July 6, 2016

The same heart by Gary Rose


Beautiful picture!!  A nice looking mom and her pup, both with the same heart on their side.  Although they aren't an exact match (puppy has the marking on its left side and mom her right) still the idea shines through, as its obvious they are related.  

Question: Could anyone tell if you have a heart like God's heart?

Paul says...

2 Corinthians, Chapter 3 (WEB)
 1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you? 2 You are our letter, written in our hearts, known and read by all men;  3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh. (emp. added GDR) 4 Such confidence we have through Christ toward God;  5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;  6 who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.  7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:  8 won’t service of the Spirit be with much more glory?  9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.  10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.  11 For if that which passes away was with glory, much more that which remains is in glory. 

Do you want to please God and his son Jesus? Does every day involve prayer and Bible Study? Is love a word someone would think of when asked to describe YOU? Do you want to be with God's children every opportunity you have? And probably twenty more questions would not suffice- but I think you get the idea!!!

I don't know what your heart is like, but a heart like God's should be the goal. The Bible will tell you what God is like- its up to you to be "a living letter". So, be the most elegant, God-pleasing script you can possibly be!!! 

Bible Reading July 6 by Gary Rose


Bible Reading  July 6 (WEB)

July 6
2 Kings 4-6

2Ki 4:1 Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, Your servant my husband is dead; and you know that your servant feared Yahweh: and the creditor has come to take for himself my two children to be slaves.
2Ki 4:2 Elisha said to her, What shall I do for you? tell me; what do you have in the house? She said, Your handmaid has nothing in the house, except a pot of oil.
2Ki 4:3 Then he said, Go, borrow containers from of all your neighbors, even empty containers. Don't borrow just a few.
2Ki 4:4 You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full.
2Ki 4:5 So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.
2Ki 4:6 It happened, when the containers were full, that she said to her son, Bring me another container. He said to her, There isn't another container. The oil stopped flowing.
2Ki 4:7 Then she came and told the man of God. He said, Go, sell the oil, and pay your debt, and you and your sons live on the rest.
2Ki 4:8 It fell on a day, that Elisha passed to Shunem, where there was a great woman; and she constrained him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.
2Ki 4:9 She said to her husband, See now, I perceive that this is a holy man of God, that passes by us continually.
2Ki 4:10 Let us make, Please, a little chamber on the wall; and let us set for him there a bed, and a table, and a seat, and a lamp stand: and it shall be, when he comes to us, that he shall turn in there.
2Ki 4:11 It fell on a day, that he came there, and he turned into the chamber and lay there.
2Ki 4:12 He said to Gehazi his servant, Call this Shunammite. When he had called her, she stood before him.
2Ki 4:13 He said to him, Say now to her, Behold, you have cared for us with all this care; what is to be done for you? would you like to be spoken for to the king, or to the captain of the army? She answered, I dwell among my own people.
2Ki 4:14 He said, What then is to be done for her? Gehazi answered, Most certainly she has no son, and her husband is old.
2Ki 4:15 He said, Call her. When he had called her, she stood in the door.
2Ki 4:16 He said, At this season, when the time comes round, you shall embrace a son. She said, No, my lord, you man of God, do not lie to your handmaid.
2Ki 4:17 The woman conceived, and bore a son at that season, when the time came round, as Elisha had said to her.
2Ki 4:18 When the child was grown, it fell on a day, that he went out to his father to the reapers.
2Ki 4:19 He said to his father, My head, my head. He said to his servant, Carry him to his mother.
2Ki 4:20 When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.
2Ki 4:21 She went up and laid him on the bed of the man of God, and shut the door on him, and went out.
2Ki 4:22 She called to her husband, and said, Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.
2Ki 4:23 He said, Why would you want go to him today? it is neither new moon nor Sabbath. She said, It shall be well.
2Ki 4:24 Then she saddled a donkey, and said to her servant, Drive, and go forward; don't slacken me the riding, unless I ask you to.
2Ki 4:25 So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:
2Ki 4:26 please run now to meet her, and ask her, Is it well with you? is it well with your husband? is it well with the child? She answered, It is well.
2Ki 4:27 When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is troubled within her; and Yahweh has hid it from me, and has not told me.
2Ki 4:28 Then she said, Did I desire a son of my lord? Didn't I say, Do not deceive me?
2Ki 4:29 Then he said to Gehazi, "Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don't greet him; and if anyone greets you, don't answer him again. Then lay my staff on the face of the child."
2Ki 4:30 The mother of the child said, As Yahweh lives, and as your soul lives, I will not leave you. He arose, and followed her.
2Ki 4:31 Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, The child has not awakened.
2Ki 4:32 When Elisha was come into the house, behold, the child was dead, and laid on his bed.
2Ki 4:33 He went in therefore, and shut the door on them both, and prayed to Yahweh.
2Ki 4:34 He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands: and he stretched himself on him; and the flesh of the child grew warm.
2Ki 4:35 Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him: and the child sneezed seven times, and the child opened his eyes.
2Ki 4:36 He called Gehazi, and said, Call this Shunammite. So he called her. When she was come in to him, he said, Take up your son.
2Ki 4:37 Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.
2Ki 4:38 Elisha came again to Gilgal. There was a dearth in the land; and the sons of the prophets were sitting before him; and he said to his servant, Set on the great pot, and boil stew for the sons of the prophets.
2Ki 4:39 One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn't recognize them.
2Ki 4:40 So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, man of God, there is death in the pot. They could not eat of it.
2Ki 4:41 But he said, Then bring meal. He cast it into the pot; and he said, Pour out for the people, that they may eat. There was no harm in the pot.
2Ki 4:42 There came a man from Baal Shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, Give to the people, that they may eat.
2Ki 4:43 His servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus says Yahweh, They shall eat, and shall leave of it.
2Ki 4:44 So he set it before them, and they ate, and left of it, according to the word of Yahweh.

2Ki 5:1 Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.
2Ki 5:2 The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman's wife.
2Ki 5:3 She said to her mistress, Would that my lord were with the prophet who is in Samaria! then would he recover him of his leprosy.
2Ki 5:4 One went in, and told his lord, saying, Thus and thus said the maiden who is of the land of Israel.
2Ki 5:5 The king of Syria said, Go now, and I will send a letter to the king of Israel. He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.
2Ki 5:6 He brought the letter to the king of Israel, saying, Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.
2Ki 5:7 It happened, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send to me to recover a man of his leprosy? but consider, please, and see how he seeks a quarrel against me.
2Ki 5:8 It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have you torn your clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2Ki 5:9 So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
2Ki 5:10 Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.
2Ki 5:11 But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and recover the leper.
2Ki 5:12 Aren't Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
2Ki 5:13 His servants came near, and spoke to him, and said, My father, if the prophet had asked you do some great thing, wouldn't you have done it? how much rather then, when he says to you, Wash, and be clean?
2Ki 5:14 Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like the flesh of a little child, and he was clean.
2Ki 5:15 He returned to the man of God, he and all his company, and came, and stood before him; and he said, See now, I know that there is no God in all the earth, but in Israel: now therefore, please take a present from your servant.
2Ki 5:16 But he said, As Yahweh lives, before whom I stand, I will receive none. He urged him to take it; but he refused.
2Ki 5:17 Naaman said, If not, yet, please let there be given to your servant two mules' burden of earth; for your servant will henceforth offer neither burnt offering nor sacrifice to other gods, but to Yahweh.
2Ki 5:18 In this thing Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Yahweh pardon your servant in this thing.
2Ki 5:19 He said to him, Go in peace. So he departed from him a little way.
2Ki 5:20 But Gehazi the servant of Elisha the man of God, said, Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Yahweh lives, I will run after him, and take somewhat of him.
2Ki 5:21 So Gehazi followed after Naaman. When Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
2Ki 5:22 He said, All is well. My master has sent me, saying, Behold, even now there are come to me from the hill country of Ephraim two young men of the sons of the prophets; please give them a talent of silver, and two changes of clothing.
2Ki 5:23 Naaman said, Be pleased to take two talents. He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they bore them before him.
2Ki 5:24 When he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
2Ki 5:25 But he went in, and stood before his master. Elisha said to him, Where do you come from, Gehazi? He said, Your servant went nowhere.
2Ki 5:26 He said to him, Didn't my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?
2Ki 5:27 The leprosy therefore of Naaman shall cling to you and to your seed forever. He went out from his presence a leper, as white as snow.

2Ki 6:1 The sons of the prophets said to Elisha, See now, the place where we dwell before you is too small for us.
2Ki 6:2 Let us go, please, to the Jordan, and every man a beam from there, and let us make us a place there, where we may dwell. He answered, Go!
2Ki 6:3 One said, "Please be pleased to go with your servants." He answered, "I will go."
2Ki 6:4 So he went with them. When they came to the Jordan, they cut down wood.
2Ki 6:5 But as one was felling a beam, the axe head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.
2Ki 6:6 The man of God asked, "Where did it fall?" He showed him the place. He cut down a stick, threw it in there, and made the iron float.
2Ki 6:7 He said, "Take it." So he put out his hand and took it.
2Ki 6:8 Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.
2Ki 6:9 The man of God sent to the king of Israel, saying, Beware that you not pass such a place; for there the Syrians are coming down.
2Ki 6:10 The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.
2Ki 6:11 The heart of the king of Syria was sore troubled for this thing; and he called his servants, and said to them, Won't you show me which of us is for the king of Israel?
2Ki 6:12 One of his servants said, No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber.
2Ki 6:13 He said, Go and see where he is, that I may send and get him. It was told him, saying, Behold, he is in Dothan.
2Ki 6:14 Therefore sent he there horses, and chariots, and a great army: and they came by night, and surrounded the city.
2Ki 6:15 When the servant of the man of God was risen early, and gone forth, behold, an army with horses and chariots was around the city. His servant said to him, Alas, my master! how shall we do?
2Ki 6:16 He answered, Don't be afraid; for those who are with us are more than those who are with them.
2Ki 6:17 Elisha prayed, and said, Yahweh, Please open his eyes, that he may see. Yahweh opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.
2Ki 6:18 When they came down to him, Elisha prayed to Yahweh, and said, Please smite this people with blindness. He struck them with blindness according to the word of Elisha.
2Ki 6:19 Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom you seek. He led them to Samaria.
2Ki 6:20 It happened, when they were come into Samaria, that Elisha said, Yahweh, open the eyes of these men, that they may see. Yahweh opened their eyes, and they saw; and behold, they were in the midst of Samaria.
2Ki 6:21 The king of Israel said to Elisha, when he saw them, My father, shall I strike them? shall I strike them?
2Ki 6:22 He answered, You shall not strike them: would you strike those whom you have taken captive with your sword and with your bow? set bread and water before them, that they may eat and drink, and go to their master.
2Ki 6:23 He prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. The bands of Syria came no more into the land of Israel.
2Ki 6:24 It happened after this, that Benhadad king of Syria gathered all his army, and went up, and besieged Samaria.
2Ki 6:25 There was a great famine in Samaria: and behold, they besieged it, until a donkey's head was sold for eighty pieces of silver, and the fourth part of a kab of dove's dung for fivepieces of silver.
2Ki 6:26 As the king of Israel was passing by on the wall, there cried a woman to him, saying, Help, my lord, O king.
2Ki 6:27 He said, If Yahweh doesn't help you, from where could I help you? From of the threshing floor, or from the winepress?
2Ki 6:28 The king said to her, "What ails you?" She answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'
2Ki 6:29 So we boiled my son, and ate him: and I said to her on the next day, 'Give your son, that we may eat him;' and she has hidden her son."
2Ki 6:30 It happened, when the king heard the words of the woman, that he tore his clothes (now he was passing by on the wall); and the people looked, and behold, he had sackcloth within on his flesh.
2Ki 6:31 Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stay on him this day.
2Ki 6:32 But Elisha was sitting in his house, and the elders were sitting with him; and the king sent a man from before him: but before the messenger came to him, he said to the elders, Do you see how this son of a murderer has sent to take away my head? behold, when the messenger comes, shut the door, and hold the door fast against him: isn't the sound of his master's feet behind him?
2Ki 6:33 While he was yet talking with them, behold, the messenger came down to him: and he said, Behold, this evil is of Yahweh; why should I wait for Yahweh any longer?


Jul. 6, 7
Acts 6

Act 6:1 Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.
Act 6:2 The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.
Act 6:3 Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
Act 6:4 But we will continue steadfastly in prayer and in the ministry of the word."
Act 6:5 These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
Act 6:6 whom they set before the apostles. When they had prayed, they laid their hands on them.
Act 6:7 The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.
Act 6:8 Stephen, full of faith and power, performed great wonders and signs among the people.
Act 6:9 But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
Act 6:10 They weren't able to withstand the wisdom and the Spirit by which he spoke.
Act 6:11 Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."
Act 6:12 They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,
Act 6:13 and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law.
Act 6:14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."
Act 6:15 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

The Good Old Days by J. C. Bailey


http://www.oldpaths.com/Archive/Bailey/John/Carlos/1903/Articles/goodold.html

The Good Old Days

Apparently men have talked about the good old days for a long time, for Solomon had this to say: "Say not thou, What is the cause that the former days were better than these? For thou dost not enquire wisely concerning this" (Eccl. 7:10).
So in Solomon's time it was not wise to say that the old days were the good days. What about now?
I am going to suggest that what was true in Solomon's time is true in our time. That some things were better in the old days we shall have to admit but the general picture is not better. I remember the day that war was declared in 1914 with the terrible war that continued for more than four years. We could hardly call that the good old days. I remember the grinding years of the depression when my wife made our own mattresses. She made shoes for her boys. With seven children we lived in a house that was so cold that my wife stayed up nearly all night to keep the fires burning. Even then it froze in the house. I was in Ontario in a meeting and all five boys had small pox. The depression began to lift when World War II began. We could hardly call those the good old days.
You say that people were more moral then than now. Ever since I was born there has been murder, suicide, rape and self-abuse among people. These things may have increased and the attitude of the general public towards them has grown worse, but I worked among the men of the world for several years, and any one that would talk about the good old days does not know or has a poor memory. Men beat their wives when they were drunk. Children were starved by drinking fathers in what was called the good old days. I remember my father served on a jury when a man and his two sons were tried for abusing 12 and 14 year-old girls that had been adopted. Our attitude toward foreigners was certainly not as good as it is today.
You say spiritually things were better. Were they? That some things were better we would have to admit but what about the general picture? There were some who argued that a nigger did not have a soul. There were some who argued that we did not need to preach to the heathen. Some white churches would not even let their baptistry be used to baptize black people. That was in the good old days. Black people could not attend school with white people and we could go on and on. Many believed in the superiority of the white race. In the light of our actions in those days of yesteryear we can hardly say those were the good old days. 
A brother recently died in India. He was a little younger than I am. Yet, he was the first person to go to school in his village. He went on to be a school teacher, and was the first person to embrace Christianity in that village. There are now some 80 churches of Christ in the area. What a change from the good old days.
There have been efforts before the present one, to evangelize India but in the good old days two of the preachers left the truth and joined a denomination. In the good old days we were told that we did not need to send missionaries to India. We could leave it to the native preachers when there was work only among one tribe and that represented less than one tenth of one per cent of the population of India. In the good old days, we did not have any work in Nigeria and now there are tens of thousands of members of the church. I am told there are churches that have as many as 1000 members.
In the good old days there was work only in a few of the countries of Central and South America. Back in the good old days there were works in Brazil but they joined a denomination. In the various countries of the world there are thousands of native preachers who were not there in the good old days.
The Spanish Literature Ministry puts out more material to Latin America than was put out in all the world except the U.S.A. in the good old days.
It is true that it may be harder to win souls for Christ in Canada or the United States than it was 50 years ago, but in a great part of the world it is much easier.
More people will obey the gospel now than ever in the history of the world. These are the good days. Jesus could have said of now, "Lift up your eyes unto fields that are white unto harvest." It was not yesterday, it is not tomorrow, it is now. These are the good days. How good? Our faith will answer that question.
J. C. Bailey, 1986, Bengough, Saskatchewan

Published in The Old Paths Archive
(http://www.oldpaths.com)

“The Event Could Have Happened Only One Way” by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1965&b=Mark


“The Event Could Have Happened Only One Way”

by Eric Lyons, M.Min.


A concerned Bible student once wrote our offices regarding the apostle Peter’s triple denial of Jesus. It was not the usual inquiry regarding how many times the rooster crowed following Peter’s denials of Christ (a question that we have answered elsewhere; see Lyons, 2004). Rather, his question focused on the charges made against Peter prior to each of his denials. All four gospel writers first testify that a “servant girl” confronted Peter (Matthew 26:69; Mark 14:66; Luke 22:56; John 18:17). The writers then seem to “go their separate ways.”
Matthew writes: “[A]nother girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth’” (26:71, emp. added).
Mark records: “[T]he servant girl saw him again, and began to say to those who stood by, ‘This is one of them’” (14:69, emp. added).
Luke writes: “And after a little while another saw him and said, ‘You also are of them’” (22:58, emp. added).
John testifies: “[T]hey said to him, ‘You are not also one of His disciples, are you?’” (18:25, emp. added).
About one hour later (Luke 22:59), just prior to Peter’s third denial, John records that “one of the servants of the high priest,” a relative of Malchus, accused Peter (18:26, emp. added). Matthew and Mark, on the other hand, write: “[T]hosewho stood by” charged him with associating with Jesus (Matthew 26:73; Mark 14:70, emp. added). What is going on here? How can all of the gospel accounts be accurate if they all are different? Allegedly, “[t]he event could have happened only one way.” Is this true? Did Matthew, Mark, Luke, and John err in their recording of this event?
Before answering this supposed contradiction, imagine that you are sitting next to three newspaper reporters at a professional basketball game. Ten minutes into the game, a fracas breaks out in the stands involving one prominent basketball player and a few fans—a scenario not too bizarre, given recent outbreaks at sporting events. The next morning, the three reporters retell the events in the following manners:
Reporter #1: After an angry fan sitting behind the team’s bench insulted Joe Smith by calling him a “namby-pamby boy,” Joe ran into the stands and demanded that he stop.
Reporter #2: A small group of fans behind the Wings’ bench had been taunting Smith with racial slurs for 10 minutes. Finally, Joe had had enough. He jumped into the stands and yelled at everyone in the group, insisting that they stop the verbal abuse.
Reporter #3: What caused Joe Smith to leap into the stands and threaten a father and his three sons? The father had called Joe a sissy, and the sons joined in by repeatedly calling him a “mama’s boy.”
Is it possible for all three of these reports to be true? Could it honestly be stated that Joe was responding to “an angry fan,” while at the same time reacting to “a small group of fans”? Could Joe have been called both a sissy and a namby-pamby boy? The answer to all three questions is “yes.” Reporters tell stories from different perspectives, often including details that other reporters omit. Most people have no problem understanding modern-day examples of supplementation. In fact, we often read different reports of the same story in order to get a fuller picture of what took place. One reporter’s story can differ from another’s without contradicting it.
Are the differences in the gospel writers’ accounts of the accusations hurled at Peter proof of biblical errancy? Not any more than the differences in the basketball reporters’ accounts are proof of mistakes on their part. On the occasion of Peter’s first denial, one of the high priest’s servant girls accused Peter of being a disciple of Christ. Prior to Peter’s second denial, the writers inform us that he was accused by a plurality of people, including (1) the same servant girl who confronted him the first time (Mark 14:69), (2) an unnamed man (Luke 22:58), and (3) a group of individuals simply designated as “they” (John 18:25). Only an hour later, “one of the servants of the high priest,” a relative of Malchus, accused Peter (John 18:26), along with “those who stood by” (Matthew 26:73; Mark 14:70). Nothing in these accounts is incongruous.
Surely one can picture the various blood-thirsty individuals all hurling charges at Peter throughout the night in hopes of him being arrested, beaten, and killed, as was Jesus. We must keep in mind that these accounts are not contradictory, but supplementary. No writer gives every detail about every event. One must read them all in order to have the best possible understanding.
Truly, “the event happened only one way.” However, it was recorded by four different individuals from four different, but harmonizing, viewpoints.

REFERENCES

Lyons, Eric (2004), “Cock-a-doodle-do...Twice?,” Apologetics Press, [On-line], URL:http://www.apologeticspress.org/articles/573.

The Moral Majority is Shrinking by Dave Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=7&article=1540

The Moral Majority is Shrinking

by Dave Miller, Ph.D.

The University of New Hampshire recently released a poll which indicates that 50% of Americans disapprove of gay and lesbian marriages. While 11% refuse to commit on the subject, 37% approve of same-sex marriage (“Poll...,” 2005). Assuming this survey is accurate, its results are mind-boggling—when one considers the historic stance of Americans from 1776 to the 1960s. For most of American history, same-sex relations have been viewed by 99.9% of Americans as immoral and illegal. Yet, the liberal forces of “political correctness” have been chipping away at America’s moral sensibilities. The gradual but persistent erosion of Christian morals has reduced national opposition to homosexuality from near 100% to 50% in less than fifty years. Who would have ever imagined such was even possible—let alone that it could actually happen?
This decline in commitment to foundational moral principles is simply a reflection of the concomitant loss of loyalty to the Bible as God’s inspired Word. That Word speaks very directly to our failing national conscience:
But we know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust (1 Timothy 1:8-11, emp. added).
Similarly, Paul declared very firmly to the Christians who lived in the very sexually promiscuous city of Corinth: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites... will inherit the kingdom of God” (1 Corinthians 6:9-10, emp. added).
Interestingly, the poll demonstrated the massive disparity that has come to exist in America with regard to age, political affiliation, and commitment to attending Christian worship services. Americans older than age 65, Republicans, Protestants, regular churchgoers, and Southerners were more likely to oppose gay marriage. On the other hand, Americans under age 35, Democrats, and people who do not attend worship services (or attend sporadically) were more likely to support gay marriages (“Poll...,” 2005).
How tragic that so many are willing to throw away their very souls for all of eternity in exchange for temporary, momentary, inordinate desires that mar the body and soul. How unfortunate that so many are willing to approve of those who do so (cf. Romans 1:32). In the process, these defenders of sexual perversion will share considerable responsibility for contributing to the downfall of an entire nation—when the righteous God eventually reacts (cf. Genesis 19).

REFERENCES

“Poll: U.S. Divided on Same-sex Marriage” (2005), Associated Press, MSNBC News, May 15, [On-line], URL: http://www.msnbc.msn.com/id/7860056/.