of Jesus) then those who heard were worse off than before.  It is interesting to me that the Scribes and Pharisees asked for a sign and Jesus gave them one- his own resurrection.  But, it a way, they, THEMSELVES, BECAME A SIGN- BECAUSE OF THEIR DISBELIEF!!!   Not exactly, what they expected!!!  Good lesson here- don't go around arguing with God; there is no way you can win!!!

From Gary... Bible Reading April 25, 26

Bible Reading  
April 25, 26

The World English Bible


Apr. 25
Deuteronomy 5, 6
Deu 5:1 Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.
Deu 5:2 Yahweh our God made a covenant with us in Horeb.
Deu 5:3 Yahweh didn't make this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Deu 5:4 Yahweh spoke with you face to face on the mountain out of the midst of the fire,
Deu 5:5 (I stood between Yahweh and you at that time, to show you the word of Yahweh: for you were afraid because of the fire, and didn't go up onto the mountain;) saying,
Deu 5:6 "I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
Deu 5:7 You shall have no other gods before me.
Deu 5:8 "You shall not make an engraved image for yourself, nor any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Deu 5:9 you shall not bow down yourself to them, nor serve them; for I, Yahweh, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me;
Deu 5:10 and showing loving kindness to thousands of those who love me and keep my commandments.
Deu 5:11 "You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.
Deu 5:12 "Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.
Deu 5:13 You shall labor six days, and do all your work;
Deu 5:14 but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.
Deu 5:15 You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm: therefore Yahweh your God commanded you to keep the Sabbath day.
Deu 5:16 "Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.
Deu 5:17 "You shall not murder.
Deu 5:18 "Neither shall you commit adultery.
Deu 5:19 "Neither shall you steal.
Deu 5:20 "Neither shall you give false testimony against your neighbor.
Deu 5:21 "Neither shall you covet your neighbor's wife; neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."
Deu 5:22 These words Yahweh spoke to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. He wrote them on two tables of stone, and gave them to me.
Deu 5:23 It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders;
Deu 5:24 and you said, Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.
Deu 5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of Yahweh our God any more, then we shall die.
Deu 5:26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Deu 5:27 Go near, and hear all that Yahweh our God shall say: and tell us all that Yahweh our God shall tell you; and we will hear it, and do it.
Deu 5:28 Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.
Deu 5:29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
Deu 5:30 Go tell them, Return to your tents.
Deu 5:31 But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.
Deu 5:32 You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.
Deu 5:33 You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Deu 6:1 Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it;
Deu 6:2 that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.
Deu 6:3 Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.
Deu 6:4 Hear, Israel: Yahweh is our God; Yahweh is one:
Deu 6:5 and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might.
Deu 6:6 These words, which I command you this day, shall be on your heart;
Deu 6:7 and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
Deu 6:8 You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.
Deu 6:9 You shall write them on the door posts of your house, and on your gates.
Deu 6:10 It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build,
Deu 6:11 and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full;
Deu 6:12 then beware lest you forget Yahweh, who brought you forth out of the land of Egypt, out of the house of bondage.
Deu 6:13 You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.
Deu 6:14 You shall not go after other gods, of the gods of the peoples who are around you;
Deu 6:15 for Yahweh your God in the midst of you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.
Deu 6:16 You shall not tempt Yahweh your God, as you tempted him in Massah.
Deu 6:17 You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.
Deu 6:18 You shall do that which is right and good in the sight of Yahweh; that it may be well with you, and that you may go in and possess the good land which Yahweh swore to your fathers,
Deu 6:19 to thrust out all your enemies from before you, as Yahweh has spoken.
Deu 6:20 When your son asks you in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Yahweh our God has commanded you?
Deu 6:21 then you shall tell your son, We were Pharaoh's bondservants in Egypt: and Yahweh brought us out of Egypt with a mighty hand;
Deu 6:22 and Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
Deu 6:23 and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.
Deu 6:24 Yahweh commanded us to do all these statutes, to fear Yahweh our God, for our good always, that he might preserve us alive, as at this day.
Deu 6:25 It shall be righteousness to us, if we observe to do all this commandment before Yahweh our God, as he has commanded us.



Apr. 26
Deuteronomy 7, 8

Deu 7:1 When Yahweh your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you;
Deu 7:2 and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;
Deu 7:3 neither shall you make marriages with them; your daughter you shall not give to his son, nor shall you take his daughter for your son.
Deu 7:4 For he will turn away your son from following me, that they may serve other gods: so the anger of Yahweh would be kindled against you, and he would destroy you quickly.
Deu 7:5 But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.
Deu 7:6 For you are a holy people to Yahweh your God: Yahweh your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
Deu 7:7 Yahweh didn't set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:
Deu 7:8 but because Yahweh loves you, and because he would keep the oath which he swore to your fathers, has Yahweh brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
Deu 7:9 Know therefore that Yahweh your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,
Deu 7:10 and repays those who hate him to their face, to destroy them: he will not be slack to him who hates him, he will repay him to his face.
Deu 7:11 You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
Deu 7:12 It shall happen, because you listen to these ordinances, and keep and do them, that Yahweh your God will keep with you the covenant and the loving kindness which he swore to your fathers:
Deu 7:13 and he will love you, and bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you.
Deu 7:14 You shall be blessed above all peoples: there shall not be male or female barren among you, or among your livestock.
Deu 7:15 Yahweh will take away from you all sickness; and none of the evil diseases of Egypt, which you know, he will put on you, but will lay them on all those who hate you.
Deu 7:16 You shall consume all the peoples whom Yahweh your God shall deliver to you; your eye shall not pity them: neither shall you serve their gods; for that will be a snare to you.
Deu 7:17 If you shall say in your heart, These nations are more than I; how can I dispossess them?
Deu 7:18 you shall not be afraid of them: you shall well remember what Yahweh your God did to Pharaoh, and to all Egypt;
Deu 7:19 the great trials which your eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, by which Yahweh your God brought you out: so shall Yahweh your God do to all the peoples of whom you are afraid.
Deu 7:20 Moreover Yahweh your God will send the hornet among them, until those who are left, and hide themselves, perish from before you.
Deu 7:21 You shall not be scared of them; for Yahweh your God is in the midst of you, a great and awesome God.
Deu 7:22 Yahweh your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.
Deu 7:23 But Yahweh your God will deliver them up before you, and will confuse them with a great confusion, until they be destroyed.
Deu 7:24 He will deliver their kings into your hand, and you shall make their name to perish from under the sky: there shall no man be able to stand before you, until you have destroyed them.
Deu 7:25 You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Yahweh your God.
Deu 7:26 You shall not bring an abomination into your house, and become a devoted thing like it. You shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.
Deu 8:1 You shall observe to do all the commandment which I command you this day, that you may live, and multiply, and go in and possess the land which Yahweh swore to your fathers.
Deu 8:2 You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.
Deu 8:3 He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
Deu 8:4 Your clothing didn't grow old on you, neither did your foot swell, these forty years.
Deu 8:5 You shall consider in your heart that as a man chastens his son, so Yahweh your God chastens you.
Deu 8:6 You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.
Deu 8:7 For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;
Deu 8:8 a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
Deu 8:9 a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.
Deu 8:10 You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
Deu 8:11 Beware lest you forget Yahweh your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day:
Deu 8:12 lest, when you have eaten and are full, and have built goodly houses, and lived therein;
Deu 8:13 and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;
Deu 8:14 then your heart be lifted up, and you forget Yahweh your God, who brought you forth out of the land of Egypt, out of the house of bondage;
Deu 8:15 who led you through the great and terrible wilderness, in which were fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;
Deu 8:16 who fed you in the wilderness with manna, which your fathers didn't know; that he might humble you, and that he might prove you, to do you good at your latter end:
Deu 8:17 and lest you say in your heart, My power and the might of my hand has gotten me this wealth.
Deu 8:18 But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
Deu 8:19 It shall be, if you shall forget Yahweh your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.
Deu 8:20 As the nations that Yahweh makes to perish before you, so you shall perish; because you wouldn't listen to the voice of Yahweh your God.
Apr. 26, 27
Luke 15

Luk 15:1 Now all the tax collectors and sinners were coming close to him to hear him.
Luk 15:2 The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
Luk 15:3 He told them this parable.
Luk 15:4 "Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
Luk 15:5 When he has found it, he carries it on his shoulders, rejoicing.
Luk 15:6 When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'
Luk 15:7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Luk 15:8 Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it?
Luk 15:9 When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'
Luk 15:10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
Luk 15:11 He said, "A certain man had two sons.
Luk 15:12 The younger of them said to his father, 'Father, give me my share of your property.' He divided his livelihood between them.
Luk 15:13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
Luk 15:14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
Luk 15:15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
Luk 15:16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
Luk 15:17 But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger!
Luk 15:18 I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
Luk 15:19 I am no more worthy to be called your son. Make me as one of your hired servants." '
Luk 15:20 "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
Luk 15:21 The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'
Luk 15:22 "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
Luk 15:23 Bring the fattened calf, kill it, and let us eat, and celebrate;
Luk 15:24 for this, my son, was dead, and is alive again. He was lost, and is found.' They began to celebrate.
Luk 15:25 "Now his elder son was in the field. As he came near to the house, he heard music and dancing.
Luk 15:26 He called one of the servants to him, and asked what was going on.
Luk 15:27 He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'
Luk 15:28 But he was angry, and would not go in. Therefore his father came out, and begged him.
Luk 15:29 But he answered his father, 'Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
Luk 15:30 But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'
Luk 15:31 "He said to him, 'Son, you are always with me, and all that is mine is yours.
Luk 15:32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.' "

From Mark Copeland... The Ascension Of Christ (Acts 1:9)

                          "THE BOOK OF ACTS"

                     The Ascension Of Christ (1:9)

INTRODUCTION

1. Forty days following His resurrection, Jesus ascended to heaven...
   a. Watched by His disciples, until a cloud received Him out of their
      sight - Ac 1:9
   b. Which took place near Bethany, while Jesus blessed them - Lk24:50-51

2. Following His ascension to heaven....
   a. What happened next?
   b. What's happening now?

[Jesus' ministry as Lord and Savior did not end with His life here on
earth.  Important to our faith and hope is understanding what happened
after Jesus ascended to heaven, beginning with...]  

I. THE EXALTATION OF CHRIST

   A. PROPHESIED IN THE OLD TESTAMENT...
      1. Despite efforts by rulers and kings against God's anointed 
         - Ps 2:1-7; cf. Ac 4:23-28
      2. Spoken of the Suffering Servant - Isa 52:13; 53:12
      3. Seen in a vision by Daniel - Dan 7:13
      -- The psalmist and the prophets foretold that the Messiah would
         be exalted

   B. PROCLAIMED IN THE NEW TESTAMENT...
      1. Jesus told disciples He was about to enter His glory - Lk 24:25-27
      2. He is now seated at the right hand of God - Mk 16:19
      3. He has been exalted to be Prince and Savior - Ac 2:33-35; 5:31
      4. He has been given a name above every name - Php 2:9
      5. He has obtained a more excellent name than the angels - He 1:3-4 
      -- Jesus and His apostles proclaimed the exaltation of Christ in
         glory

[So Jesus has been exalted in glory.  But what is He doing at the right
hand of God?  Biding His time until His return?  No!  For there is much
revealed about...]

II. THE REIGN OF CHRIST
   
   A. PROPHESIED IN THE OLD TESTAMENT...
      1. To rule the nations with a rod of iron - Ps 2:8-12
      2. To rule in the midst of His enemies, till they are made His
         footstool - Ps 110:1-2,5-7
      3. To have a government of peace, judgment, and justice - Isa 9:6-7
      3. That all peoples, nations, languages, should serve Him - Dan 7:14
      -- The psalmist and the prophets foretold that the Messiah would
         reign over His enemies

   B. PROCLAIMED IN THE NEW TESTAMENT...
      1. Jesus has all authority in heaven and on earth - Mt 28:18
      2. He is above all principality, power, might, dominion, and
         every name - Ep 1:20-22
      3. Angels, authorities, and powers have been made subject to Him
         - 1Pe 3:22
      4. He must reign until all enemies are put under His feet,
         including death - 1Co 15:24-26
      5. He is the ruler over the kings of the earth - Re 1:5
      6. He rules them with a rod of iron - Re 2:26-27
      7. Thus He is King of kings, Lord of lords - Re 17:14; cf. 1Ti 6:14-15
      -- Jesus and His apostles proclaimed the present reign of Christ
         from heaven!

[Just as God reigned over kingdoms of men (Dan 2:21; 4:17), so now His
Son reigns in the midst of His enemies (Ps 110:1-2) until the last enemy
is defeated (1Co 15:25-26).  In the meantime, there is also...]

III. THE PRIESTHOOD OF CHRIST

   A. PROPHESIED IN THE OLD TESTAMENT...
      1. To serve as a priest forever according to the order of
         Melchizedek - Ps 110:4
      2. To be a priest on His throne - Zec 6:13
      -- The psalmist and the prophet foretold of One who would be both
         king and priest!

   B. PROCLAIMED IN THE NEW TESTAMENT...
      1. Jesus has become a merciful and faithful High Priest - He 2:17-18
         a. To make propitiation for the sins of the people
         b. To aid those who are tempted
      2. He is a sympathetic High Priest - He 4:14-16
         a. Sympathizing with our weaknesses, having been tempted
         b. Making it possible to obtain mercy and grace to help in
            time of need
      3. According to the order of Melchizedek - He 5:10; 6:19-20;
         7:20-28; 8:1
         a. Called by God
         b. In the Presence of God beyond the veil
         c. Made a priest by the oath of God
         d. The surety of a better covenant
         e. An unchangeable priesthood because He continues forever
         f. Able to save to the uttermost those who come to God through
            Him
         g. Who always lives to make intercession for them
         h. A High Priest holy, harmless, undefiled, separate from
            sinners, higher than the heavens
         i. Does not need to offer daily sacrifices, His own sacrifice
            offered once suffices
      4. He is a better High Priest - He 8:1-2; 9:11-15; 10:11-14,19-22
         a. Seated at the right hand of God
         b. Minister of the sanctuary and true tabernacle erected by
            the Lord, not man
         c. Having obtained eternal redemption, even for those under
            the first covenant
         d. Offering the promise of eternal inheritance
         e. Sitting at the right hand of God, till His enemies are made
            His footstool
         f. By one offering perfecting forever those who those being
            sanctified
         g. Giving us boldness to draw near to God with assurance of
            faith  
      -- Jesus is truly the perfect and better High Priest for us in
         heaven!

CONCLUSION

1. Thus we have seen that with the ascension of Jesus...
   a. He was highly exalted above all things in heaven and earth
   b. He began His reign as King and ministry as High Priest
   c. Thus we have nothing to fear, and everything to hope for! - cf.
      Ro 8:31-38

2. Jesus will one day return; until then, what will you do...?
   a. Freely volunteer in the day of His power! - cf. Ps 110:3
   b. Submit to His kingly authority as Lord, obey the gospel! - cf. Ac  2:36-38
   c. Enjoy the blessings with Him as your High Priest in heaven! - cf.
      1Jn 1:7-9

If we do not, then as His enemy we will eventually be crushed under His
feet, and experience His wrath for having despised God's grace when we
had ample opportunity... - cf. Ro 2:4-11; 2Th 1:7-10 

Executable Outlines, Copyright © Mark A. Copeland, 2012

From Trevor Major, M.Sc., M.A. ... The Problem of Suffering: Further Arguments




http://apologeticspress.org/APContent.aspx?category=12&article=128

The Problem of Suffering: Further Arguments

by  Trevor Major, M.Sc., M.A.

When one engages in debates over the problem of evil, the deficiencies of several standard arguments become obvious. Perhaps, with further refinement, these arguments might become more useful. In the meantime, Christians should be aware that their opponents have some ready comebacks. Frequently, in a free-for-all discussion (such as in a college dorm room or an introductory philosophy class), there is no opportunity to press each line of reasoning, or to improvise “on the fly.”
Also, there is a real temptation to flee from theodicy to theodicy (a “theodicy,” literally, is a justification of God). The dynamic of the argument tends to go along the following lines: the atheist makes his charge, you make a defense, the atheist counters, and then you resort to another defense. This can keep going, but only for so long. Eventually, you may find yourself bringing up the first argument. Your opponent repeats his criticism, and you are back to where you started.
My feature article represents an attempt to break out of this cycle by making what is, in the atheists’ view, an illicit move (i.e., insisting that the entire content of faith has everything to do with sorting out an alleged contradiction within that faith). However, this is not going to stop the atheist from bringing up the usual theodicies only to criticize them, and so we should be aware of how this debate often proceeds.
For example, a popular theistic argument rests on the concept of free will. The idea here is that suffering came into the world through the bad choices of Adam and Eve. Their resulting expulsion from the Garden of Eden forced their descendants to face a hostile world “red in tooth and claw.” Humans continue to make the wrong decisions, which brings further suffering. Victims of drunk drivers are the classic examples of people who suffer for the wrong doings of others. Despite these terrible consequences, a world populated by free moral beings is supposed to be better than a world in which there is less evil, but which is populated by creatures who have little or no choice.
This argument is attractive because it has a biblical basis in the Fall, and because it seems highly intuitive. Most of us have a strong sense that we are free to choose, and that uncoerced people of sound mind are responsible for the choices they make. If we want to blame anybody for our woes, it must be ourselves, not God.
John Mackie’s well-known challenge against this view is to pose the following question of God: “Why could he not have made men such that they always freely choose the good?” (1990, p. 33). In this alternative world, there would be moral beings just like us, except they would choose to do right on every occasion.
The first reaction is to think that this demands a logical impossibility of God. If God creates beings who cannot sin, then He has created beings without free will. But this is not what the critic is asking: he thinks it is possible for an all-knowing, all-powerful God to create beings who could sin, but would not. If the Creator had made us in such a way that we could sin, and would sin, then this makes it seem as if we were destined to sin. If Adam and Eve had not sinned, eventually one of their descendants would have made the wrong choice. So, contrary to the intentions of the free-will argument, skeptics believe that God still must bear the brunt of the blame for suffering.
The critic may try to support this line of reasoning with what Christians claim for the life of Christ. After all, Jesus could have sinned, but did not. It is tempting to respond by pointing out His divine nature. However, if that nature shielded Christ from making the wrong choices, then it cannot be true that He was “in all points tempted as we are” (Hebrews 4:15). No doubt, Jesus had some special advantages, such as knowing God’s will perfectly. This could have helped Him avoid the sins of omission, or sins committed out of ignorance. Even so, there are times when we fail to do what we know is right. From a biblical standpoint, it is better to view the sinless life of Christ as an example (Philippians 2:5-8) and a prerequisite for His sacrifice on the cross (Hebrews 9:12-28), rather than proof of His deity.
Even if we can get past these doctrinal issues, the atheist will bring up the old philosophical debate between freedom and determinism. Traditionally, at least, critics of theism have allied themselves with some version of the latter view. This article is not the place to rehearse that debate, but anyone who wishes to use a free-will theodicy must be able to defend the notion of free will itself.
Given these sorts of difficulties, perhaps the reader can begin to see why I take the approach presented in the accompanying feature article. Notice that Mackie’s challenge is one of those “why” questions directed against God. It may be a good question, but that is not Mackie’s intent. In his view, God’s “failure to avail himself” of the possibility of creating free beings that would choose always to do right “is inconsistent with his being both omnipotent and wholly good” (Mackie, 1990, p. 33). But how do we know that this was a possibility open to God? Could God not have some good reason for creating a world in which evil might become a reality (Plantinga, 1977, pp. 26-28)? It seems that we are not in a position to discern that reason. Anyone may wish that God had been able to create a different kind of world, but to insist that God does not exist because we think He should or could have done otherwise is quite another matter.
Another argument, made famous by John Hick, takes as its starting point a statement by Irenaeus (a second-century “church father”): “the creation is suited to [the wants of] man; for man was not made for its sake, but creation for the sake of man” (Against Heresies, v.xxix.1). Hence, the creation has a human-centered purpose that, according to Hick, includes the molding and making of our souls in the fiery trials of pain and suffering (1992, p. 492). Borrowing a phrase from John Keats, he sees this present life as a “vale of Soul-making.” Individuals perfect their souls by responding appropriately to the evils of this world.
Again, this approach seems attractive at first glance. God “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). As we see in the case of Job, how we respond to the trials of life matters a great deal to God. Yet even committed theists have questioned whether suffering is the most important ingredient in spiritual growth—important enough to create a world specifically for that purpose (e.g., Adams and Adams, 1990, p. 19; Frame, 1994, p. 164). In reality, some people respond negatively to suffering, and would rather “curse God and die.” Then there are those people who seem blessed beyond measure, yet have no interest in serving God. Other individuals seem incapable of deriving any benefit from suffering, such as the child who dies at an early age. And what do we say of the faithful Christian who never has experienced intense pain or deep sorrow? Has this blessing made him or her woefully imperfect? As far as the apostle Paul was concerned, his own sufferings meant nothing as long as he might “gain Christ and be found in Him” (Philippians 3:8-9). Clearly, a world with surplus evil or, for that matter, a preponderance of good, is not the crucial factor in perfecting one’s soul.
At best, the soul-making theodicy is a partial answer, but in no way does this compromise the Christian position. A critic may want to suggest that without Hick’s account we lack an explanation for why God placed man in a world with so much suffering. Here is that “why” question again: it assumes that our ignorance of God’s reasons reflects badly on Him, which it does not.
Finally, some theodicists have argued that this is not a perfect world, but is the best of all possible worlds. If God has the attributes we think He has, then apparently the world has to contain significant amounts of evil.
This view really serves as an umbrella for many of the other arguments. We could draw on the free-will argument, and insist that this world is the best place for including free moral beings. We could draw on the soul-making theodicy, and insist that this world is the best place for having evils that perfect our souls. In the final analysis, this may not be a perfect world, but it is the best way to that perfect world.
Critics, for the most part, simply have a hard time buying this argument. Is this world really the best that an all-powerful, all-loving God can do for us? Why did God not create a world in which moral beings can choose to do right or wrong, but always choose to do right? [We have seen that question already.] Why did God have to create moral creatures at all? Could He not have created a world in which there were beings unable to choose between right and wrong? At least in such a world, there would be no moral evil. Or, why create a world at all? Is it really better that a material world should exist, whether it is populated by moral or nonmoral beings? Supposedly, creation is a divine grace, but could God not have refrained from imparting this gift? Christians claim to know of a perfect world already—they call that place heaven. Why could God not create us in heaven?
Without knowing God’s mind, we do not have the answers to these questions. We do not know why God created us the way we are. We do not know why God created a world in which suffering was possible. We do not know why we must pass through a physical existence first. Does the Bible’s silence on these matters reflect badly on the Christian faith? By no means. Christianity never claimed to have every answer, but only those answers “that pertain to life and godliness” (2 Peter 1:2-3).

REFERENCES

Adams, Marilyn McCord and Robert Merrihew Adams (1990), The Problem of Evil (Oxford, England: Oxford University Press).
Frame, John M. (1994), Apologetics to the Glory of God: An Introduction (Phillipsburg, NJ: P&R).
Hick, John (1992), “The Irenaean Theodicy,” To Believe or not to Believe, ed. E.D. Klemke (New York: Harcourt Brace Jovanovich; originally published in Evil and the God of Love, 1966, chap. 13), pp. 482-494.
Mackie, J.L. (1990), “Evil and Omnipotence,” The Problem of Evil, ed. Marilyn McCord Adams and Robert Merrihew Adams (Oxford, England: Oxford University Press; originally published in Mind, 1955, 64:200-12), pp. 25-37.
Plantinga, Alvin (1977), God, Freedom, and Evil (Grand Rapids, MI: Eerdmans).

From Jim McGuiggan... Which automobile should I buy?


Which automobile should I buy?

Underneath and shaping many of our concepts about prayer is the notion that there is a “will of God” laid out for how we actually live our daily lives. It’s as though God has a chart on his wall that has an exhaustive list of things outlining how our lives are to proceed. This notion is untrue.
There is the non-negotiable “will of God” that is determined by his nature and character [it is not his will to lie or be faithless, for example].
There is the “contingent” will of God that is nevertheless in accordance with his non-negotiable will. [He freely wills to create and would be just as holy and wise if he had chosen not to create; he freely wills to allow us to sin/obey and in light of our response and how he assesses that response, he responds within the parameters of his overarching purpose—compare Jeremiah 18:1-12.]
There is one aspect of the contingent will of God that is nevertheless in accordance with his non-negotiable will. It is that he freely wills to have no will [no specific path laid out that must be followed; no exhaustive list of decisions he has made for us ahead of time]. He “doesn’t care” which route we take in specific execution of an attempt to honour him in our daily living and with our lives as a whole. Of course what violates an explicit expression of his will for us is not part of that notion. [We're not to think that in choosing to have no explicit will in these specific issues that God has (as some put it) limited his sovereignty. No, his choice to do that is an expression of his sovereignty; it's his sovereignty in action.]
In this area all kinds of paths are open to us and none are determined by God in the sense that non-negotiable expressions of his will are.

Should I take a job in Pittsburgh? Should I marry or remain single, should I marry Liz or Jennifer [presuming either would have me], buy a house or rent, have children or not, bring my elderly mother to my house or give her over to the expertise of a caring nursing home, buy stocks in company X, promote the building of a church building, pursue a medical degree in college or major in law?
There is nothing in scripture to suggest that God has these things mapped out for individuals. It’s clear that when he so wills he makes a specific expression of his will known concerning individuals [Jeremiah, Paul and so forth]. It’s also clear that he gifts people [via all the inter-personal relationship realities he has structured for human life] with this gift or that but he gives them input into how that is worked out and he gives them the help of many others. [Many a man thought God called him to be a preacher when everyone else was sure he was kidding himself. The voice of the church [and sometimes even non-church people] is one strand of the “voice” of God in the matter. We’re too easily duped by our desires and current interests and current difficulties so we should not be too quick to trust our agendas without clear witness.]
Imagine this. A man comes to God asking him about his taking a job in San Oblique and he wants to know if it is the will of God. God wants to know why he’s considering such a thing. They guy says it would be extra money to give to good works. God thinks that’s a fine thing. The man admits it has the downside because it would mean he’d be away from the family more. God sees what he means and says, hmmm. But on the other hand there’s a little church near there that could use him from time to time while he’s there and he thinks that’s a good thing. So does God. But it might not work out too well and the family might experience financial burdens as well. God thinks that’s a serious consideration and wishes the man well.
A bit disappointed with divine well-wishing the man asks, “So you’re not going to help me with this then?” God says, “I am helping you and have been helping you long before you prayed about this matter. Who do you think enables you to weigh the pros and cons and makes you sensitive to my purpose and the lives of others? I’ve been shaping you and enriching your heart and mind for years to help you work with such decisions.” But the man says he doesn’t want to go against God’s will in the matter and God tells him, “That assumes I have ‘a will’ in the matter; something you have no reason to believe. Relax!”
It was at this point that the man tells God he doesn’t want to make a costly blunder that might work out really bad.
  “Oh,” says God, “is that what this is about? You want me to keep you from getting hurt?” The man admits he did have that in mind; he and his family. God says, “I thought you came to make sure that you wouldn’t be violating my will for your life, to make sure that what you were planning would honour and please me.” The man admits he wants to please God but that in coming he was particularly asking for protection against what might be a painful mistake. God said:
“I’m not much into keeping people from ever getting hurt or making judgment mistakes. I’m not much into giving people infallible guidance in stocks and bonds and what is the best automobile to buy—I’m more into giving them a great heart and a love for me and for fellow-humans. Look this isn’t a question of good and bad, honourable and dishonourable. It’s a question of good, better and best. If it were about good and bad we wouldn’t be having this conversation. Since it’s not about what’s good or bad or obviously stupid—which is another face of ‘bad’—don’t worry about it. I don’t care which one you choose because you’re doing it to please me and either way I’m content because you are wanting to please me so make your choice and work at it.”
The man says, “So you never have anything to do with specific issues or give people a nudge in a given direction about matters such as I’ve raised?”
God says, “Oh I wouldn’t say that. I reserve the right to make whatever moves I see fit to make. But you are missing my point. I’m always nudging people in the direction of good and wise decisions because I’m always enriching their minds and purifying their desires. I don’t ceaselessly indicate what people should decide on but I do ceaselessly shape them so that they can make better, wiser and less selfish decisions that please me, bless others and themselves. But I don’t do it by waving a magic wand or pulling strings that I’ve attached to them. I don't do puppetry or determinism and I'm no Genie of the lamp.”
The still somewhat disappointed man said, “But I hear people saying all the time that you made your will known to them on specific issues” and God said, “Yes, I hear a lot of that myself but don’t believe everything you hear.”
“Yes, but what about Gideon's fleece?” the man wanted to know. “Oh, yes, that. You think I approved of what he did?” God wanted to know. “Have you considered I might have been tolerating his faith-less response?” He raised the issue of apostles casting lots to replace Judas and God asked him if he took that event as normative. God asked him if that was what the NT church normally did or was Acts 6 not the way such things were normally done throughout the entire Bible. The man rather liked Gideon’s approach and God said he didn’t care much for people giving him ultimatums whether they were Gideon or not. The man said people often pray saying, “Here's what I am planning to do, Lord, but if you don’t want me to do it put a stop to it.” God said he heard that a lot but wondered why people would think it pleased him that they were forcing his hand. He said it was as if they said, “I’m going to do this on Friday so you’ll need to veto it before then or I’m taking it that you approve of my purpose.” He said, “I'm the sovereign God and won’t be boxed in by human agendas or timetables. People need to have a little modesty.”