February 25, 2014

From Mark Copeland... Jesus' Superiority To Angels (Hebrews 1:4-14)

                      "THE EPISTLE TO THE HEBREWS"

                 Jesus' Superiority To Angels (1:4-14)

INTRODUCTION

1. The subject of angels has certainly become a popular one lately...
   a. Bookstores are filled with books dealing with angels
   b. Popular TV shows and movies depict angels working in our lives
      ("Highway To Heaven", "Touched By An Angel", "The Preacher's
      Wife", "It's A Wonderful Life")

2. Angels were also an important part of the Jewish religion...
   a. Angels assisted with the giving of the Law at Mount Sinai - cf. 
      Deut 33:2; Ps 68:17; Ac 7:53; Ga 3:19
   b. They appear throughout the history of Israel, coming to Abraham,
      Daniel, and many others

3. Since the purpose of "The Epistle To The Hebrews" is to show the 
   superiority of Christ and the New Covenant to the Law of Moses...
   a. It is necessary that the writer has something to say about angels
   b. So it is that we find the comparison of the Son to prophets
      followed now by a comparison to angels - He 1:4-14

4. The premise is clearly stated that the Son (Jesus) is "much better
   than the angels" - He 1:4
   a. The reason in a nutshell is that "He has by inheritance obtained
      a more excellent name than they"
   b. That name is "Son", a title that only Jesus can properly wear...
      1) Angels may be called "sons of God" collectively - cf. Job 1:6
      2) But no angel can be called this name individually!

[As evidence for the superiority of Jesus over angels, the author 
proceeds to offer scriptural support from the Old Testament.  His first
two quotations are to prove...]

I. JESUS IS THE "SON" (5)

   A. TWO PROPHECIES REFER TO THE MESSIAH AS "SON"...
      1. The first is Ps 2:7
         a. A psalm depicting the enthronement of the Messiah (the 
            Lord's Anointed)
         b. In which Jehovah calls the Messiah "My Son"
         c. The "begetting" has reference to the resurrection of Jesus 
            - Ac 13:33; Ro 1:4
      2. The second is 2Sa 7:14
         a. This passage had immediate application to Solomon, David's
            son
         b. But as the Messiah who would receive the throne of David 
            was also descended from David...
            1) It's ultimate application would be to the Messiah
            2) I.e., Jesus, the "son of David" - Mt 1:1; Mk 10:47; Jn 7:42

   B. BUT NO ANGEL IS EVER CALLED "MY SON"...
      1. Collectively they were called "sons of God", but never 
         individually!
      2. This not only demonstrates Jesus' superiority to angels...
         a. It proves that Jesus Himself was NOT an angel!
         b. Contrary to what some (such as JW's) believe

[The superiority of Jesus over the angels is further illustrated as we
continue...]

II. JESUS IS "THE FIRSTBORN" WHO RECEIVES WORSHIP (6)

   A. JESUS IS DESCRIBED AS "THE FIRSTBORN"...
      1. The term "firstborn" does not always mean "born first"
         a. It is also used in the Scriptures as a metaphor to describe
            one who occupies the rank and privilege of being firstborn
            (without literally being "firstborn")
         b. Used by God in this way to refer to the nation of Israel 
            - Exo 4:22
         c. Used by God in this way to refer to David, youngest of 
            eight - Ps 89:20,27
      2. It is used of Jesus in this way to stress His preeminence over
         creation...
         a. As Paul explains in Col 1:15-18
         b. By virtue of being the Creator, He maintains the rank and
            privilege of "firstborn"!

   B. WHEN THE FIRSTBORN CAME INTO THE WORLD, THE ANGELS WERE TO
      WORSHIP HIM...
      1. The quotation in verse 6 is from Deut 32:43 as found in the
         Septuagint version
      2. The angels of God were to worship Him
      3. Note well:  No created being is or was ever worthy of worship!
         a. The angels themselves refused to be worshipped - Re 22:8-9
         b. The apostle Peter refused to accept worship - Ac 10:25-26
      4. Yet Jesus received worship!
         a. From the wise men - Mt 2:11
         b. From the leper - Mt 8:2
         c. From the ruler - Mt 9:18
         d. From His disciples in the boat - Mt 14:33
         e. From the Canaanite woman - Mt 15:25
         f. From the man born blind - Jn 9:38
         g. From the women and other disciples following His 
            resurrection - Mt 28:9,17
         h. From the disciples following His ascension - Lk 24:52

[That Jesus is worthy of worship, especially now, becomes more evident
as we consider how...]

III. JESUS IS "GOD" ENTHRONED AND ANOINTED (7-9)

   A. ANGELS ARE SIMPLY FOR THE SERVICE OF GOD...
      1. They are created spirits to serve God (called "ministering 
         spirits" in He 1:14)
      2. Their service can be as powerful yet transient as "wind" or 
         "flames of fire", if need be

   B. BUT THE "SON" IS GOD HIMSELF, ENTHRONED AND ANOINTED!
      1. The author is quoting from another Messianic psalm - Ps 45:
         6-7
      2. Notice that the Son is called "God"! - He 1:8
         a. The Hebrew writer clearly proclaims the deity of Jesus! 
            - cf. He 1:3a
         b. Yet in the next verse we read where it says "God, Your God
            has..."
            1) Here we find a distinction of personalities within the
               Godhead
            2) Which we learn through later revelation involves the 
               Father and the Son (and the Holy Spirit)
      3. The Son, Who is God, has been enthroned, and reigns over an 
         everlasting kingdom with righteousness
         a. A kingdom of which Daniel said "shall never be destroyed" 
            - Dan 2:44
         b. A kingdom of which Gabriel (an angel) told Mary:  "there 
            will be no end" - Lk 1:33
         c. Both Paul and John wrote of this kingdom - Col 1:13; Re 1:9
      4. This Son, Who is God and King, has been "anointed" - He 1:9
         a. Of course, the word "Messiah" means "anointed one"
         b. In this passage, the emphasis is on how Jesus has been 
            anointed with gladness "more than Your companions"
            1) Who are these "companions"?
            2) In view of He 2:11; 3:1, it is likely the followers of
               Jesus, His brethren!

[As God, King, and Messiah, Jesus is certainly greater than angels!  
But there is even more...]

IV. JESUS IS THE "LORD" WHO IS THE ETERNAL CREATOR (10-12)

   A. JESUS IS "YAHWEH" (JEHOVAH)!
      1. Now the Hebrew writer is quoting from Ps 102:25-27
         a. A psalm which addresses God using His covenant name Yahweh
            (or Jehovah)
         b. This is the name that God used to identify Himself to Moses
            - Exo 3:13-14
      2. But the Hebrew writer by inspiration knew this psalm equally
         applied to Jesus!
         a. Such would be blasphemy, unless Jesus is truly Deity!
         b. So while the Son is distinct from the Father (cf. He 1:9),
            He and the Father are also the same!
      3. In this chapter, then, we find evidence relating to the nature
         of the Godhead...
         a. There is one God, but three distinct personalities within 
            the Godhead (Father, Son, Holy Spirit)
         b. As Jehovah, Jesus is not "a god", or any sort of created 
            being (contra JWs, Mormons, etc.)
         c. As the Son who is distinct from the Father, the Son is not
            the same in personality as the Father (contra the Oneness 
            Pentecostals)
         -- Though not a biblical term, the word "trinity" does help to
            convey the Biblical evidence as to the nature of the 
            Godhead!

   B. JESUS IS THE ETERNAL CREATOR!
      1. In the beginning it was He who created the earth and the 
         heavens - He 1:10
         a. As the author had already stated in He 1:2c
         b. As both John and Paul professed - Jn 1:3; Col 1:16-17
      2. He is also eternal, therefore unchangeable - He 1:11-12
         a. The heavens and the earth "will perish", "grow old" and "be
            changed" - cf. 2Pe 3:10-12
         b. But Jesus will "remain", be the "same", and "not fail" 
            - cf. He 13:8

[The superiority of Jesus over angels is illustrated with one last 
comparison in this chapter...]

V. JESUS IS THE "SOVEREIGN" (13-14)

   A. NO ANGEL HAS BEEN INVITED TO SIT AT GOD'S RIGHT HAND...
      1. The psalm quoted now is Ps 110:1
         a. This psalm is quoted or alluded to more than any other 
            psalm in the NT
         b. It refers to the Messianic reign of Christ that began when
            Jesus sat down at the right hand of God - cf. He 1:3; Ac 
            2:34-36; 1Pe 3:22
      2. That no angel has been asked to sit at God's right hand...
         a. Once again proves that Jesus was not an angel (contra JWs)
         b. Only Jesus, as the Son of God, has been so invited, and is
            truly the Sovereign!

   B. ANGELS ARE BUT MINISTERING SPIRITS...
      1. While Jesus sits enthroned in heaven, angels are "sent forth 
         to minister (serve)"         
      2. They minister for those "who will inherit salvation"
         a. They have certainly ministered in the past - cf. Lk 1:11-38
         b. They will certainly minister at the time of Christ's return
            - cf. Mt 13:36-43
         c. But to what extent they minister in the present, the 
            Scriptures reveal little (cf. Mt 18:10), and we should be
            careful to refrain from vain speculation
   
CONCLUSION

1. In a very forceful manner, the writer to the Hebrews has shown 
   Jesus' superiority to angels:
   a. Jesus is the "Son" (not angels)
   b. Jesus is the "Firstborn" who receives worship (not angels)
   c. Jesus is "God" enthroned and anointed (not angels)
   d. Jesus is the "LORD" (Yahweh) who is the eternal creator (not 
      angels, who are only created beings)
   e. Jesus is the "Sovereign", reigning at God's right hand (angels 
      are but ministering spirits)

2. While angels certainly have a special place in God's plan for 
   redeeming man...
   a. They are not to become the object of worship or adoration - Col 2:
      18-19
   b. Only Jesus is worthy of such worship and adoration!

As innumerable angels proclaimed with a loud voice:

   "Worthy is the Lamb who was slain To receive power and riches and
   wisdom, And strength and honor and glory and blessing!" 
                                                    - Re 5:11-12

Let Jesus, and not angels, be the focus of your interest and adoration!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Jim McGuiggan... The Irish Wolfhound

The Irish Wolfhound

The government was exterminating the little Jewish boys, they were enslaved to the point where they cried to God because the bondage was so severe. They were brothers and sisters, suffering the same agony and oppressed by the same enemy and yet we have Exodus 2:13. If that was the situation, how come they were oppressing each other? You'd think since they were enduring oppression from their enemies that that would be enough, how could they turn on each other and do the enemy's work for him? Wasn't there enough pain in the world for the People of God to face? Weren't there enough enemies who bullied and butchered? In Exodus 2:13 we have one brother wronging another (and by consequence, wounding the man's family--do we ever wrong only one person?). There, there, in the land of injustice, where Hebrews should have stood by each other and had good reason to stand by each other; there, we find brothers and sisters wronging brothers and sisters.
And in a world filled with tireless evil, vicious, brutal, evil; slimy, rotting evil; crushing, debasing, cruel evil—in a world filled with that we find churches grinding each others bones. We find journals, bulletins, taped-sermons and all kinds of church media devoted to the exposure of some preacher, church or other on matters of teaching. Ah, yes, but surely the critics are dealing with something foundational like the death, burial and resurrection of Jesus? Maybe his atoning death? The certainty of judgement? The one true God? The truth and trustworthiness of Scripture? Some central affirmations of Scripture—surely? No! Take one quick glance around at these papers and see for yourself. With the porn industry, the booze industry, the drug industry, the vice industry, the abortion industry; with the many open sewers pouring out filth, with countless open wounds around us, caused by gangsters, corrupt landlords, politicians and war mongerers, Rolex-watched prime-time evangelists of hype, nonsense and a ceaseless diet of "give us more and more of your hard-earned money"—with all these in front of us as enemies, who do we pick a raging battle with? Some other little assembly, that, with Bible in hand and God set in their trembling little hearts, has taken on these tyrannies. That's who some of us dedicate our papers, sermons and letters against to scorn and destroy!
There's this story about the Irish Wolfhound that enjoyed a big juicy bone and then hobbled off on three legs. Ummm...I don't believe I'll tell it.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Steve Singleton... Is Christianity the exclusive "way of salvation"?

 

Is Christianity the exclusive 

 "way of salvation"?

skeptical of exclusivist claim of christ
 
The stimulus to our thinking
I saw this bumper sticker on the car ahead: "God is too big for just one religion." This calls for a closer examination.

Of course, in one sense, this statement articulates a great reality. Everyone can admit the truth of the title of J. B. Phillips's great book, Your God is Too Small. We never envision God as bigger than He really is, only smaller. We regularly underestimate His capacity to love, to empower, or to execute His perfect justice.
Foolish attempts to diminish God

This attempted shrinking of God is not limited to Christians, those whom Jesus sometimes describes as "you with such little faith." The same thing happens among ex-believers as well. John Shelby Spong, in his attack on biblical Christianity, Why Christianity Must Change or Die (HarperCollins, 1998), praises a theology professor who became an atheist because, he explains, "he felt he could no longer be part of that faith community whose god was too small to be God for him and his world" (xviii). Yet in the name of enlarging our view of God, Spong goes on to deny that God is either omniscient (all-knowing) or omnipotent (all-powerful) (see pp. 4-10). "The God I know," Spong confides, "is not concrete or specific.... This God can never be enclosed in propositional statements" (p. 4).

Such a god is not the Supreme Being of the Bible. Lacking omniscience and omnipotence, it is not Supreme. In fact it is not even a Being, but an impersonal something like "The Force" of the Star Wars movies that influences us from the Beyond. In the words of John A. T. Robinson, Spong's theological mentor, "God is, by definition, ultimate reality" (Honest to God [SCM Press, 1963], 29).

Robinson, Spong, and others must see themselves as too intellectually sophisticated to believe in "God the Father, the Almighty." God's greatness has dwindles away, as well as His power, His knowledge, and even His personality. Listen to Paul's commentary of such intellectually motivated, self-imposed exile: "Although they claimed to be wise, they became fools.... They exchanged the truth of God for a lie, and worshipped and served created things rather than the Creator--who is forever praised. Amen" (Romans 1:22a, 25).
Too big for temples

The God that reveals Himself in the Scriptures is much bigger than we conceive Him to be. Nearly 3,000 years ago, Solomon perceived this: "The heavens, even the highest heaven, cannot contain You. How much less this temple I have built?" (1 Kings 8:27). Paul confirmed this view of God in his famous sermon to the philosophers of Athens (Acts 17:24-25):
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And He is not served by human hands, as if He needed anything, because He himself gives all men life and breath and everything else.
The god we invented?

Although acknowledging God's infinitude, Paul is already addressing the fallacy underlying in the statement, "God is too big for just one religion." That fallacy is conceiving of religion, in typical, post-modernist fashion, as a human construct. For religion to be valid--having divine, dynamic power because it transcends the transient and culture-specific and connects us to what is real or rather to Him who is real--it cannot be a human invention, moving from us to Deity. It must instead be a divine provision, moving from Him to us.

Paul then continues in this same trajectory (verses 26-31):
From one man He made every nation of men, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live. God did this so that men would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. "For in Him we live and move and have our being." As some of your own poets have said, "We are His offspring."


Therefore, since we are God's offspring, we should not think that the Divine Being is like gold or silver or stone—an image made by man's design and skill. In the past God overlooked such ignorance, but now He commands all people everywhere to repent. For He has set a day when He will judge the world with justice by the man He has appointed. He has given proof of this to all men by raising Him from the dead.
Boxing God in

God dismisses all human-invented religion as "such ignorance," and He asserts His universal authority by commanding "all people everywhere" to repent and submit to the One He has raised from the dead. Of course, this refers to Jesus Christ, our Savior and Master.

Those who reject God's revelation about Himself in the name of making Him bigger inevitably diminish Him. For example, those who seek to impose the cultural value of pluralism on religion suggest that God's love is too vast to reject equally sincere believers of all faiths. Spong states, "I have surely met holiness in Jews, Muslims, Hindus, and Buddhists, which I am not willing either to deny or to denigrate. So what does 'God's only son' mean to those of us who cannot and will not be bound by the religious prejudices of the past?" (pp. 11-12).

To Spong, "holiness" must mean something other than the biblical sense of likeness to the character of Yahweh (see Leviticus 19:2) and moral purity (1 Thessalonians 4:3-8), for his examples are inconsistent with each other in how they exhibit the attribute.

For the Christian, however, holiness has one source, Jesus Christ Himself. It is not something we achieve through rigorous discipline or ascetic practices. Along with righteousness and redemption, we receive holiness as a gift when we put on Christ (1 Corinthians 1:30-31). Accepting all religions in the name of God's love eliminates God's righteousness, His goodness, and His truth. It tells God, "You must become smaller so you can fit into my preconceptions." But God replies, "I am who I am. I will be what I will be."
The offensiveness of Christianity

This is a significant part of the offensiveness of the cross, an aspect that modern Christians, sadly, try hard to avoid. We Christians, if we are inclusivismtrue to our God and to His religion, are exclusivists. We cannot be obedient to the Master who revealed Himself as the Way, the Truth, and the Life if we deny His claim that "no one comes to the Father but by Me" (John 14:6). Jesus' claims are exclusive, and His earliest followers understood this clearly. Peter, Paul, and John all agree that their Master is the only salvation available (Acts 4:12, 1 Timothy 2:5-6; and 1 John 2:2).
Exclusive, yet inclusive

Christian exclusivism doesn't mean we Christians seek to exclude others. Our divine mandate is to "go into all the world and proclaim the Good News to every human being" (Mark 16:15), to "teach all nations" (Matthew 28:19). That's inclusive, as inclusive as the generous heart of God.

The teachings of Christianity justify its audacious claim on all of humanity. In Christ, for example, racial and cultural distinctions no longer have significance (Galatians 3:28; Colossians 3:11). Gender roles in Christian marriage involve mutual rights and responsibilities (1 Corinthians 7:2-5; Ephesians 5:21-33). The fruit of the Spirit, growing in each Christian's heart, is what we need for the "healing of the nations": love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control (Galatians 5:22-23; see Revelation 22:1-3).

Christ's aim is world conquest, though not with the scimitar or the M-1, but with persuasion (2 Corinthians 10:3-5)! These are principles that people of all nations can endorse, and as they put them into practice, they can experience throughout the world the unity that marks God's blessing.

God desires an intimate relationship with His creatures, but in order for that relationship to be possible, He must change us, first by redemption (saving us from the multi-effects of sin in our lives), then by sanctification (accepting us as bearers of Christ's holiness, then transforming us by His Spirit in ever-increasing holiness). In other words, He must remake us into His image; we cannot remake Him into ours.

If we resist this work of God in our behalf, we will be excluded, not by His choice, but by ours. True religion--that which comes from God Himself--is big enough to include everyone, everyone, that is, who is willing to be forgiven and transformed.

Want to go deeper?

Here are some resources to aid you in exploring the claim of Christianity to be God's only way of salvation.
Recommended for purchase:
James R. Edwards. Is Jesus the Only Savior? Eerdmans, 2005.
Geivett, R. Douglas. "Is Jesus the Only Way?" 177-205 in Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus. Ed. by Michael J. Wilkins and J. P. Moreland. Zondervan, 1995.
Dennis L. Olkholm and Timothy Phillips, eds. Four Views of Salvation in a Pluralistic World. Zondervan, 1996.
John Benton. One World, One Way Evangelical Press, 1993.
Recommended for online reading:
Carol Brooks. Arrogant Christians?


Many thanks to brother Steve Singleton, for allowing me to post from his website, deeperstudy.com.

February 24, 2014

From Gary... Just do it!!!


Today it is cloudy in Florida. Doesn't matter. Today, bills are due- Lord willing I will pay them. This morning I kissed my wife goodbye as she left and told her to drive safely. If something happens to her, it happens. The point here is though matter what happens, the above sign is true.  I like what The Apostle Paul wrote to the young evangelist, Timothy...

2 Timothy, Chapter 4
  1 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:  2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching. 3 For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;  4 and will turn away their ears from the truth, and turn aside to fables.  5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 

  6  For I am already being offered, and the time of my departure has come.  7 I have fought the good fight. I have finished the course. I have kept the faith.  8 From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

Heaven awaits the faithful, so be faithful!!! Encourage others to be and be sure to give them a good example to follow!!! Every single day we chose to go to HEAVEN or to a much warmer and unpleasant place (how's that for being euphemistic?). Purpose in your heart to be the best you can be and be happy!!!!  Enough said- just do it!!!

From Gary... Bible Reading February 24






Bible Reading  
February 24

The World English Bible



Feb. 24
Exodus 5

Exo 5:1 Afterward Moses and Aaron came, and said to Pharaoh, "This is what Yahweh, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.' "
Exo 5:2 Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go? I don't know Yahweh, and moreover I will not let Israel go."
Exo 5:3 They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword."
Exo 5:4 The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!"
Exo 5:5 Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."
Exo 5:6 The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
Exo 5:7 "You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.
Exo 5:8 The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'
Exo 5:9 Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."
Exo 5:10 The taskmasters of the people went out, and their officers, and they spoke to the people, saying, This is what Pharaoh says: "I will not give you straw.
Exo 5:11 Go yourselves, get straw where you can find it, for nothing of your work shall be diminished."
Exo 5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
Exo 5:13 The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!"
Exo 5:14 The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"
Exo 5:15 Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants?
Exo 5:16 No straw is given to your servants, and they tell us, 'Make brick!' and behold, your servants are beaten; but the fault is in your own people."
Exo 5:17 But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.'
Exo 5:18 Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"
Exo 5:19 The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"
Exo 5:20 They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
Exo 5:21 and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."
Exo 5:22 Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? Why is it that you have sent me?
Exo 5:23 For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all." 
 
Feb. 24, 25
Matthew 28

Mat 28:1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Mat 28:2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
Mat 28:3 His appearance was like lightning, and his clothing white as snow.
Mat 28:4 For fear of him, the guards shook, and became like dead men.
Mat 28:5 The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.
Mat 28:6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Mat 28:7 Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."
Mat 28:8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
Mat 28:9 As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
Mat 28:10 Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me."
Mat 28:11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
Mat 28:12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
Mat 28:13 saying, "Say that his disciples came by night, and stole him away while we slept.
Mat 28:14 If this comes to the governor's ears, we will persuade him and make you free of worry."
Mat 28:15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
Mat 28:16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
Mat 28:17 When they saw him, they bowed down to him, but some doubted.
Mat 28:18 Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
Mat 28:19 Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Mat 28:20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.

From Mark Copeland... God's Perfect Spokesman (Hebrews 1:1-3)

                      "THE EPISTLE TO THE HEBREWS"

                    God's Perfect Spokesman (1:1-3)

INTRODUCTION

1. In our introductory lesson, we saw how "The Epistle To The Hebrews"
   is unique in its beginning...
   a. There is no mention of the author's name, nor the recipients
   b. Rather, it starts like an "essay" - cf. He 1:1-3

2. We also noted regarding the purpose of the epistle...
   a. To encourage Jewish Christians to remain steadfast in their faith
   b. Accomplished by showing the superiority of Christ and the New
      Covenant

3. That superiority is demonstrated through a number of contrasts...
   a. The very first contrast begins in these first three verses
   b. In which Jesus is contrasted with the prophets of the Old 
      Testament

4. In this lesson, we shall take a close look at the contrast...
   a. Noting how God spoke "in time past", and how He speaks "in these
      last days"
   b. Observing how Jesus is certainly qualified to be "God's Perfect
      Spokesman"

[We begin by considering what is said regarding...]

I. GOD'S SPOKESMEN "IN TIME PAST" (1)

   A. THE EXPRESSION "IN TIME PAST"...
      1. Refers to the period of time prior to the coming of Jesus
      2. I.e., that period of time described in the Old Testament
         (Genesis-Malachi)

   B. GOD SPOKE "TO THE FATHERS BY THE PROPHETS"...
      1. The "fathers" would be the ancestors of the Israelites
      2. The "prophets" would include great men like Samuel, Elijah, 
         Isaiah, Ezekiel, Daniel
         a. The Hebrew word for "prophet" means "one who boils over"
         b. It refers to one who is inspired by God to speak for Him 
            - cf. 2Pe 1:21
      3. At times, the prophets themselves were unsure of what they 
         spoke - 1Pe 1:10-12

   C. GOD SPOKE "AT VARIOUS TIMES AND IN DIFFERENT WAYS"...
      1. His revelation did not come all at once, but progressively at
         different times
      2. His methods varied as well, using visions, dreams, symbols, 
         etc.

[So God has clearly revealed Himself as One who "speaks"; that is, He 
communicates His will to mankind! What He revealed through His prophets
"in time past" is certainly wonderful, but now consider what we learn
regarding...]

II. GOD'S SPOKESMAN "IN THESE LAST DAYS" (2-3)

   A. THE EXPRESSION "IN THESE LAST DAYS"...
      1. Literally, "at the end of these days", which may be understood
         as referring to either:
         a. The closing period of the Jewish age (cf. Milligan)
         b. The period of the Messiah (most commentators)
      2. The Old Testament often spoke of "the last days" - e.g., Isa 2:2; Micah 4:1
      3. As such it often had special reference to the age of the 
         Messiah
         a. The apostles spoke of their time as the time of this 
            fulfillment - Ac 2:16-17
         b. Thus it denotes the final phase of history, brought on by
            the first coming of Christ, continuing until His second 
            coming and the consummation of all things - cf. He 9:26;
            1Pe 1:20; 1Co 10:11

   B. GOD "HAS SPOKEN TO US BY HIS SON"...
      1. God has spoken once again, but note the contrast!
      2. "In time past" it was through "prophets"; but "in these last
         days" it is by "His Son"!
         a. God has sent His own Son to speak for Him!
         b. As wonderful as the prophets were, how can they compare to
            God's own Son?
      -- There is no contrast, especially as we read on and notice...
      
   C. THE EXCELLENCE OF "GOD'S PERFECT SPOKESMAN"...
      1. Jesus is "the appointed heir of all things"!
         a. The author may have had Ps 2:8 in mind, for in verse 5 he
            quotes from Ps 2:7
         b. As the "beloved Son", it is only natural that He would be
            the appointed heir
         c. What does "all things" include?
            1) All that the Father has! - Jn 16:15
            2) The authority to raise and judge the dead - Jn 5:26-29
            3) The authority to rule in heaven and on earth - Mt 28:18
            4) This authority Christ has even now! - Ac 2:36; 10:36;
               Ep 1:20-22; 1Pe 3:22; Re 1:5
      2. Jesus is "through whom He (God) also made the worlds"!
         a. Not only the "Heir", but also the "Creator"!
         b. For it was through the Son that God created the universe 
            - cf. Jn 1:3; Col 1:16
            1) All things were created "by (or through) Him" (He is the
               Creator)
            2) All things were created "for Him" (He is the rightful
               Heir)
      3. Jesus is "the brightness of His (God's) glory"!
         a. In Jesus we see the very radiance of the glory of God!
         b. As John wrote, "...we beheld His glory, the glory as of the
            only begotten of the Father..." - Jn 1:14
         c. When we behold Jesus, we see an extension of the glory of 
            God!
      4. Jesus is "the express image of His (God's) person"!
         a. He is the exact representation of God's being and 
            character! - cf. Col 2:9
         b. Therefore Jesus could say...
            1) To Thomas:  "If you had known me, you would have known
               my Father also; and from now on you know Him and have 
               seen Him." - Jn 14:7
            2) To Philip:  "He who has seen Me has seen the Father;" 
               - Jn 14:9
      5. Jesus is "upholding all things by the word of His power"!
         a. Not only the Creator, but also the Sustainer of the 
            universe - cf. Col 1:17 ("in Him all things consist")
            1) By His word the universe holds together!
            2) All He has to do is say the word, and the universe is no
               more!
         b. Note well:
            1) This illustrates the power of His Word
            2) Shall we not listen when He speaks? - cf. Lk 6:46
      6. Jesus has also "by Himself purged our sins"!
         a. A clear reference to His death on the cross for our sins
         b. This speaks to His role as our Redeemer, a theme that will
            be prominent later in this epistle - cf. He 2:17; 9:26,28
      7. Jesus has also "sat down at the right hand of the Majesty on
         high"!
         a. This Jesus did when He ascended to heaven - Ep 1:20; 1 Pe 3:22
         b. Sitting at the right hand of God is a place of honor, but 
            for Jesus it is also a place from which He reigns!
            1) As indicated in Ep 1:21-22; 1Pe 3:22
            2) It is true that He is waiting for the His enemies to be
               made His footstool (He 10:12-13), but He is reigning
               until that time! - cf. 1Co 15:25-26
            3) As stated in Ps 110:1-2, from which the author to the
               Hebrews quotes, the Messiah was to "rule in the midst of
               Your enemies"
         c. Thus Jesus is truly "the ruler over the kings of earth"
            - Re 1:5; 17:14

CONCLUSION

1. The sentence does not end with verse three...
   a. It continues on into verse four, with a declaration of Jesus' 
      superiority over angels
   b. But that verse and the rest of the chapter we shall save for the
      next study

2. But what have we seen in this lesson?
   a. God is clearly a God who speaks, He makes His Will known to 
      mankind!
   b. And now He speaks through His Son, Who is:
      1) The appointed Heir of all things!
      2) The Creator!
      3) The brightness of God's glory, the express image of His 
         person!
      4) Our Sustainer, Redeemer, and King!

How can one turn their back on Him?  Especially when the Majesty on 
high proclaimed at the Mount of Transfiguration:

   "This is My beloved Son, in whom I am well pleased. Hear Him!" 
                                       - Mt 17:5

Are you heeding the words of the Beloved Son, "God's Perfect 
Spokesman"? - cf. Mt 28:18-20; Re 2:10

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Jim McGuiggan... What Christ thinks of the Church

What Christ thinks of the Church

We don't believe in the Church in the same way we believe in Jesus. The truth is, sometimes it's hard to believe in the Church in the way we should be able to believe in the Church. She's such a mess but after a while you get weary of hearing her jeered at and crowed over, especially when her Lord, who can't be fooled, looks at her and tells her he isn't ashamed of her. So maybe it's time that some of us shut our mouths.
The Hebrew writer insisted (2:11) that, "Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers." The NRSV brings out his meaning when it says that Jesus who makes people holy and the people he makes holy "all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters."
He’s not ashamed to call us brothers and sisters! Claims like that need to be tasted and savoured a while before they’re subjected to deeper examination. It’s not that the claim will prove false when closely examined; no, that’s not it. It’s just that sometimes we’re too smart for our own good, or worse, sometimes we’re (God help us!) a bit on the cynical side and tend to analyse rather than being moved to embrace things with a joy-filled heart. It’s a bit like wanting to analyse the words of a clean, strong ten or twelve year old boy when he says from a full heart, "I love you dad." We’re supposed to be moved by words like that. Analysis is no bad thing—unless it’s a bad thing, unless it diminishes our joy and leads us to feel embarrassed that we feel so moved and inspired by what we’ve heard.
But some claims are so wonderful that we can hardly help it that we wonder if they can be true; they seem too good to be true! Is the Hebrew writer’s claim not a bit like that? "Jesus who makes people holy and the people he makes holy all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters."
Who is this that is not ashamed to call us his brothers and sisters? He is the holy one, sinless in his holy righteousness! And is this the one who gladly steps forward and identifies us as his brothers and sisters? The very one! He is the majestic one, Lord over all principalities and powers, might and dominion, Lord of death and life, sovereign over everything from your house to the ends of limitless space. And this is the one who with earnest and eager voice pushes his way through the crowd, puts his arms around our shoulders and says we’re his brothers and sisters? That’s him!
There have been times—even when I was alone—when I’ve been so ashamed of myself that I could hardly bear to identify myself with myself. I’ve known times when petty little bureaucratic tyrants made me go away and wouldn’t even let me tell my sad, pain-filled story. (Oh, God, in all my awful and frequent sinning, have I done that as well? I would like to think I haven’t but I suppose I must have. How horrid.) But he who knows us—truly and fully knows our darkness and shame—tries the door handle and finding it locked, and knowing why we feel we must be alone, begins to knock. "Jim...Jim...come on, open the door. I don’t want you to keep me out, especially at this time." Filled with shame and the sense of our weakness we murmur through the door that all our efforts—such as they are—come to nothing and that we find the world too strong for us. And he who knows that—and knows it full well—leaning his forehead against the door while he knocks, wants to know, "If you could save yourself do you think I ever would have come? I alone have and can overcome the world and it’s only in and through me that you can. Never without me, never apart from me, never the both of us independent of one another; only me and therefore you in me." And he reminds us that his majesty and power is for each of us and that he is bringing us to a life of inexpressible moral glory. This is the one who has become one of us and never repents of having done so. This is the one who is not ashamed of us. Is there better news than that?
"But you don’t understand because you don’t know how far and how often I’ve strayed!" Perhaps, but does he not know? The Christ would want you, me and this whole big round teeming world to know: "There is nothing about you that I don’t know! I take your sins more seriously than you can imagine but I'm not ashamed to call you brothers and sisters."
If you knew where I’ve been you would be ashamed of me.
"I am not ashamed to call you brothers and sisters!"
If you knew what I’ve done, again and again...
"I am not ashamed to call you brothers and sisters!"
If you knew how cold and uncaring my heart is and has been...
"I am not ashamed to call you brothers and sisters!"
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

From Steve Singleton... What is the Central Claim of Christianity?

What is the Central Claim of Christianity?

elevator speech illustration
Prepare an "Elevator Speech"
Near the first day of sales training your trainer will ask you to give "an elevator speech." It's called that because there's tremendous value in being able to explain your product or service in the time it takes to ride in an elevator. To do so, you have to cut all of your usual verbiage down to the bare essentials. Also, you must tell your story from the point of view of the listener, explaining things in terms of W-I-I-F-M ("What's in it for me?"). When those elevator doors open up and the person you've been talking to walks away, he or she should have a fairly good idea of what you offer and why it is worth the price.
Just the Essentials
Let me give you my "elevator speech" about Christianity. These are the essentials. Although God created us human beings to share in His nature and to have a close relationship with Him, every one of us has rebelled against Him, choosing instead to go our own way and suffer the consequences. Those consequences are bad, including purposelessness, a sense of worthlessness, isolation and animosity, suffering, and, yes, death.
But God was willing to do something about our predicament. What He did was to send us His Son, who became a human being, modeled for us what it means to be pure, to love God, and to lovingly serve our fellow humans. More than that, He took upon Himself our guilt and paid the debt we owed by dying on the cross. Arising from the dead, He demonstrated that He has the power and authority to offer us His forgiveness and His righteousness in trade in exchange for our sins and defilement.
He wants us to trust Him with all of our being. This trust includes repudiating our rebellion, declaring before others our allegiance to Him, joining in a re-enactment of His death, burial, and resurrection so that the exchange can be made. Then He calls on us to follow Him for the rest of our lives in humble submission to the lifestyle and the mission He has in mind for us.
Not only do we experience a closer relationship with Him, but we also have a close fellowship with all other human beings willing to obey Him like we have. His promise is that our relationship will just get better and better until He transforms our mortal bodies for glorified ones that are just like what Jesus received when he arose from the dead.
Christocentric Message
That's pretty much it. As the elevator doors open, did you notice that Jesus Christ Himself is the central theme of the "elevator speech"? Someone long ago noticed that when you take "Christ" out of "Christian," what do you have left? I-A-N, which stands for "I am nothing," or in the Texan dialect, "I ain't nothin'."
Without Christ, I am nothing. But with Him, I am all I was meant to be, all God designed me to be. With Him, "I can do all things through Him who enables me" (Philippians 4:13).
What About W-I-I-F-M?
What's in it for me? How about forgiveness and a high and noble a reason for living? How about a world-wide support network and a burning message of hope and healing? How about confident anticipation that pierces the dark grave and an expectation of eternity in union with a loving God? What about discovering glimpses of His likeness in your personality even now, and the secure promise that as you follow Him, those glimpses will coalesce into His likeness? What's in it for you? Getting to where you no longer ask such an ego-centric question and ask instead, every day for the rest of your life, "What's in me for Him?"
Now It's Your Turn
See if you can write your own "elevator speech" about being a Christian. Or if you are not a Christian, write about what you are instead. Your own personal elevator speech will help you clarify your thinking regarding who you are and what you're about.

Want to go deeper?

The New Testament authors furnish us with several succinct summaries of the gospel message similar to what I call the "elevator speech." Examine each of the passages in this sampling:
  1. Luke 24:44-48
  2. Acts 10:36-43
  3. 1 Corinthians 15:1-11
  4. 2 Corinthians 5:14-21
  5. Titus 2:11-14
  6. Titus 3:3-8
Now see if you can find some on your own.
Recommended for purchase:
Edmund P. Clowney. Preaching Christ in All of Scripture. Crossway, 2003.
Recommended for online reading:
Gordon Cooke. The God of Glory Thunders: A Christ-Centered Devotional Exposition of Psalm 29 (Evangelical Movement of Wales, 2006).
Benjamin Franklin (1812-1878) – "What Must Men Believe to Be Saved?"
As always, I don't necessarily agree with everything these books teach. Part of "going deeper" is developing your own spiritual discernment. It's good to "taste-test" before swallowing.

Many thanks to brother Steve Singleton, for allowing me to post from his website, deeperstudy.com. --Gary