June 8, 2014

From Gary... Bible Reading June 8

Bible Reading 
June 8

The World English Bible


June 8
1 Samuel 9, 10

1Sa 9:1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
1Sa 9:2 He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.
1Sa 9:3 The donkeys of Kish, Saul's father, were lost. Kish said to Saul his son, Take now one of the servants with you, and arise, go seek the donkeys.
1Sa 9:4 He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn't find them: then they passed through the land of Shaalim, and there they weren't there: and he passed through the land of the Benjamites, but they didn't find them.
1Sa 9:5 When they had come to the land of Zuph, Saul said to his servant who was with him, Come, and let us return, lest my father leave off caring for the donkeys, and be anxious for us.
1Sa 9:6 He said to him, See now, there is in this city a man of God, and he is a man who is held in honor; all that he says comes surely to pass: now let us go there; peradventure he can tell us concerning our journey whereon we go.
1Sa 9:7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
1Sa 9:8 The servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
1Sa 9:9 (In earlier times in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he who is now called a prophet was before called a Seer.)
1Sa 9:10 Then said Saul to his servant, Well said; come, let us go. So they went to the city where the man of God was.
1Sa 9:11 As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, Is the seer here?
1Sa 9:12 They answered them, and said, He is; behold, he is before you: make haste now, for he is come today into the city; for the people have a sacrifice today in the high place:
1Sa 9:13 as soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he come, because he does bless the sacrifice; and afterwards they eat who are invited. Now therefore go up; for at this time you shall find him.
1Sa 9:14 They went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place.
1Sa 9:15 Now Yahweh had revealed to Samuel a day before Saul came, saying,
1Sa 9:16 Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry is come to me.
1Sa 9:17 When Samuel saw Saul, Yahweh said to him, Behold, the man of whom I spoke to you! this same shall have authority over my people.
1Sa 9:18 Then Saul drew near to Samuel in the gate, and said, Tell me, Please, where the seer's house is.
1Sa 9:19 Samuel answered Saul, and said, I am the seer; go up before me to the high place, for you shall eat with me today: and in the morning I will let you go, and will tell you all that is in your heart.
1Sa 9:20 As for your donkeys who were lost three days ago, don't set your mind on them; for they are found. For whom is all that is desirable in Israel? Is it not for you, and for all your father's house?
1Sa 9:21 Saul answered, Am I not a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? why then speak you to me after this manner?
1Sa 9:22 Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.
1Sa 9:23 Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it aside.
1Sa 9:24 The cook took up the thigh, and that which was on it, and set it before Saul. Samuel said, Behold, that which has been reserved! set it before yourself and eat; because to the appointed time has it been kept for you, for I said, I have invited the people. So Saul ate with Samuel that day.
1Sa 9:25 When they had come down from the high place into the city, he talked with Saul on the housetop.
1Sa 9:26 They arose early: and it happened about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send you away. Saul arose, and they went out both of them, he and Samuel, abroad.
1Sa 9:27 As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand still first, that I may cause you to hear the word of God.

1Sa 10:1 Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, Isn't it that Yahweh has anointed you to be prince over his inheritance?
1Sa 10:2 When you have departed from me today, then you shall find two men by Rachel's tomb, in the border of Benjamin at Zelzah; and they will tell you, The donkeys which you went to seek have been found; and behold, your father has stopped caring about the donkeys, and is anxious for you, saying, What shall I do for my son?
1Sa 10:3 Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
1Sa 10:4 and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
1Sa 10:5 After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
1Sa 10:6 and the Spirit of Yahweh will come mightily on you, and you shall prophesy with them, and shall be turned into another man.
1Sa 10:7 Let it be, when these signs have come to you, that you do as occasion shall serve you; for God is with you.
1Sa 10:8 You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do.
1Sa 10:9 It was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs happened that day.
1Sa 10:10 When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.
1Sa 10:11 It happened, when all who knew him before saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come to the son of Kish? Is Saul also among the prophets?
1Sa 10:12 One of the same place answered, Who is their father? Therefore it became a proverb, Is Saul also among the prophets?
1Sa 10:13 When he had made an end of prophesying, he came to the high place.
1Sa 10:14 Saul's uncle said to him and to his servant, Where did you go? He said, To seek the donkeys; and when we saw that they were not found, we came to Samuel.
1Sa 10:15 Saul's uncle said, Tell me, Please, what Samuel said to you.
1Sa 10:16 Saul said to his uncle, He told us plainly that the donkeys were found. But concerning the matter of the kingdom, of which Samuel spoke, he didn't tell him.
1Sa 10:17 Samuel called the people together to Yahweh to Mizpah;
1Sa 10:18 and he said to the children of Israel, Thus says Yahweh, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:
1Sa 10:19 but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, No, but set a king over us. Now therefore present yourselves before Yahweh by your tribes, and by your thousands.
1Sa 10:20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.
1Sa 10:21 He brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.
1Sa 10:22 Therefore they asked of Yahweh further, Is there yet a man to come here? Yahweh answered, Behold, he has hid himself among the baggage.
1Sa 10:23 They ran and fetched him there; and when he stood among the people, he was higher than any of the people from his shoulders and upward.
1Sa 10:24 Samuel said to all the people, "You see him whom Yahweh has chosen, that there is none like him among all the people?" All the people shouted, and said, Long live the king.
1Sa 10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.
1Sa 10:26 Saul also went to his house to Gibeah; and there went with him the army, whose hearts God had touched.
1Sa 10:27 But certain worthless fellows said, How shall this man save us? They despised him, and brought him no present. But he held his peace.

From Mark Copeland... Paul's Missionary Policies (Acts 14:21-28)

                          "THE BOOK OF ACTS"

                Paul's Missionary Policies (14:21-28)

INTRODUCTION

1. Following the attempt on Paul's life in the city of Lystra...
   a. The next day Paul and Barnabas went on to Derbe - Ac 14:20
   b. Where they preached the gospel and made many disciples - Ac 14:21

2. At this point, Paul and Barnabas began to retrace their steps...
   a. Visiting many of the places where they had established churches
   b. Finally returning to Antioch of Syria where they had started

[In this lesson we will review "Paul's Missionary Policies" that we can
glean from his first missionary journey.  But first, let's briefly
summarize...]

I. THE RETURN TRIP HOME

   A. VIA LYSTRA, ICONIUM, ANTIOCH... - Ac 14:21
      1. Lystra - where Paul healed a lame man, but then was stoned
      2. Iconium - where Paul had spent some time, but the fled an
         attempt to stone him
      3. Antioch of Pisidia - where Paul preached the gospel in the
         synagogue until expelled from the region 

   B. STRENGTHENING THE DISCIPLES - Ac 14:22
      1. Exhorting them to continue in the faith
      2. Telling them to expect tribulations for the kingdom of God

   C. APPOINTING ELDERS IN EVERY CHURCH - Ac 14:23
      1. With prayer and fasting
      2. Commending them to the Lord 

   D. PREACHING IN PERGA OF PAMPHYLIA - Ac 14:24-25
      1. Perga - from where John Mark left them earlier - Ac 13:13-14
      2. No mention was made of them preaching before, but now they do

   E. VIA ATTALIA TO ANTIOCH OF SYRIA - Ac 14:25-26
      1. Attalia - a city on the coast of Pamphylia
      2. Antioch of Syria - the place from which they began their journey

   F. REPORTING WHAT GOD HAD DONE - Ac 14:27
      1. To the church that had sent them - cf. Ac 13:1-3
      2. Telling how God had opened a door of faith to the Gentiles

[At this point Luke mentions that Paul and Barnabas stayed a long time
with the disciples at Antioch of Syria (Ac 14:28).  Looking back over
Paul's first missionary journey, let's glean what we can about...]

II. PAUL'S MISSIONARY POLICIES

   A. PREACH THE GOSPEL...
      1. He preached the gospel of Jesus Christ - Ac 14:7,21
      2. As commanded by Jesus Himself - Mk 16:15-16

   B. MAKE DISCIPLES...
      1. He made disciples by preaching the gospel - Ac 14:21
      2. Not just baptizing them, but teaching them as disciples - cf. Mt 28:19-20

   C. ESTABLISH LOCAL CHURCHES...
      1. Today, missionaries often establish missions (i.e., parachurch
         organizations)
      2. Paul's policy was to establish churches - Ac 14:23; cf. Ro 16:16

   D. STRENGTHEN AND EXHORT BRETHREN...
      1. Which may explain why he retraced his steps - Ac 14:21-22
      2. Which explains why he visited them again and again - Ac 15:36,41; 16:1-5; 18:23

   E. APPOINT ELDERS IN EVERY CHURCH...
      1. These were bishops (overseers), also known as pastors 
         (shepherds) - Ac 14:23; 20:17,28
      2. Older men who had to meet certain qualifications - cf. 1Ti 3:1-7; Tit 1:5-9
      3. The quick appointment may be due to Jewish converts, already
         well versed in the Word and who may have served earlier as 
         elders in the synagogues

   F. COMMEND THEM TO THE LORD'S CARE...
      1. The early church did not practice "apostolic succession" - Ac 12:2 (James was not replaced)
      2. Instead, apostles left the churches to the grace (providence) of
         God - Ac 14:23; 20:28-32

   G. REPORT TO THE CHURCH THAT SENT THEM...
      1. The church at Antioch of Syria had sent Paul on this journey
         - Ac 13:1-3
      2. It was only proper to report back to them what took place - Ac 14:27

CONCLUSION

1. Paul's missionary policies were actually those of the Holy Spirit...
   a. Who sent Paul and Barnabas on their journey - Ac 13:1-4
   b. Who undoubtedly guided them in the work that they did

2. Today, many churches and missionaries involved in foreign work...
   a. Establish missions instead of churches
   b. Create paternalistic oversight of indigenous churches

3. Such practices are without scriptural authority...
   a. Paul and Barnabas established independent, autonomous congregations
      - Ac 14:23; 20:28
   b. They commended such congregations to God's Word and God's care
      - Ac 14:23; 20:32

If we desire to increase the kingdom of God (and not denominations of 
men), then we do well to study carefully and apply faithfully the 
policies of those like Paul and Barnabas on their missionary journey...!

Executable Outlines, Copyright © Mark A. Copeland, 2012

From Jim McGuiggan... Jean Paul Sartre and Martin Luther

Jean Paul Sartre and Martin Luther

The atheist Jean Paul Sartre in his 1943 play The Flies caricatures a Christian moaning in light of his sins.
"I stink…I am a mass of rottenness…I have sinned a thousand times, I am a sink of ordure [obscenity, foulness], and I reek to heaven." Jupiter/Zeus responds, "O worthy man!"
Sartre had an immediate political message for his people who were grovelling under the jackboots of Hitler's forces and the Vichy French who collaborated with the Nazis. A member of the French Resistance, Sartre called his people to make a commitment and not to live like cows to be herded and milked and slaughtered. He shared with Nietzsche before him a hatred for this sickeningly passive view of life with its "kick-me-again-it's-all-I-deserve" outlook.
The political nature of the play gave Sartre the chance also to express his existential philosophy (which comes close to worshipping "choice"). The difference between a real human and an animal is that the human has the capacity for choice, the capacity to transcend pressures whether from culture or some other outside source. To grovel and to allow others to tell you how to live and what to think, Sartre insisted, is to reject the one thing that makes humans different from animals. If you will not make a personal commitment where do you differ from a donkey?
For this reason and more Sartre was anti-religious and believed that Christianity produced snivelling wimps whose life was sucked out of them by religious authorities. They spoke for "God" and told the people they were all sinners and could do nothing worthy so no wonder all they ever talked about was their sinfulness; and what a pack of crawlers they saw themselves to be, leaving a slimy trail behind them anywhere they went. So the opening quotation speaks to Christians as well as to the French people.
There is something sickening about the way we go on and on about how sinful we are and there is a toxic kind of teaching that would make us believe that when we pour unbridled scorn and derision on ourselves that God responds, "O worthy man!"
T.E. Jessup had a similar point in mind when he repeats the doggerel that made the rounds a few generations ago:
Once in a saintly passion I cried in deepest grief
O God my heart is filled with guile
Of sinners I'm the chief.
Then came my guardian angel
And whispered from behind,
Vanity my little man
You're nothing of the kind.
I'm thinking not of a healthy confession of our sinfulness but of that pathological obsession with it that paralyses us and keeps us from growth in holiness and vibrant righteousness. I'm including the belief (promoted by the ignorant) that we're not taking our sins seriously if we don't bleat and moan ceaselessly about the evil within us. The truth is we take our sins most seriously when we reflect on the cross of Jesus and truly commit to its meaning rather than inwardly and constantly rehearsing our sins in all their gory details. It's only in the cross that the world's great wrongs are taken with the seriousness with which they deserve. But isn't it astonishing that He who takes our sins more seriously than we can imagine doesn't go on and on and on about them, but speaks forgiveness and then issues a call to vibrant righteousness, to moving on and forgetting the past? This unending whining over our sins, this culture of confessing how evil we are can become addictive, a perverse pleasure.
Sartre has it right when he has a character say, "Clytemnestra is indulging in our national pastime, the game of public confession. Here everyone cries his sins on the housetops.... So you can imagine her delight when she finds someone like you, someone raw and young, who doesn't even know her name, to hear her tale of guilt. A marvellous opportunity! It's as if she were confessing for the first time."
It's more than potentially addictive—it's potentially boring; even we the confessors can find it boring and so we're tempted to embellish and exaggerate to make it more interesting and easier to tell. A pox on it! And a pox on all teaching that leads us to believe that we should be obsessed with our sins. All our talk is wasted on those who care nothing for holiness and all those who are sensitive to every little thing that wounds the Master's heart don't need our religious nagging even if we're throwing in verses here and there that disguise the truth that we're nagging.  There are poor souls who are ill and part of their illness is that they can't stop acting as though they were God, punishing themselves without ceasing. They sneer at every good and wholesome thought that comes into their minds—"You have your nerve to think such things—you, who only last week were…" They jeer at themselves every time they purpose to be involved in a worthy cause or speak a word for God. "Aren't you the perfect hypocrite? Do you think that will make up for…?"  These sad souls need lots of help but whatever else they need they need to come to know that the God and Father of our Lord Jesus Christ is not the Jupiter/Zeus of The Flies. He has no pleasure in endless self-despising.
If you are able—get up and move on, passionately follow the dream God has set in your heart of a glad-hearted righteousness and on the way to it, as Luther has taught us: Sin boldly!  
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

by Kyle Butt, M.A. ... Shrewbot’s Synthetic Whiskers Detect God

http://apologeticspress.org/APContent.aspx?category=12&article=4210

Shrewbot’s Synthetic Whiskers Detect God

by  Kyle Butt, M.A.


Tiny shrews use their whiskers to locate prey and navigate.
The Etruscan pygmy shrew is a contender for the smallest mammal in the world. But its diminutive size does not detract from its amazing design. Since this little critter is blind, it must rely on its whiskers to navigate and find food. The whiskers of this tiny shrew are highly sensitive and extremely efficient. In fact, the shrew’s whiskers work so well that researchers have been studying them in an attempt to equip robots with similar technology.
Robotics experts from the Bristol Robotics Laboratory in England have been working on a new machine they call Shrewbot. Shrewbot is a small robot fitted with synthetic whiskers that mimic those of the Etruscan shew (Moon, 2012). The primary advantage of this “touchy” technology is that the bot does not rely on vision. Researchers suggest that the sense of touch will enable the bot to explore “dark, dangerous or smoke filled environments” (2012).
When scientists copy designs in nature, it is called biomimicry. At Apologetics Press, we have written several articles about this field of research (see Biomimicry). Each new instance of this practice underscores the intelligent design within the natural world. The implication is simple. If brilliant scientists find complex, proficient designs in nature that are more efficient than any man-made designs, then the Designer of the natural world must be more intelligent than any human designer. It is ironic that one of the world’s smallest mammals provides such a “big” piece of evidence for the existence of God—the Intelligent Designer.

REFERENCES

Biomimicry, http://www.apologeticspress.org/APContent.aspx?category=12&topic=66.
Moon, Mariella (2012), “How the Etruscan Pygmy Shrew Inspired a Bewhiskered Disaster Relief Robot,” http://news.yahoo.com/blogs/technology-blog/etruscan-pygmy-shrew-inspired-bewhiskered-disaster-relief-robot-154004920.html.

June 7, 2014

From Gary... Feel like "playing"???


https://www.youtube.com/watch?v=Hce74cEAAaE&feature=kp

OR
PLAY THE GAME

Today, while I was on Facebook, I actually followed the link about a song "..written about you.."
that you see above.  This song just happened to be a favorite of mine when it came out in 1965 and I have enjoyed it ever since.  Now that I think about it, I played the game for a bit of self-discovery. I am a strong advocate of re-discovering life (on a daily basis), so it was quite a "normal" thing for me to do this. Then, I thought- When was the last time I thought about re-discovering Jesus and what HE means to me?  A good place to start seems to be with this verse from Luke...
Luke, Chapter 9
Luk 9:20  And He said to them, "But who do you say that I am?" And Peter answered and said, "The Christ of God."

Peter responds with a statement about Jesus and that is quite true.  But, its not just what we say, its also what we do that counts.  I am quite sure that the song "wild thing" will be on my mind today, but will Jesus be as well?? The outcome of this will say more about me than any song ever could!!!  Want to come out of your shell and PLAY?  Who knows, you might find out something about yourself if you try????? 

From Gary... Bible Reading June 7

Bible Reading  
June 7
The World English Bible

 
June 7
1 Samuel 7, 8

1Sa 7:1 The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh.
1Sa 7:2 It happened, from the day that the ark abode in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Yahweh.
1Sa 7:3 Samuel spoke to all the house of Israel, saying, If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines.
1Sa 7:4 Then the children of Israel did put away the Baals and the Ashtaroth, and served Yahweh only.
1Sa 7:5 Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh."
1Sa 7:6 They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.
1Sa 7:7 When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.
1Sa 7:8 The children of Israel said to Samuel, "Don't cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines."
1Sa 7:9 Samuel took a sucking lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him.
1Sa 7:10 As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.
1Sa 7:11 The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar.
1Sa 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, Hitherto has Yahweh helped us.
1Sa 7:13 So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Yahweh was against the Philistines all the days of Samuel.
1Sa 7:14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and its border did Israel deliver out of the hand of the Philistines. There was peace between Israel and the Amorites.
1Sa 7:15 Samuel judged Israel all the days of his life.
1Sa 7:16 He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places.
1Sa 7:17 His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.
1Sa 8:1 It happened, when Samuel was old, that he made his sons judges over Israel.
1Sa 8:2 Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beersheba.
1Sa 8:3 His sons didn't walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.
1Sa 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah;
1Sa 8:5 and they said to him, Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations.
1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. Samuel prayed to Yahweh.
1Sa 8:7 Yahweh said to Samuel, Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.
1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.
1Sa 8:9 Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the manner of the king who shall reign over them.
1Sa 8:10 Samuel told all the words of Yahweh to the people who asked of him a king.
1Sa 8:11 He said, This will be the manner of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots;
1Sa 8:12 and he will appoint them to him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
1Sa 8:13 He will take your daughters to be perfumers, and to be cooks, and to be bakers.
1Sa 8:14 He will take your fields, and your vineyards, and your olive groves, even the best of them, and give them to his servants.
1Sa 8:15 He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
1Sa 8:16 He will take your male servants, and your female servants, and your best young men, and your donkeys, and put them to his work.
1Sa 8:17 He will take the tenth of your flocks: and you shall be his servants.
1Sa 8:18 You shall cry out in that day because of your king whom you shall have chosen you; and Yahweh will not answer you in that day.
1Sa 8:19 But the people refused to listen to the voice of Samuel; and they said, No: but we will have a king over us,
1Sa 8:20 that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.
1Sa 8:21 Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh.
1Sa 8:22 Yahweh said to Samuel, Listen to their voice, and make them a king. Samuel said to the men of Israel, Every man go to his city.
 
Jun. 7, 8
John 12

Joh 12:1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
Joh 12:2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
Joh 12:3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
Joh 12:4 Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,
Joh 12:5 "Why wasn't this ointment sold for three hundred denarii, and given to the poor?"
Joh 12:6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Joh 12:7 But Jesus said, "Leave her alone. She has kept this for the day of my burial.
Joh 12:8 For you always have the poor with you, but you don't always have me."
Joh 12:9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Joh 12:10 But the chief priests conspired to put Lazarus to death also,
Joh 12:11 because on account of him many of the Jews went away and believed in Jesus.
Joh 12:12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
Joh 12:13 they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
Joh 12:14 Jesus, having found a young donkey, sat on it. As it is written,
Joh 12:15 "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."
Joh 12:16 His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
Joh 12:17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
Joh 12:18 For this cause also the multitude went and met him, because they heard that he had done this sign.
Joh 12:19 The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."
Joh 12:20 Now there were certain Greeks among those that went up to worship at the feast.
Joh 12:21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
Joh 12:22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
Joh 12:23 Jesus answered them, "The time has come for the Son of Man to be glorified.
Joh 12:24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
Joh 12:25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
Joh 12:26 If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
Joh 12:27 "Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.
Joh 12:28 Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
Joh 12:29 The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
Joh 12:30 Jesus answered, "This voice hasn't come for my sake, but for your sakes.
Joh 12:31 Now is the judgment of this world. Now the prince of this world will be cast out.
Joh 12:32 And I, if I am lifted up from the earth, will draw all people to myself."
Joh 12:33 But he said this, signifying by what kind of death he should die.
Joh 12:34 The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
Joh 12:35 Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.
Joh 12:36 While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
Joh 12:37 But though he had done so many signs before them, yet they didn't believe in him,
Joh 12:38 that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
Joh 12:39 For this cause they couldn't believe, for Isaiah said again,
Joh 12:40 "He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."
Joh 12:41 Isaiah said these things when he saw his glory, and spoke of him.
Joh 12:42 Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,
Joh 12:43 for they loved men's praise more than God's praise.
Joh 12:44 Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.
Joh 12:45 He who sees me sees him who sent me.
Joh 12:46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
Joh 12:47 If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.
Joh 12:48 He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
Joh 12:49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

From Mark Copeland... Tribulations For The Kingdom Of God (Acts 14:1-22)

                          "THE BOOK OF ACTS"

             Tribulations For The Kingdom Of God (14:1-22)

INTRODUCTION

1. Previously, we read about Paul and Barnabas at Antioch of Pisidia...
   a. Where they experienced both success and conflict - Ac 13:42-45
   b. They were eventually expelled, though leaving joyful disciples
      behind - Ac 13:49-52

2. Paul and Barnabas then went on to Iconium, Lystra, and Derbe...
   a. Cities of Phrygia and Lycaonia, in Asia Minor (Turkey)
   b. Establishing churches to which Paul likely wrote Galatians - cf. 
      Ga 1:1-2

[As with Antioch, Paul and Barnabas found success mixed with ill 
treatment (cf. 2Ti 3:11).  Paul's observation about such treatment (Ac
14:22) raises some questions, but let's first summarize...]

I. THE MINISTRY AT ICONIUM, LYSTRA, AND DERBE

   A. ICONIUM...
      1. Again the procedure was to start with the local synagogue - Ac 14:1; 17:1-2
      2. Unbelieving Jews stirred up the Gentiles against the brethren 
         - Ac 14:2; 13:45
      3. Paul and his companions stayed "a long time", speaking boldly in
         the Lord with signs and wonders - Ac 14:3; cf. Mk 16:19-20; He 2:4
      4. It may have been during this time to which Paul had reference 
         when he later wrote to the Galatians of their reception of him 
         - cf. Ga 4:13-15
      5. The city eventually became divided between the Jews and the
         apostles - Ac 14:4
         a. Note that Paul and Barnabas are referred to as "apostles"
            - cf. also Ac 14:14
         b. Likely because they had been "sent" by the Holy Spirit - cf.
            Ac 13:2,4
         c. Not in quite the sense as used of the Twelve - cf. Ac 1:15-26; Re 21:14 
      6. An attempt to stone them forced Paul and Barnabas to flee to
         Lystra and Derbe - Ac 14:4-6

   B. LYSTRA...
      1. They preached the gospel throughout the region - Ac 14:6-7
      2. Paul healed a lame man, whom he saw had faith to be healed - Ac 14:8-10
      3. The Gentiles assumed Paul to be Hermes, Barnabas Zeus, and
         prepared to offer a sacrifice to them - Ac 14:11-13
      4. Barnabas and Paul reacted strongly, scarcely restraining them
         - Ac 14:14-18
         a. By proclaiming there is one living God, the Creator of all
            things
         b. Who bore witness of Himself through the blessings of nature
            - cf. Ac 17:24-25
      5. Jews from Antioch and Iconium persuade the multitude to stone 
         Paul - Ac 14:19; 2Co 11:25
      6. The next day Paul and Barnabas departed and went to Derbe - Ac 14:20

   C. DERBE...
      1. They preached the gospel - Ac 14:21a
      2. They made many disciples - Ac 14:21a

[Paul and Barnabas soon retraced their steps, returning to Lystra,
Iconium, Antioch (Ac 14:21).  There they strengthened the disciples and
exhorted them to continue in the faith, saying "We must through many 
tribulations enter the kingdom of God." (Ac 14:22).  This has led some
to ask...]

II. MUST ALL CHRISTIANS SUFFER TRIBULATION FOR THE KINGDOM?

   A. THE APOSTLES CERTAINLY DID...
      1. As Jesus said they would - Mt 10:22
      2. As Paul mentioned of others and himself - 1Co 4:9-12; 2Co 4:8-10; 11:23-29
      3. Indeed they all died as martyrs, with the exception of John who
         suffered exile

   B. MANY EARLY CHRISTIANS DID...
      1. The church in Jerusalem - Ac 8:1,3
      2. The churches in Thessalonica and Philippi - 1Th 1:6; 2:14;
         3:2-4; 2Th 1:4-6; Php 1:29-30
      3. As Jesus warned those of Smyrna - Re 2:10

   C. BUT NOT ALL EARLY CHRISTIANS DID...
      1. There were periods of peace among the churches - Ac 9:31
      2. Jesus promised the church at Philadelphia they would be spared
         - Re 3:10
      3. Why pray for peace /aspire for quiet lives/ if tribulation is 
         inevitable? - 1Ti 2:3-4; 1Th 4:11

   D. HOW DO WE RECONCILE PAUL'S STATEMENTS...?
      1. Which sound as though all Christians must suffer - e.g., Ac 14:22; 2Ti 3:12
      2. Consider the context:  To whom and when did he say such things?
         a. Was it to those who would be given the privilege to suffer? 
            - cf. Php 1:29-30
         b. Living at a time and in a place where persecution might 
            arise?
      3. It seems that some of the early Christians were permitted to
         suffer
         a. To confirm the testimony of those early witnesses of the 
            faith
         b. But not all Christians suffered the persecutions of others
      4. But Christians were not told to seek out persecution
         a. They were permitted to flee persecution -  Mt 10:23
         b. As Paul did on one occasion - Ac 9:23-25; 2Co 11:32-33 
      5. If they were persecuted for the cause of Christ...
         a. They were told to glorify God - 1Pe 4:16
         b. They were told to rejoice for the honor - 1Pe 4:14; Mt 5:10-12

CONCLUSION

1. When Paul and Barnabas suffered tribulation for the kingdom of God...
   a. They did not give up preaching the gospel
   b. It did not hinder the growth and development of the church

2. We may not suffer the persecution they did...
   a. Ours may in the lesser form of ridicule, or being ostracized
   b. But we must always be prepared to suffer should it become our lot

Are we preparing ourselves with the proper mindset should persecution
come our way?  Willing to suffer for Christ?  Quick to forgive those
who persecute us?  Steadfast in the proclamation of the gospel of
Christ...?

Executable Outlines, Copyright © Mark A. Copeland, 2012

by Jeff Miller, Ph.D. ... Simultaneous Causation


http://apologeticspress.org/APContent.aspx?category=12&article=687

Simultaneous Causation

by  Jeff Miller, Ph.D.

In 2011, the renowned atheist, theoretical physicist, and cosmologist of Cambridge University, Stephen Hawking, was given a platform to spread his atheistic perspective (“Curiosity…,” 2011). Discovery Channel aired a show titled, “Curiosity: Did God Create the Universe?” Hawking adamantly claimed, “No.” He claimed that there is no need for God in the picture, since he believes everything in the Universe can be explained without Him (see Miller, 2011a for an in depth response to Hawking’s claims in the show).
Towards the end of the episode, Hawking asserted that “[t]he role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a Grand Designer and revealing how the Universe created itself” (“Curiosity…”). According to Hawking and other atheists, the initial moments of the Big Bang were supposedly similar to the nature of a black hole (see Miller, 2011a for a response to this idea). Hawking believes that due to the nature of a black hole, time would not have existed before the Big Bang. He asserts:
You can’t get to a time before the Big Bang, because there was no before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me, this means that there is no possibility for a Creator, because there is no time for a Creator to have existed…. Time didn’t exist before the Big Bang. So, there is no time for God to make the Universe in (“Curiosity…,” emp. added).
So, according to Hawking, there could not have been a cause for the Big Bang since that cause had to temporally precede the effect of the Big Bang, and yet time supposedly did not exist prior to the Big Bang. Setting aside the fact that this theoretical black hole, which is speculated to have been in existence at the time of the alleged Big Bang, had to itself have a cause (according to the Law of Causality even if time did not exist before the bang), Hawking still made a blunder in supposing that a Creator could not exist if time did not exist.
It is a common mistake to oversimplify the Law of Causality, assuming that it states: “Every effect must have an adequate cause which preceded it.” In actuality, the law more correctly states: “Every material effect must have an adequate antecedent or simultaneous cause” (see Miller, 2011b for an in depth discussion of the Law of Causality). The Law of Causality as a law of natural science only applies to that which can be empirically observed—namely, the natural Universe (i.e., that which is “material”), not supernatural entities. So, it does not even apply to God. But even if it did apply to the Creator, Hawking’s belief that there’s no room for the Creator since the Law of Causality requires a previous cause—which could not be the case if time did not exist before the Big Bang—is erroneous. Philosopher William Lane Craig explains that this argument rests on a pseudo-dilemma, since the argument does not “consider the obvious alternative that the cause of the [alleged—JM] Big Bang operated at to, that is, simultaneously (or coincidentally) with the Big Bang” (Craig, 1994). Simply put: the Law of Causality allows for simultaneous causes.
When one sits in a seat, his legs form a lap. The effect of creating a lap occurs simultaneously with its cause—the act of sitting—though sitting is obviously the cause of making a lap. So clearly, causes can take place simultaneously with their effects. Renowned German philosopher, Immanuel Kant, in his book, The Critique of Pure Reason, under the heading, “Principle of the Succession of Time According to the Law of Causality: All changes take place according to the law of the connection of Cause and Effect,” explains that, “The principle of the connection of causality among phenomena…applies also when the phenomena exist together in the same time, and that cause and effect may be simultaneous” (Kant, 1787, I.3.3.2.3.3, emp. added). He then proceeds to provide two examples of simultaneous causation, the first being the scenario in which the effect of a heated room occurs simultaneous with its cause—a fire in the fireplace. He explains that, “In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good” (I.3.3.2.3.3). He then provides the example in which a lead ball lies on a cushion and simultaneously causes the effect of an indention or “hollow” in the cushion. Again, the effect occurs simultaneously with its cause. Kant explains:
The greater part of operating causes in nature are simultaneous with their effects, and the succession in time of the latter is produced only because the cause cannot achieve the total of its effect in one moment. But at the moment when the effect first arises, it is always simultaneous with the causality of its cause, because, if the cause had but a moment before ceased to be, the effect could not have arisen…. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time (Kant, 1787, I.3.3.2.3.3, emp. added).
Logically, a cause can occur simultaneous with its effect. So, for Hawking to argue that a cause for the Big Bang is unnecessary and even impossible since it must precede the Big Bang, is simply incorrect. It seems to imply a shallow understanding of the Law of Causality on the part of Hawking. A proper understanding of the Law of Causality reveals that the Law does not rule out the existence of a Creator even if the Big Bang were true, since the effect of the Universe could occur simultaneous with its causal activity. That said, ultimately, even though Hawking is inaccurate in his use of the Law of Causality, it is irrelevant since the Big Bang Theory is not in keeping with the scientific evidence anyway (see Miller, 2007; Thompson, Harrub, and May, 2003 for a presentation of some of this evidence).

REFERENCES

Craig, William Lane (1994), “Creation and Big Bang Cosmology,” Philosophia Naturalis, 31[1994]:217-224.
“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.
Kant, Immanuel (1787), The Critique of Pure Reason (South Australia: The University of Adelaide Library), 2nd edition, trans. J.M.D. Meiklejohn, http://ebooks.adelaide.edu.au/k/kant/immanuel/k16p/.
Miller, Jeff (2007), “God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective,” Reason & Revelation, 27[4]:25-31, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=588&article=643.
Miller, Jeff  (2011a), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’” Reason & Revelation, 31[10]:98-107, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.
Miller, Jeff (2011b), “God and the Laws of Science: The Law of Causality,” Apologetics Press, http://www.apologeticspress.org/article/3716.
Thompson, Bert, Brad Harrub, and Branyon May (2003), “The Big Bang Theory—A Scientific Critique” Reason & Revelation, 23[5]:33-47, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=541&article=28.

From Jim McGuiggan... IS sin inevitable?


IS sin inevitable?

I love it when the kids turn out to be glorious men and women of God. Is there anything more precious to Christian parents than that? I can’t think of it. And how they beam—these parents—when someone turns to them and says something like, "You two have done a wonderful job with the children." And why wouldn’t they beam? That is a great job you’ve done with that garden, fence, extension or whatever! That pleases us so why would anyone imagine that we wouldn’t (or shouldn’t) be ecstatic about our kids and grateful that we didn’t get it all wrong? Certainly we realize we didn’t do it alone. There were our parents or friends, Sunday school teachers and preachers that helped shape us and so blessed our children. Rejoice in this, I can hear John saying (see 2 John 4 and 3 John 4).
All this joy assumes that our input matters! All this assumes that the nature of our input matters. We think—and why wouldn’t we?—that nurturing children in the good is vitally important. Is there anyone anywhere that thinks differently? Even behaviorists like B.F. Skinner and bio-ethicists like E.O. Wilson would agree with that. Nurturing people in the good helps them to be good. It doesn’t guarantee that the child will be good in later life because there are other influences operating but to deny that someone raised in a loving, warm and disciplined home where righteousness matters and Jesus is Lord isn’t helped toward faith is nonsense! If a child raised in such a home grows into a fine Christian man or woman we shrug with joy (not presumption) for we more than half expected it. If a girl raised in such a home became a vicious serial killer we’d be astonished precisely because it runs against expectation. Even Christ marveled when he met unbelief in Capernaum (it might have been Nazareth—see Mark 6:1-6). And why did he marvel? Guess!
All this is so obviously true! And what about the other side of the coin? What other side? The child is raised in a house of garbage! He’s nurtured in moral filth and stink. He is taught bitterness by the two leading figures in his life and knows how to mistreat a woman and how to get even when you lack physical strength. He is shaped by cruel peers, bullied by people in power, fed moral muck in movies, books and cyberspace. And how will he turn out? Well, in point of fact we know many young people who beat all that junk and grew to be glorious people. Of course, praise God! But weren’t we amazed with a glad amazement? Didn’t we shake our heads in happy disbelief? And why is that? Guess!
So move beyond the individual to the family and then the community and then the city and ask what we expect of people raised in moral and spiritual gloom. Haven’t we said things like, "Well, wadaya expect in Miami (or New York or London or Belfast or San Francisco)? Move from there to nations and ask about expectations? And then ask yourself about the human family. Do you really think we will grow to manhood without sin? When Jesus both holds us responsible for our offenses and says they’re "inevitable" we need to affirm both truths. See Matthew 18:7 and 1 Corinthians 11:18-19. This inevitability is not something laid down in eternity on the basis of some flaw in the nature of something. It is an existential inevitability. In the light of how the world is, in light of how the Corinthians were occasions of sin and division are inevitable. They "must needs be". It’s for this reason that John in his epistle says that anyone who says he/she doesn’t sin is not only kidding themselves, they walk in darkness.
There was one Adam and one Eve and when they sinned they set something in motion that swept the world and swept the human race up in it. Since they introduced sin to us the world has never been the same. The idea that we are born into the same world they were is foolishness. The notion that our situation is like theirs is nonsense! We don’t inherit their sin but we are born into a human family that has been twisted like a corkscrew by ceaseless sinning that has affected structures as well as individuals. We are born into a planet shrouded in moral pollution and we breathe that junk until we too become sick and start coughing up our own configuration of pollution into the moral atmosphere. (I’ve developed this a little in a thing called The Dragon Slayer. You might find that helpful.) None of us growing to adulthood gets out of life without sinning. Say that we are responsible but insist also that what Jesus said is true—sinning is inevitable. If we have difficulty affirming both truths the right response is not to deny one or the other but to work to integrate them both.