October 7, 2019

Expediency by Gary Rose




Yesterday afternoon, I decided to relax and watch some TV. After some looking around, I decided to watch a rerun of The Star Trek Deep Space Nine series, with the title above (minus the English explanation). The story line goes something like this: A doctor on a distant space station is recruited by a rogue government agency to manipulate a foreign government. He contacts his superior and is ordered to go along with whatever plans they might have.

As a result, people are tortured and some die. The doctor, realizing that Star Fleet (the legal government) was complicit in all this from the start, confronts his superior (An admiral) and the admiral quotes the ancient Roman orator Cicero.

“In times of war, the law falls silent”, is something I had not heard before. Its been over fifty years since I had my single course in Latin, so I had to do a little research to understand it. Basically, the statement refers to government ignoring law (s) that will impede their ability to wage war. There is a single word that comes to mind when I think of this: Expediency. Many different nations have practiced this when in danger, Russians sent dissidents to Siberia and during World War II, America sent thousands of innocent Japanese-American citizens to “interment camps”.

Expediency is not limited to just war. People will often do things “The easy way” just to obtain their goals. Here is an example from the Gospel of John..


John 11 ( World English Bible )
[47] The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. [48] If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” [49] But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, [50] nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” [51] Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, [52] and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. [53] So from that day forward they took counsel that they might put him to death.


Caiaphas was high priest; he should have upheld the teachings of The Old Testament, but instead he advocated murdering someone – Jesus. Jesus was in fact unlawfully put to death. Pilate, the chief priests, the Jewish people, Barabbas and the Roman soldiers all had their parts in this travesty. But God works everything out according to HIS will and so it was with HIS only son. The result was that those who follow and obey Jesus will be saved from their sins. There is an old French proverb which says: Man proposes, but God disposes. I wonder how long it will be before all humans realize that ultimately God is control of everything? Expediency is a waste of time.

Bible Reading October 7 & 8 by Gary Rose



Bible Reading October 7 & 8

World  English  Bible

Oct. 7
Psalms 141-144

Psa 141:1 Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.
Psa 141:2 Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.
Psa 141:3 Set a watch, Yahweh, before my mouth. Keep the door of my lips.
Psa 141:4 Don't incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don't let me eat of their delicacies.
Psa 141:5 Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.
Psa 141:6 Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.
Psa 141:7 "As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol."
Psa 141:8 For my eyes are on you, Yahweh, the Lord. In you, I take refuge. Don't leave my soul destitute.
Psa 141:9 Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.
Psa 141:10 Let the wicked fall together into their own nets, while I pass by.

Psa 142:1 I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy.
Psa 142:2 I pour out my complaint before him. I tell him my troubles.
Psa 142:3 When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.
Psa 142:4 Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
Psa 142:5 I cried to you, Yahweh. I said, "You are my refuge, my portion in the land of the living."
Psa 142:6 Listen to my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.
Psa 142:7 Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me.

Psa 143:1 Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me.
Psa 143:2 Don't enter into judgment with your servant, for in your sight no man living is righteous.
Psa 143:3 For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.
Psa 143:4 Therefore my spirit is overwhelmed within me. My heart within me is desolate.
Psa 143:5 I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.
Psa 143:6 I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.
Psa 143:7 Hurry to answer me, Yahweh. My spirit fails. Don't hide your face from me, so that I don't become like those who go down into the pit.
Psa 143:8 Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you.
Psa 143:9 Deliver me, Yahweh, from my enemies. I flee to you to hide me.
Psa 143:10 Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.
Psa 143:11 Revive me, Yahweh, for your name's sake. In your righteousness, bring my soul out of trouble.
Psa 143:12 In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.

Psa 144:1 Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle:
Psa 144:2 my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me.
Psa 144:3 Yahweh, what is man, that you care for him? Or the son of man, that you think of him?
Psa 144:4 Man is like a breath. His days are like a shadow that passes away.
Psa 144:5 Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke.
Psa 144:6 Throw out lightning, and scatter them. Send out your arrows, and rout them.
Psa 144:7 Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;
Psa 144:8 whose mouths speak deceit, Whose right hand is a right hand of falsehood.
Psa 144:9 I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.
Psa 144:10 You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.
Psa 144:11 Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.
Psa 144:12 Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.
Psa 144:13 Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.
Psa 144:14 Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.
Psa 144:15 Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.

Oct. 8
Psalms 145-147

Psa 145:1 I will exalt you, my God, the King. I will praise your name forever and ever.
Psa 145:2 Every day I will praise you. I will extol your name forever and ever.
Psa 145:3 Great is Yahweh, and greatly to be praised! His greatness is unsearchable.
Psa 145:4 One generation will commend your works to another, and will declare your mighty acts.
Psa 145:5 Of the glorious majesty of your honor, of your wondrous works, I will meditate.
Psa 145:6 Men will speak of the might of your awesome acts. I will declare your greatness.
Psa 145:7 They will utter the memory of your great goodness, and will sing of your righteousness.
Psa 145:8 Yahweh is gracious, merciful, slow to anger, and of great loving kindness.
Psa 145:9 Yahweh is good to all. His tender mercies are over all his works.
Psa 145:10 All your works will give thanks to you, Yahweh. Your saints will extol you.
Psa 145:11 They will speak of the glory of your kingdom, and talk about your power;
Psa 145:12 to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom.
Psa 145:13 Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. Yahweh is faithful in all his words, and loving in all his deeds.
Psa 145:14 Yahweh upholds all who fall, and raises up all those who are bowed down.
Psa 145:15 The eyes of all wait for you. You give them their food in due season.
Psa 145:16 You open your hand, and satisfy the desire of every living thing.
Psa 145:17 Yahweh is righteous in all his ways, and gracious in all his works.
Psa 145:18 Yahweh is near to all those who call on him, to all who call on him in truth.
Psa 145:19 He will fulfill the desire of those who fear him. He also will hear their cry, and will save them.
Psa 145:20 Yahweh preserves all those who love him, but all the wicked he will destroy.
Psa 145:21 My mouth will speak the praise of Yahweh. Let all flesh bless his holy name forever and ever.

Psa 146:1 Praise Yah! Praise Yahweh, my soul.
Psa 146:2 While I live, I will praise Yahweh. I will sing praises to my God as long as I exist.
Psa 146:3 Don't put your trust in princes, each a son of man in whom there is no help.
Psa 146:4 His spirit departs, and he returns to the earth. In that very day, his thoughts perish.
Psa 146:5 Happy is he who has the God of Jacob for his help, whose hope is in Yahweh, his God:
Psa 146:6 who made heaven and earth, the sea, and all that is in them; who keeps truth forever;
Psa 146:7 who executes justice for the oppressed; who gives food to the hungry. Yahweh frees the prisoners.
Psa 146:8 Yahweh opens the eyes of the blind. Yahweh raises up those who are bowed down. Yahweh loves the righteous.
Psa 146:9 Yahweh preserves the foreigners. He upholds the fatherless and widow, but the way of the wicked he turns upside down.
Psa 146:10 Yahweh will reign forever; your God, O Zion, to all generations. Praise Yah!

Psa 147:1 Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.
Psa 147:2 Yahweh builds up Jerusalem. He gathers together the outcasts of Israel.
Psa 147:3 He heals the broken in heart, and binds up their wounds.
Psa 147:4 He counts the number of the stars. He calls them all by their names.
Psa 147:5 Great is our Lord, and mighty in power. His understanding is infinite.
Psa 147:6 Yahweh upholds the humble. He brings the wicked down to the ground.
Psa 147:7 Sing to Yahweh with thanksgiving. Sing praises on the harp to our God,
Psa 147:8 who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.
Psa 147:9 He provides food for the livestock, and for the young ravens when they call.
Psa 147:10 He doesn't delight in the strength of the horse. He takes no pleasure in the legs of a man.
Psa 147:11 Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
Psa 147:12 Praise Yahweh, Jerusalem! Praise your God, Zion!
Psa 147:13 For he has strengthened the bars of your gates. He has blessed your children within you.
Psa 147:14 He makes peace in your borders. He fills you with the finest of the wheat.
Psa 147:15 He sends out his commandment to the earth. His word runs very swiftly.
Psa 147:16 He gives snow like wool, and scatters frost like ashes.
Psa 147:17 He hurls down his hail like pebbles. Who can stand before his cold?
Psa 147:18 He sends out his word, and melts them. He causes his wind to blow, and the waters flow.
Psa 147:19 He shows his word to Jacob; his statutes and his ordinances to Israel.
Psa 147:20 He has not done this for just any nation. They don't know his ordinances. Praise Yah!

Oct. 7
Galatians 4

Gal 4:1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
Gal 4:2 but is under guardians and stewards until the day appointed by the father.
Gal 4:3 So we also, when we were children, were held in bondage under the elemental principles of the world.
Gal 4:4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Gal 4:5 that he might redeem those who were under the law, that we might receive the adoption of children.
Gal 4:6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
Gal 4:7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
Gal 4:8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Gal 4:9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Gal 4:10 You observe days, months, seasons, and years.
Gal 4:11 I am afraid for you, that I might have wasted my labor for you.
Gal 4:12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
Gal 4:13 but you know that because of weakness of the flesh I preached the Good News to you the first time.
Gal 4:14 That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Gal 4:15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Gal 4:16 So then, have I become your enemy by telling you the truth?
Gal 4:17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Gal 4:18 But it is always good to be zealous in a good cause, and not only when I am present with you.
Gal 4:19 My little children, of whom I am again in travail until Christ is formed in you--
Gal 4:20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Gal 4:21 Tell me, you that desire to be under the law, don't you listen to the law?
Gal 4:22 For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
Gal 4:23 However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
Gal 4:24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Gal 4:25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Gal 4:26 But the Jerusalem that is above is free, which is the mother of us all.
Gal 4:27 For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
Gal 4:28 Now we, brothers, as Isaac was, are children of promise.
Gal 4:29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Gal 4:30 However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
Gal 4:31 So then, brothers, we are not children of a handmaid, but of the free woman.

Oct. 8
Galatians 5

Gal 5:1 Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.
Gal 5:2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
Gal 5:3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
Gal 5:4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
Gal 5:5 For we, through the Spirit, by faith wait for the hope of righteousness.
Gal 5:6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
Gal 5:7 You were running well! Who interfered with you that you should not obey the truth?
Gal 5:8 This persuasion is not from him who calls you.
Gal 5:9 A little yeast grows through the whole lump.
Gal 5:10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
Gal 5:11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
Gal 5:12 I wish that those who disturb you would cut themselves off.
Gal 5:13 For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
Gal 5:14 For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself."
Gal 5:15 But if you bite and devour one another, be careful that you don't consume one another.
Gal 5:16 But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
Gal 5:17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
Gal 5:18 But if you are led by the Spirit, you are not under the law.
Gal 5:19 Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
Gal 5:20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
Gal 5:21 envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
Gal 5:23 gentleness, and self-control. Against such things there is no law.
Gal 5:24 Those who belong to Christ have crucified the flesh with its passions and lusts.
Gal 5:25 If we live by the Spirit, let's also walk by the Spirit.
Gal 5:26 Let's not become conceited, provoking one another, and envying one another.

“Love your enemies” by Roy Davison



“Love your enemies”
These amazing words were spoken by Jesus on a mountainside in Galilee some 2000 years ago.

What is an enemy?
An enemy is hostile: he hates you, wants to harm you, and actively seeks ways of damaging you and your interests.
In open warfare an enemy tries to kill you, or failing that, to destroy your livelihood.
In mutual warfare, both sides are enemies of each other and try to kill each other and to destroy each other’s infrastructure. Both sides use the hostile acts of the other to justify their own hostilities.
Most of us can thank God that we have never lived in a war zone. We cannot even understand how thankful we should be that we were not in Nanking in December of 1937 when foreign solders murdered 200,000 civilians, or in London during the blitz of 1940 and 1941, or in Dresden in February of 1945, or in Hiroshima or Nagasaki in August of 1945.
Yet, everyone must deal with enemies.
It might be hostility at work or at school. It might be hostility from neighbors or from people of a different race, tribe, social group or religion. It might be hostility among relatives.

Enemies are not easy to love!
Yet Jesus says, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect” (Matthew 5:43-48).

Did Jesus have enemies?
The Messiah would be “despised and rejected by men” (Isaiah 53:3). “After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him” (John 7:1). Jesus told His followers that enemies would “mock Him, and scourge Him, and spit on Him, and kill Him” (Mark 10:34). “Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas, and plotted to take Jesus by trickery and kill Him” (Matthew 26:3, 4).
While dying on the cross, Jesus prayed: “Father, forgive them, for they do not know what they do” (Luke 23:34).

Yes, Jesus loved His enemies.
Actually, He loved us while we were His enemies: “For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:6-10).

Who was victorious at the cross, Jesus or His enemies?
Followers of Christ “do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12).
Being a Christian is not for cowards. To follow Christ, we must be willing to fight to the death. But “the weapons of our warfare are not carnal” (2 Corinthians 10:4).
In carnal warfare generals are appointed who know how to win battles. Soldiers must obey orders. They hope their general knows what he is doing. A worldly soldier tries to stay alive by killing.
We have a General who really does know what He is doing. His strategy is simple, but it requires tremendous bravery: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). A soldier of Christ loves his enemies and “Love does no harm to a neighbor” (Romans 13:10).

There is one enemy we may not love!
“Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:8, 9).
“Love your enemies” is a command to attack, to conquer evil with good!
When the devil throws hatred at us, it is a trick. He wants us to pick it up and throw it back.

Jesus issues His soldiers good weapons.
First, we protect ourselves with the shield of faith, which enables us “to quench all the fiery darts of the wicked one” (Ephesians 6:16). Hatred bounces off the shield of faith.
Then we attack! We wield “the sword of the Spirit, which is the word of God” (Ephesians 6:17).
We use the ‘stun gun’ of love. Jesus loved His enemies. And the words of the Roman centurion who crucified Him, reverberate through the centuries, “Truly this Man was the Son of God!” (Mark 15:39).

Our Commander knows how to be victorious!
“Love your enemies!” Overcome evil with good! “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:4, 5).
“Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS” (Revelation 19:11-16).

Our King is victorious over evil.
How are we to treat enemies according to the Word of God?
Even the old covenant commands kindness to enemies.
“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again. If you see the donkey of one who hates you lying under its burden, and you would refrain from helping it, you shall surely help him with it” (Exodus 23:4, 5). It is acknowledged that you may not want to help him, but that you must anyway.
“If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; for so you will heap coals of fire on his head, and the LORD will reward you” (Proverbs 25:21, 22).
Paul quotes this passage when he tells us how to treat enemies. After saying: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:2), he lists ways to do this, including: “Bless those who persecute you; bless and do not curse” (Romans 12:14). “Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord. Therefore ‘If your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head.’ Do not be overcome by evil, but overcome evil with good” (Romans 12:17-21).

What does the King of kings say about treatment of enemies?
“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also” (Luke 6:27-29).
Jesus says this to those ‘who hear’. Many refuse to listen.
A Jewish rabbi, who was quite familiar with the New Testament, said to a Christian: “Jesus taught many good things, but I can never accept that I must offer the other cheek when someone hits me. That’s not human!” The Christian replied: “I agree. That’s not human, that’s divine!”
“Love is of God” (1 John 4:7). Christians are empowered to love the humanly unlovable because “the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5).
“But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back” (Luke 6:32-34).
Jesus wants our love to be altruistic. The genuineness of love is proven when it is undeserved. Its power is stunning when it is unexpected. Repeatedly showing God’s love to an enemy may undermine his hatred and draw him to the light. Even if it does not, good vanquishes evil in the end.
“Love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful” (Luke 6:35, 36).
Jesus wants us to be like the Father who sent His Son to rescue His enemies. Jesus loved us when we were His enemies. Following His example, we love our enemies, and with His help, triumph over evil by doing good. Amen.
Roy Davison


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.


Published in The Old Paths Archive
(http://www.oldpaths.com)

JESUS IS OFFENSIVE! BY STEVE FINNELL



JESUS IS OFFENSIVE!  BY STEVE FINNELL


Jesus offended the high priest by claiming to be the Christ, the Son of God. (Mark 14:61-64) The high priest accused Jesus of blasphemy, and then said, He deserved death. (Mark 14:64)

Jesus is offensive when He speaks the truth.

Jesus offends contemporary church leaders today by preaching the truth. 

 Jesus offends because He said, Mark 16:16 He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.(NASB)

Many church leaders are offended that Jesus said " Has been baptized shall be saved." They do not like hearing the truth, because it is in contrast to their denominational doctrine.

Many church leaders are offended that Jesus said "He who has disbelieved shall be condemned." Why are they offended? Because they teach that Jesus is just one of many ways to salvation.

The questions remains, was Jesus telling the truth when He said He was the Christ, the Son of God, or was the  high priest correct when He Jesus a was blasphemer?

Are the modern day preacher correct when they say Jesus did not say"Has believed and BEEN BAPTIZED shall be saved." Or was Jesus telling the truth?

YOU CAN TRUST JESUS OR CHURCH LEADERS! ALL MEN HAVE A CHOICE.

It makes no difference how long you have believed a lie. It is still a lie.

Flawless Food Laws by Kyle Butt, M.Div.




Flawless Food Laws

by Kyle Butt, M.Div.


Food regulations enumerated in the first five books of the Old Testament have been scrutinized repeatedly by credentialed professionals in the fields of dietary and pathological research. The regulations have proven to coincide with modern science’s understanding of various aspects of health and disease prevention. Old Testament food laws exhibit knowledge of bacteria, food preparation, and pathogen awareness that surpasses anything from cultures contemporary with the ancient Israelites. Furthermore, there is no evidence that the knowledge inherent in the laws was, or could have been, gathered experimentally by the Israelite nation. Thus, the Israelites could not have copied these laws from nations around them, nor did they arrive at them through their own experimental, scientific research. Where, then, did such amazingly accurate laws originate? Moses repeatedly acknowledged that the laws came from the Lord (Deuteronomy 10:4-5). A closer look into various Old Testament food regulations reveals the evident truthfulness of Moses’ claim.

FINS AND SCALES

The Mosaic criteria for eating water-living creatures was that the creatures have scales and fins (Leviticus 11:12). This injunction was extremely beneficial, since a multitude of problems surround many sea creatures that do not have scales and fins.

The Blowfish

The blowfish has fins but does not have scales. Thus, it would not have been edible under the Old Testament laws—fortunately for the Israelites. The blowfish can contain toxin in its ovaries, liver, and other organs that is highly potent and deadly. This toxin, called tetrodotoxin, is thought to be “1250 times more deadly than cyanide” and 160,000 times more potent than cocaine. A tiny amount of it can kill 30 grown adults (Dilion, 2005). As odd as it sounds, blowfish is served as a delicacy all over the world, especially in Japan and other far eastern countries. As a delicacy, it is called fugu, and is prepared by certified, licensed chefs. The toxins can be removed successfully, making the food edible, but the procedure often goes awry. Some who have researched fugu say that it is a food connoisseur’s version of Russian roulette. Due to the extreme danger involved in eating fugu, it is illegal to serve it to the Emperor of Japan! The Mosaic instructions concerning edible fish would have helped the Israelites avoid the dangerous blowfish, as well as danger posed by eating other toxic sea creatures such as certain jelly fish, sea anemones, and octopi.

Shellfish

Although shellfish are edible today, there are inherent dangers in eating ill-prepared types such as oysters. The U.S. Food and Drug Administration has produced a twelve-page tract warning people about the dangers of eating raw or partially cooked oysters (“Carlos’ Tragic...,” 2003). In the tract, the FDA warns that some raw oysters contain the bacteria Vibrio vulnificus. In regard to this dangerous bacteria, the tract states:
Oysters are sometimes contaminated with the naturally occurring bacteria Vibrio vulnificus. Oysters contaminated with Vibrio vulnificus can’t be detected by smell or sight; they look like other oysters. Eating raw oysters containing Vibrio vulnificus is very dangerous for those with pre-existing medical conditions such as liver disease, diabetes, hepatitis, cancer and HIV.... 50 percent of people who are infected with Vibrio vulnificus as a result of eating raw contaminated oysters die (2003).
Eating oysters if they are not cooked properly can be potentially fatal, says the FDA. Thus, the wisdom of the Mosaic prohibition is evident to an honest observer. In a time when proper handling and preparation procedures were difficult to achieve, the best course of action simply would have been to avoid the risk of eating potentially contaminated foods, especially since the contamination cannot be detected by smell or sight.

REPTILES AND SALMONELLA

In Leviticus 11, Moses included reptiles in the list of unclean animals. Obviously, they are not cud-chewers that walk on cloven hooves, so they would not classify as clean, edible animals according to Leviticus 11:3. But to make sure that the Israelites understood, Moses specifically mentioned reptiles such as the large lizard, gecko, monitor lizard, sand reptile, sand lizard, and chameleon (Leviticus 11:29-31). Immediately following this listing of reptiles, the text states: “Whoever touches them when they are dead shall be unclean until evening” (11:31).
Interestingly, reptiles have a much higher rate of carrying Salmonella bacteria than do most mammals, especially those listed as clean in the Old Law. The Center for Disease Control has repeatedly warned people about the possibility of being infected with Salmonella passed through reptiles. In summarizing the CDC’s 2003 report, Lianne McLeod noted that the CDC estimates over 70,000 cases of human Salmonella infection a year are related to the handling of reptiles and amphibians (2007). The CDC recommends that homes with children under five should not have reptiles as pets. Furthermore, while other animals such as cats and dogs can pass Salmonella, McLeod noted:
As high as 90% of reptiles are natural carriers of Salmonella bacteria, harboring strains specific to reptiles without any symptoms of disease in the reptile. While it is true that many pets can carry Salmonella, the problem with reptiles (and apparently amphibians) is that they carry Salmonella with such high frequency. It is prudent to assume that all reptiles and amphibians can be a potential source of Salmonella (2007, emp. added).
In light of such evidence, the prudence of the Mosaic prohibition to eat or handle reptile carcasses is clearly evident.
Of further interest is the fact that reptilian Salmonella contamination can occur without even touching a reptile. If a person touches something that has touched a reptile the bacteria can spread. The ARAV (Association of Reptilian and Amphibian Veterinarians) made this statement: “Salmonella bacteria are easily spread from reptiles to humans. Humans may become infected when they place their hands on objects, including food items, that have been in contact with the stool of reptiles, in their mouths” (“Salmonella Bacteria...,” 2007).
When this statement by the ARAV is compared with the injunctions in Leviticus 11:32-47, the astounding accuracy of the Old Testament regulation is again confirmed.
Anything on which any of them falls, when they are dead shall be unclean, whether it is any item of wood or clothing or skin or sack, whatever item it is, in which any work is done, it must be put in water. And it shall be unclean until evening; then it shall be clean. Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean: in such a vessel, any edible food upon which water falls becomes unclean, and any drink that may be drunk from it becomes unclean (Leviticus 11:32-34).
After reading Leviticus 11:32-34, it seems as though a microbiologist was present with Moses to explain the perfect procedures to avoid spreading Salmonella and other bacteria from reptiles to humans. How could Moses have accurately laid down such precise regulations that belie a superior understanding of bacteria? An honest reader must conclude that he had divine assistance.

BATS AND RABIES

Moses specifically forbade the Israelites to eat bats (Leviticus 11:19). The wisdom of this instruction is demonstrated by the fact that bats often carry rabies. While it is true that many animals are susceptible to rabies, bats are especially so. The American College of Emergency Physicians documented that between 1992 and 2002, rabies passed from bats caused 24 of the 26 human deaths from rabies in the United States (“Human Rabies...,” 2002). In the Science Daily article describing this research, “Robert V. Gibbons, MD, MPH, of Walter Reed Army Institute of Research in Silver Spring, MD., reviewed the 24 cases of humans with bat rabies.” From his research, he advised “the public to seek emergency care for preventive treatment for rabies if direct contact with a bat occurs” (“Human Rabies...,” 2002). Moses’ instruction to avoid bats coincides perfectly with modern research. Once again, the super-human wisdom imparted through Moses by God cannot be denied by the conscientious student of the Old Testament.

CONCLUSION

It is true that today, equipped with our modern understanding of food preparation and consumption, we usually can safely prepare and eat shellfish, effectively clean surfaces contacted by reptiles, and safely remove the toxins in fish such as the blowfish. But our knowledge has come through literally hundreds of years of detailed scientific experimentation unavailable to the Israelites. The Old Testament food regulations exhibit perfect instructions for a primitive people wandering in the wilderness. The instructions take into account the materials and procedures for food preparation that were available to the Israelites. Working within these limitations, the laws provided for the maximum amount of safe food consumption and health benefits. Modern dieticians and medical professionals who have compared Moses’ instructions to effective modern methods have come to realize the astonishing value and insight of the Old Testament text. As Dr. David Macht wrote: “Every word in the Hebrew Scriptures is well chosen and carries valuable knowledge and deep significance” (1953, p. 450). Such is certainly the case in regard to the laws of food consumption listed in its pages. Indeed, the wisdom found in the Old Testament dietary laws provides excellent evidence for the divine inspiration of the Bible.

REFERENCES

Dilion, Denise (2005), “Fugu: The Deadly Delicacy,” Welcome Magazine, [On-line], URL: http://www.welcome-moldova.com/articles/fugu.shtml.
“Carlos’ Tragic and Mysterious Illness: How Carlos Almost Died by Eating Contaminated Raw Oysters” (2003), U.S. Food and Drug Administration, [On-line], URL: http://www.cfsan.fda.gov/~acrobat/vvfoto.pdf.
Macht, David I. (1953), “An Experimental Pharmacological Appreciatioin of Leviticus XI and Deuteronomy XIV,” Bulletin of the History of Medicine, September-October: 27:5.
McLeod, Lianne (2007), “Salmonella and Reptiles,” [On-line], URL: http://exoticpets.about.com/cs/reptiles/a/reptsalmonella.htm.
“Salmonella Bacteria and Reptiles” (2007), ARAV, [On-line], URL: http://www.arav.org/SalmonellaOwner.htm.
“Human Rabies Often Caused by Undetected, Tiny Bat Bites” (2002), Science Daily, [On-line], URL: http://www.sciencedaily.com/releases/2002/05/020506074445.htm.