"THE BOOK OF PROVERBS" Surety, Sloth, Scoundrels, And Strumpets (6:1-7:27) INTRODUCTION 1. The first nine chapters of Proverbs contain discourses extolling wisdom... a. Praising it over folly b. Illustrating its value in life 2. Interspersed throughout are exhortations regarding wisdom... a. Warnings against foolish conduct b. Counsel on behavior that reflects wisdom [Such is the case in the text for our study (Pr 6:1-7:27), where we find warnings concerning "Surety, Sloth, Scoundrels, and Strumpets." Let's start with the warning...] I. REGARDING SURETY (6:1-5) A. THE WARNING... 1. Do not become surety for a friend 2. That is, do not make yourself liable for someone else's debt 3. If you do, get out of it as quickly as possible 4. If necessary, humble yourself and plead 5. The warning is repeated in Proverbs - Pr 11:15; 17:18 B. THE REASON... 1. It may seem like kindness to cosign a loan for a friend 2. But there are reasons it may not be (from the Believer's Bible Commentary) a. You might be helping him to buy something which it is not God's will for him to have b. You might be encouraging him to be a spendthrift or even a gambler c. If he defaults and you have to pay for something that is not your own, friendship will end and bitterness begin 3. Thus it may be better to simply give or loan the money personally - cf. Mt 5:42 [From being too eager to help, we now turn to being too eager to sleep as we consider a warning...] II. REGARDING SLOTH (6:6-11) A. THE WARNING... 1. For sluggards who prefer sleep to work 2. Learn wisdom from the lowly ant 3. Observe her diligence without need of overseer 4. How she provides in the summer and gathers in the harvest - cf. Pr 30:25 5. The emphasis is on being diligent in one's work B. THE REASON... 1. Laziness is the parent of poverty 2. As taught elsewhere in the Proverbs - Pr 10:4; 13:4; 20:4 3. You only steal from yourself when you are lazy 4. Thus diligence in all that we do is the proper course - cf. Ecc 9:10; Ro 12:15 [From personal conduct in ourselves to that seen in others, we next find a warning...] III. REGARDING SCOUNDRELS (6:12-19) A. THE WARNING... 1. The tactics of the wicked described (especially a con man) a. Walks with a perverse mouth (crooked speech) b. Winks with his eyes, shuffles his feet, points with his fingers (winking and giving signals to deceive others, CEV) c. Perversity in his heart, devises evil continually (plotting mischief) d. Sows discord 2. Somatic therapy truly perverted! a. Using the body in ways to deceive others b. Whereas earlier we read of better ways to use the body - cf. Pr 4:20-27 3. Upon such a person calamity and destruction will come quickly B. THE REASON... 1. The Lord hates such behavior 2. It is an abomination to Him: a. A proud look (arrogance) b. A lying tongue (dishonesty) c. Hands that shed innocent blood (murder) d. A heart that devises wicked plans (contemplating evil) e. Feet that are swift running to evil (quick to do evil) f. A false witness who speaks lies (lying in giving public testimony) g. One who sows discord among brethren (note well: this is ranked among lying and murder!) 3. Conduct that destroys relationships with others is just as abominable as that which destroys our relationship with God Himself! [Finally, resuming a thread first started in 2:16-19 and expounded further in 5:1-23, we find a warning that starts in verse 20 and continues throughout the seventh chapter...] IV. REGARDING STRUMPETS (6:20-7:27) A. THE WARNING... 1. Listen to your parents when they warn you 2. They can keep you from the immoral woman 3. Who seduces with flattery tongue and allures with her eyes 4. Do not lust after her beauty in your heart 5. An illustration of one caught up in this folly - cf. Pr 7:1-27 B. THE REASON... 1. She will reduce you to a crust of bread, and prey on your life 2. She is too hot to handle safely, you will only burn yourself 3. People may have a little tolerance for one who steals out of hunger 4. But no one has respect for a man who steals another's wife 5. The husband in particular will never be appeased CONCLUSION 1. Thus the wisdom found in Proverbs is seen to be very practical a. Guiding one in their own behavior b. Guarding one against the behavior of others 2. Warning us against such things as... a. Surety that ensnares b. Sloth that impoverishes c. Scoundrels that mislead and sow discord d. Strumpets that entice and destroy through the lust of the flesh Will we heed the words of wisdom? In our next study we will find Sophia (wisdom) once again pleading for us to heed her cries...Executable Outlines, Copyright © Mark A. Copeland, 2011
October 20, 2014
From Mark Copeland... Surety, Sloth, Scoundrels, And Strumpets (Proverbs 6:1-7:27)
From Mark Copeland... The Peril Of Adultery (Proverbs 5:1-23)
"THE BOOK OF PROVERBS" The Peril Of Adultery (5:1-23) INTRODUCTION 1. Earlier in his discourses on wisdom, Solomon warned of being delivered from an immoral woman... a. The seductress who flatters with her words - Pr 2:16 b. Who forsakes her husband and forgets her covenant with God - Pro 2:17 c. Whose home and paths leads to death - Pr 2:18-19 2. Similar warnings are repeated in these discourses of Solomon ... a. In chapters five, six, and seven b. Such repetition implies that the danger is great c. It was a serious problem in Solomon's day, certainly no less today [In chapter five, we read of "The Peril Of Adultery". Beginning with a call to pay attention (Pr 5:1-2), we are warned about...] I. THE PROMISE OF ADULTERY A. THE FALSE PROMISE... 1. It sounds and feels good at first - Pr 5:3 2. For such enticement involves flattery - cf. Pr 2:16; 6:24; 7:21 3. And forbidden fruit is always tempting - e.g., Gen 3:6 -- Adultery promises much, but what does it deliver? B. THE REAL PROMISE... 1. The end of adultery is sharp bitterness - Pr 5:4 2. The real promise is death followed by condemnation - Pr 5:5; cf. He 13:4 3. Thus the ways of adultery are unstable, unknowable - Pr 5:6 -- Adultery delivers, but not what it promises! [To appreciate what adultery really delivers, we are next told of...] II. THE PRICE OF ADULTERY A. IT COSTS YOUR WEALTH... 1. Solomon pleads with his children to stay away from the immoral woman - Pr 5:7-8 2. His first reason: "Lest you give your honor to others..." - Pr 5:9a 3. He reiterates: "Lest aliens be filled with your wealth, And your labors go to the house of a foreigner." - Pr 5:10 -- Alimony and child support can eat away at your finances B. IT COSTS YOUR PHYSICAL HEALTH... 1. Solomon's second reason: "...and your years to the cruel one." - Pr 5:9b 2. He adds: "And you mourn at last, when your flesh and body are consumed." - Pr 5:11 3. Bacterial STDs (e.g., Chlamydia, syphilis, gonorrhea) are often brought on by immorality; 4. Viral STDs (e.g., genital herpes, Hepatitis B, AIDS) are incurable -- Sexually transmitted diseases can eat away at your body C. IT COSTS YOUR MENTAL HEALTH... 1. You will be filled with self-recrimination: "How I hated instruction, and my heart despised correction! I have not obeyed the voice of my teachers, nor inclined my ear to those who instructed me!" - Pr 5:12-13 2. You will not forget what your parents, teachers, preachers, and true friends told you 3. As you recall the violent affects of divorce on your spouse (and on your children who will likely suffer the worst), you will berate your stupidity! - cf. Mal 2:16 -- Your conscience can eat away at your peace of mind D. IT COSTS YOUR REPUTATION... 1. As suggested by these words: "I was on the verge of total ruin, in the midst of the assembly and congregation." - Pro 5:14 2. People do not take lightly the sin of adultery - cf. Pr 6: 27-35 3. Can a person be trusted who would lie to their spouse? -- Your unfaithfulness can eat away at your reputation [Adultery destroys one's wealth, body, soul, and reputation. Forgiveness is possible (1Co 6:9-11), but many affects of adultery continue throughout one's life. Much better, therefore, to take to heart...] III. THE PREVENTION OF ADULTERY A. LOVE YOUR SPOUSE... 1. Rejoice with the wife of your youth; be enraptured by her love - Pr 5:15-19; cf. Ec 9:9 a. Husbands, love your wives as Christ loved the church - Ep 5: 25,28 b. Wives, learn to love your husbands - Tit 2:3-4 2. Why be enraptured by an adulteress (adulterer) and seductress (seducer)? - Pr 5:20 a. One's true character is revealed by their immorality b. If they commit adultery with you, they are likely to commit adultery against you! -- Enraptured love is commanded, which means it can be learned (and relearned) B. LOVE YOUR LORD... 1. The Lord is omniscient, and sins will have their effect - Pro 5:21-23 a. He sees all - Pr 15:3 b. God will judge fornicators and adulterers - He 13:4 c. When one sins against the Lord, their sins will be exposed - Num 32:23 2. How much better to love the Lord, and be loyal to Him a. He looks for those loyal to Him - cf. 2Ch 16:9; Mt 22:37 b. Joseph's devotion to God prevented him from being tempted - cf. Gen 39:7-10 c. The Lord blessed Joseph because of his faithfulness - cf. Gen 39:21; 41:50-52 -- Those who love the Lord foremost, love their spouses forever! CONCLUSION 1. The promise of adultery is deceptive... a. It promises pleasure b. It really promises death and condemnation 2. The price of adultery is terrible... a. Which too many learn by sad experience b. Which all can avoid by heeding God's Word 3. The prevention of adultery is possible with our love is in the right place... a. Loving the Lord with all our heart b. Loving our spouses with God's blessing Heed the wisdom of Solomon regarding "The Peril Of Adultery", and we will not destroy our lives with misdirected affection...!
Executable Outlines, Copyright © Mark A. Copeland, 2011
Bible Reading October 20
Bible Reading
October 20
The World English Bible
Oct.
20
Ecclesiastes
1-4
Ecc
1:1 The words of the Preacher, the son of David, king in Jerusalem:
Ecc
1:2 "Vanity of vanities," says the Preacher; "Vanity
of vanities, all is vanity."
Ecc
1:3 What does man gain from all his labor in which he labors under
the sun?
Ecc
1:4 One generation goes, and another generation comes; but the earth
remains forever.
Ecc
1:5 The sun also rises, and the sun goes down, and hurries to its
place where it rises.
Ecc
1:6 The wind goes toward the south, and turns around to the north.
It turns around continually as it goes, and the wind returns again to
its courses.
Ecc
1:7 All the rivers run into the sea, yet the sea is not full. To the
place where the rivers flow, there they flow again.
Ecc
1:8 All things are full of weariness beyond uttering. The eye is not
satisfied with seeing, nor the ear filled with hearing.
Ecc
1:9 That which has been is that which shall be; and that which has
been done is that which shall be done: and there is no new thing
under the sun.
Ecc
1:10 Is there a thing of which it may be said, "Behold, this is
new?" It has been long ago, in the ages which were before us.
Ecc
1:11 There is no memory of the former; neither shall there be any
memory of the latter that are to come, among those that shall come
after.
Ecc
1:12 I, the Preacher, was king over Israel in Jerusalem.
Ecc
1:13 I applied my heart to seek and to search out by wisdom
concerning all that is done under the sky. It is a heavy burden that
God has given to the sons of men to be afflicted with.
Ecc
1:14 I have seen all the works that are done under the sun; and
behold, all is vanity and a chasing after wind.
Ecc
1:15 That which is crooked can't be made straight; and that which is
lacking can't be counted.
Ecc
1:16 I said to myself, "Behold, I have obtained for myself
great wisdom above all who were before me in Jerusalem. Yes, my heart
has had great experience of wisdom and knowledge."
Ecc
1:17 I applied my heart to know wisdom, and to know madness and
folly. I perceived that this also was a chasing after wind.
Ecc
1:18 For in much wisdom is much grief; and he who increases
knowledge increases sorrow.
Ecc
2:1 I said in my heart, "Come now, I will test you with mirth:
therefore enjoy pleasure;" and behold, this also was vanity.
Ecc
2:2 I said of laughter, "It is foolishness;" and of mirth,
"What does it accomplish?"
Ecc
2:3 I searched in my heart how to cheer my flesh with wine, my heart
yet guiding me with wisdom, and how to lay hold of folly, until I
might see what it was good for the sons of men that they should do
under heaven all the days of their lives.
Ecc
2:4 I made myself great works. I built myself houses. I planted
myself vineyards.
Ecc
2:5 I made myself gardens and parks, and I planted trees in them of
all kinds of fruit.
Ecc
2:6 I made myself pools of water, to water from it the forest where
trees were reared.
Ecc
2:7 I bought male servants and female servants, and had servants
born in my house. I also had great possessions of herds and flocks,
above all who were before me in Jerusalem;
Ecc
2:8 I also gathered silver and gold for myself, and the treasure of
kings and of the provinces. I got myself male and female singers, and
the delights of the sons of men--musical instruments, and that of all
sorts.
Ecc
2:9 So I was great, and increased more than all who were before me
in Jerusalem. My wisdom also remained with me.
Ecc
2:10 Whatever my eyes desired, I didn't keep from them. I didn't
withhold my heart from any joy, for my heart rejoiced because of all
my labor, and this was my portion from all my labor.
Ecc
2:11 Then I looked at all the works that my hands had worked, and at
the labor that I had labored to do; and behold, all was vanity and a
chasing after wind, and there was no profit under the sun.
Ecc
2:12 I turned myself to consider wisdom, madness, and folly: for
what can the king's successor do? Just that which has been done long
ago.
Ecc
2:13 Then I saw that wisdom excels folly, as far as light excels
darkness.
Ecc
2:14 The wise man's eyes are in his head, and the fool walks in
darkness--and yet I perceived that one event happens to them all.
Ecc
2:15 Then said I in my heart, "As it happens to the fool, so
will it happen even to me; and why was I then more wise?" Then
said I in my heart that this also is vanity.
Ecc
2:16 For of the wise man, even as of the fool, there is no memory
for ever, seeing that in the days to come all will have been long
forgotten. Indeed, the wise man must die just like the fool!
Ecc
2:17 So I hated life, because the work that is worked under the sun
was grievous to me; for all is vanity and a chasing after wind.
Ecc
2:18 I hated all my labor in which I labored under the sun, seeing
that I must leave it to the man who comes after me.
Ecc
2:19 Who knows whether he will be a wise man or a fool? Yet he will
have rule over all of my labor in which I have labored, and in which
I have shown myself wise under the sun. This also is vanity.
Ecc
2:20 Therefore I began to cause my heart to despair concerning all
the labor in which I had labored under the sun.
Ecc
2:21 For there is a man whose labor is with wisdom, with knowledge,
and with skillfulness; yet he shall leave it for his portion to a man
who has not labored for it. This also is vanity and a great evil.
Ecc
2:22 For what has a man of all his labor, and of the striving of his
heart, in which he labors under the sun?
Ecc
2:23 For all his days are sorrows, and his travail is grief; yes,
even in the night his heart takes no rest. This also is vanity.
Ecc
2:24 There is nothing better for a man than that he should eat and
drink, and make his soul enjoy good in his labor. This also I saw,
that it is from the hand of God.
Ecc
2:25 For who can eat, or who can have enjoyment, more than I?
Ecc
2:26 For to the man who pleases him, God gives wisdom, knowledge,
and joy; but to the sinner he gives travail, to gather and to heap
up, that he may give to him who pleases God. This also is vanity and
a chasing after wind.
Ecc
3:1 For everything there is a season, and a time for every purpose
under heaven:
Ecc
3:2 a time to be born, and a time to die; a time to plant, and a
time to pluck up that which is planted;
Ecc
3:3 a time to kill, and a time to heal; a time to break down, and a
time to build up;
Ecc
3:4 a time to weep, and a time to laugh; a time to mourn, and a time
to dance;
Ecc
3:5 a time to cast away stones, and a time to gather stones
together; a time to embrace, and a time to refrain from embracing;
Ecc
3:6 a time to seek, and a time to lose; a time to keep, and a time
to cast away;
Ecc
3:7 a time to tear, and a time to sew; a time to keep silence, and a
time to speak;
Ecc
3:8 a time to love, and a time to hate; a time for war, and a time
for peace.
Ecc
3:9 What profit has he who works in that in which he labors?
Ecc
3:10 I have seen the burden which God has given to the sons of men
to be afflicted with.
Ecc
3:11 He has made everything beautiful in its time. He has also set
eternity in their hearts, yet so that man can't find out the work
that God has done from the beginning even to the end.
Ecc
3:12 I know that there is nothing better for them than to rejoice,
and to do good as long as they live.
Ecc
3:13 Also that every man should eat and drink, and enjoy good in all
his labor, is the gift of God.
Ecc
3:14 I know that whatever God does, it shall be forever. Nothing can
be added to it, nor anything taken from it; and God has done it, that
men should fear before him.
Ecc
3:15 That which is has been long ago, and that which is to be has
been long ago: and God seeks again that which is passed away.
Ecc
3:16 Moreover I saw under the sun, in the place of justice, that
wickedness was there; and in the place of righteousness, that
wickedness was there.
Ecc
3:17 I said in my heart, "God will judge the righteous and the
wicked; for there is a time there for every purpose and for every
work."
Ecc
3:18 I said in my heart, "As for the sons of men, God tests
them, so that they may see that they themselves are like animals.
Ecc
3:19 For that which happens to the sons of men happens to animals.
Even one thing happens to them. As the one dies, so the other dies.
Yes, they have all one breath; and man has no advantage over the
animals: for all is vanity.
Ecc
3:20 All go to one place. All are from the dust, and all turn to
dust again.
Ecc
3:21 Who knows the spirit of man, whether it goes upward, and the
spirit of the animal, whether it goes downward to the earth?"
Ecc
3:22 Therefore I saw that there is nothing better, than that a man
should rejoice in his works; for that is his portion: for who can
bring him to see what will be after him?
Ecc
4:1 Then I returned and saw all the oppressions that are done under
the sun: and behold, the tears of those who were oppressed, and they
had no comforter; and on the side of their oppressors there was
power; but they had no comforter.
Ecc
4:2 Therefore I praised the dead who have been long dead more than
the living who are yet alive.
Ecc
4:3 Yes, better than them both is him who has not yet been, who has
not seen the evil work that is done under the sun.
Ecc
4:4 Then I saw all the labor and achievement that is the envy of a
man's neighbor. This also is vanity and a striving after wind.
Ecc
4:5 The fool folds his hands together and ruins himself.
Ecc
4:6 Better is a handful, with quietness, than two handfuls with
labor and chasing after wind.
Ecc
4:7 Then I returned and saw vanity under the sun.
Ecc
4:8 There is one who is alone, and he has neither son nor brother.
There is no end to all of his labor, neither are his eyes satisfied
with wealth. For whom then, do I labor, and deprive my soul of
enjoyment? This also is vanity, yes, it is a miserable business.
Ecc
4:9 Two are better than one, because they have a good reward for
their labor.
Ecc
4:10 For if they fall, the one will lift up his fellow; but woe to
him who is alone when he falls, and doesn't have another to lift him
up.
Ecc
4:11 Again, if two lie together, then they have warmth; but how can
one keep warm alone?
Ecc
4:12 If a man prevails against one who is alone, two shall withstand
him; and a threefold cord is not quickly broken.
Ecc
4:13 Better is a poor and wise youth than an old and foolish king
who doesn't know how to receive admonition any more.
Ecc
4:14 For out of prison he came forth to be king; yes, even in his
kingdom he was born poor.
Ecc
4:15 I saw all the living who walk under the sun, that they were
with the youth, the other, who succeeded him.
Ecc
4:16 There was no end of all the people, even of all them over whom
he was--yet those who come after shall not rejoice in him. Surely
this also is vanity and a chasing after wind.
Oct.
20
Colossians
1
Col
1:1 Paul, an apostle of Christ Jesus through the will of God, and
Timothy our brother,
Col
1:2 to the saints and faithful brothers in Christ at Colossae: Grace
to you and peace from God our Father, and the Lord Jesus Christ.
Col
1:3 We give thanks to God the Father of our Lord Jesus Christ,
praying always for you,
Col
1:4 having heard of your faith in Christ Jesus, and of the love
which you have toward all the saints,
Col
1:5 because of the hope which is laid up for you in the heavens, of
which you heard before in the word of the truth of the Good News,
Col
1:6 which has come to you; even as it is in all the world and is
bearing fruit and growing, as it does in you also, since the day you
heard and knew the grace of God in truth;
Col
1:7 even as you learned of Epaphras our beloved fellow servant, who
is a faithful servant of Christ on our behalf,
Col
1:8 who also declared to us your love in the Spirit.
Col
1:9 For this cause, we also, since the day we heard this, don't
cease praying and making requests for you, that you may be filled
with the knowledge of his will in all spiritual wisdom and
understanding,
Col
1:10 that you may walk worthily of the Lord, to please him in all
respects, bearing fruit in every good work, and increasing in the
knowledge of God;
Col
1:11 strengthened with all power, according to the might of his
glory, for all endurance and perseverance with joy;
Col
1:12 giving thanks to the Father, who made us fit to be partakers of
the inheritance of the saints in light;
Col
1:13 who delivered us out of the power of darkness, and translated
us into the Kingdom of the Son of his love;
Col
1:14 in whom we have our redemption, the forgiveness of our sins;
Col
1:15 who is the image of the invisible God, the firstborn of all
creation.
Col
1:16 For by him all things were created, in the heavens and on the
earth, things visible and things invisible, whether thrones or
dominions or principalities or powers; all things have been created
through him, and for him.
Col
1:17 He is before all things, and in him all things are held
together.
Col
1:18 He is the head of the body, the assembly, who is the beginning,
the firstborn from the dead; that in all things he might have the
preeminence.
Col
1:19 For all the fullness was pleased to dwell in him;
Col
1:20 and through him to reconcile all things to himself, by him,
whether things on the earth, or things in the heavens, having made
peace through the blood of his cross.
Col
1:21 You, being in past times alienated and enemies in your mind in
your evil works,
Col
1:22 yet now he has reconciled in the body of his flesh through
death, to present you holy and without blemish and blameless before
him,
Col
1:23 if it is so that you continue in the faith, grounded and
steadfast, and not moved away from the hope of the Good News which
you heard, which is being proclaimed in all creation under heaven; of
which I, Paul, was made a servant.
Col
1:24 Now I rejoice in my sufferings for your sake, and fill up on my
part that which is lacking of the afflictions of Christ in my flesh
for his body's sake, which is the assembly;
Col
1:25 of which I was made a servant, according to the stewardship of
God which was given me toward you, to fulfill the word of God,
Col
1:26 the mystery which has been hidden for ages and generations. But
now it has been revealed to his saints,
Col
1:27 to whom God was pleased to make known what are the riches of
the glory of this mystery among the Gentiles, which is Christ in you,
the hope of glory;
Col
1:28 whom we proclaim, admonishing every man and teaching every man
in all wisdom, that we may present every man perfect in Christ Jesus;
Col
1:29 for which I also labor, striving according to his working,
which works in me mightily.
From Gary... It makes you think
Well, its fall in Florida; the snowbirds are returning. The other day,
one of my neighbors returned and I saw him taking a nautical picture
from his vehicle and he was kind enough to show it to me. It was
beautiful- so much so, that the sea has been on my mind all day. Then I
saw this picture and thought about what the view might be like from atop
that mast and the reflections that ones mind might engage in while
there. Surely, the experience would clear the mind and clarify the
thinking!!! The following is one instance where where clarity of thought
is absolutely necessary....
Galatians, chapter 1 (WEB)
6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”; 7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ. 8 But
even though we, or an angel from heaven, should preach to you any “good
news” other than that which we preached to you, let him be cursed. 9 As
we have said before, so I now say again: if any man preaches to you any
“good news” other than that which you received, let him be cursed. 10 For
am I now seeking the favor of men, or of God? Or am I striving to
please men? For if I were still pleasing men, I wouldn’t be a servant of
Christ. 11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13 For
you have heard of my way of living in time past in the Jews’ religion,
how that beyond measure I persecuted the assembly of God, and ravaged
it. 14 I
advanced in the Jews’ religion beyond many of my own age among my
countrymen, being more exceedingly zealous for the traditions of my
fathers. 15 But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one, except James, the Lord’s brother. 20 Now about the things which I write to you, behold,*n2before God, I’m not lying. 21 Then I came to the regions of Syria and Cilicia. 22 I was still unknown by face to the assemblies of Judea which were in Christ, 23 but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.” 24 And they glorified God in me.
Paul reminded the Galatians of the truth of the one Gospel and the
significance of its truth is of utmost importance. For, any other truth
is in fact- no truth at all.
Consider this:
1 Corinthians, chapter 15 (WEB)
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. 9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am.
Today
would be a great day to reflect upon THE TRUTH OF THE GOSPEL and what
that has meant for your life. Now, I now that this is very brief, so
perhaps something longer might aid in your reflection- so, if you have
your Bibles handy, reread Peter's first sermon (Acts, chapter 2:14ff.).
(standing at the top of a mast is optional)
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