February 8, 2016

From Gary... Pillars


http://apod.nasa.gov/apod/astropix.html

Light Pillars over Alaska 
Image Credit & Copyright: Allisha Libby

Explanation: What's happening behind those houses? Pictured here are not auroras but nearby light pillars, a nearby phenomenon that can appear as a distant one. In most places on Earth, a lucky viewer can see a Sun-pillar, a column of light appearing to extend up from the Sun caused by flat fluttering ice-crystals reflecting sunlight from the upper atmosphere. Usually these ice crystals evaporate before reaching the ground. During freezing temperatures, however, flat fluttering ice crystals may form near the ground in a form of light snow, sometimes known as a crystal fog. These ice crystals may then reflect ground lights in columns not unlike a Sun-pillar. The featured image was taken in Fort Wainwright near Fairbanks in central Alaska.


Here is today's picture-of-the-day from NASA!  The light from the nearby town is reflected in a myriad of colors called Light Pillars, which are stunning!! Upon reflection (no pun intended), these "pillars" remind me of faithful Christians, which comprise the church belonging to God. I have listed a few scriptures below which led to this thought...


Exodus, Chapter 13 (WEB)
 21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

1 Timothy, Chapter 3 (WEB)

 14  These things I write to you, hoping to come to you shortly;  15 but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth.  16 Without controversy, the mystery of godliness is great: 
God was revealed in the flesh,
justified in the spirit,
seen by angels,
preached among the nations,
believed on in the world,
and received up in glory.


Acts, Chapter 2 (WEB)
  38  Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.  39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”  40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!” 

Isaiah, Chapter 62 (WEB)
 2 The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of Yahweh shall name.

Revelation, Chapter 3 (WEB)
12  He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 


God lead Israel into the promised land by a pillar of cloud and of fire. In the New Testament, we learn that the church became the pillar of God and all those baptized into that body are pillars within it. And those pillars come in all sizes, shapes and colors, but they all have one thing in common- Jesus.

From Heaven to Earth and back again, how wonderful- and colorful too!!!

From Gary... Bible Reading February 8


Bible Reading  

February 8

The World English Bible

Feb. 8
Genesis 39

Gen 39:1 Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.
Gen 39:2 Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.
Gen 39:3 His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.
Gen 39:4 Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.
Gen 39:5 It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.
Gen 39:6 He left all that he had in Joseph's hand. He didn't concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
Gen 39:7 It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."
Gen 39:8 But he refused, and said to his master's wife, "Behold, my master doesn't know what is with me in the house, and he has put all that he has into my hand.
Gen 39:9 He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"
Gen 39:10 As she spoke to Joseph day by day, he didn't listen to her, to lie by her, or to be with her.
Gen 39:11 About this time, he went into the house to do his work, and there were none of the men of the house inside.
Gen 39:12 She caught him by his garment, saying, "Lie with me!" He left his garment in her hand, and ran outside.
Gen 39:13 When she saw that he had left his garment in her hand, and had run outside,
Gen 39:14 she called to the men of her house, and spoke to them, saying, "Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.
Gen 39:15 It happened, when he heard that I lifted up my voice and cried, that he left his garment by me, and ran outside."
Gen 39:16 She laid up his garment by her, until his master came home.
Gen 39:17 She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,
Gen 39:18 and it happened, as I lifted up my voice and cried, that he left his garment by me, and ran outside."
Gen 39:19 It happened, when his master heard the words of his wife, which she spoke to him, saying, "This is what your servant did to me," that his wrath was kindled.
Gen 39:20 Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.
Gen 39:21 But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.
Gen 39:22 The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.
Gen 39:23 The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.


Feb. 8, 9
Matthew 20

Mat 20:1 "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
Mat 20:2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
Mat 20:3 He went out about the third hour, and saw others standing idle in the marketplace.
Mat 20:4 To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.
Mat 20:5 Again he went out about the sixth and the ninth hour, and did likewise.
Mat 20:6 About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'
Mat 20:7 "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.'
Mat 20:8 When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
Mat 20:9 "When those who were hired at about the eleventh hour came, they each received a denarius.
Mat 20:10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
Mat 20:11 When they received it, they murmured against the master of the household,
Mat 20:12 saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
Mat 20:13 "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?
Mat 20:14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
Mat 20:15 Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
Mat 20:16 So the last will be first, and the first last. For many are called, but few are chosen."
Mat 20:17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
Mat 20:18 "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
Mat 20:19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."
Mat 20:20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
Mat 20:21 He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."
Mat 20:22 But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."
Mat 20:23 He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."
Mat 20:24 When the ten heard it, they were indignant with the two brothers.
Mat 20:25 But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
Mat 20:26 It shall not be so among you, but whoever desires to become great among you shall be your servant.
Mat 20:27 Whoever desires to be first among you shall be your bondservant,
Mat 20:28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
Mat 20:29 As they went out from Jericho, a great multitude followed him.
Mat 20:30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
Mat 20:31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"
Mat 20:32 Jesus stood still, and called them, and asked, "What do you want me to do for you?"
Mat 20:33 They told him, "Lord, that our eyes may be opened."
Mat 20:34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.

From Roy Davison... What do the Scriptures tell us about Satan?



http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/034-powerofsatan.html

What do the Scriptures tell us about Satan?
Jesus sent Paul to the people and to the nations: “to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith” in Christ (Acts 26:18).
Who is Satan? What is the extent and nature of his power? Who has conquered Satan, and how can people turn from the power of Satan to God?

Who is Satan?

In Revelation we are told: “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7-9).
Our knowledge of the heavenly realm is limited to what God has revealed. We are told that Satan led a rebellion against God. Pride was his downfall. An elder is not to be a novice, “lest being puffed up with pride he fall into the same condemnation as the devil” (1 Timothy 3:6). 
It is the ultimate arrogance to suppose that a rebellion against God could succeed. Yet, billions today follow Satan's example. They live in rebellion to God.

What is the extent of Satan's power?

According to John, “The whole world lies under the sway of the wicked one” (1 John 5:19). Thus, Satan has much power.
Many do not believe that he exits. Others think that only those who commit terrible atrocities are under the power of Satan. But John says that the whole world is in the wicked one!

What is the nature of Satan's power?

The devil uses deception to rule the world. Jesus said that the devil “does not stand in the truth, because there is no truth in him. When he lies, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44 RSV).
Satan is called “the tempter” (1 Thessalonians 3:5). He cannot force people to sin, but he tempts them by false claims that rebellion against God would bring greater pleasure, less pain or some advantage. Satan tempted Eve by telling her that she would be like God if she disobeyed God and ate of the tree of the knowledge of good and evil (Genesis 3:1-5).
Satan appeals to people's desires. “Let no one say when he is tempted, 'I am tempted by God'; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed” (James 1:13, 14).
When people decide to sin, they voluntarily join Satan's rebellion and extend his power. They also distance themselves from the fellowship of God. “But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isaiah 59:2).

Jesus came to conquer Satan.

“Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:31, 32).
Referring to the Holy Spirit, Jesus said: “And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged” (John 16:8-11).

Jesus came to rescue us from the power of Satan. “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14, 15).
Satan is a killer. Jesus said: “He was a murderer from the beginning” (John 8:44). Satan brought death into the world by deceiving Eve. He encouraged her to disobey God and told her she would not die (Genesis 3:4). How could she be so foolish? Yet, we all follow Eve's example, “for all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (Romans 6:23).
Jesus came to rescue us by depriving the devil of his deadly power. He accomplished this by bearing the punishment for our sins, He “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (1 Peter 2:24). Jesus says in Revelation: “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death” (Revelation 1:18). Through His resurrection, Christ conquered death. He has the keys to our grave. This is good news! This is the gospel!
Recently I learned the location of the grave of my maternal grandparents, Charles and Pearl Kincaid. I hope to obtain a picture of the plaque on their grave.
They were dedicated Christians. Although I do not remember them because I was small when they passed away, they had a great impact on my life. Their influence led to my parents becoming Christians. 
When we walk through a graveyard, the stones are silent. The inscriptions show the person's name, the date of his birth and the date of his death.
In the fall, when the trees are wearing their most colorful garments, we like to go for a brief holiday across the border in the hills of Germany. While driving around admiring the beauty of God's creation, we have at times stopped to visit a graveyard. The cemeteries are beautiful, usually on the side of a hill. In the fall, flowers are placed on the graves in remembrance of family members who have passed on.
Walking from gravestone to gravestone, we sometimes noticed that a child had lived only a few months, or that a whole family had died on the same day, or that someone had lived a full life of eighty or ninety years. Now they all are silent in the grave, and one day soon we will be with them, unless the Lord returns before we die. We never know which day will be our last.
Death is the power of Satan. After Adam and Eve had to leave Eden, everyone dies because everyone sins (Romans 5:12).
Yet, something within us objects to death. God has placed eternity in man's heart (Ecclesiastes 3:11). People we know and love ought not to die! And God has provided a way that we can live on with Him forever. Death and sin give Satan his power, but Jesus has conquered sin and death and Satan.

How can someone turn from the power of Satan to God?

Salvation from the power of Satan is offered to all. After His resurrection, Jesus told His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15, 16). “And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. Whoever desires, let him take the water of life freely” (Revelation 22:17).
When someone does not desire, however, when his heart is not right, Satan can prevent him from believing. Jesus explained the parable of the sower: “The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved” (Luke 8:11, 12). ... “But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (Luke 8:15). 
Paul says: “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Corinthians 4:3, 4).
But when we are willing, when we hear the word with good and noble hearts, when we believe and are baptized, we are saved by God: “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13, 14).
John heard praise in heaven for Christ's victory over Satan: “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death” (Revelation 12:10, 11).
Paul explains: “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience” (Ephesians 2:1, 2).

But Satan does not give up easily.

He tries to bring us back under his power. Paul was concerned about the Corinthians: “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3). He had similar fears about the welfare of the Thessalonians: “For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain” (1 Thessalonians 3:5).
Peter warns: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith” (1 Peter 5:8, 9).
James gives this admonition: “Therefore submit to God. Resist the devil and he will flee from you” (James 4:7).
God has given us the weapons we need to resist the devil: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenlyplaces. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” (Ephesians 6:10-18).

What have we learned about Satan?

Mankind is in the clutches of the wicked one, who deceives the whole world. His power is the destructive power of sin and death.
Christ came to set us free from the power of Satan by suffering the penalty for our sins so we can be forgiven. This good news is preached to all.
He who believes and is baptized will be saved by God who transfers him from the power of darkness into the kingdom of His Son. Satan still assails us, but God gives us the weapons we need to resist him and remain faithful.
In conclusion, a blessing from Romans 16:20 - “And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.”
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... NO GOING BACK

NO GOING BACK

The believer’s baptism into the Lord Jesus is the completing moment of his/her commitment to Him and their announcing a definitive goodbye to and their triumph over “the world”. 1 The believer takes his/her peculiar place within a narrative—a narrative that includes his personal salvation but also includes God’s way of working with a human family he wishes to bless.
You understand it is more than a commitment to live in moral uprightness—it isn’t less that that, but it’s more. It is a rite of passage into another life, another world, a world that is created and shaped by the Holy Father. The faith-filled one being baptized is not claiming that she is morally superior to all those who are outside of Christ or that in committing to Jesus as Lord that she automatically is made morally superior. Nor has she entered a moral competition with “outsiders”. That’s not it at all.
The believer who is baptized into Christ becomes part of an unfolding divine drama and takes his stand within that unfolding and commits to living out his place within that Story, keeping in mind the Author’s purpose and plot.
There’s no going back! It’s a commitment to life in the Lord Jesus; it’s a commitment to the person and work and method of God’s redeeming work in the world as he brings his eternal and creative purpose to its fulfillment in a coming day; a fulfillment that’s exhibited at present solely in the person of the Lord Jesus Christ whose life and purpose is rehearsed in the life of the Church which by his indwelling Spirit he has made to be his Body.
A talented but tormented soul [surely he must have been] wrote a poem about Paul, that driven apostle of God, who when asked why he was spending his life in ceaseless service for Jesus Christ said, “The love of Christ leaves me no choice.” The poet speaks about Paul and puts marvelous words in his mouth: 2
He who hath felt the Spirit of the Highest
Cannot confound or doubt Him or deny
Yes, with one voice, world, thou deniest
Stand on that side—for on this am I  
 ………………………………..
Yea, though they should strike him from his glory
Blind and tormented, madden’d and alone
Even on the cross he would maintain his story
Yes, and in hell would whisper, I have known.
The poet has Paul saying: Come what may—there’s no going back! If the big round teeming world had one voice and its billions denied what I proclaim about God in Christ I’d say to that world, ‘Stand on that side—for on this (side) am I.’ And if it were to turn out that I suffered in shame, blind tortured, crucified I'd still tell my Story—yes! And even if I found myself in hell I’d whisper, ‘I have known!’
And where would Paul have gained such a life and made such a commitment? In Acts 22 he meets the once slain and now risen Lord Jesus who tells Paul what he is called to and when Ananias tells him, “Have yourself baptized and wash away your sins,” 3Paul did just that. And in doing that in trust and commitment he chose union with the death of Christ that he might share in the resurrection of Christ and be the servant of Christ for the human family.
Tomorrow, millions of us will gather together and Supper with the living Lord and proclaim his future Return.
The Lord is risen!
1. See this developed especially in Romans 6:1-12 when Paul responded to a perversion of the truth of the gospel that would have people choosing to live in sin and thinking they were pleasing God. Paul forbids such perverse thinking by focusing on the meaning and significance of the believer’s baptism that brings them into union with Christ and all he means. If baptized into Christ he wants to say, they have been baptized into the “sin-destroyer”. In being raised in union with the risen Christ they have severed ties with sin and are raised to live in newness of life [Romans 6:9-12]. The “world” the believer says “goodbye” to is not the planet or the human family. The “world” in a number of texts speaks of organized evil; it speaks of the re-visioning and restructuring of reality without God. It’s that world that the believer conquers through faith in Christ. 1 John 2:15-17; 5:4-5. 
2. F.W.H. Myers. An obviously troubled soul. I'm persuaded that the poem had autobiography in it though it was of a tragic nature rather than glorious.
3. Acts 22:16, has the middle voice which says that the subject in some way contributes to the event.

A Slip of the Mind? by Eric Lyons, M.Min.



http://apologeticspress.org/AllegedDiscrepancies.aspx?article=875&b=Numbers

A Slip of the Mind?

by Eric Lyons, M.Min.

In 1 Corinthians 10:7-10, the apostle Paul gives four “examples” of how God’s chosen people in the Old Testament sinned by lusting “after evil things.” At one time or another, the Israelites had been guilty of worshipping false gods (v. 7), committing sexual immorality (v. 8), as well as tempting God and complaining against the Almighty (vv. 9-10). It is the second example Paul gives in this list (involving the Israelites’ sexual immorality) that has been the brunt of much criticism. Allegedly, this verse is in direct opposition with what Moses recorded in the Pentateuch. Whereas Paul stated, “[I]n one day twenty-three thousand [Israelites—EL] fell” as a result of their sexual immorality (1 Corinthians 10:8), Moses recorded that “those who died in the plague weretwenty-four thousand” (Numbers 25:9).
Some apologists (Archer, 1982, p. 401; Geisler and Howe, 1992, pp. 458-459) have attempted to resolve this infamous case of “the missing thousand” by claiming that the Old Testament event to which Paul alluded was the plague Jehovah sent upon the people after they made a golden calf (Exodus 32:35), and not the plague recorded in Numbers 25:9. The problem with this explanation is that the Israelites’ sin in Exodus 32 was idolatry, not the sexual immorality of which Paul says that the 23,000 were guilty (1 Corinthians 10:8). It seems clear then that Paul was not referring to the events that took place after Moses’ dissent from Mount Sinai (Exodus 32).
So how can we explain Paul’s statement in light of the information given in Numbers 25:9 (the probable “sister” passage to 1 Corinthians 10:8)? The answer lies in the fact that Paul states 23,000 fell “in one day,” while in Numbers 25 Moses wrote that thetotal number of those who died in the plague was 24,000. Moses never indicated how long it took for the 24,000 to die, but only stated that this was the number “who died in the plague.” Thus, the record in 1 Corinthians simply supplies us with more knowledge about what occurred in Numbers 25—23,000 of the 24,000 who died in the plague died “in one day.”
It is troubling to see how one particular apologist attempts to explain this alleged contradiction. In the popular book, Hard Sayings of the Bible, Peter Davids made the following comments regarding “the missing thousand” in 1 Corinthians 10:8:
It is possible that Paul, citing the Old Testament from memory as he wrote to the Corinthians, referred to the incident in Numbers 25:9, but his mind slipped a chapter later in picking up the number.... We cannot rule out the possibility that there was some reference to 23 or 23,000 in his local environment as he was writing and that caused a slip in his mind.
Paul was not attempting to instruct people on Old Testament history and certainly not on the details of Old Testament history.
Thus here we have a case in which Paul apparently makes a slip of the mind for some reason (unless he has special revelation he does not inform us about), but the mental error does not affect the teaching. How often have we heard preachers with written Bibles before them make similar errors of details that in no way affected their message? If we notice it (and few usually do), we (hopefully) simply smile and focus on the real point being made. As noted above, Paul probably did not have a written Bible to check (although at times he apparently had access to scrolls of the Old Testament), but in the full swing of dictation he cited an example from memory and got a detail wrong (pp. 598-599, parenthetical comments in orig., emp. added).
Supposedly, Paul just made a mistake. He messed up, just like when a preacher today mistakenly misquotes a passage of Scripture. According to the repetitious testimony of Davids, Paul merely had “a slip of the mind” (thereby experiencing what some today might call a “senior moment”), and our reaction (as well as the skeptics’) should be to “simply smile and focus on the real point being made.”
Unbelievable! Walter Kaiser, Peter Davids, Manfred Brauch, and F.F. Bruce pen an 800-page book in an attempt to answer numerous alleged Bible contradictions and to defend the integrity of the Bible, and yet Davids has the audacity to say that the apostle Paul “cited an example from memory and got a detail wrong.” Why in the world did Davids spend so much time (and space) answering various questions that skeptics frequently raise, and then conclude that the man who penned almost half of the New Testament books made mistakes in his writings?! He has concluded exactly what the infidels teach—Bible writers made mistakes. Furthermore, if Paul made one mistake in his writings, he easily could have blundered elsewhere. And if Paul made mistakes in other writings, how can we say that Peter, John, Isaiah, and others did not “slip up” occasionally? The fact is, if Paul, or any of these men, made mistakes in their writings, then they were not inspired by God (cf. 2 Timothy 3:16-17; 2 Peter 1:20-21), because God does not make mistakes (cf. Titus 1:2; Psalm 139:1-6). And if the Scriptures were not “given by inspiration of God,” then the Bible is not from God. And if the Bible is not from God, then the skeptic is right. But as we noted above, the skeptic is not right! First Corinthians 10:8 can be explained logically without assuming Paul’s writings are inaccurate.
Sadly, Davids totally dismisses the numerous places where Paul claims his writings are from God. When Paul wrote to the churches of Galatia, he told them that his teachings came to him “through revelation of Jesus Christ” (1:12). In his first letter to the Thessalonian Christians, he claimed the words he wrote were “by the word of the Lord” (4:15). To the church at Ephesus, Paul wrote that God’s message was “revealed by the Spirit to His holy apostles and prophets” (3:5). In 2 Peter 3:16, Peter put Paul’s letters on a par with the Old Testament Scriptures when he compared them to “the rest of the Scriptures.” And in the same epistle where Davids claims that Paul “made a slip of the mind,” Paul said, “the things which I write to you are the commandments of the Lord” (1 Corinthians 14:37).
Paul did not invent facts about Old Testament stories. Neither did he have to rely on his own cognizance to remember particular numbers or names. The Holy Spirit revealed the Truth to him—all of it (cf. John 14:26; John 16:13). Just like the writers of the Old Testament, Paul was fully inspired by the Holy Spirit (cf. 2 Samuel 23:2; Acts 1:16; 2 Peter 1:20-21; 3:15-16; 2 Timothy 3:16-17).

REFERENCES

Archer, Gleason L. (1982), An Encyclopedia of Bible Difficulties (Grand Rapids: Zondervan).
Geisler, Norman L. and Thomas A. Howe (1992), When Critics Ask (Wheaton, IL: Victor Books).
Kaiser, Walter C. Jr., Peter H. Davids, F.F. Bruce, and Manfred T. Brauch (1996), Hard Sayings of the Bible (Downers Grove, IL: InterVarsity Press).

"This is the Way God Made Me"--A Scientific Examination of Homosexuality and the "Gay Gene" by Dave Miller, Ph.D. Brad Harrub, Ph.D.



http://apologeticspress.org/APContent.aspx?category=7&article=1388

"This is the Way God Made Me"--A Scientific Examination of Homosexuality and the "Gay Gene"

by Dave Miller, Ph.D.
Brad Harrub, Ph.D.

The trumpets were left at home and the parades were canceled. The press releases and campaign signs were quietly forgotten. The news was big, but it did not contain what some had hoped for. On April 14, 2003, the International Human Genome Consortium announced the successful completion of the Human Genome Project—two years ahead of schedule. The press report read: “The human genome is complete and the Human Genome Project is over” (see “Human Genome Report...,” 2003, emp. added). Most of the major science journals reported on the progress in the field of genetics, but also speculated on how the information would now be used. The one piece of information that never materialized from the Human Genome Project was the identification of the so-called “gay gene.”
Homosexuality has been practiced for thousands of years. Simply put, homosexuality is defined as sexual relations between like genders (i.e., two males or two females). It was Sigmund Freud who first postulated that parental relationships with a child ultimately determine the youngster’s sexual orientation. But this “nurturing” aspect has effectively given way to the “nature” side of the equation. Can some behaviors (e.g., alcoholism, homosexuality, schizophrenia) be explained by genetics? Are these and other behaviors influenced by nature or by nurture? Are they inborn or learned? Some individuals believed that the answer would be found hiding amidst the chromosomes analyzed in the Human Genome Project.
The human X and Y chromosomes (the two “sex” chromosomes) have been completely sequenced. Thanks to work carried out by labs all across the globe, we know that the X chromosome contains 153 million base pairs, and harbors a total of 1168 genes (see NCBI, 2004). The National Center for Biotechnology Information reports that the Y chromosome—which is much smaller—contains “only” 50 million base pairs, and is estimated to contain a mere 251 genes. Educational institutions such as Baylor University, the Max Planck Institute, the Sanger Institute, Washington University in St. Louis, and others have spent countless hours and millions of research dollars analyzing these unique chromosomes. As the data began to pour in, they allowed scientists to construct gene maps—using actual sequences from the Human Genome Project. And yet, neither the map for the X nor the Y chromosome contains any “gay gene.”
What is the truth regarding homosexuality? Too often, speculation, emotions, and politics play a major role in its assessment. The following is a scientific investigation of human homosexuality.

BEHAVIORAL GENETICS AND CIVIL RIGHTS

In an effort to affect public policy and gain acceptance, the assertion often is made that homosexuals deserve equal rights just as other minority groups—and should not be punished for, or forbidden from, expressing their homosexuality. The fight for the acceptance of homosexuality often is compared to “civil rights” movements of racial minorities. Due to America’s failure to settle fully the civil rights issue (i.e., full and equal citizenship of racial minorities), social liberals, feminists, and homosexual activists were provided with the perfect “coat tail” to ride to advance their agenda. Using this camouflage of innate civil liberties, homosexual activists were able to divert attention away from the behavior, and focus it on the “rights.”
The argument goes like this: “Just as a person cannot help being black, female, or Asian, I cannot help being homosexual. We were all born this way, and as such we should be treated equally.” However, this argument fails to comprehend the true “civil rights” movements. The law already protects the civil rights of everyone—black, white, male, female, homosexual, or heterosexual. Homosexuals enjoy the same civil rights everyone else does. The contention arises when specific laws deprive all citizens of certain behaviors (e.g., sodomy, etc.). We should keep in mind that these laws are the same for all members of society. Because of certain deprivations, homosexuals feel as though “equal” rights have been taken away (i.e., marriage, tax breaks, etc.).
Skin color and other genetic traits can be traced through inheritance patterns and simple Mendelian genetics. Homosexuals are identified not by a trait or a gene, but rather by their actions. Without the action, they would be indistinguishable from all other people. It is only when they alter their behavior that they become a group that is recognized as being different. If we were to assume momentarily that homosexuality was genetic, then the most one could conclude is that those individuals were not morally responsible for being homosexual. However, that does not mean that they are not morally responsible for homosexual actions! Merely having the gene would not force one to carry out the behavior. For instance, if scientists were able to document that a “rape gene” existed, we certainly would not blame an individual for possessing this gene, but neither would we allow him to act upon that rape disposition. Neil Risch and his coworkers admitted:
There is little disagreement that male homosexual orientation is not a Mendelian trait. In fact,a priori, one would expect the role of a major gene in male homosexual orientation to be limited because of the strong selective pressures against such a gene. It is unlikely that a major gene underlying such a common trait could persist over time without an extraordinary counterbalancing mechanism (1993, 262:2064).
Evan S. Balaban, a neurobiologist at the Neurosciences Institute in San Diego, noted that
the search for the biological underpinnings of complex human traits has a sorry history of late. In recent years, researchers and the media have proclaimed the “discovery” of genes linked to alcoholism and mental illness as well as to homosexuality. None of the claims...has been confirmed (as quoted in Horgan, 1995).
Charles Mann agreed, stating: “Time and time again, scientists have claimed that particular genes or chromosomal regions are associated with behavioral traits, only to withdraw their findings when they were not replicated” (1994, 264:1687). It appears that the gay gene will be added to this category of unreplicated claims.
The real issue here is homosexual actions that society has deemed immoral and, in many instances, illegal. Since no study has firmly established an underlying genetic cause for homosexuality, arguments suggesting “equal rights” are both baseless and illogical.

REAL STATISTICS

Anyone who has tuned into prime-time television within the past few years has observed an increasing trend of shows featuring characters who are homosexual—and proud of it. It seems as though modern sitcoms require “token” homosexuals in order to be politically correct. The perception is that these individuals share the same apartment buildings, offices, clubs, etc., with heterosexual people, and that we need to realize just how prevalent homosexuality is. So, exactly what fraction of the population do homosexuals actually represent?
The famous Kinsey Institute report often is cited as evidence that 10% of the population is homosexual. In his book, Is It a Choice?: Answers to 300 of the Most Frequently Asked Questions About Gays and Lesbians, Eric Marcus used the Kinsey studies to demonstrate that one in ten people is homosexual (1993). In truth, Kinsey never reported figures that high. The Kinsey Report clearly stated that: “Only about 4 percent of the men [evaluated] were exclusively homosexual throughout their entire lives.... Only 2 or 3 percent of these women were exclusively homosexual their entire lives” (see Reinisch and Beasley, 1990, p. 140). However, there is good reason to believe that the real percentage is not even this high.
While no one has carried out a door-to-door census, we do have a fairly accurate estimate. Interestingly, these statistics came to light in an amicus curiae (“friend of the court”) brief filed with the U.S. Supreme Court on March 26, 2003, in the Lawrence vs. Texas case (commonly known as the Texas sodomy case). On page 16 of this legal brief, footnote 42 revealed that 31 homosexual andpro-homosexual groups admitted the following:
The most widely accepted study of sexual practices in the United States is the National Health and Social Life Survey (NHSLS). The NHSLS found that 2.8% of the male, and 1.4% of the female population identify themselves as gay, lesbian, or bisexual (Laumann, et al., 1994).
The study also found that only 0.9% of men and 0.4% of women reported having only same-sex partners since age 18—a figure that would represent a total of only 1.4 million Americans as homosexual (based on the last census report, showing roughly 292 million people living in America). The resulting accurate figures demonstrate that significantly less than one percent of the American population claims to be homosexual. The NHSLS results are similar to a survey conducted by the Minnesota Adolescent Health Survey (1986) of public school students. The survey showed that only 0.6% of the boys and 0.2% of the girls identified themselves as “mostly or 100% homosexual.”
The 2000 census sheds even more light on the subject. The overall statistics from the 2000 Census Bureau revealed:
  • The total population of the U.S. is 285,230,516.
  • The total number of households in the U.S. is 106,741,426.
  • The total number of unmarried same-sex households is 601,209.
Thus, out of a population of 106,741,426 households, homosexuals represent 0.42% of those households. That is less than one half of one percent!
But since most people are not mathematicians, we would like to make this point in a way that most individuals will be able to better comprehend. If we were to start a new television sitcom, and wanted to accurately portray homosexual ratios in society, we would need 199 heterosexual actors before we finally introduced one homosexual actor.
And yet modern television casts of three or four often include one or more homosexual actor(s). The statistics from the 2000 census are not figures grabbed from the air and placed on a political sign or Web site to promote a particular agenda. These were census data that were carefully collected from the entire United States population, contrary to the limited scope of studies designed to show a genetic cause for homosexuality.

IS HOMOSEXUALITY GENETIC?

It is one of the most explosive topics in society today. The social and political ramifications affect the very roots of this country. But is the country being told the truth concerning homosexuality? Is there really a genetic basis for homosexuality?
Former democratic presidential candidate and Vermont Governor Howard Dean signed a bill legalizing civil unions for homosexuals in Vermont. In defending his actions, he commented: “The overwhelming evidence is that there is a very significant, substantial genetic component to it. From a religious point of view, if God had thought homosexuality is a sin, he would not have created gay people” (as quoted in VandeHei, 2004). Dean is not alone in such thinking.
Homosexual Population Pie ChartMost people are familiar with the idea that research has been performed that allegedly supports the existence of a gay gene. However, that idea has been a long time in the making. Almost fifty years ago, the landmark Kinsey report was produced using the sexual histories of thousands of Americans. While that report consisted of a diverse sample, it was not a representative sample of the general population (Kinsey, et al., 1948, 1953). In 1994, Richard Friedman and Jennifer Downey published a review on homosexuality in The New England Journal of Medicine. In reviewing Kinsey’s work, they noted:
Kinsey reported that 8 percent of men and 4 percent of women were exclusively homosexual for a period of at least three years during adulthood. Four percent of men and 2 percent of women were exclusively homosexual after adolescence (1994, 331:923).
With this “statistical information” in hand, some sought to change the way homosexuality was viewed by both the public and the medical community. Prior to 1973, homosexuality appeared in theDiagnostic and Statistical Manual of Mental Disorders (DSM), the official reference book used by the American Psychiatric Association for diagnosing mental disorders in America and throughout much of the rest of the world. Homosexuality was considered a sickness that doctors routinely treated. In 1973, however, it was removed as a sexual disorder, based on the claim that it did not fulfill the “distress and social disability” criteria that were used to define a disorder. Today, there is no mention of homosexuality in the DSM-IV (aside from a section describing gender identity disorder), indicating that individuals with this condition are not suitable candidates for therapy (see American Psychiatric Association, 2000).
Physicians treating patients for homosexuality (to bring about a change in sexual orientation) frequently are reported to ethics committees in an attempt to have them cease. Robert Spitzer lamented:
Several authors have argued that clinicians who attempt to help their clients change their homosexual orientation are violating professional ethical codes by providing a “treatment” that is ineffective, often harmful, and reinforces in their clients the false belief that homosexuality is a disorder and needs treatment (2003, 32:403).
Thus, the stage was set for the appearance of a “gay gene.”

SIMON LEVAY—BRAIN DIFFERENCES

The first “significant” published study that indicated a possible biological role for homosexuality came from Simon LeVay, who was then at the Salk Institute for Biological Studies in San Diego, California. In 1991, Dr. LeVay reported subtle differences between the brains of homosexual and heterosexual men (1991). LeVay measured a particular region of the brain (the interstitial nuclei of the anterior hypothalamus—INAH) in postmortem tissue of three distinct groups: (1) women; (2) men who were presumed to be heterosexual; (3) and homosexual men.

LeVay’s Reported Findings

LeVay reported that clusters of these neurons (INAH) in homosexual men were the same size as clusters in women, both of which were significantly smaller than clusters in heterosexual men. LeVay reported that the nuclei in INAH 3 were “more than twice as large in the heterosexual men as in the women. It was also, however, more than twice as large in the heterosexual men as in the homosexual men” (1991, 253:1034). This difference was interpreted as strong evidence of a biological link to homosexuality. LeVay’s assumption was that homosexual urges can be biologically based—so long as cluster size is accepted as being genetically determined.

Diagram showing INAH area

Diagram showing INAHarea. LifeART images copyright © 2004 Lippincott Williams & Wilkins. All rights reserved. Used by permission.
Problems with LeVay’s Study
When looking at the methodology of the LeVay study, one of the key problems is that the study has never been reproduced. As William Byne noted, LeVay’s work
has not been replicated, and human neuroanatomical studies of this kind have a very poor track record for reproducibility. Indeed, procedures similar to those LeVay used to identify nuclei have previously led researchers astray (1994, 270[5]:53, emp. added).
Additionally, of nineteen homosexual subjects used in the study, all had died of complications of acquired immunodeficiency syndrome (AIDS). AIDS has been shown to decrease testosterone levels, so it should be expected that those who suffered from that condition would have smallerINAH. Byne continued his comments on LeVay’s work.
His inclusion of a few brains from heterosexual men withAIDS did not adequately address the fact that at the time of death, virtually all men with AIDS have decreased testosterone levels as the result of the disease itself or the side effects of particular treatments. To date, LeVay has examined the brain of only one gay man who did not die ofAIDS (270:53).
Furthermore, in a scientific environment where controls and standards are a necessity, LeVay did not possess a complete medical history of the individuals included in his study. He therefore was forced toassume the sexual orientation of the non-AIDS victims as being heterosexual, when some may not have been. In addition, bear in mind that he had no evidence regarding the sexual orientation of the women whose brains he examined. LeVay has admitted:
It’s important to stress what I didn’t find. I did not prove that homosexuality is genetic, or find a genetic cause for being gay. I didn’t show that gay men are born that way, the most common mistake people make in interpreting my work. Nor did I locate a gay center in the brain (as quoted in Byrd, et al., 2001, emp. added).
Many have argued that what LeVay discovered in the brains of those he examined was only a resultof prior behavior, not the cause of it. Mark Breedlove, a researcher at the University of California at Berkeley, has demonstrated that sexual behavior has an effect on the brain. In referring to his own research, Breedlove commented: “These findings give us proof for what we theoretically know to be the case—that sexual experience can alter the structure of the brain, just as genes can alter it.... [I]t is possible that differences in sexual behavior cause (rather than are caused by) differences in the brain” (as quoted in Byrd, et al., parenthetical item in orig.). Considering this type of research, it makes sense that a homosexual lifestyle (and/or the AIDS condition) could alter the size of the nuclei LeVay was measuring.
What exactly did LeVay find? In actuality, not much. He did observe slight differences between the groups—if you accept the method he used for measuring the size of the neuron clusters (and some researchers do not). When each individual was considered by himself, there was not a significant difference; only when the individuals involved in the study were considered in groups of homosexuals vs. heterosexuals did differences result. Hubbard and Wald commented on this lack of difference:
Though, on average, the size of the hypothalamic nucleus LeVay considered significant was indeed smaller in the men he identified as homosexual, his published data show that the range of sizes of the individual samples was virtually the same as for the heterosexual men. That is, the area was larger in some of the homosexuals than in many of the heterosexual men, and smaller in some of the heterosexual men than in many of the homosexuals. This means that, though the groups showed some difference as groups, there was no way to tell anything about an individual’s sexual orientation by looking at his hypothalamus (1997, pp. 95-96, emp. added).
Being homosexual himself, it is no surprise that LeVay observed: “...[P]eople who think that gays and lesbians are born that way are more likely to support gay rights.” In a Newsweek article, LeVay was quoted as saying, “I felt if I didn’t find any [difference in the hypothalamuses], I would give up a scientific career altogether” (as quoted in Gelman, et al., 1992, p. 49). Given how (poorly) twisted LeVay’s data are, and his own personal bias, his abandonment of science may have ultimately been of greater service.

Brain Plasticity—A Fact Acknowledged by All Neuroscientists

Today, scientists are keenly aware of the fact that the brain is not as “hard-wired” or permanently fixed as once thought—an important factor that LeVay failed to acknowledge. One of the properties of plastic is flexibility—many containers are made out of plastic so that they will not shatter when dropped. In a similar manner, the brain was once considered to be rigid, like Ball® jars used for canning—but we now know the brain is “plastic” and flexible, and able to reorganize itself. Research has shown that the brain is able to remodel its connections and grow larger, according to the specific areas that are most frequently utilized. Given that we know today that the brain exhibits plasticity, one must ask if the act of living a homosexual lifestyle itself might be responsible for the difference LeVay noted? Commenting on brain plasticity, Shepherd noted:
The inability to generate new neurons might imply that the adult nervous system is a static, “hard-wired” machine. This is far from the truth. Although new neurons cannot be generated, each neuron retains the ability to form new processes and new synaptic connections (1994).
Interestingly, since Shepherd’s textbook was published, additional research has even documented the ability of neurons to be generated within certain areas of the brain. This information must be considered when examining comparative anatomical experiments such as LeVay’s. These cortical rearrangements that occur are not as simple as unplugging a lamp and plugging it into another socket. The changes observed by researchers indicate that if the brain were represented by a home electrical system, then many of the wires within the walls would be pulled out, rewired to different connections in different rooms, new outlets would appear, and some would even carry different voltages. Due to the colossal connectivity that takes place within the brain, any “rewiring” is, by its very nature, going to have an effect on several areas—such as INAH3. Scientists understand these things, yet LeVay’s work is still mentioned as alleged support for the so-called gay gene.

BAILEY AND PILLARD—
THE FAMOUS “TWINS” STUDY

One of the most frequently cited studies used in promoting the genetics of sexual orientation is a 1952 study by Kallmann. In this famous work, he reported a concordance rate (or genetic association) of 100% for sexual orientation among monozygotic (identical) twins (1952, 115:283). This result, if true, would prove nearly insurmountable for those people who doubt the biological causation of homosexuality. However, Kallmann subsequently conjectured that this perfect concordance was an artifact, possibly due to the fact that his sample was drawn largely from mentally ill and institutionalized men (see Rainer, et al., 1960, 22:259). But Kallmann’s research opened the door to twin studies in regard to sexual orientation.
Michael Bailey and Richard Pillard, researchers at Northwestern University and the Boston University School of Medicine, carried out a similar experiment, examining 56 pairs of identical twins, 54 pairs of fraternal twins, 142 non-twin brothers of twins, and 57 pairs of adoptive brothers (1991, 48:1089-1096). Bailey and Pillard were looking to see if homosexuality was passed on through familial lines, or if one could point to environmental factors as the cause. Their hypothesis: if homosexuality is an inherited trait, then more twin brothers would be expected to have the same orientation than non-twin or non-biological brothers.

THEIR REPORTED FINDINGS

  • 52% of identical (monozygotic) twins of homosexual men were homosexual
  • 22% of fraternal (dizygotic) twins were likewise homosexual
  • 11% of adoptive brothers of homosexual men were homosexual
  • 9.2% of non-twin biological siblings reported homosexual orientations (Bailey and Pillard, 1991, “A Genetic Study of Male Sexual Orientation”)
  • 48% of identical twins of homosexual women were likewise homosexual
  • 16% of fraternal (dizygotic) twins were likewise homosexual
  • 6% of adoptive sisters of homosexual women were likewise homosexual (Bailey and Benishay, 1993, “Familial Aggregation of Female Sexual Orientation”)

PROBLEMS WITH BAILEY AND PILLARD’S STUDY

While the authors acknowledged some of the flaws with their research, they still were quoted inScience News as saying: “Our research shows that male sexual orientation is substantially genetic” (as quoted in Bower, 1992, 141:6). However, the most glaring observation is that clearly not 100% of the identical twins “inherited” homosexuality. If there was, in fact, a “gay gene,” then all of the identical twins should have reported a homosexual orientation. And yet, in nearly half of the twins studied, one brother was not homosexual. In a technical-comment letter in Science, Neil Risch and colleagues pointed out: “The biological brothers and adoptive brothers showed approximately the same rates. This latter observation suggests that there is no genetic component, but rather an environmental component shared in families” (1993, 262:2063). In fact, more adoptive brothers shared homosexuality than non-twin biological brothers. If there was a genetic factor, this result would be counter to the expected trend. Byne and Parsons noted:
However, the concordance rate for homosexuality in nontwin biologic brothers was only 9.2—significantly lower than that required by simple genetic hypothesis, which, on the basis of shared genetic material, would predict similar concordance rates for DZ [dizygotic] twins and nontwin biologic brothers. Furthermore, the fact that the concordance rates were similar for nontwin biologic brothers (9.2%) and genetically unrelated adoptive brothers (11.0%) is at odds with a simple genetic hypothesis, which would predict a higher concordance rate for biological siblings (1993, 50:229).
A more recently published twin study failed to find similar concordance rates. King and McDonald studied 46 homosexual men and women who were twins. The concordance rates that they reported were 10%, or 25% with monozygotic twins—depending on whether or not the bisexuals were included along with the homosexuals. The rates for dizygotic twins were 8% or 12%, again, depending on whether bisexuals were included (King and McDonald, 1992). Byne and Parsons commented: “These rates are significantly lower than those reported by Bailey and Pillard; in comparison of the MZ[monozygotic] concordance rate, including bisexuals (25%), with the comparable figure from Bailey and Pillard (52%)” (p. 230). They went on to observe: “Furthermore, if the concordance rate is similar for MZ and DZ twins, the importance of genetic factors would be considerably less than that suggested by Bailey and Pillard” (p. 230, emp. added).
Another factor that may have had a drastic affect on the results of this study (and other similar studies) centers on methodology. Bailey and Pillard did not study a random sample of homosexuals. Instead, the subjects were recruited through advertisements placed in homosexual publications. This method can be deemed questionable because it is highly dependent on the readership of those publications and on the motives of those who respond. Thus, it may lead to skewed results—for example, inflated rates of concordance in identical twins owing to preferential participation (see Baron, 1993). Hubbard and Wald observed:
The fact that fraternal twins of gay men were roughly twice as likely to be gay as other biological brothers shows that environmental factors are involved, since fraternal twins are no more similar biologically than are other biological brothers. If being a fraternal twin exerts an environmental influence, it does not seem surprising that this should be even truer for identical twins, who the world thinks of as “the same” and treats accordingly, and who often share those feelings of sameness (1997, p. 97).
In summarizing their findings, Byne and Parsons stated: “Critical review shows the evidence favoring a biologic theory to be lacking” (50:228). Commenting on Bailey and Pillard’s report, researchers Billings and Beckwith wrote:
While the authors interpreted their findings as evidence for a genetic basis for homosexuality, we think that the data in fact provide strong evidence for the influence of the environment (1993, p. 60).
When evaluated scientifically, twin studies fail to provide any valid support for the longed-for “gay gene.”

DEAN HAMER—THE GAY GENE
ON THE X CHROMOSOME

Two years after Simon LeVay’s report, a group led by Dean H. Hamer of the National Cancer Institute allegedly linked male homosexuality to a gene on the X chromosome. His team investigated 114 families of homosexual men. Hamer and his colleagues collected family history information from 76 gay male individuals and 40 gay brother pairs as they searched for incidences of homosexuality among relatives of gay men.
In many families, gay men had gay relatives through maternal lines. Thus, they concluded that a gene for homosexuality might be found on the X chromosome, which is passed from the mother alone. They then used DNA linkage analysis in an effort to find a correlation between inheritance and homosexual orientation.

THEIR REPORTED FINDINGS

Because many of the families with a prevalence of homosexual relatives had a common set of DNAmarkers on the X chromosome, Hamer’s group assumed a genetic etiology. Of the 40 pairs of homosexual brothers he analyzed, Hamer found that 33 exhibited a matching DNA region called q28—a gene located at the tip of the long arm of the X chromosome. In summarizing their findings, Hamer and colleagues noted: “Our experiments suggest that a locus (or loci) related to sexual orientation lies within approximately 4 million base pairs of DNA on the tip of the long arm of the X chromosome” (1993, 261:326, parenthetical item in orig.). This discovery prompted Hamer and his colleagues to speculate:
The linkage to markers on Xq28, the subtelomeric region of the long arm of the sex chromosome, had a multipoint lod score of 4.0, indicating a statistical confidence level of more than 99 percent that at least one subtype of male sexual orientation is genetically influenced (261:321, emp. added).
It is important to note that Hamer did not claim to have found a “gay gene,” or even the set of genes, that might contribute to a propensity for homosexuality. According to Chicago Tribune staff writer, John Crewdson, what Hamer claimed to have found was “statistical evidence that such genes exist” (1995).

PROBLEMS WITH HAMER’S STUDY

One of the most significant problems with Hamer’s approach is that he and his colleagues did not feel that it was necessary to check whether any of the heterosexual men in these families shared the marker in question! Would it not be useful to know whether or not this “gay gene” is found in heterosexuals? Even if only a few of them possess the gene, it calls into question what the gene or the self-identification signifies. Additionally, Hamer never explained why the other seven pairs of brothers did not display the same genetic marker. If this is “the gene” for homosexuality, then one must assume all homosexual individuals would possess that particular marker—and yet that was not the case in Hamer’s study.
In a letter to Science, Anne Fausto-Sterling and Evan Balaban pointed out some of the additional problems with Hamer’s study. They noted:
Despite our praise for aspects of Hamer, et al.’s work, we feel it is also important to recognize some of its weaknesses. The most obvious of these is the lack of an adequate control group. Their study demonstrates cosegregation of a trait (which Hamer, et al. have labeled “homosexuality”) with X chromosome markers and the trait’s concordance in homosexual brothers. This cosegregation is potentially meaningful if the mother is heterozygous for the trait. In this case, segregating chromosomes without the markers should show up in nonhomosexual brothers, but Hamer, et al. present no data to that effect (1993, 261:1257, emp. added).
Fausto-Sterling and Balaban continued:
This sensitivity to assumptions about background levels makes Hamer, et al.’s data less robust than the summary in their abstract indicates.... Finally we wish to emphasize a point with which we are sure Hamer, et al. would agree: correlation does not necessarily indicate causation (261:1257).
In other words, Hamer’s methodology leaves something to be desired. One also should keep in mind that Hamer’s sampling was not random, and, as a result, his data may not reflect the real population.
George Rice and his colleagues from Canada looked intently at the gene Xq28. They then observed: “Allele and halotype sharing for these markers was not increased over expectation. These results do not support an X-linked gene underlying male homosexuality” (1999, 284:665, emp. added). Rice, et al., included 182 families in their study. They noted:
It is unclear why our results are so discrepant from Hamer’s original study. Because our study was larger than that of Hamer et al., we certainly had adequate power to detect a genetic effect as large as was reported in that study. Nonetheless, our data do not support the presence of a gene of large effect influencing sexual orientation at position Xq28 (284:667).
That is a tactful way of saying that any claims of having found a “gay gene” were overblown, if not outright false, and that Hamer’s results are dubious at best. Commenting on the study of Rice and his colleagues, Ingrid Wickelgren remarked: “...the Ontario team found that gay brothers were no more likely to share the Xq28 markers than would be expected by chance.... Ebers interprets all these results to mean that the X linkage is all but dead” (1999, 284:571, emp. added).
In June of 1998, University of Chicago psychiatrist Alan Sanders reported at the meeting of the American Psychiatric Association that he, too, had been unable to verify Hamer’s results. Looking for an increase in Xq28 linkage, Sanders’ team studied 54 pairs of gay brothers. As Wickelgren indicated, Sanders’ team had found “only a weak hint—that wasn’t statistically significant—of an Xq28 linkage among 54 gay brother pairs” (284:571). Commenting on the validity of Hamer’s study, Wickelgren quoted George Rice: “Taken together, Rice says, the results ‘suggest that if there is a linkage it’s so weak it’s not important’” (1999, emp. added). Two independent labs failed to reproduce anything even remotely resembling Hamer’s results.

CHANGEABILITY OF HOMOSEXUALS—
EVIDENCE AGAINST GENETICS

An individual born with diabetes has no hope of changing that condition. Likewise, a child born with Down’s syndrome will carry that chromosomal abnormality throughout his or her life. These individuals are a product of the genes they inherited from their parents. Homosexuality appears to be vastly different. Many people have been able to successfully change their sexual orientation. [Truth be told, some individuals experiment with a variety of sexual partners—male/female—often, going back and forth. One might inquire if the bisexuality denotes the existence of a “bisexual gene?”] Ironically, however, the removal of homosexuality as a designation from the Diagnostic and Statistical Manual of Psychiatric Disorders by the American Psychiatric Association has kept many physicians from attempting to provide reparative therapy to homosexuals.
Robert Spitzer conducted a study on 200 self-selected individuals (143 males, 57 females) in an effort to see if participants could change their sexual orientation from homosexual to heterosexual (2003, 32:403-417). He reported some minimal change from homosexual to heterosexual orientation that lasted at least five years (p. 403). Spitzer observed:
The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year (p. 403).
In summarizing his findings, Spitzer declared: “Thus, there is evidence that change in sexual orientation following some form of reparative therapy does occur in some gay men and lesbians.” He thus concluded: “This study provides evidence that some gay men and lesbians are able to also change the core features of sexual orientation” (p. 415).
Six years earlier, the National Association for Research and Therapy of Homosexuality (NARTH) released the results of a two-year study stating:
Before treatment, 68 percent of the respondents perceived themselves as exclusively or almost entirely homosexual, with another 22 percent stating that they were more homosexual than heterosexual. After treatment, only 13 percent perceived themselves as exclusively or almost entirely homosexual, while 33 percent described themselves as either exclusively or almost entirely heterosexual (see Nicolosi, 2000, 86:1071).
The study also reported:
Although 83 percent of respondents indicated that they entered therapy primarily because of homosexuality, 99 percent of those who participated in the survey said they now believe treatment to change homosexuality can be effective and valuable (p. 1071).
These data are consistent with the ongoing research project of Rob Goetze, who has identified 84 articles or books that contain some relevance to the possibility of sexual orientation change (2004). Of the data reported, 31 of the 84 studies showed a quantitative outcome of individuals able to change sexual orientation. These are not studies that merely speculate on the ability to change; they actually have the numbers to back it up! All of these data come on the heels of warnings from the Surgeon General, The American Academy of Pediatrics, and all of the major mental health associations, which have issued position statements warning of possible harm from such therapy, and have asserted that there is no evidence that such therapy can change a person’s sexual orientation. For instance, the 1998 American Psychiatric Association Position Statement on Psychiatric Treatment and Sexual Orientation noted:
...there is no published scientific evidence supporting the efficacy of reparative therapy as a treatment to change one’s sexual orientation.... The potential risks of reparative therapy are great, including depression, anxiety, and self-destructive behavior (see American Psychiatric Association, 1999, p. 1131).
Thus, physicians are caught in a quandary of a double standard. On the one hand, they are told that it is “unethical” for a clinician to provide reparative therapy because homosexuality is not a diagnosable disorder, and thus one should not seek to change. Yet, they contend that not enough studies have been conducted to determine the effectiveness of reparative therapy. The message is loud and clear: “Do not do this because it is unethical to ask a homosexual person to change. However, truth be told, we have not collected enough data to know if a person can safely change his or her sexual orientation.”
In situations where sexual orientation is being measured, studies face serious methodological problems (i.e., follow-up assessment, possible bias, no detailed sexual history, random sampling, etc.). But even given these serious shortcomings from behavioral studies such as these, there are sufficient data to indicate that an individual can change his or her sexual orientation from homosexual to heterosexual—something that would be an impossibility if homosexuality were caused by genetics.

CONCLUSION

Consider the obvious problem of survival for individuals who allegedly possess a gay gene:individuals who have partners of the same sex are biologically unable to reproduce (without resorting to artificial means). Therefore, if an alleged “gay gene” did exist, the homosexual population eventually would disappear altogether. We now know that it is not scientifically accurate to refer to a “gay gene” as the causative agent in homosexuality. The available evidence clearly establishes that no such gene has been identified. Additionally, evidence exists which documents that homosexuals can change their sexual orientation. Future decisions regarding policies about, and/or treatment of, homosexuals should reflect this knowledge.

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