"THE BOOK OF ACTS" Walking In The Fear Of The Lord (9:31) INTRODUCTION 1. In writing about the early church, Luke recorded: "Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied." - Ac 9:31 2. In writing to the church at Philippi, Paul told them: "Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;" - Php 2:12 3. The concept of "fear and trembling" in connection with God is not a popular concept today... a. People prefer to hear about God's love, longsuffering and mercy b. When we point out God's righteous indignation, holiness, and justice, some say "My God is not like that!" c. The emphasis on God's love and mercy today is probably a reaction to the "hell, fire, and brimstone" preaching of another generation 4. But could it be that we have gone to other extreme...? a. Where there is no concept of fear and trembling as it relates to the Christian? b. Could this be why many Christians are apathetic in their service? c. Have we forgotten Whom we should fear if we are negligent in our service? - cf. Mt 10:28 5. In this lesson, I hope to accomplish three things... a. Define the fear of the Lord b. Point out why the fear of the Lord is important to the Christian c. Suggest how we can develop a healthy fear of the Lord without going to either extreme [Let's begin by...] I. DEFINING THE "FEAR OF THE LORD" A. THE WORD "FEAR"... 1. The Hebrew word is yir'ah and is used in the Old Testament to describe: a. Fear, terror b. Awesome or terrifying thing (object causing fear) c. Fear (of God), respect, reverence, piety 2. The Greek word is phobos, and it is used to describe: a. Fear, dread, terror b. that which strikes terror B. WITH REGARDS TO THE FEAR OF THE LORD, IT IS OFTEN DEFINED AS REVERENCE OR AWE... 1. Which is fine as far as it goes... 2. But I wonder if this definition truly goes far enough... 3. For though the terms reverence and awe imply a place for "trembling", do most make the connection? C. FEAR OF THE LORD SHOULD INCLUDE A PLACE FOR TREMBLING... 1. Even as Paul indicated by combining "fear and trembling" - Php 2:12 2. The Greek word for "trembling" is tromos (a trembling or quaking with fear) 3. Just as one would likely tremble in the presence of one who could take our life, so Jesus taught us to fear the Lord - Mt 10:28 D. A PROPER FEAR OF THE LORD WOULD THEN INCLUDE... 1. "reverence and awe..." 2. "being afraid to offend God in any way" - Hendriksen 3. A trembling and quaking if one knows they have offended God and have not obtained forgiveness! - cf. He 10:26-27,30-31; 12:28-29 [The value of such an attitude is seen as we continue and now notice...] II. THE IMPORTANCE OF THE "FEAR OF THE LORD" A. FROM THE BOOK OF PROVERBS, WE LEARN... 1. The fear of the Lord is the beginning of knowledge - Pr 1:7 2. The fear of the Lord will cause one to hate evil - Pr 8:13 3. The fear of the Lord will prolong life - Pr 10:27 4. The fear of the Lord provides strong confidence and is a fountain of life - Pr 14:26-27 5. The fear of the Lord prompts one to depart from evil - Pr 16:6 6. The fear of the Lord leads to a satisfying life, and spares one from much evil - Pr 19:23 7. The fear of the Lord is the way to riches, honor, and life! - Pr 22:4 B. WITHOUT THE FEAR OF THE LORD... 1. We close ourselves to the treasures of God's wisdom and knowledge! 2. We will flirt with evil and be corrupted by it 3. Our lives are likely to be shortened by our refusal to heed God's word (e.g., suffering STDs because we did not heed His Word on sexual relationships) 4. We will not come to know the love of God that gives us assurance and confidence of our salvation 5. When fallen into sin, we will not be motivated to repent and turn to God! 6. We will not be motivated to truly "work out our own salvation"! [Without the fear of the Lord, we cannot please God (cf. Isa 66:1-2). Only the person who "trembles at His Word" has God's promise to receive His tender mercy! (cf. Ps 103:17-18). But how does one develop the proper fear of the Lord without going to the extreme of earlier generations...?] III. DEVELOPING THE "FEAR OF THE LORD" A. IT COMES THROUGH THE WORD OF GOD... 1. Just as "faith comes by hearing, and hearing by the word of God" - cf. Ro 10:17 2. The children of Israel were told to gather every seven years to read and hear the Word - Deut 31:10-13 3. The purpose? "...that they may learn to fear the Lord"! - cf. Deut 31:13 4. As one reads the Word of God, they should gain a healthy degree of the fear of the Lord a. Consider the words of Paul in Ro 2:4-11 b. And the words of Peter in 2Pe 3:7-14 B. THE WORD OF GOD, PROPERLY USED, MAINTAINS A PROPER BALANCE... 1. To avoid extremes, we must read all of God's Word a. Some read only portions that reveal God's love and mercy, and have no fear of the Lord b. Others focus on the fire, hell and brimstone passages, and know nothing of God's everlasting loving kindness c. The one develops an attitude of permissiveness that belittles God's holiness and justice d. The other develops a psychosis of terror that forgets God's grace and compassion 2. Even in passages noted above, the context of each speaks much of God's grace and forgiveness for those who will repent! 3. So we must be careful how we use the Word of God, but use it we must! CONCLUSION 1. The Psalmist wrote... "God is greatly to be feared in the assembly of the saints, And to be held in reverence by all those around Him." - Ps 89:7 2. Why do we need to fear the Lord? So we will be sure to work out our salvation with fear and trembling! - Ac 9:31; Php 2:12 3. The warning is necessary, for as it is written in Hebrews... "Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it." - He 4:1-2 And again... "Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience." - He 4:11 4. With the proper fear of the Lord, we will "work out our salvation", we will "be diligent to enter into that [heavenly] rest"...! "Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." - 2Co 7:1 Are we perfecting holiness in the fear of God...?
Executable Outlines, Copyright © Mark A. Copeland, 2012
May 26, 2014
From Mark Copeland... Walking In The Fear Of The Lord (Acts 9:31)
From Wayne Jackson, M.A. ... The Blind Bookwriter
http://apologeticspress.org/APContent.aspx?category=12&article=400
The Blind Bookwriter
by | Wayne Jackson, M.A. |
In logic, the Law of Teleology affirms that “where there is design, there must be a designer”—a point conceded by infidels (see Ricci, 1986, p. 190). Thus, even unbelievers have recognized that the design argument is a weapon to be reckoned with in the arsenal of apologetics.
One of the most influential presentations of the design argument was made by English theologian William Paley his work, Natural Theology, in 1802. In the very first paragraph of his celebrated treatise, Paley contended that if one were walking through a waste area and came upon a stone he might, without evidence to the contrary, assume that it simply had lain there forever. On the other hand, if one stumbled upon a watch, due to the fact that the timepiece had integrated parts that moved in concert for the purpose of marking time, one would be forced to conclude that this object was not an accident; rather, it had been designed, and therefore had a designer. Paley then proceeded, by analogy, to argue that the design apparent in nature was evidence of a Grand Designer, namely, God.
Numerous attempts have been made to negate the force of Paley’s logic. Perhaps one of the most significant of these—at least in our age—has been the work of British scientist, Richard Dawkins, who has described himself as “a fairly militant atheist, with a fair degree of active hostility toward religion” (as quoted in Bass, 1990, p. 86). Dawkins, a lecturer in animal behavior at Oxford University, has achieved a degree of fame from several books he has written. In 1976, he authored The Selfish Gene, in which he set forth his theory of genetic determinism (although he would deny that appellation). Akin to E.O. Wilson’s concept of “sociobiology,” it attempts to explain animal/human behavior on a strictly genetic basis. Genes, Dawkins has contended, are the key to understanding animal behavior. But aren’t men animals, according to evolutionary theory? Yes, but in order to escape the logical consequence of his argument (which would suggest that since man is an animal, he is not responsible for his behavior), the claim is made that humans, in their evolutionary progress, have broken free from the genes that program them.
Dawkins has boasted that his work brings home the reality of the ruthless, mechanistic explanation of human existence. “You are for nothing. You are here to propagate your selfish genes. There is no higher purpose to life” (Bass, 1990, p. 60). And, Dawkins has admitted, he is gratified that in reading his book, people are “losing religious faith” (Bass, 1990, p. 60). According to Dawkins, “religion is very largely an enemy of truth” (Bass, 1990, p. 87). He has characterized the idea that man was created by God as a “blasphemy” that atheists “have to fight against” (as quoted in Watson, 1987, p. 11).
In 1986, Dr. Dawkins authored another significant book, The Blind Watchmaker, in which he attempted to negate the widespread influence of Paley’s work. Dawkins vociferously declared that the intent of the book was to negate the influence of Paley because the “apparent design” that is characteristic of Earth’s creatures “cries out for an explanation” (p. ix). He even defined biology as “the study of complicated things that give the appearance of having been designed for a purpose” (p. 1). According to Dawkins, however, evolution—with its unconscious, automatic process called “natural selection”—is the blind watchmaker behind the wonderful world of living organisms. Dawkins recognizes, of course, that substituting blind evolution for an Intelligent Creator as an explanation for the “apparent design” upon the Earth is a formidable task. Thus, his attempt to prepare the minds of his readers for this propagandizing venture is quite interesting.
First, the professor complained that “Darwinism seems more in need of advocacy than similarly established truths in other branches of science” (p. xi). What he means is this: whereas in genuine science certain truths/laws are demonstrable, and thus quite evident, such is not the case with evolution. Hence, evolution must have special pleading!
Second—incredibly—Dawkins frustratingly says: “It is almost as if the human brain were specifically designed to misunderstand Darwinism, and to find it hard to believe” (p. xi, emp. added). That is absolutely correct, for the human brain was designed to think logically, and evolutionary theory is not logical. It is not reasonable to assume that chaos gave rise to order, that the nonrational produced the rational, that nonliving evolved into the living, that nonconscious became conscious, that amoral developed morality, etc. The simple fact is, people do not accept evolution because it is the logical thing to do; rather, many believe it because they have a vested interest in not wanting to acknowledge the Creator!
The sacred Scriptures vividly describe those who refuse to have God in their knowledge, indeed, whose senseless hearts are darkened (Romans 1:21,28). Some of them have even written books. But they are blind bookwriters who resist the obvious evidence.
REFERENCES
Dawkins, Richard (1986), The Blind Watchmaker (New York: W.W. Norton).
Ricci, Paul (1986), Fundamentals of Critical Thinking, (Lexington, MA: Ginn Press).
Watson, David C.C. (1987), “A Reply to Richard Dawkins,” Origins, pp. 10-11, May.
From Jim McGuiggan... CHRISTIAN ADVANTAGE? (4)
CHRISTIAN ADVANTAGE? (4)
What
good will these pieces on this subject do? I don’t know if they’ll do
any good. On the other hand, before they're done maybe, just maybe,
they’ll help some of us to depend less on divine magic
for strength in our war against the world and stand up, by God’s grace,
and be noble humans rather than wimps who feel God hasn’t kept his
promises to strengthen us.
[“Well,
you know, I really wanted to take the world on but I was expecting God
to give me inner and unbeatable energizing in order to do it. But he
didn’t live up to his promises.”]
It’s
written all over the NT that God strengthens believers in Jesus Christ,
empowering them in the war against “the world” of perverted powers and
authorities. There’s no doubt about that!
The statements of empowerment are explicit and plain. Here’s the kind of thing I mean from Paul in Ephesians 3:16-21.
“I
pray that out of his glorious riches he may strengthen you with power
through his Spirit in your inner being, so that Christ may dwell in your
hearts through faith. And I pray that you being rooted and established
in love, may have power, together with all the saints, to grasp how wide
and long and high and deep is the love of Christ, and to know this love
that surpasses knowledge—that you may be filled to the measure of all
the fullness of God. Now to him who can do immeasurably more than all we
ask or imagine, according to his power that is at work within us, to
him be glory in the church and in Christ Jesus throughout all
generations, for ever and ever! Amen.”
It’s
hard to read a text like that without thinking Christians must be
super-men and women. The empowering comes from the Almighty and loving
Father who can do immeasurably more than we can ask or imagine. The
strength he gives is by his Holy Spirit and it occurs in our “inner
being” and the strength he gives is said to be “power”.
Everything about the section seems to scorn the notion of weakness, of barely hanging on, of hardly making it.
Preachers, while in the pulpit and authors in their studies, carried
away by the glory of it and forgetting their own weaknesses and
failings, soar to the heavens with excitement as they tell their often
weary congregations that they’re the most powerful people on earth, that
sin doesn’t have a chance with them and that they should be turning the
world upside down. Ephesians 3:16-21 is a text like that—isn’t it?!
Wouldn’t
we all just love to feel that surge of power flowing through us every
moment; just love to almost hear the hum and feel the throb of spiritual
power coursing through our minds and hearts? Striking sins dead as they
approach, scoffing at temptations, treading them under our feet and
living in glorious and virtual sinlessness! Isn’t that how the passage
is preached and commonly understood and isn’t it how it looks on the
surface?
Looking
a gift horse in the mouth isn’t a popular practice but when the gift
you depended on to gain some fine goal turns out to be a liability it
can breed resentment, bitterness and despair.
Why shouldn’t we read that Ephesian text and believe what he says? I believe we should; but what does he actually say and what does he mean by what he says?
Paul says that he prays the Ephesians will be
strengthened in the way he describes. He didn’t say that was their
present condition, though they are indeed in Jesus Christ and are already
indwelled by the Spirit. If this power Paul describes is the present
possession of all who are in Jesus Christ then why does he pray that
they might gain it? Whatever he has in mind, it can be obtained or he wouldn’t be praying for them to gain it.
If they presently experience anything of which he speaks they experience it only in its initial stages and
if that’s the case we need to know that and we need to say that to
sensitive people who tend to worry that they don't have it at all.
I
think the word “power” seduces us. Paul knew what he had in mind when
he used the word but what he had in mind and how the word was most
commonly used in his Roman world (and ours) is not what he had in mind.
At the heart of our use of power is the notion of “coercion” and force that aims to coerce.
We
see the people who use “power” overwhelming those who don’t have it or
who haven’t enough—it has nothing to do with persuasion or mutual
agreement or non-coercive shaping; we see it as force that breaks down
resistance. Like waves against a sea-wall. We even sometimes speak of
the “power” of the gospel (Romans 1:16) and happily remind one another
that the Greek word in that passage gave us the English word “dynamite”.
I don’t deny that in some ways and at certain times God has exercised coercive
power. I suppose creation was an act of “raw power” when God
sovereignly willed it and creation came to be—no persuasion, no mutual
agreement; but that isn’t the only face of God’s sovereignty.
How is Paul using “power” in the Ephesians 3 text?
He speaks of their being made powerful so that Christ might dwell in
their hearts by faith (3:17). He prays that they might be given power so
they can grasp the dimensions of Christ’s love (3:18) and he prays they
might have power so that they personally could know that love in order
that they could be filled with all that God is (3:19).
There's nothing in this section about “brute strength”—it’s all about a power that comes in a relational way. We speak about the power
of friendship or role models and we don’t have “force” in mind; it has
nothing to do with coercion in any form. Friendship does indeed have
“power"— astonishing power—
but its power is never mechanical or an exchange of atoms; it isn’t
like an infusion of blood that obliterates anemia. The power in this
section is a dynamic power that takes it nature from the nature of the
relationship between the believer and God.
The growth of power in a Christian is the deepening of his/her relationship with God in Christ. The relationship isn’t only the way to power, it is the power Paul speaks of. Paul is praying that God will enrich and deepen their relationship with him and that is
the empowering he has in mind. The mystery of how an honorable
friendship grows between two humans is like the mystery of how we grow
in our relationship to God through Jesus. There is no reduction of our humanity; there is a free and growing commitment that is power that results in more power.
God
doesn’t take people who turn to Christ and pour some kind of divine
energy into them so that they are invulnerable to temptation and sin.
He’s a Holy Father to them—weak and wayward at times though they may be
(see what Paul says to the Ephesians in 4:25-31) and in the free
exchange of a commitment to each other (note 3:17) the relationship
deepens and strength increases.
Spiritual and moral strength comes from God but there's no divine magic. Don't ask for that!
He isn't interested in producing "Stepford Wives"—he wants a free
loving relationship with you and he'll bring it about with your
agreement and in the meantime he works through you for the human family.
[To be continued, God enabling.]
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
May 25, 2014
From Gary... A little help from a friend
Have you ever really, really needed help to do the most basic things?
The accompanying feeling of depression is one of the hardest aspects of
being helpless. In this world, we go about our business, do what we
have to do and for many of us, that IS OUR LIFE. But, let something
life-changing happen and suddenly WE NEED OTHERS!!! No one likes to
think about it, but the fact is that we will not be here forever.
Ultimately, we will die and then what? Jesus gives us the answer...
John, Chapter 14 (NASB)
Joh 14:1 "Do not let your heart be troubled; believe in God, believe also in Me.
Joh 14:2 "In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.
Joh 14:3 "If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.
Joh 14:4 "And you know the way where I am going."
Joh 14:5 Thomas *said to Him, "Lord, we do not know where You are going, how do we know the way?"
Joh 14:6 Jesus *said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me.
Joh 14:2 "In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.
Joh 14:3 "If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.
Joh 14:4 "And you know the way where I am going."
Joh 14:5 Thomas *said to Him, "Lord, we do not know where You are going, how do we know the way?"
Joh 14:6 Jesus *said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me.
Want to go to heaven- think JESUS!!! You and I might not know the way,
but Jesus does!!! Just think about it; that's all I ask!!!
From Mark Copeland... Paul's Early Years As A Christian (Acts 9:19-30)
"THE BOOK OF ACTS" Paul's Early Years As A Christian (9:19-30) INTRODUCTION 1. When people think of the life of Paul (Saul), they are likely mindful of... a. His persecution of the church prior to his conversion b. His vision of the Lord on the road to Damascus c. His three missionary journeys recorded in the book of Acts 2. What may not be as well-known are the years immediately following his conversion... a. His conversion likely took place around 35-36 A.D. b. His first missionary journey began 45 A.D. [What was Paul doing during his early years as a Christian? Knowing the zeal of Paul, it was not likely an idle time of his life. This period began with...] I. THREE YEARS IN DAMASCUS AND ARABIA (36-39 A.D.) A. INITIAL PREACHING IN DAMASCUS... 1. Immediately after his conversion, Paul began preaching - Ac 9:19-20 2. To the amazement of those who heard him - Ac 9:21-22 B. TIME IN ARABIA... 1. Paul did not stay in Damascus long after his conversion - Ga 1:15-17 2. He went to Arabia, the desert area east and south of Damascus 3. How long he stayed is uncertain, though it is thought to have been the greater part of three years - Ga 1:18 4. What he did is unknown, though some think it was a time of personal reflection, and of revelations from the Lord - Ga 1:11-12 C. RETURN AND ESCAPE FROM DAMASCUS... 1. He returned from Arabia to Damascus - Ga 1:17 2. Some time later an attempt was made to kill him, which he escaped - Ac 9:23-25 3. Years later he recounted his narrow escape - 2Co 11:32-33 [Damascus was the first place Paul preached (Ac 26:19-20), and the first place he experienced persecution. It would not be the last place for either experience! Leaving Damascus, Paul made his...] II. FIRST VISIT TO JERUSALEM (39 A.D.) A. SKEPTICAL RECEPTION BY THE CHURCH... 1. At first, the church was afraid to receive him - Ac 9:26 2. Barnabas (cf. Ac 4:36-37) introduced him to the apostles - Ac 9:27 3. He saw Peter, and stayed with him fifteen days - Ga 1:18 4. He also saw James the Lord's brother - Ga 1:19 B. PREACHING IN JERUSALEM... 1. He was given free access to the church - Ac 9:28 2. He proclaimed boldly in the name of the Lord Jesus - Ac 9:29 3. He disputed with the Hellenists (Grecian Jews) - Ac 9:29 C. ATTEMPT ON HIS LIFE... 1. The Hellenists attempted to kill him - Ac 9:29 2. Paul was warned by the Lord in a vision - Ac 22:17-21 3. The brethren send him to Tarsus by way of Caesarea - Ac 9:30 [Paul had now become a dangerous enemy to his former friends. His testimony concerning the Lord and his own conversion was difficult to answer, and the opposition was willing to do anything to silence him! At this point Paul returned home (Tarsus) and spent...] III. FIVE YEARS IN SYRIA AND CILICIA (39-43 A.D.) A. RETURN TO TARSUS... 1. The place of his birth - Ac 22:3 2. It became the center of preaching in the surrounding regions of Syria and Cilicia - Ga 1:21 3. Churches in Judea heard of his preaching - Ga 1:22-24 4. Little else is known of this period of Paul's life, though it may have been a time when: a. Churches in the area were established - Ac 15:23,41 b. Paul suffered persecution not recorded in Acts - 2Co 11:24-26 c. He had the vision of Paradise - 2Co 12:1-4 B. DEPARTURE FROM TARSUS... 1. Occasioned by the arrival of Barnabas - Ac 11:25 a. Who introduced him to the Jerusalem church earlier - Ac 9:26-27 b. Who traveled with him on his first missionary journey later - Ac 13:1-4 2. Who had come from Antioch of Syria, the site of a new and growing church - Ac 11:19-24 CONCLUSION 1. "Paul's Early Years As A Christian" was a time of... a. Relative obscurity, out of the limelight in comparison with later years b. Service and experience which prepared him for the work to come later 2. In our zeal to be of great service to the Lord... a. Don't discount the need for time spent in preparation, and preliminary acts of service b. How we serve in small things will determine our usefulness in greater things As Jesus told His other apostles in their time of training... He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. - Lk 16:10 As we have ability and opportunity, even if it be seemingly insignificant, let us be faithful so that Lord might one day find us useful for greater service...
Executable Outlines, Copyright © Mark A. Copeland, 2012
From Gary... Bible Reading May 25
Bible Reading
May 25
The World English Bible
May
25
Judges
7, 8
Jdg
7:1 Then Jerubbaal, who is Gideon, and all the people who were with
him, rose up early, and encamped beside the spring of Harod: and the
camp of Midian was on the north side of them, by the hill of Moreh,
in the valley.
Jdg
7:2 Yahweh said to Gideon, The people who are with you are too many
for me to give the Midianites into their hand, lest Israel vaunt
themselves against me, saying, My own hand has saved me.
Jdg
7:3 Now therefore proclaim in the ears of the people, saying,
Whoever is fearful and trembling, let him return and depart from
Mount Gilead. There returned of the people twenty-two thousand; and
there remained ten thousand.
Jdg
7:4 Yahweh said to Gideon, The people are yet too many; bring them
down to the water, and I will try them for you there: and it shall
be, that of whom I tell you, This shall go with you, the same shall
go with you; and of whoever I tell you, This shall not go with you,
the same shall not go.
Jdg
7:5 So he brought down the people to the water: and Yahweh said to
Gideon, Everyone who laps of the water with his tongue, as a dog
laps, you shall set him by himself; likewise everyone who bows down
on his knees to drink.
Jdg
7:6 The number of those who lapped, putting their hand to their
mouth, was three hundred men: but all the rest of the people bowed
down on their knees to drink water.
Jdg
7:7 Yahweh said to Gideon, By the three hundred men who lapped will
I save you, and deliver the Midianites into your hand; and let all
the people go every man to his place.
Jdg
7:8 So the people took food in their hand, and their trumpets; and
he sent all the men of Israel every man to his tent, but retained the
three hundred men: and the camp of Midian was beneath him in the
valley.
Jdg
7:9 It happened the same night, that Yahweh said to him, Arise, go
down into the camp; for I have delivered it into your hand.
Jdg
7:10 But if you fear to go down, go with Purah your servant down to
the camp:
Jdg
7:11 and you shall hear what they say; and afterward your will hands
be strengthened to go down into the camp. Then went he down with
Purah his servant to the outermost part of the armed men who were in
the camp.
Jdg
7:12 The Midianites and the Amalekites and all the children of the
east lay along in the valley like locusts for multitude; and their
camels were without number, as the sand which is on the seashore for
multitude.
Jdg
7:13 When Gideon had come, behold, there was a man telling a dream
to his fellow; and he said, Behold, I dreamed a dream; and behold, a
cake of barley bread tumbled into the camp of Midian, and came to the
tent, and struck it so that it fell, and turned it upside down, so
that the tent lay flat.
Jdg
7:14 His fellow answered, This is nothing else save the sword of
Gideon the son of Joash, a man of Israel: into his hand God has
delivered Midian, and all the army.
Jdg
7:15 It was so, when Gideon heard the telling of the dream, and its
interpretation, that he worshiped; and he returned into the camp of
Israel, and said, Arise; for Yahweh has delivered into your hand the
army of Midian.
Jdg
7:16 He divided the three hundred men into three companies, and he
put into the hands of all of them trumpets, and empty pitchers, with
torches within the pitchers.
Jdg
7:17 He said to them, Look on me, and do likewise: and behold, when
I come to the outermost part of the camp, it shall be that, as I do,
so you shall do.
Jdg
7:18 When I blow the trumpet, I and all who are with me, then blow
the trumpets also on every side of all the camp, and say, For Yahweh
and for Gideon.
Jdg
7:19 So Gideon, and the hundred men who were with him, came to the
outermost part of the camp in the beginning of the middle watch, when
they had but newly set the watch: and they blew the trumpets, and
broke in pieces the pitchers that were in their hands.
Jdg
7:20 The three companies blew the trumpets, and broke the pitchers,
and held the torches in their left hands, and the trumpets in their
right hands with which to blow; and they cried, The sword of Yahweh
and of Gideon.
Jdg
7:21 They stood every man in his place around the camp; and all the
army ran; and they shouted, and put them
to flight.
Jdg
7:22 They blew the three hundred trumpets, and Yahweh set every
man's sword against his fellow, and against all the army; and the
army fled as far as Beth Shittah toward Zererah, as far as the border
of Abel Meholah, by Tabbath.
Jdg
7:23 The men of Israel were gathered together out of Naphtali, and
out of Asher, and out of all Manasseh, and pursued after Midian.
Jdg
7:24 Gideon sent messengers throughout all the hill country of
Ephraim, saying, Come down against Midian, and take before them the
waters, as far as Beth Barah, even the Jordan. So all the men of
Ephraim were gathered together, and took the waters as far as Beth
Barah, even the Jordan.
Jdg
7:25 They took the two princes of Midian, Oreb and Zeeb; and they
killed Oreb at the rock of Oreb, and Zeeb they killed at the
winepress of Zeeb, and pursued Midian: and they brought the heads of
Oreb and Zeeb to Gideon beyond the Jordan.
Jdg
8:1 The men of Ephraim said to him, Why have you treated us this
way, that you didn't call us, when you went to fight with Midian?
They rebuked him sharply.
Jdg
8:2 He said to them, What have I now done in comparison with you?
Isn't the gleaning of the grapes of Ephraim better than the vintage
of Abiezer?
Jdg
8:3 God has delivered into your hand the princes of Midian, Oreb and
Zeeb: and what was I able to do in comparison with you? Then their
anger was abated toward him, when he had said that.
Jdg
8:4 Gideon came to the Jordan, and
passed over, he, and the three hundred men who were with him, faint,
yet pursuing.
Jdg
8:5 He said to the men of Succoth, Please give loaves of bread to
the people who follow me; for they are faint, and I am pursuing after
Zebah and Zalmunna, the kings of Midian.
Jdg
8:6 The princes of Succoth said, Are the hands of Zebah and Zalmunna
now in your hand, that we should give bread to your army?
Jdg
8:7 Gideon said, Therefore when Yahweh has delivered Zebah and
Zalmunna into my hand, then I will tear your flesh with the thorns of
the wilderness and with briers.
Jdg
8:8 He went up there to Penuel, and spoke to them in like manner;
and the men of Penuel answered him as the men of Succoth had
answered.
Jdg
8:9 He spoke also to the men of Penuel, saying, When I come again in
peace, I will break down this tower.
Jdg
8:10 Now Zebah and Zalmunna were in Karkor, and their armies with
them, about fifteen thousand men, all who were left of all the army
of the children of the east; for there fell one hundred twenty
thousand men who drew sword.
Jdg
8:11 Gideon went up by the way of those who lived in tents on the
east of Nobah and Jogbehah, and struck the army; for the army was
secure.
Jdg
8:12 Zebah and Zalmunna fled; and he pursued after them; and he took
the two kings of Midian, Zebah and Zalmunna, and confused all the
army.
Jdg
8:13 Gideon the son of Joash returned from the battle from the
ascent of Heres.
Jdg
8:14 He caught a young man of the men of Succoth, and inquired of
him: and he described for him the princes of Succoth, and its elders,
seventy-seven men.
Jdg
8:15 He came to the men of Succoth, and said, See Zebah and
Zalmunna, concerning whom you taunted me, saying, Are the hands of
Zebah and Zalmunna now in your hand, that we should give bread to
your men who are weary?
Jdg
8:16 He took the elders of the city, and thorns of the wilderness
and briers, and with them he taught the men of Succoth.
Jdg
8:17 He broke down the tower of Penuel, and killed the men of the
city.
Jdg
8:18 Then said he to Zebah and Zalmunna, What kind of men were they
whom you killed at Tabor? They answered, They were like you. Each one
resembled the children of a king.
Jdg
8:19 He said, They were my brothers, the sons of my mother: as
Yahweh lives, if you had saved them alive, I would not kill you.
Jdg
8:20 He said to Jether his firstborn, Up, and kill them. But the
youth didn't draw his sword; for he feared, because he was yet a
youth.
Jdg
8:21 Then Zebah and Zalmunna said, Rise and fall on us; for as the
man is, so is his strength. Gideon arose, and killed Zebah and
Zalmunna, and took the crescents that were on their camels' necks.
Jdg
8:22 Then the men of Israel said to Gideon, Rule over us, both you,
and your son, and your son's son also; for you have saved us out of
the hand of Midian.
Jdg
8:23 Gideon said to them, I will not rule over you, neither shall my
son rule over you: Yahweh shall rule over you.
Jdg
8:24 Gideon said to them, I would make a request of you, that you
would give me every man the earrings of his spoil. (For they had
golden earrings, because they were Ishmaelites.)
Jdg
8:25 They answered, We will willingly give them. They spread a
garment, and did cast therein every man the earrings of his spoil.
Jdg
8:26 The weight of the golden earrings that he requested was one
thousand and seven hundred shekels
of gold, besides the crescents, and the pendants, and the purple
clothing that was on the kings of Midian, and besides the chains that
were about their camels' necks.
Jdg
8:27 Gideon made an ephod of it, and put it in his city, even in
Ophrah: and all Israel played the prostitute after it there; and it
became a snare to Gideon, and to his house.
Jdg
8:28 So Midian was subdued before the children of Israel, and they
lifted up their heads no more. The land had rest forty years in the
days of Gideon.
Jdg
8:29 Jerubbaal the son of Joash went and lived in his own house.
Jdg
8:30 Gideon had seventy sons conceived from his body; for he had
many wives.
Jdg
8:31 His concubine who was in Shechem, she also bore him a son, and
he named him Abimelech.
Jdg
8:32 Gideon the son of Joash died in a good old age, and was buried
in the tomb of Joash his father, in Ophrah of the Abiezrites.
Jdg
8:33 It happened, as soon as Gideon was dead, that the children of
Israel turned again, and played the prostitute after the Baals, and
made Baal Berith their god.
Jdg
8:34 The children of Israel didn't remember Yahweh their God, who
had delivered them out of the hand of all their enemies on every
side;
Jdg
8:35 neither did they show kindness to the house of Jerubbaal, who
is Gideon, according to all the goodness
which he had shown to Israel.
From Eric Lyons, M.Min. ... The Cause of Cuttlefish
The Cause of Cuttlefish
by | Eric Lyons, M.Min. |
Two colorful, eight-legged cephalopods, known as cuttlefish, recently graced the cover of the journal New Scientist. With bluish-green blood, iridescent skin color, feeding tentacles that shoot from their mouths like birthday party blowers,
Even more incredible than their communication skills, is the cuttlefishes’ ability to blend in to their surroundings. Brooks described them as having “the world’s best camouflage skills” (p. 29). Similar to how these mollusks (cuttlefish have an internal shell called a cuttlebone, thus, scientists classify them as mollusks) communicate with other animals via a variety of body patterns, they also move their bodies into a variety of positions in hopes of staying hidden. For example, while swimming next to large seaweed, a cuttlefish can mimic the grass’s motion by positioning and waving its eight arms in a similar way that the seaweed sways in the water. This makes it very difficult for both attackers and possible prey to locate the cuttlefish. In a recent study, scientists placed either horizontal or vertical stripes on the walls of cuttlefish tanks. How did the cuttlefish react? According to Dr. Roger Hanlon, “If the stripes were vertical they would raise an arm. If the stripes were horizontal they would stretch their bodies out horizontally” (as quoted in Brooks, p. 31). Amazing! Cuttlefish can even change the texture of their skin to mimic the shape of certain barnacle-encrusted rocks or corals.
Finally, what must give other sea life more problems than anything is the cuttlefish’s ability to change color—and to do it so quickly. A cuttlefish can change the color of its entire body in the blink of an eye. If this mollusk wants
Cuttlefish are remarkable creatures. Evolutionists have called the animal a “genius.” Scientists admit that cuttlefish are “sophisticated,” “intelligent,” “tailor-made” creatures with a “secret code.” Yet the very first word Michael Brooks used in his New Scientist article to explain the existence of cuttlefish is “evolution” (p. 29). But how can intelligence arise from non-intelligence? How can something “tailor-made” have no tailor? No one would suggest that Morse code is the product of time and chance, yet Brooks and other evolutionists would have us believe that the cuttlefish’s “secret code” is the product of millions of years of mindless evolution (p. 31)? Preposterous! Nature cannot explain the cuttlefish. The real Code-Giver, the Intelligent Designer Who “tailor-made” the cuttlefish, is God. He “created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind” (Genesis 1:21).
REFERENCE
From Jim McGuiggan... Christian Advantage? (3)
Christian Advantage? (3)
In
the battle against sinning we feel sure that the Christian has an
advantage over everyone else. Taking that to be true, how are we to
explain it?
It’s
commonplace to read that God gave the Torah as covenant law to Israel
and they weren’t able to keep it but that in the prophets God promised a
time when he would send the Spirit (via the Messiah) and that would
transform them so that they could/would
keep it. [Ezekiel 36:26-27 illustrates the point made.] We hear that
Moses was sent with law without grace and Jesus brought grace. The
difference, many writers have assured us, is the presence and absence of
the Spirit. Israel didn’t have it and the Christians do. [Click here for another view.]
If that were true then not only would Israel be incapable of keeping God’s covenant, the Christians would (not just could) keep it by the presence of the indwelling Spirit of Jesus Christ.
But for numerous reasons that view won’t work—won’t work at all.
The
Hebrew writer was speaking of pre-Christ Jews when he extolled their
lives of courage and devotion to God by faith (Hebrews 11). He didn’t
see the ancient people as unable to live gloriously before God and he said he didn’t have the time to list the names of those he could have listed who did
live gloriously before God. When it came to living out lives of faith,
the Jesus-believing Jews he was writing to were no better than their
ancient and worthy predecessors. In fact, the Jesus-believing Jews who
had the Holy Spirit (see Hebrews 2:1-4 and 6:4-5) were being called to
renew their faith and loyalty to God in light of the example of ancient
Jews who, many people tell us, didn’t have the Holy Spirit. How do we account for that?
It’s
true of course that the Hebrew writer pointed out Israel’s consistent
and persistent failures but we’re not to deny the reality of tens of
thousands down those years who were devout lovers of God and who
remained faithful to him. But more to the point, the Hebrew writer
doesn’t suggest that Israel as a nation was unable to live by God’s covenant Torah—they weren’t unable, they were unwilling.
It wasn’t that God gave them an “unkeepable” Torah and then condemned
and punished them for not keeping it. Their crime as a national unit was
that they refused to give God what they could and should have given
him—loving loyalty! Click here. We’re not to think the failure of Israel as a nation
meant that every individual Jew was a wicked apostate. The Lord God
aided the ancient Israelites by his Spirit and as a nation they could
have lived faithfully before him as a long line of glorious individuals
did, and they wouldn’t do it.
Nor
are we to think that the names listed in Hebrews 11 were some special
group, given a sort of “second blessing,” an extra “charge of divine
power” to enable them to be faithful—an extra charge that God didn’t
give to the rest of the nation. That won’t work!
If
the people he was writing to in Hebrews had that extra divine charge
they wouldn’t have been in the process of apostasy; they’d have been as
faithful as the ancient worthies the writer lists. If they didn’t have
an extra divine charge then he was using the divinely charged list in a
devious way. “Look at all these ancient worthies; they’re your examples;
they’re just like you and yet they remained faithful”—when all the
while they were not like his readers.
None of this makes sense.
Whatever
advantage Christians have in the area of moral capacity and
strengthening, it’s nothing like some “spiritual magic,” some “Holy
Spirit energizing”—an electrical charge for the “spiritual muscles”.
There is no divine wand-waving, no mystical infusion of direct
spiritual/moral power, no ceaseless miracle-working that makes the
Christian impervious to temptation.
And
whatever advantage they have, masses of them aren't convinced they have
it as they will tell you themselves. Whatever advantage they have makes
them no better than ancient pre-Jesus worthies. Whatever advantage they
have at the simple "moral" level, a host of them compare unfavorably
with many of the non-Christians they live among.
Write me and explain that to me.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
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