June 3, 2015

Can Quantum Mechanics Produce a Universe from Nothing? by Jeff Miller, Ph.D.




http://apologeticspress.org/APContent.aspx?category=12&article=4584

Can Quantum Mechanics Produce a Universe from Nothing?

by Jeff Miller, Ph.D.

According to the First Law of Thermodynamics, nothing in the Universe (i.e., matter or energy) can pop into existence from nothing (see Miller, 2013). All of the scientific evidence points to that conclusion. So, the Universe could not have popped into existence before the alleged “big bang” (an event which we do not endorse). Therefore, God must have created the Universe.
One of the popular rebuttals by the atheistic community is that quantum mechanics could have created the Universe. In 1905, Albert Einstein proposed the idea of mass-energy equivalence, resulting in the famous equation, E = mc2 (1905). We now know that matter can be converted to energy, and vice versa. However, energy and mass are conserved, in keeping with the First Law. In the words of the famous evolutionary astronomer, Robert Jastrow, “[T]he principle of the conservation of matter and energy…states that matter and energy can be neither created nor destroyed. Matter can be converted into energy, and vice versa, but the total amount of all matter and energy in the Universe must remain unchanged forever” (1977, p. 32). The idea of matter-energy conversion led one physicist to postulate, in essence, that the cosmic egg that exploded billions of years ago in the alleged “big bang”—commencing the “creation” of the Universe—could have come into existence as an energy-to-matter conversion.
In 1973, physicist Edward Tryon of the Hunter College of the City University of New York published a paper in the British science journal Nature titled, “Is the Universe a Vacuum Fluctuation?” He proposed the idea that the Universe could be a large scale vacuum energy fluctuation. He said, “In answer to the question of why it happened, I offer the modest proposal that our universe is simply one of those things which happen from time to time” (246:397, emp. added). Does it really? Cosmologist and theoretical physicist Alexander Vilenkin, Director of the Institute of Cosmology at Tufts University, said:
Now, what Tryon was suggesting was that our entire universe, with its vast amount of matter, was a huge quantum fluctuation, which somehow failed to disappear for more than 10 billion years. Everybody thought that was a very funny joke. But Tryon was not joking. He was devastated by the reaction of his colleagues… (2006, p. 184).
Though he was originally scoffed at, Tryon’s theory has gained traction among many prominent evolutionary scientists. After all, if true, according to Vilenkin, “such a creation event would not require a cause” for the Universe (pp. 184-185).

SPECULATION VS. OBSERVATION

The fact is, the idea that such an event could happen is pure speculation and conjecture. No such phenomenon—the conversion from energy to matter of an entire Universe—has ever been remotely observed. It is a desperate attempt to hold to naturalistic presuppositions, in spite of the evidence, when a supernatural option that is in keeping with the evidence is staring us in the face. Evolutionary physicist Victor Stenger said,
[T]he universe is probably the result of a random quantum fluctuation in a spaceless, timeless void.... So what had to happen to start the universe was the formation of an empty bubble of highly curved space-time. How did this bubble form? What caused it? Not everything requires a cause. It could have just happened spontaneously as one of the many linear combinations of universes that has the quantum numbers of the void.... Much is still in the speculative stage, and I must admit that there are yetno empirical or observational tests that can be used to test the idea of an accidental origin (1987, 7[3]:26-30, italics in orig., emp. added.).
No evidence. No scientific observation. Just speculation.
Writing in the Skeptical Inquirer in 1994, Ralph Estling voiced strong disapproval of the idea that the Universe could create itself out of nothing. He wrote:
I do not think that what these cosmologists, these quantum theorists, these universe-makers, are doing is science. I can’t help feeling that universes are notoriously disinclined to spring into being, ready-made, out of nothing, even if Edward Tryon (ah, a name at last!) has written that “our universe is simply one of those things which happen from time to time....” Perhaps, although we have the word of many famous scientists for it, our universe is not simply one of those things that happen from time to time(18[4]:430, parenthetical item in orig., emp. added).
Estling’s comments initiated a wave of controversy and letters to the Skeptical Inquirer, eliciting a response by Estling to his critics. Among other observations, he said, “All things begin with speculation, science not excluded. But if no empirical evidence is eventually forthcoming, or can be forthcoming, all speculation is barren.... There is no evidence, so far, that the entire universe, observable and unobservable, emerged from a state of absolute Nothingness” (1995, 19[1]:69-70, emp. added). Therefore, by naturalists’ own definition of science, such an idea is unscientific. There is no evidence that could prove such a thing. The creationist platform is in keeping with observational science and has positive evidence of a divine Being (e.g., the presence of intelligent design in nature, the existence of objective morality, the existence of a Universe which demands a cause, and the existence of a Book that contains supernatural characteristics). However, unlike the creationist platform, those who believe in Tryon’s theory are holding to a blind faith.

WHENCE CAME ENERGY?

Second, even if such a thing were possible—that energy could be converted to matter in the way that Tryon has suggested—one must ask, “Where did the energy come from?” Alan Guth, professor of physics at M.I.T., wrote in response to Tryon: “In this context, a proposal that the universe was created from empty space is no more fundamental than a proposal that the universe was spawned by a piece of rubber. It might be true, but one would still want to ask where the piece of rubber came from” (1997, p. 273, emp. added).
Energy could not have popped into existence without violating the First Law of Thermodynamics. So in reality, when scientists argue that quantum mechanics creates something from nothing, they do not really mean “nothing.” The problem of how everything got here is still present. The matter generated in quantum theory is from a vacuum that is not void. Philip Yam of Scientific American wrote, “Energy in the vacuum, though, is very much real. According to modern physics, a vacuum isn’t a pocket of nothingness. It churns with unseen activity even at absolute zero, the temperature defined as the point at which all molecular motion ceases” (1997, p. 82, emp. added). Prominent humanist mathematician and science writer, Martin Gardner, wrote: “It is fashionable now to conjecture that the big bang was caused by a random quantum fluctuation in a vacuum devoid of space and time. But of course such a vacuum is a far cry from nothing” (2000, p. 303, emp. added). Amanda Gefter, writing in New Scientist, said, “Quantum mechanics tells us that the vacuum of space is not empty; instead, it crackles with energy” (2010, p. 29, emp. added). Physicist Richard Morris wrote:
In modern physics, there is no such thing as “nothing.” Even in a perfect vacuum, pairs of virtual particles are constantly being created [i.e., by briefly “borrowing” energy already in existence—JM] and destroyed. The existence of these particles is no mathematical fiction. Though they cannot be directly observed, the effects they create are quite real. The assumption that they exist leads to predictions that have been confirmed by experiment to a high degree of accuracy (Morris, 1990, p. 25, emp. added).
Astrophysicist Rocky Kolb, chairman of the Department of Astronomy and Astrophysics at the University of Chicago, wrote: “[A] region of seemingly empty space is not really empty, but is a seething froth in which every sort of fundamental particle pops in and out of empty space before annihilating with its antiparticle and disappearing” (1998, 26[2]:43, emp. added). Estling continued his extensive observations in response to his critics (mentioned above), saying:
Quantum cosmologists insist both on this absolute Nothingness and on endowing it with various qualities and characteristics: this particular Nothingness possesses virtual quanta seething in a false vacuum. Quanta, virtual or actual, false or true, are not Nothing, they are definitely Something, although we may argue over what exactly. For one thing, quanta are entities having energy, a vacuum has energy and moreover, extension, i.e., it is something into which other things, such as universes, can be put, i.e., we cannot have our absolute Nothingness and eat it too. If we have quanta and a vacuum as given, we in fact have a pre-existent state of existence that either pre-existed timelessly or brought itself into existence from absolute Nothingness (no quanta, no vacuum, no pre-existing initial conditions) at some precise moment in time; it creates this time, along with the space, matter, and energy, which we call the universe.... I’ve had correspondence with Paul Davies [eminent atheistic theoretical physicist, cosmologist, and astrobiologist of Arizona State University, who advocates the supposition that the Universe created itself from nothing—JM] on cosmological theory, in the course of which, I asked him what he meant by “Nothing.” He wrote back that he had asked Alexander Vilenkin what he meant by it and that Vilenkin had replied, “By Nothing I mean Nothing,” which seemed pretty straightforward at the time, but these quantum cosmologists go on from there to tell us what their particular breed of Nothing consists of. I pointed this out to Davies, who replied that these things are very complicated. I’m willing to admit the truth of that statement, but I think it does not solve the problem (1995, 19[1]:69-70, emp. added).
No wonder Jonathan Sarfati said:
Some physicists assert that quantum mechanics…can produce something from nothing…. But this is a gross misapplication of quantum mechanics. Quantum mechanics never produces something out of nothing…. Theories that the Universe is a quantum fluctuation must presuppose that there was something to fluctuate—their “quantum vacuum” is a lot of matter-antimatter potential—not “nothing” (1998, 12[1]:21, emp. added).
Vilenkin, while explaining the problems inherent in Tryon’s work, said:
A more fundamental problem is that Tryon’s scenario does not really explain the origin of the universe. A quantum fluctuation of the vacuum assumes that there was a vacuum of some pre-existing space. And we now know that “vacuum” is very different from “nothing.” Vacuum, or empty space, has energy and tension, it can bend and warp, so it is unquestionably something (2006, p. 185, ital. in orig., emp. added).
He went on to propose that quantum tunneling could be the answer to the creation of the Universe out of nothing. However, quantum tunneling starts with something and ends with something as well. Particles that can jump or tunnel through barriers still must initially exist to do so. Bottom line: according to renowned atheist, theoretical physicist, and cosmologist of Cambridge University, Stephen Hawking, in order to create a Universe, “you need just three ingredients”: matter, energy, and space (“Curiosity…,” 2011). These three ingredients must exist in order to create a Universe, according to Hawking. So, the problem remains. Where did the ingredients for the Universe soup come from? There must be an ultimate Cause of the Universe.

NON-EXISTENT QUANTUM LAW-MAKER?

Third, even if one were to irrationally accept the premise that quantum theory allows for the possibility that Universes could pop into existence, in the words of astrophysicist Marcus Chown:
If the universe owes its origins to quantum theory, then quantum theory must have existed before the universe. So the next question is surely: where did the laws of quantum theory come from? “We do not know,” admits Vilenkin. “I consider that an entirely different question.” When it comes to the beginning of the universe, in many ways we’re still at the beginning (2012, p. 35, emp. added).
Martin Gardner said,
Imagine that physicists finally discover all the basic waves and their particles, and all the basic laws, and unite everything in one equation. We can then ask, “Why that equation?” It is fashionable now to conjecture that the big bang was caused by a random quantum fluctuation in a vacuum devoid of space and time. But of course such a vacuum is a far cry from nothing. There had to be quantum laws to fluctuate. And why are there quantum laws?... There is no escape from the superultimate questions: Why is there something rather than nothing, and why is the something structured the way it is?(2000, p. 303, emp. added).
In “Curiosity: Did God Create the Universe?” Stephen Hawking boldly claimed that everything in the Universe can be accounted for through atheistic evolution without the need of God. This is untrue, as we have discussed elsewhere (e.g., Miller, 2011), but it seems that Hawking does not even believe that assertion himself. He asked the question, “Did God create the quantum laws that allowed the Big Bang to occur? In a nutshell, did we need a god to set it all up so that the Big Bang could bang?” (“Curiosity…,” emp. added). He then proceeded to offer no answer to the question. In his critique of Hawking, Paul Davies highlighted this very fact, saying, “You need to know where those laws come from. That’s where the mystery lies—the laws” (“The Creation Question…,” 2011). Quantum mechanics, with its governing laws, simply do not leave room for the spontaneous generation of Universes.

RESPONSES

But what if quantum theory could allow for spontaneous generation at the quantum level? What if the First Law of Thermodynamics does not apply at the unobservable molecular world of quantum mechanics but only to the macroscopic world that we can actually see? Even if that were the case (and there is no conclusive evidence to support the contention that there are any exceptionswhatsoever to the First Law of Thermodynamics—see Miller, 2010a), according to the Big Bang model, the quantum level cosmic egg eventually became macroscopic through expansion or inflation. Such an event would have been the equivalent of a breach of the First Law, even under such a speculative definition.
But isn’t it true that “one usually assumes that the current laws of physics did not apply” at the beginning (Linde, 1994)? Assumptions must be reasonable. What evidence could be used to back such a grandiose assumption? And again, who would have written the laws at the moment they became viable? And further, if the laws of physics broke down at the beginning, one cannot use quantum law to bring about matter, which is precisely what the quantum fluctuation theory attempts to do. [NOTE: See Miller, 2010b for more on this contention.]

CONCLUSION

Can quantum mechanics create Universes from nothing? No. Quantum particle generation requires pre-existing energy—a far cry from nothing. Could quantum mechanics spontaneously create Universes from pre-existing (i.e., created by God) energy? There is no scientific evidence to support such a proposition. So it is speculation and conjecture—wishful thinking on par with postulating that aliens brought life to Earth (which some irrationally believe). Tiny quantum particles fluctuating—bouncing around—is one thing. The creation of the entire Universe through a quantum fluctuation? That’s another.
One who wishes to avoid acknowledging the existence of God should be expected to do almost anything to deny it. Reason will be thrown aside, and acceptance of far-fetched theories—theories that are so speculative that they belong in the fiction section of the library along with the The Wizard of Oz—will be latched onto as fact. The Bible gives the rationale for this irrational behavior by explaining that such a person has “itching ears” (2 Timothy 4:3). Such a person will “heap up…teachers” who will tell him what he wants to hear, who sound smart, and therefore, will make him feel good about the blatantly irrational position that he holds (vs. 3). He will turn his “ears away from the truth, and be turned aside to fables” (vs. 4). Thus, “professing themselves to be wise, they became fools” (Romans 1:22). The quantum fluctuation idea is simply another example of this same mentality, and the admonition to Christians is the same as it was in the first century: “But you be watchful in all things” (vs. 5). “Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge” (1 Timothy 6:20).

REFERENCES

Chown, Marcus (2012), “In the Beginning,” New Scientist, 216[2893]:33-35, December 1.
“The Creation Question: A Curiosity Conversation” (2011), Discovery Channel, August 7.
“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.
Einstein, Albert (1905), “Does the Inertia of a Body Depend Upon Its Energy-Content?” Annals of Physics, 18:639-643, September.
Estling, Ralph (1994), “The Scalp-Tinglin’, Mind-Blowin’, Eye-Poppin’, Heart-Wrenchin’, Stomach-Churnin’, Foot-Stumpin’, Great Big Doodley Science Show!!!,” Skeptical Inquirer, 18[4]:428-430, Summer.
Estling, Ralph (1995), “Letter to the Editor,” Skeptical Inquirer, 19[1]:69-70, January/February.
Gardner, Martin (2000), Did Adam and Eve Have Navels? (New York: W.W. Norton).
Gefter, Amanda (2010), “Touching the Multiverse,” New Scientist, 205[2750]:28-31, March 6.
Guth, Alan (1997), The Inflationary Universe (New York: Perseus Books).
Jastrow, Robert (1977), Until the Sun Dies (New York: W.W. Norton).
Kolb, Rocky (1998), “Planting Primordial Seeds,” Astronomy, 26[2]:42-43.
Linde, Andrei (1994), “The Self-Reproducing Inflationary Universe,” Scientific American, 271[5]:48, November.
Miller, Jeff (2010a), “Couldn’t There Have Been Exceptions to the Laws of Science?” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=12&article=3713.
Miller, Jeff (2010b), “Did the Laws of Science Apply in the Beginning?” Apologetics Press,http://www.apologeticspress.org/APContent.aspx?category=12&article=3710.
Miller, Jeff  (2011), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’”Reason & Revelation, 31[10]:98-107, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.
Miller, Jeff (2013), “Evolution and the Laws of Science: The Laws of Thermodynamics,”  Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=9&article= 2786.
Morris, Richard (1990), The Edges of Science (New York: Prentice Hall).
Sarfati, Jonathan D. (1998), “If God Created the Universe, Then Who Created God?,” Creation Ex Nihilo Technical Journal, 12[1]:21.
Stenger, Victor J. (1987), “Was the Universe Created?,” Free Inquiry, 7[3]:26-30, Summer.
Tryon, Edward P. (1973), “Is the Universe a Vacuum Fluctuation?,” Nature, 246:396-397, December 14.
Vilenkin, Alex (2006), Many Worlds in One: The Search for Other Universes (New York: Hill and Wang).
Yam, Philip (1997), “Exploiting Zero-Point Energy,” Scientific American, 277[6]:82-85.

Does Inspiration Imply Dictation? by Eric Lyons, M.Min.



http://apologeticspress.org/APContent.aspx?category=13&article=565

Does Inspiration Imply Dictation?

by Eric Lyons, M.Min.

Sometimes honest and sincere people apparently believe that God dictated every jot, every tittle, and ever word in the Scriptures, thus making the Bible writers little more than mechanical robots that dutifully copied down the Scriptures—verse by verse, as it were. If God had dictated the Bible, however, the style and vocabulary of each book of the Bible would be the same throughout. Yet, a simple reading of the Scriptures proves that the mechanical dictation viewpoint is incorrect. The fact is, the personality and style of each author are evident in every book of the Bible. Paul’s writings are different from Peter’s, and John’s are different from Luke’s. At times, Bible writers even used different words to teach the same story or to give the same commands.
Take, for example, one of the differences between Mark’s gospel and Luke’s gospel. When writing about how difficult it is for a rich man to enter heaven, Mark said it is “easier for a camel to go through a needle’s eye” (Mark 10:25). Mark uses the Greek word rhaphis (needle), which means a sewing needle. On the other hand, when Luke used the same analogy (Luke 18:25), he employed the Greek word belone, which frequently was used when speaking of a surgeon’s needle. The same principle is taught in both texts, yet different words are used. Luke was a doctor (Colossians 4:14), and so he used the kind of needle with which he was most familiar. Likewise, Mark used the term for a seamstress’s needle, most likely because that was the kind of needle he was most accustomed to seeing. Is this a contradiction? No. Two different personalities are reflected in the words, but the idea is the same. Although the concept may be somewhat difficult to understand, inspiration involves the selection of the exact words, yet allows room for the personality of the individual to be reflected in the writing. And while inspiration extends to every word of Scripture, it does not rule out either human personality or human personal interest. Simply put, when the Bible writers claimed inspiration (cf. 2 Peter 1:20-21 and 2 Timothy 3:16-17), they did not have mechanical dictation in mind.
The correct view is to understand that the Bible’s inspiration is verbal and plenary. This means that the Bible writers penned exactly what God wanted them to write, without errors or mistakes, yet with their own personalities evident in their writings. By “verbal,” we mean that every word in the Bible exists because God permitted it (via the direction of the Holy Spirit). King David clearly recognized the validity of this kind of inspiration when he said: “The Spirit of the Lord spoke by me, and His word was on my tongue” (2 Samuel 23:2, emp. added). By “plenary,” we mean that each and every part of the Bible is inspired, without anything being omitted. (“Plenary” means full).
By employing the verbal and plenary view of inspiration, God ensured that the independent Bible writers penned only that which was correct and consistent with His will.

From Mark Copeland... "DISCIPLINES FOR THE DISCIPLE" The Discipline Of Fellowship



                     "DISCIPLINES FOR THE DISCIPLE"

                      The Discipline Of Fellowship

INTRODUCTION

1. Thus far in our study of spiritual disciplines we have looked at...
   a. Prayer - especially the value of secret, simple, and steadfast prayer
   b. Meditation - contemplating God, His works, His words, and things
      worthy of virtue
   c. Fasting - a means of humbling one's self before God when joined
      with sincere prayer
   d. Singing - which edifies the singer as well as praises God

2. Let's now take a look at the spiritual discipline of fellowship...
   a. The Greek is koinonia and means "to share in, fellowship with,
      participation" - CWSD
   b. The early church continued "steadfastly in...fellowship" - Ac 2:42

3. The idea is that Christians did things together...
   a. They assembled together for worship
   b. They spent time together in such activities as prayer, singing,etc.
   c. They valued the time together as something beneficial

[To grow spiritually, we need to exercise ourselves unto godliness (1 Ti
4:7), and fellowship with other Christians is an important spiritual
exercise.  To appreciate why, consider...]

I. THE NEED FOR FELLOWSHIP

   A. THE PROBLEM OF SELF-CENTEREDNESS...
      1. Many Christians do not value their time with other Christians
      2. As evidenced by their:
         a. Sporadic attendance of regular church services
         b. Failure to visit and support gospel meetings elsewhere
         c. Lack of interest in home Bible studies
         d. Unwillingness to extend or accept offers of hospitality
      3. The main reason is the problem of self-centeredness
         1) Interested only in things pertaining to themselves
         2) With little concern for the needs of others
      -- Self-centeredness is a real problem for many Christians today

   B. THE REASON FOR SELF-CENTEREDNESS...
      1. Many of us lived through the "Me Decade"
         a. The 1970's, distinguished by self-centered attitudes and
            self-indulgent behavior
         b. A time in which there was...
            1) A rapid rise of crime against others - rape, theft,assault, murder
            2) An increased use of drugs and alcohol as a way of escape
            3) A turn to philosophies and religions which involve
               preoccupation with self:
               a) "Looking Out For #1"
               b) Transcendental Meditation (TM) and Yoga
            4) An emphasis on consumerism and materialistic gain
         c. A decade followed by the "Greed Decade" (the 1980's)
      2. Cultural trends today have produced many self-centered people
         a. We live in a highly mobile society
            1) New families move in, and others move away
            2) Many live great distances from the place of worship and
               from each other
         b. Technology designed to bring us closer together, can easily
            move us apart
            1) Phones, email, etc., greatly increase our ability to communicate
            2) But we can become stretched out so thin through such
               technology that we do not develop meaningful relationships
      -- Such things have made it much easier to become isolated from
         one another

[The problems of self-centeredness and isolation can be greatly reduced
through the spiritual discipline of fellowship.  Allow me to explain
what I mean by describing...]

II. THE PRACTICE OF FELLOWSHIP

   A. THROUGH ASSEMBLIES OF THE CHURCH...
      1. We assemble regularly to exhort one another - He 10:24-25
      2. This we do through worship services and Bible classes
      3. Each time we assemble, we have fellowship with one another
      4. A main goal in such assemblies is mutual edification - 1Co 14:26
      -- Faithful attendance of all the services of the church
         contributes greatly to fellowship

   B. THROUGH BIBLE STUDIES IN THE HOME...
      1. Early Christians often met in their homes for Bible study - Ac 5:42; 20:20
      2. Such settings allow for personal attention and application of Scripture
      -- Involvement in home Bible studies provides wonderful
         opportunity for fellowship

   C. THROUGH VISITING OTHER BRETHREN...
      1. Area churches often have special events like gospel meetings
      2. This provides the opportunity for fellowship with brethren in
         other places - Php 1:5
      -- Attending gospel meetings is a great way to experience
         fellowship

[Any occasion to be with brethren to praise God and study His word is an
opportunity to practice the discipline of fellowship.  To encourage such
practices, let me conclude by briefly mentioning...]

III. THE BENEFIT OF FELLOWSHIP

   A. TO FULFILL OUR DUTIES TO ONE ANOTHER...
      1. To have a care for one another - 1Co 12:26
      2. To teach and admonish one another - Col 3:16
      3. To serve one another in love - Ga 5:13
      4. To pray for one another - Jm 5:16
      5. To restore one another - Jm 5:19-20
      6. To be hospitable to one another - 1Pe 4:9
      -- When we fellowship frequently, such duties are more likely met

   B. TO RECEIVE HELP FROM ONE ANOTHER...
      1. We need encouragement to remain faithful - He 3:12-14
      2. We need comfort in times of tribulation - 2Co 1:3-5; 1Th 5:11
         a. Note that comfort comes from two sources:  from God and each another
         b. Thus God comforts both directly and indirectly
      -- When we fellowship frequently, we are blessed by one another's
         faith and comfort

CONCLUSION

1. As we think of the various "Disciplines For The Disciple"...
   a. Let us not limit such spiritual exercises that can be done alone
   b. Let us also value spiritual exercises that we can do together

2. In our desire to exercise ourselves unto godliness...
   a. Beware of the danger of self-centeredness and isolation
   b. Be aware of the value of assembling together in our churches and
      in our homes

Through such fellowship with other Christians, along with private
prayer, meditation, fasting, and singing, we will grow in grace and
godliness as disciples of Christ...

Executable Outlines, Copyright © Mark A. Copeland, 2011

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From Gary... Each, according to their need...


At least an hour or so (more like two) is spent taking care of my dogs.  They are with me day and night and sometimes they act up. Buddy is the temperamental one; before I give him a bath, I always have to walk him first- or he pees on the rug in retaliation. If I ignore him for an extended time period- he WILL find the biggest piece of paper possible and then chew it into a thousand pieces. Pal is more stable, but if he should happen to sleep in another part of the house, I can be sure that he will come into my bedroom about 6:45 am and begin to bark softly, then louder, then the  loudest he can- until I get up!!! And as for giving him a bath, well, it is an exercise in strength and determination on my part!!!

Buddy and Pal are very, very loving dogs- but they do have their problems, just like some of the other dogs listed in the pictures below them. I hope you enjoy all of the pictures, because I do!!!

My Dogs, Buddy (left) and Pal


 Future contestant on America's Got Talent


Anyone know a dog psychiatrist?


Spiritual, boy- NOT Literal


We REALLY NEED TO TALK ABOUT THIS!!!


You're on candid camera

And people, like dogs have their problems. Consider this story...

Luke, Chapter 15 (WEB)

 11  He said, “A certain man had two sons.   12  The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.   13  Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.   14  When he had spent all of it, there arose a severe famine in that country, and he began to be in need.   15  He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.  16  He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.   17  But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!   18  I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight.   19 I am no more worthy to be called your son. Make me as one of your hired servants.”’ 

  20  “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.   21  The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ 

  22  “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.   23  Bring the fattened calf, kill it, and let us eat, and celebrate;   24  for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. 

  25  “Now his elder son was in the field. As he came near to the house, he heard music and dancing.   26  He called one of the servants to him, and asked what was going on.   27  He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’   28  But he was angry, and would not go in. Therefore his father came out, and begged him.   29  But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.   30  But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ 

  31  “He said to him, ‘Son, you are always with me, and all that is mine is yours.   32  But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’” 


The wayward son had to realize his sin and seek forgiveness. The faithful son needed to realize that he had problems too!!! The father (representing God in this parable) loved them both and dealt with each according to their need.

Wait- am I talking about people or dogs today??? Hard to tell isn't it?  Need to change things in your life? Don't wait for someone to put a sign around your neck- change already, change!!!

Note: this applies to both dogs and humans!!!

June 2, 2015

From Gary... Bible Reading June 2



Bible Reading 

June 2

The World English Bible


June 2
Ruth 1, 2

Rth 1:1 It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
Rth 1:2 The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.
Rth 1:3 Elimelech, Naomi's husband, died; and she was left, and her two sons.
Rth 1:4 They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
Rth 1:5 Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Rth 1:6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
Rth 1:7 She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
Rth 1:8 Naomi said to her two daughters-in-law, Go, return each of you to her mother's house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
Rth 1:9 Yahweh grant you that you may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept.
Rth 1:10 They said to her, No, but we will return with you to your people.
Rth 1:11 Naomi said, Turn again, my daughters: why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?
Rth 1:12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband tonight, and should also bear sons;
Rth 1:13 would you therefore wait until they were grown? would you therefore stay from having husbands? nay, my daughters, for it grieves me much for your sakes, for the hand of Yahweh is gone forth against me.
Rth 1:14 They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.
Rth 1:15 She said, Behold, your sister-in-law has gone back to her people, and to her god: return after your sister-in-law.
Rth 1:16 Ruth said, "Don't entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;
Rth 1:17 where you die, will I die, and there will I be buried: Yahweh do so to me, and more also, if anything but death part you and me."
Rth 1:18 When she saw that she was steadfastly minded to go with her, she left off speaking to her.
Rth 1:19 So they two went until they came to Bethlehem. It happened, when they were come to Bethlehem, that all the city was moved about them, and the women said, Is this Naomi?
Rth 1:20 She said to them, "Don't call me Naomi, call me Mara; for the Almighty has dealt very bitterly with me.
Rth 1:21 I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, seeing Yahweh has testified against me, and the Almighty has afflicted me?"
Rth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Rth 2:1 Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
Rth 2:2 Ruth the Moabitess said to Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. She said to her, Go, my daughter.
Rth 2:3 She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
Rth 2:4 Behold, Boaz came from Bethlehem, and said to the reapers, Yahweh be with you. They answered him, Yahweh bless you.
Rth 2:5 Then said Boaz to his servant who was set over the reapers, Whose young lady is this?
Rth 2:6 The servant who was set over the reapers answered, It is the Moabite lady who came back with Naomi out of the country of Moab:
Rth 2:7 She said, Please let me glean and gather after the reapers among the sheaves. So she came, and has continued even from the morning until now, except that she stayed a little in the house.
Rth 2:8 Then said Boaz to Ruth, Don't you hear, my daughter? Don't go to glean in another field, neither pass from hence, but abide here fast by my maidens.
Rth 2:9 Let your eyes be on the field that they reap, and go after them: haven't I commanded the young men not to touch you? and when you are thirsty, go to the vessels, and drink of that which the young men have drawn.
Rth 2:10 Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favor in your sight, that you should take knowledge of me, seeing I am a foreigner?
Rth 2:11 Boaz answered her, It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn't know before.
Rth 2:12 May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge.
Rth 2:13 Then she said, Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.
Rth 2:14 At meal time Boaz said to her, Come here, and eat of the bread, and dip your morsel in the vinegar. She sat beside the reapers, and they reached her parched grain, and she ate, and was sufficed, and left of it.
Rth 2:15 When she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and don't reproach her.
Rth 2:16 Also pull out some for her from the bundles, and leave it, and let her glean, and don't rebuke her.
Rth 2:17 So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.
Rth 2:18 She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.
Rth 2:19 Her mother-in-law said to her, Where have you gleaned today? and where have you worked? blessed be he who did take knowledge of you. She showed her mother-in-law with whom she had worked, and said, The man's name with whom I worked today is Boaz.
Rth 2:20 Naomi said to her daughter-in-law, Blessed be he of Yahweh, who has not left off his kindness to the living and to the dead. Naomi said to her, The man is a close relative to us, one of our near kinsmen.
Rth 2:21 Ruth the Moabitess said, Yes, he said to me, You shall stay close to my young men, until they have ended all my harvest.
Rth 2:22 Naomi said to Ruth her daughter-in-law, It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.

Rth 2:23 So she kept fast by the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

Jun. 1, 2
John 9

Joh 9:1 As he passed by, he saw a man blind from birth.
Joh 9:2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
Joh 9:3 Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
Joh 9:4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
Joh 9:5 While I am in the world, I am the light of the world."
Joh 9:6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
Joh 9:7 and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
Joh 9:8 The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
Joh 9:9 Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."
Joh 9:10 They therefore were asking him, "How were your eyes opened?"
Joh 9:11 He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
Joh 9:12 Then they asked him, "Where is he?" He said, "I don't know."
Joh 9:13 They brought him who had been blind to the Pharisees.
Joh 9:14 It was a Sabbath when Jesus made the mud and opened his eyes.
Joh 9:15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
Joh 9:16 Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
Joh 9:17 Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
Joh 9:18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
Joh 9:19 and asked them, "Is this your son, who you say was born blind? How then does he now see?"
Joh 9:20 His parents answered them, "We know that this is our son, and that he was born blind;
Joh 9:21 but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
Joh 9:22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
Joh 9:23 Therefore his parents said, "He is of age. Ask him."
Joh 9:24 So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
Joh 9:25 He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."
Joh 9:26 They said to him again, "What did he do to you? How did he open your eyes?"
Joh 9:27 He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"
Joh 9:28 They insulted him and said, "You are his disciple, but we are disciples of Moses.
Joh 9:29 We know that God has spoken to Moses. But as for this man, we don't know where he comes from."
Joh 9:30 The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
Joh 9:31 We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
Joh 9:32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
Joh 9:33 If this man were not from God, he could do nothing."
Joh 9:34 They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
Joh 9:35 Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
Joh 9:36 He answered, "Who is he, Lord, that I may believe in him?"
Joh 9:37 Jesus said to him, "You have both seen him, and it is he who speaks with you."
Joh 9:38 He said, "Lord, I believe!" and he worshiped him.
Joh 9:39 Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
Joh 9:40 Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
Joh 9:41 Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.