August 25, 2017

Bible Reading August 25-27 by Gary Rose

Bible Reading August 25-27
(World English Bible)


Aug. 25
Job 36-42

Job 36:1 Elihu also continued, and said,
Job 36:2 "Bear with me a little, and I will show you; for I still have something to say on God's behalf.
Job 36:3 I will get my knowledge from afar, and will ascribe righteousness to my Maker.
Job 36:4 For truly my words are not false. One who is perfect in knowledge is with you.
Job 36:5 "Behold, God is mighty, and doesn't despise anyone. He is mighty in strength of understanding.
Job 36:6 He doesn't preserve the life of the wicked, but gives to the afflicted their right.
Job 36:7 He doesn't withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.
Job 36:8 If they are bound in fetters, and are taken in the cords of afflictions,
Job 36:9 then he shows them their work, and their transgressions, that they have behaved themselves proudly.
Job 36:10 He also opens their ears to instruction, and commands that they return from iniquity.
Job 36:11 If they listen and serve him, they shall spend their days in prosperity, and their years in pleasures.
Job 36:12 But if they don't listen, they shall perish by the sword; they shall die without knowledge.
Job 36:13 "But those who are godless in heart lay up anger. They don't cry for help when he binds them.
Job 36:14 They die in youth. Their life perishes among the unclean.
Job 36:15 He delivers the afflicted by their affliction, and opens their ear in oppression.
Job 36:16 Yes, he would have allured you out of distress, into a broad place, where there is no restriction. That which is set on your table would be full of fatness.
Job 36:17 "But you are full of the judgment of the wicked. Judgment and justice take hold of you.
Job 36:18 Don't let riches entice you to wrath, neither let the great size of a bribe turn you aside.
Job 36:19 Would your wealth sustain you in distress, or all the might of your strength?
Job 36:20 Don't desire the night, when people are cut off in their place.
Job 36:21 Take heed, don't regard iniquity; for you have chosen this rather than affliction.
Job 36:22 Behold, God is exalted in his power. Who is a teacher like him?
Job 36:23 Who has prescribed his way for him? Or who can say, 'You have committed unrighteousness?'
Job 36:24 "Remember that you magnify his work, whereof men have sung.
Job 36:25 All men have looked thereon. Man sees it afar off.
Job 36:26 Behold, God is great, and we don't know him. The number of his years is unsearchable.
Job 36:27 For he draws up the drops of water, which distill in rain from his vapor,
Job 36:28 Which the skies pour down and which drop on man abundantly.
Job 36:29 Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion?
Job 36:30 Behold, he spreads his light around him. He covers the bottom of the sea.
Job 36:31 For by these he judges the people. He gives food in abundance.
Job 36:32 He covers his hands with the lightning, and commands it to strike the mark.
Job 36:33 Its noise tells about him, and the livestock also concerning the storm that comes up.

Job 37:1 "Yes, at this my heart trembles, and is moved out of its place.
Job 37:2 Hear, oh, hear the noise of his voice, the sound that goes out of his mouth.
Job 37:3 He sends it forth under the whole sky, and his lightning to the ends of the earth.
Job 37:4 After it a voice roars. He thunders with the voice of his majesty. He doesn't hold back anything when his voice is heard.
Job 37:5 God thunders marvelously with his voice. He does great things, which we can't comprehend.
Job 37:6 For he says to the snow, 'Fall on the earth;' likewise to the shower of rain, and to the showers of his mighty rain.
Job 37:7 He seals up the hand of every man, that all men whom he has made may know it.
Job 37:8 Then the animals take cover, and remain in their dens.
Job 37:9 Out of its chamber comes the storm, and cold out of the north.
Job 37:10 By the breath of God, ice is given, and the breadth of the waters is frozen.
Job 37:11 Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.
Job 37:12 It is turned around by his guidance, that they may do whatever he commands them on the surface of the habitable world,
Job 37:13 Whether it is for correction, or for his land, or for loving kindness, that he causes it to come.
Job 37:14 "Listen to this, Job. Stand still, and consider the wondrous works of God.
Job 37:15 Do you know how God controls them, and causes the lightning of his cloud to shine?
Job 37:16 Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?
Job 37:17 You whose clothing is warm, when the earth is still by reason of the south wind?
Job 37:18 Can you, with him, spread out the sky, which is strong as a cast metal mirror?
Job 37:19 Teach us what we shall tell him, for we can't make our case by reason of darkness.
Job 37:20 Shall it be told him that I would speak? Or should a man wish that he were swallowed up?
Job 37:21 Now men don't see the light which is bright in the skies, but the wind passes, and clears them.
Job 37:22 Out of the north comes golden splendor. With God is awesome majesty.
Job 37:23 We can't reach the Almighty. He is exalted in power. In justice and great righteousness, he will not oppress.
Job 37:24 Therefore men revere him. He doesn't regard any who are wise of heart."

Job 38:1 Then Yahweh answered Job out of the whirlwind,
Job 38:2 "Who is this who darkens counsel by words without knowledge?
Job 38:3 Brace yourself like a man, for I will question you, then you answer me!
Job 38:4 "Where were you when I laid the foundations of the earth? Declare, if you have understanding.
Job 38:5 Who determined its measures, if you know? Or who stretched the line on it?
Job 38:6 Whereupon were its foundations fastened? Or who laid its cornerstone,
Job 38:7 when the morning stars sang together, and all the sons of God shouted for joy?
Job 38:8 "Or who shut up the sea with doors, when it broke forth from the womb,
Job 38:9 when I made clouds its garment, and wrapped it in thick darkness,
Job 38:10 marked out for it my bound, set bars and doors,
Job 38:11 and said, 'Here you may come, but no further. Here your proud waves shall be stayed?'
Job 38:12 "Have you commanded the morning in your days, and caused the dawn to know its place;
Job 38:13 that it might take hold of the ends of the earth, and shake the wicked out of it?
Job 38:14 It is changed as clay under the seal, and stands forth as a garment.
Job 38:15 From the wicked, their light is withheld. The high arm is broken.
Job 38:16 "Have you entered into the springs of the sea? Or have you walked in the recesses of the deep?
Job 38:17 Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?
Job 38:18 Have you comprehended the earth in its breadth? Declare, if you know it all.
Job 38:19 "What is the way to the dwelling of light? As for darkness, where is its place,
Job 38:20 that you should take it to its bound, that you should discern the paths to its house?
Job 38:21 Surely you know, for you were born then, and the number of your days is great!
Job 38:22 Have you entered the treasuries of the snow, or have you seen the treasures of the hail,
Job 38:23 which I have reserved against the time of trouble, against the day of battle and war?
Job 38:24 By what way is the lightning distributed, or the east wind scattered on the earth?
Job 38:25 Who has cut a channel for the flood water, or the path for the thunderstorm;
Job 38:26 To cause it to rain on a land where no man is; on the wilderness, in which there is no man;
Job 38:27 to satisfy the waste and desolate ground, to cause the tender grass to spring forth?
Job 38:28 Does the rain have a father? Or who fathers the drops of dew?
Job 38:29 Out of whose womb came the ice? The gray frost of the sky, who has given birth to it?
Job 38:30 The waters become hard like stone, when the surface of the deep is frozen.
Job 38:31 "Can you bind the cluster of the Pleiades, or loosen the cords of Orion?
Job 38:32 Can you lead forth the constellations in their season? Or can you guide the Bear with her cubs?
Job 38:33 Do you know the laws of the heavens? Can you establish its dominion over the earth?
Job 38:34 "Can you lift up your voice to the clouds, That abundance of waters may cover you?
Job 38:35 Can you send forth lightnings, that they may go? Do they report to you, 'Here we are?'
Job 38:36 Who has put wisdom in the inward parts? Or who has given understanding to the mind?
Job 38:37 Who can number the clouds by wisdom? Or who can pour out the bottles of the sky,
Job 38:38 when the dust runs into a mass, and the clods of earth stick together?
Job 38:39 "Can you hunt the prey for the lioness, or satisfy the appetite of the young lions,
Job 38:40 when they crouch in their dens, and lie in wait in the thicket?
Job 38:41 Who provides for the raven his prey, when his young ones cry to God, and wander for lack of food?

Job 39:1 "Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?
Job 39:2 Can you number the months that they fulfill? Or do you know the time when they give birth?
Job 39:3 They bow themselves, they bring forth their young, they end their labor pains.
Job 39:4 Their young ones become strong. They grow up in the open field. They go forth, and don't return again.
Job 39:5 "Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey,
Job 39:6 Whose home I have made the wilderness, and the salt land his dwelling place?
Job 39:7 He scorns the tumult of the city, neither does he hear the shouting of the driver.
Job 39:8 The range of the mountains is his pasture, He searches after every green thing.
Job 39:9 "Will the wild ox be content to serve you? Or will he stay by your feeding trough?
Job 39:10 Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you?
Job 39:11 Will you trust him, because his strength is great? Or will you leave to him your labor?
Job 39:12 Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor?
Job 39:13 "The wings of the ostrich wave proudly; but are they the feathers and plumage of love?
Job 39:14 For she leaves her eggs on the earth, warms them in the dust,
Job 39:15 and forgets that the foot may crush them, or that the wild animal may trample them.
Job 39:16 She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear,
Job 39:17 because God has deprived her of wisdom, neither has he imparted to her understanding.
Job 39:18 When she lifts up herself on high, she scorns the horse and his rider.
Job 39:19 "Have you given the horse might? Have you clothed his neck with a quivering mane?
Job 39:20 Have you made him to leap as a locust? The glory of his snorting is awesome.
Job 39:21 He paws in the valley, and rejoices in his strength. He goes out to meet the armed men.
Job 39:22 He mocks at fear, and is not dismayed, neither does he turn back from the sword.
Job 39:23 The quiver rattles against him, the flashing spear and the javelin.
Job 39:24 He eats up the ground with fierceness and rage, neither does he stand still at the sound of the trumpet.
Job 39:25 As often as the trumpet sounds he snorts, 'Aha!' He smells the battle afar off, the thunder of the captains, and the shouting.
Job 39:26 "Is it by your wisdom that the hawk soars, and stretches her wings toward the south?
Job 39:27 Is it at your command that the eagle mounts up, and makes his nest on high?
Job 39:28 On the cliff he dwells, and makes his home, on the point of the cliff, and the stronghold.
Job 39:29 From there he spies out the prey. His eyes see it afar off.
Job 39:30 His young ones also suck up blood. Where the slain are, there he is."

Job 40:1 Moreover Yahweh answered Job,
Job 40:2 "Shall he who argues contend with the Almighty? He who argues with God, let him answer it."
Job 40:3 Then Job answered Yahweh,
Job 40:4 "Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.
Job 40:5 I have spoken once, and I will not answer; Yes, twice, but I will proceed no further."
Job 40:6 Then Yahweh answered Job out of the whirlwind,
Job 40:7 "Now brace yourself like a man. I will question you, and you will answer me.
Job 40:8 Will you even annul my judgment? Will you condemn me, that you may be justified?
Job 40:9 Or do you have an arm like God? Can you thunder with a voice like him?
Job 40:10 "Now deck yourself with excellency and dignity. Array yourself with honor and majesty.
Job 40:11 Pour out the fury of your anger. Look at everyone who is proud, and bring him low.
Job 40:12 Look at everyone who is proud, and humble him. Crush the wicked in their place.
Job 40:13 Hide them in the dust together. Bind their faces in the hidden place.
Job 40:14 Then I will also admit to you that your own right hand can save you.
Job 40:15 "See now, behemoth, which I made as well as you. He eats grass as an ox.
Job 40:16 Look now, his strength is in his thighs. His force is in the muscles of his belly.
Job 40:17 He moves his tail like a cedar. The sinews of his thighs are knit together.
Job 40:18 His bones are like tubes of brass. His limbs are like bars of iron.
Job 40:19 He is the chief of the ways of God. He who made him gives him his sword.
Job 40:20 Surely the mountains produce food for him, where all the animals of the field play.
Job 40:21 He lies under the lotus trees, in the covert of the reed, and the marsh.
Job 40:22 The lotuses cover him with their shade. The willows of the brook surround him.
Job 40:23 Behold, if a river overflows, he doesn't tremble. He is confident, though the Jordan swells even to his mouth.
Job 40:24 Shall any take him when he is on the watch, or pierce through his nose with a snare?

Job 41:1 "Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?
Job 41:2 Can you put a rope into his nose, or pierce his jaw through with a hook?
Job 41:3 Will he make many petitions to you, or will he speak soft words to you?
Job 41:4 Will he make a covenant with you, that you should take him for a servant forever?
Job 41:5 Will you play with him as with a bird? Or will you bind him for your girls?
Job 41:6 Will traders barter for him? Will they part him among the merchants?
Job 41:7 Can you fill his skin with barbed irons, or his head with fish spears?
Job 41:8 Lay your hand on him. Remember the battle, and do so no more.
Job 41:9 Behold, the hope of him is in vain. Won't one be cast down even at the sight of him?
Job 41:10 None is so fierce that he dare stir him up. Who then is he who can stand before me?
Job 41:11 Who has first given to me, that I should repay him? Everything under the heavens is mine.
Job 41:12 "I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.
Job 41:13 Who can strip off his outer garment? Who shall come within his jaws?
Job 41:14 Who can open the doors of his face? Around his teeth is terror.
Job 41:15 Strong scales are his pride, shut up together with a close seal.
Job 41:16 One is so near to another, that no air can come between them.
Job 41:17 They are joined one to another. They stick together, so that they can't be pulled apart.
Job 41:18 His sneezing flashes out light. His eyes are like the eyelids of the morning.
Job 41:19 Out of his mouth go burning torches. Sparks of fire leap forth.
Job 41:20 Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.
Job 41:21 His breath kindles coals. A flame goes forth from his mouth.
Job 41:22 There is strength in his neck. Terror dances before him.
Job 41:23 The flakes of his flesh are joined together. They are firm on him. They can't be moved.
Job 41:24 His heart is as firm as a stone, yes, firm as the lower millstone.
Job 41:25 When he raises himself up, the mighty are afraid. They retreat before his thrashing.
Job 41:26 If one attacks him with the sword, it can't prevail; nor the spear, the dart, nor the pointed shaft.
Job 41:27 He counts iron as straw; and brass as rotten wood.
Job 41:28 The arrow can't make him flee. Sling stones are like chaff to him.
Job 41:29 Clubs are counted as stubble. He laughs at the rushing of the javelin.
Job 41:30 His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.
Job 41:31 He makes the deep to boil like a pot. He makes the sea like a pot of ointment.
Job 41:32 He makes a path shine after him. One would think the deep had white hair.
Job 41:33 On earth there is not his equal, that is made without fear.
Job 41:34 He sees everything that is high. He is king over all the sons of pride."

Job 42:1 Then Job answered Yahweh,
Job 42:2 "I know that you can do all things, and that no purpose of yours can be restrained.
Job 42:3 You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.
Job 42:4 You said, 'Listen, now, and I will speak; I will question you, and you will answer me.'
Job 42:5 I had heard of you by the hearing of the ear, but now my eye sees you.
Job 42:6 Therefore I abhor myself, and repent in dust and ashes."
Job 42:7 It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
Job 42:8 Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has."
Job 42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did what Yahweh commanded them, and Yahweh accepted Job.
Job 42:10 Yahweh turned the captivity of Job, when he prayed for his friends. Yahweh gave Job twice as much as he had before.
Job 42:11 Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
Job 42:12 So Yahweh blessed the latter end of Job more than his beginning. He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and a thousand female donkeys.
Job 42:13 He had also seven sons and three daughters.
Job 42:14 He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.
Job 42:15 In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.
Job 42:16 After this Job lived one hundred forty years, and saw his sons, and his sons' sons, to four generations.
Job 42:17 So Job died, being old and full of days.


Aug. 26
Psalms 1-6

Psa 1:1 Blessed is the man who doesn't walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers;
Psa 1:2 but his delight is in Yahweh's law. On his law he meditates day and night.
Psa 1:3 He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper.
Psa 1:4 The wicked are not so, but are like the chaff which the wind drives away.
Psa 1:5 Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.
Psa 1:6 For Yahweh knows the way of the righteous, but the way of the wicked shall perish.

Psa 2:1 Why do the nations rage, and the peoples plot a vain thing?
Psa 2:2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
Psa 2:3 "Let's break their bonds apart, and cast their cords from us."
Psa 2:4 He who sits in the heavens will laugh. The Lord will have them in derision.
Psa 2:5 Then he will speak to them in his anger, and terrify them in his wrath:
Psa 2:6 "Yet I have set my King on my holy hill of Zion."
Psa 2:7 I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
Psa 2:8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.
Psa 2:9 You shall break them with a rod of iron. You shall dash them in pieces like a potter's vessel."
Psa 2:10 Now therefore be wise, you kings. Be instructed, you judges of the earth.
Psa 2:11 Serve Yahweh with fear, and rejoice with trembling.
Psa 2:12 Give sincere homage, lest he be angry, and you perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.

Psa 3:1 Yahweh, how my adversaries have increased! Many are those who rise up against me.
Psa 3:2 Many there are who say of my soul, "There is no help for him in God." Selah.
Psa 3:3 But you, Yahweh, are a shield around me, my glory, and the one who lifts up my head.
Psa 3:4 I cry to Yahweh with my voice, and he answers me out of his holy hill. Selah.
Psa 3:5 I laid myself down and slept. I awakened; for Yahweh sustains me.
Psa 3:6 I will not be afraid of tens of thousands of people who have set themselves against me on every side.
Psa 3:7 Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked.
Psa 3:8 Salvation belongs to Yahweh. Your blessing be on your people. Selah.

Psa 4:1 Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.
Psa 4:2 You sons of men, how long shall my glory be turned into dishonor? Will you love vanity, and seek after falsehood? Selah.
Psa 4:3 But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him.
Psa 4:4 Stand in awe, and don't sin. Search your own heart on your bed, and be still. Selah.
Psa 4:5 Offer the sacrifices of righteousness. Put your trust in Yahweh.
Psa 4:6 Many say, "Who will show us any good?" Yahweh, let the light of your face shine on us.
Psa 4:7 You have put gladness in my heart, more than when their grain and their new wine are increased.
Psa 4:8 In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.

Psa 5:1 Give ear to my words, Yahweh. Consider my meditation.
Psa 5:2 Listen to the voice of my cry, my King and my God; for to you do I pray.
Psa 5:3 Yahweh, in the morning you shall hear my voice. In the morning I will lay my requests before you, and will watch expectantly.
Psa 5:4 For you are not a God who has pleasure in wickedness. Evil can't live with you.
Psa 5:5 The arrogant shall not stand in your sight. You hate all workers of iniquity.
Psa 5:6 You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.
Psa 5:7 But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you.
Psa 5:8 Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face.
Psa 5:9 For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
Psa 5:10 Hold them guilty, God. Let them fall by their own counsels; Thrust them out in the multitude of their transgressions, for they have rebelled against you.
Psa 5:11 But let all those who take refuge in you rejoice, Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you.
Psa 5:12 For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.

Psa 6:1 Yahweh, don't rebuke me in your anger, neither discipline me in your wrath.
Psa 6:2 Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled.
Psa 6:3 My soul is also in great anguish. But you, Yahweh--how long?
Psa 6:4 Return, Yahweh. Deliver my soul, and save me for your loving kindness' sake.
Psa 6:5 For in death there is no memory of you. In Sheol, who shall give you thanks?
Psa 6:6 I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.
Psa 6:7 My eye wastes away because of grief. It grows old because of all my adversaries.
Psa 6:8 Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping.
Psa 6:9 Yahweh has heard my supplication. Yahweh accepts my prayer.
Psa 6:10 May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.


Aug. 27
Psalms 7-10

Psa 7:1 Yahweh, my God, I take refuge in you. Save me from all those who pursue me, and deliver me,
Psa 7:2 lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.
Psa 7:3 Yahweh, my God, if I have done this, if there is iniquity in my hands,
Psa 7:4 if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),
Psa 7:5 let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah.
Psa 7:6 Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.
Psa 7:7 Let the congregation of the peoples surround you. Rule over them on high.
Psa 7:8 Yahweh administers judgment to the peoples. Judge me, Yahweh, according to my righteousness, and to my integrity that is in me.
Psa 7:9 Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.
Psa 7:10 My shield is with God, who saves the upright in heart.
Psa 7:11 God is a righteous judge, yes, a God who has indignation every day.
Psa 7:12 If a man doesn't relent, he will sharpen his sword; he has bent and strung his bow.
Psa 7:13 He has also prepared for himself the instruments of death. He makes ready his flaming arrows.
Psa 7:14 Behold, he travails with iniquity. Yes, he has conceived mischief, and brought forth falsehood.
Psa 7:15 He has dug a hole, and has fallen into the pit which he made.
Psa 7:16 The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.
Psa 7:17 I will give thanks to Yahweh according to his righteousness, and will sing praise to the name of Yahweh Most High.

Psa 8:1 Yahweh, our Lord, how majestic is your name in all the earth, who has set your glory above the heavens!
Psa 8:2 From the lips of babes and infants you have established strength, because of your adversaries, that you might silence the enemy and the avenger.
Psa 8:3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
Psa 8:4 what is man, that you think of him? What is the son of man, that you care for him?
Psa 8:5 For you have made him a little lower than God, and crowned him with glory and honor.
Psa 8:6 You make him ruler over the works of your hands. You have put all things under his feet:
Psa 8:7 All sheep and cattle, yes, and the animals of the field,
Psa 8:8 The birds of the sky, the fish of the sea, and whatever passes through the paths of the seas.
Psa 8:9 Yahweh, our Lord, how majestic is your name in all the earth!

Psa 9:1 I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.
Psa 9:2 I will be glad and rejoice in you. I will sing praise to your name, O Most High.
Psa 9:3 When my enemies turn back, they stumble and perish in your presence.
Psa 9:4 For you have maintained my just cause. You sit on the throne judging righteously.
Psa 9:5 You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.
Psa 9:6 The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.
Psa 9:7 But Yahweh reigns forever. He has prepared his throne for judgment.
Psa 9:8 He will judge the world in righteousness. He will administer judgment to the peoples in uprightness.
Psa 9:9 Yahweh will also be a high tower for the oppressed; a high tower in times of trouble.
Psa 9:10 Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.
Psa 9:11 Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done.
Psa 9:12 For he who avenges blood remembers them. He doesn't forget the cry of the afflicted.
Psa 9:13 Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death;
Psa 9:14 that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.
Psa 9:15 The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.
Psa 9:16 Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Meditation. Selah.
Psa 9:17 The wicked shall be turned back to Sheol, even all the nations that forget God.
Psa 9:18 For the needy shall not always be forgotten, nor the hope of the poor perish forever.
Psa 9:19 Arise, Yahweh! Don't let man prevail. Let the nations be judged in your sight.
Psa 9:20 Put them in fear, Yahweh. Let the nations know that they are only men. Selah.

Psa 10:1 Why do you stand far off, Yahweh? Why do you hide yourself in times of trouble?
Psa 10:2 In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.
Psa 10:3 For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns Yahweh.
Psa 10:4 The wicked, in the pride of his face, has no room in his thoughts for God.
Psa 10:5 His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them.
Psa 10:6 He says in his heart, "I shall not be shaken. For generations I shall have no trouble."
Psa 10:7 His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
Psa 10:8 He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.
Psa 10:9 He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.
Psa 10:10 The helpless are crushed. They collapse. They fall under his strength.
Psa 10:11 He says in his heart, "God has forgotten. He hides his face. He will never see it."
Psa 10:12 Arise, Yahweh! God, lift up your hand! Don't forget the helpless.
Psa 10:13 Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"
Psa 10:14 But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.
Psa 10:15 Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
Psa 10:16 Yahweh is King forever and ever! The nations will perish out of his land.
Psa 10:17 Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
Psa 10:18 to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.



Aug. 25
Romans 6

Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 May it never be! We who died to sin, how could we live in it any longer?
Rom 6:3 Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
Rom 6:4 We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
Rom 6:5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
Rom 6:6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
Rom 6:7 For he who has died has been freed from sin.
Rom 6:8 But if we died with Christ, we believe that we will also live with him;
Rom 6:9 knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
Rom 6:10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
Rom 6:11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
Rom 6:12 Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
Rom 6:13 Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
Rom 6:14 For sin will not have dominion over you. For you are not under law, but under grace.
Rom 6:15 What then? Shall we sin, because we are not under law, but under grace? May it never be!
Rom 6:16 Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
Rom 6:17 But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
Rom 6:18 Being made free from sin, you became bondservants of righteousness.
Rom 6:19 I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
Rom 6:20 For when you were servants of sin, you were free in regard to righteousness.
Rom 6:21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
Rom 6:22 But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
Rom 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.



Aug. 26
Romans 7

Rom 7:1 Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
Rom 7:2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
Rom 7:3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Rom 7:4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
Rom 7:5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
Rom 7:6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
Rom 7:7 What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
Rom 7:8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
Rom 7:9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.
Rom 7:10 The commandment, which was for life, this I found to be for death;
Rom 7:11 for sin, finding occasion through the commandment, deceived me, and through it killed me.
Rom 7:12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
Rom 7:13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Rom 7:14 For we know that the law is spiritual, but I am fleshly, sold under sin.
Rom 7:15 For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
Rom 7:16 But if what I don't desire, that I do, I consent to the law that it is good.
Rom 7:17 So now it is no more I that do it, but sin which dwells in me.
Rom 7:18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
Rom 7:19 For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
Rom 7:20 But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
Rom 7:21 I find then the law, that, to me, while I desire to do good, evil is present.
Rom 7:22 For I delight in God's law after the inward man,
Rom 7:23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
Rom 7:24 What a wretched man I am! Who will deliver me out of the body of this death?
Rom 7:25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.



Aug. 27
Romans 8

Rom 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
Rom 8:3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Rom 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Rom 8:6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
Rom 8:7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
Rom 8:8 Those who are in the flesh can't please God.
Rom 8:9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
Rom 8:10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
Rom 8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Rom 8:12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
Rom 8:13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Rom 8:14 For as many as are led by the Spirit of God, these are children of God.
Rom 8:15 For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
Rom 8:16 The Spirit himself testifies with our spirit that we are children of God;
Rom 8:17 and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
Rom 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Rom 8:19 For the creation waits with eager expectation for the children of God to be revealed.
Rom 8:20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Rom 8:21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
Rom 8:22 For we know that the whole creation groans and travails in pain together until now.
Rom 8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Rom 8:24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
Rom 8:25 But if we hope for that which we don't see, we wait for it with patience.
Rom 8:26 In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
Rom 8:27 He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
Rom 8:28 We know that all things work together for good for those who love God, to those who are called according to his purpose.
Rom 8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Rom 8:30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Rom 8:31 What then shall we say about these things? If God is for us, who can be against us?
Rom 8:32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Rom 8:33 Who could bring a charge against God's chosen ones? It is God who justifies.
Rom 8:34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Rom 8:35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36 Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
Rom 8:37 No, in all these things, we are more than conquerors through him who loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Rom 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

There is good news for fallen humanity by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/goodnews.html

There is good news for fallen humanity
What is this good news? God is willing to forgive our sins! The Scriptures reveal what God has done so He can forgive sinful people without compromising His own righteousness.
“God made man upright” (Ecclesiastes 7:29); He “created man in His own image” (Genesis 1:27). But “sin entered the world” through Adam (Romans 5:12) and now: “All have sinned and fall short of the glory of God” (Romans 3:23). Sin separates man from God (Isaiah 59:2). “The wages of sin is death” (Romans 6:23).
God remedies this sad situation by assigning His righteousness to people on the basis of their faith, and by allowing His sinless Son to suffer the penalty for the sins of mankind in their stead. 
None of God’s servants in the Old Testament were without sin. But they trusted and obeyed God. This is called living by faith. “The just shall live by his faith” (Habakkuk 2:4).
This has a twofold meaning. A servant of God lives his life on the basis of his faith (he does not draw back but “believes to the saving of the soul” - Hebrews 10:37-39) and God gives him life on the basis of his faith (not on the basis of his own righteousness - Galatians 3:11). He lives by his faith and he lives by his faith! God enhances and upgrades his faith to righteousness.
Paul refers to this double meaning when he states that in the gospel “the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith’” (Romans 1:17).
For example: “Noah found grace in the eyes of the Lord. ... Noah was a just man, perfect in his generations. Noah walked with God” (Genesis 6:8, 9). “Thus Noah did; according to all that God commanded him, so he did” (Genesis 6:22). Although Noah lived an exemplary life based on his faith, he was not without sin. He needed the grace of God and God was gracious to him because of his faith.
“By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7). Because Noah based his life on faith, he became an heir of the righteousness God gives to believers.
In the tenth generation after Noah, a man lived whose name was Abraham. “He believed in the LORD, and He accounted it to him for righteousness” (Genesis 15:6). God promised Abraham that all nations would be blessed by one of his descendants (Genesis 22:18; Galatians 3:16). Paul says that the gospel (the good news) was preached to Abraham when God gave him this promise (Galatians 3:8). Jesus said, “Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56).
“By faith Abraham obeyed” (Hebrews 11:8). When God passed this promise on to Abraham’s son, Isaac, He explained: “In your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:4, 5). Although Abraham lived a life of faithful obedience, he was not without sin. But “faith was accounted to Abraham for righteousness” (Romans 4:9). God booked Abraham’s faith as righteousness.
Jacob, the grandson of Abraham, had twelve sons whose descendants became the twelve tribes of Israel. Four hundred years after the time of Abraham, the Israelites had become a numerous people as foreigners in Egypt, but also an enslaved people.
They prayed for help and God sent Moses to rescue them from slavery. Moses was the liberator and law-giver of Israel. He said God would send them another Prophet, a (liberator and law-giver) like himself, and that only those who listened to that Prophet would be God’s people (Deuteronomy 18:15-19; Acts 3:22, 23; Acts 7:37).
About 500 years after the exodus from Egypt, David became the second king of Israel. Because of David’s faith, God promised that he would have a descendent who would establish an eternal kingdom of peace and righteousness (2 Samuel 7:12-16; Isaiah 9:6; Daniel 2:44).
Through the centuries God sent prophets who predicted the coming of this King, referred to as the Messiah or the Christ, which means the Anointed One.
Successive powerful kingdoms were established by the Babylonians, by the Medes and Persians, by the Greeks and by the Romans. About 1000 years after the death of King David, when Augustus was emperor of Rome, a baby boy was born to a virgin by the power of God’s Spirit. His name was Jesus. On the day of His birth an angel declared that He was the promised King: “For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11).
About 30 years later John the Baptist began to preach that the great King was coming. To get ready, people were to repent and be baptized for the forgiveness of sins (Mark 1:4).
When Jesus was baptized by John, the Holy Spirit came upon Him and God testified from heaven: “This is My beloved Son, in whom I am well pleased” (Matthew 3:16, 17). John the Baptist testified: “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). 
During three years Jesus performed miracles and preached the good news that the kingdom of God soon would come with power (Mark 9:1). His powerful teachings and His miracles confirmed that He was the promised King.
The prophets had foretold that the Christ would suffer, that He would be rejected by His own people, and that He would be killed. These prophecies were fulfilled in the life of Jesus.
The Jewish leaders were jealous because Jesus was popular with the people. They imprisoned Him and turned Him over to Pilate, the Roman governor, to be crucified. Pilate wanted to release Jesus because he knew that He was innocent. But under pressure he gave in to the cries of the mob, and had Him crucified.
Jesus was without sin (Hebrews 4:15). Thus, He did not have to die as punishment for sins of His own. He said, “Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again” (John 10:17, 18).
As the sinless Son of God, Jesus could have called more than twelve thousand angels to rescue Him (Matthew 26:53). But He allowed himself to be crucified to endure the punishment for the sins of mankind, He “bore our sins in His own body on the tree” (1 Peter 2:24).
Jesus died to free us from the grasp of sin and death. His sacrifice enables God to forgive our sins without compromising His righteousness. God’s justice demands that sin be punished. He sent His own Son to meet this requirement in our stead.
When Jesus died, His followers thought He had failed. They had not understood the predictions of the prophets and of Jesus himself. Not only would Christ die, He would also rise from the grave! (Psalm 16:8-11).
“The Lord is risen indeed!” (Luke 24:34). To the apostles He “presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:2, 3). “He was seen by over five hundred brethren at once” (1 Corinthians 15:6).
After His resurrection, Jesus went back to heaven and took His place at the right hand of His Father. Before He ascended into heaven, He commanded His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned (Mark 16:15, 16). They were to tell the whole world that God is willing to forgive sinful people if they believe in Jesus, turn away from a life of sin, and become His disciples.
Jesus said, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:46, 47).
Ten days after Jesus went back to His Father, the Holy Spirit came upon the apostles at Jerusalem. They proclaimed that Jesus is the Christ. When the hearers realized that they had crucified the promised King, “they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’” (Acts 2:37, 38). “Those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:41). God’s salvation had come. There was good news for fallen man.
The believers went everywhere preaching the good news of salvation by the blood of Christ. They proclaimed that God “commands all men everywhere to repent” (Acts 17:30). Those who believed were baptized to wash away their sins (Acts 22:16).
Baptism is an immersion in water as a participation in the death, burial and resurrection of Jesus: “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3, 4).
Now, two thousand years later, millions call themselves Christians, but are they real followers of Christ? Jesus said: “Many false prophets will rise up and deceive many” (Matthew 24:11). Paul said it is not good news when people accept “a different gospel,” when people “pervert the gospel of Christ” (Galatians 1:6-9).
In our time, most of those who claim to be Christians, follow traditions and dogmas of men rather than the gospel of Christ. They are like people God described in earlier times: “In vain they worship Me, teaching as doctrines the commandments of men” (Mark 7:7). Such people reject God’s good news of salvation and replace it with a man-made imitation.
Baptism of believers by immersion for the forgiveness of sins is replaced by rituals that are worthless because they are different from the baptism Jesus commanded. A valid baptism must be based on personal faith and a personal decision to turn away from sin and follow Christ. It must be based on the same good news preached by Christ and His apostles.
Although apostate people have perverted many aspects of the original faith, God’s word does not change. The good news of salvation by the blood of Christ is just as powerful today as it was in the first century.
People who believe in Jesus and repent of their sins, who confess their faith in Christ, who are baptized for the forgiveness of sins, are saved by the grace of God. Their faith is imputed to them by God as righteousness (Romans 4:11, 24). 
Jesus is “the author of eternal salvation to all who obey Him” (Hebrews 5:9). The promise is for all. “For ‘whoever calls on the name of the Lord shall be saved’” (Romans 10:13). 
“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).
This is good news for sinful people like us!
Do you want to be forgiven by God and to inherit eternal life? Turn away from sin! Believe in Jesus! Confess your faith and be baptized in His name for the forgiveness of your sins! Then you will be sanctified, made holy, and dedicated to God. You will be a citizen of God’s kingdom, a member of His church. Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Does God REALLY Know Everything? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=787&b=Psalms

Does God REALLY Know Everything?

by Eric Lyons, M.Min.

Numerous passages of Scripture clearly teach that God is omniscient. The Bible declares that God “knows the secrets of the heart” (Psalm 44:21), that His eyes “are in every place” (Proverbs 15:3), and that “His understanding is infinite” (147:5). Of Jehovah, the psalmist also wrote:
O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways. For there is not a word on my tongue, but behold, O Lord, You know it altogether.... Such knowledge is too wonderful for me; it is high, I cannot attain it. Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; if I make my bed in hell, behold, You are there (139:1-4,6-8).
The New Testament reemphasizes this truth: “God is greater than our heart, and knows all things” (1 John 3:20, emp. added). Not only does He know the past and the present, but the future as well (Acts 15:18; cf. Isaiah 46:10). According to the Bible, there is nothing outside of the awareness of God.
Atheist Dan Barker, however, alleged in his February 12, 2009 debate with Kyle Butt that the Bible paints a contradictory picture of God and His knowledge. Whereas some scriptures indicate that God knows the future, supposedly, the God of the Bible cannot exist because other passages reportedly teach that God does not know the future. Twelve minutes and 54 seconds into his first speech, Barker exclaimed:
Look what God said after he stopped it [Abraham’s sacrifice of Isaac—EL]. He said: “Lay not thine hand upon the lad, neither do thou any thing unto him: for I know now, I now know, that you fear God, seeing that you have not withheld thy son.” I know now? I thought God knew everything. The Bible says God knows the future but here He is saying, “I didn’t even know.” The Bible even says that God searches and understands all the imaginations of the heart. The God of the Bible knows the future. The God of the Bible does not know the future (2009).
Is Barker correct? Does the Bible paint a contradictory picture of God’s knowledge? Do some passages testify to the omniscience of God, while others indicate that He is finite in His understanding?
The kind of language found in Genesis 22:12 actually is present throughout Scripture. As early as Genesis chapter three, God asked Adam, “Where are you?” (3:9). In Genesis four, He asked Cain, “Where is Abel your brother?” (4:9). The book of Job reveals that at the beginning of God’s first speech to Job, God asked the patriarch, “Where were you when I laid the foundations of the earth?” (38:4, emp. added). Are we to assume questions like these or statements like those found in Genesis 22:12 and 18:21 (“I will know”) imply a lack of knowledge on God’s part?
First, one must acknowledge that questions often are asked and statements frequently are made for a variety of reasons. Are we really to assume that the Creator of heaven and Earth was ignorant of Adam’s whereabouts when He asked him, “Where are you?” (Genesis 3:9)? Are we to believe that God did not know where Job was when He made the world (Job 38:4)? Certainly not! What father, having seen his son dent a car door, would imply ignorance by asking, “Who did that?” Obviously, the father did not ask the question to obtain information, but to see if the son would admit to something the father knew all along. On occasion, Jesus used questions or made statements for the same purpose. When He questioned the Pharisees’ disciples and the Herodians regarding whose inscription was on a particular coin, it clearly was not because He did not know (Matthew 22:15-22). Likewise, when Jesus asked the multitude that thronged Him, “Who touched Me?” (Luke 8:45), it was not because the woman who touched Him was hidden from Him (Luke 8:47). Jesus knew the woman who was made well by touching His garment before she confessed to touching Him (Mark 5:32). His question was intended to bring attention to her great faith and His great power (Mark 5:34). In no way are the questions God asks or the statements He makes an indication of Him being less than omniscient.
Second, the term “know” (Hebrew yada, Greek ginosko) or one of its derivatives (i.e., knew, known, etc.) is used in Scripture in a variety of ways. Several times it is used in reference to a man and woman having sexual intercourse (Genesis 4:1,17,25; Judges 11:39; 19:25). Jesus used the term to refer to His regard for His sheep (i.e., people—John 10:27). In contrast to the way of the wicked that will perish, the psalmist wrote that God “knows” (i.e., approves, takes delight in, etc.) the way of the righteous (Psalm 1:6). Paul used the term “know” in Ephesians 3:19 in the sense of knowing “experimentally what intellectually is beyond our powers of knowing”—the love of Christ (Jamieson, 1997). The fact is, like so many words in Scripture (and in modern times) the word “know” has a variety of meanings. What’s more, neither Dan Barker nor any Bible critic can prove that the term “know” in Genesis 22:12 directly contradicts God’s omniscience.
Third, the Bible’s usage of phrases such as “now I know” (Genesis 22:12) or “I will know” (Genesis 18:21) in reference to God actually are for the benefit of man. Throughout the Bible, human actions (such as “learning”) frequently are attributed to God for the purpose of helping us better understand His infinity. When Jehovah “came down to see the city and the tower” built at Babel (Genesis 11:5), it was not for the purpose of gaining knowledge. Anthropomorphic expressions such as these are not meant to suggest that God is not always fully aware of everything. Rather, as in the case of Babel, such wording was used to show that He was “officially and judicially taking the situation under direct observation and consideration” (Morris, 1976, p. 272). Almighty God visited Sodom and Gomorrah likely “for appearance’ sake, that men might know directly that God had actually seen the full situation before He acted in judgment” (p. 342). “These cities were to be made ensamples to all future ages of God’s severity, and therefore ample proof given that the judgment was neither rash nor excessive (Ezek 18:23; Jer 18:7)” [Jamieson, 1997]. Similarly, in the case of God testing Abraham regarding Isaac, although God already knew what Abraham would choose to do, there still was a reason to allow Abraham the opportunity to actually show his great faith and know that God indeed had witnessed (in real time and not just in His foreknowledge), Abraham’s actions. God came “to know” of Abraham’s faith by actual experiment. The meaning of the phrase, “now I know” (Genesis 22:12), therefore, “is not that God had, by the events of this probation, obtained information regarding Abraham's character that He did not previously possess; but that these qualities had been made apparent, had been developed by outward acts” (Jamieson, 1997).
Similar to how God instructs man to pray and make “known” to Him our petitions for our benefit (Philippians 4:6), even though He actually already knows of our prayers and needs before they are voiced (Matthew 6:8), for our profit the all-knowing God sometimes is spoken of in accommodative language as acquiring knowledge.

REFERENCES

Butt, Kyle and Dan Barker (2009), Does the God of the Bible Exist? (Montgomery, AL: Apologetics Press).
Jamieson, Robert, et al. (1997), Jamieson, Fausset, Brown Bible Commentary (Electronic Database: Biblesoft).
Morris, Henry M. (1976), The Genesis Record (Grand Rapids, MI: Baker).

Are All Divorced Persons Eligible to Remarry? by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=1182


Are All Divorced Persons Eligible to Remarry?

by Dave Miller, Ph.D.


American civilization is experiencing significant moral decay. “Traditional American values,” i.e., values that were drawn from the Bible, are being jettisoned by a sizable portion of the nation’s citizenry. This spiritual and social deterioration is nowhere more evident than in the breakdown and dissolution of the family. Divorce rates have consistently climbed to higher and higher levels. The marriage relationship no longer commands the respect it once did. This God-ordained institution, though originally intended to be held in honor and sanctity, has been significantly undermined and cheapened.
The religious response to this situation generally has been accommodative, as many within the church find their own families adversely affected by divorce. They have been intimidated by two factors: (1) the large numbers of divorced people; and (2) the emotional trauma associated with divorce. “Rethinking” their understanding of Bible teaching, they have decided to relax the high standards that God enjoined. The various viewpoints now available to those who wish to justify their marital decisions are legion.
The clear teaching of the Bible is that God wants one man for one woman for life (Genesis 2:24; Matthew 19:4-6). The only exception to this foundational premise was articulated by Jesus when He said a person is permitted to divorce the original mate only for the specific reason of that mate’s sexual infidelity. Then and only then may the innocent mate form a second marriage with an eligible partner (Matthew 19:9). Consequently, the primary thrust of Scripture as it pertains to marriage is “God hates divorce” (Malachi 2:16). In fact, He permits it on only one ground.
This divine aversion to divorce refers specifically to divorce that occurs between two people who are scripturally married. Men and women who marry for the first time in their youth should so conduct themselves that they remain together. God does not want that first marriage to dissolve. He hates it when these couples unscripturally dissolve their scriptural marriage. Unscriptural divorce is the kind of divorcing that God hates.
However, not all divorce is contrary to God’s will. Jesus said an individual has permission to divorce the mate that commits fornication (Matthew 19:9). So divorce for that innocent marriage partner is not sinful. In Ezra’s day, exiled Jews had formed illicit marriages and were required to sever those marriages (Ezra 10:3,11). Divorce in that instance was likewise not sinful. John the baptizer informed Herod that when he married Herodias, he was sinning, and would have to dissolve the marriage (Mark 6:17-18). Divorce in that case was not sinful. When Paul identified several Corinthian Christians as having previously been adulterers (1 Corinthians 6:9), the putting away (i.e., divorce) that would have been necessary to end their adultery in order to be “washed” and “sanctified” (1 Corinthians 6:11) would not have been sinful. (The same principle would have applied equally to all other forms of fornication mentioned in the context—including homosexuality). These scriptural examples show that not all divorce is wrong in God’s sight.
On the other hand, much of the divorcing that is occurring today is contrary to the will of God. Any person who divorces their scriptural spouse for any reason, other than fornication, is sinning in so doing. They sin when they divorce! They sin on at least two counts. First, they sin because they have divorced for some reason other than fornication. Second, they sin because they violated the vows they took when they married (i.e., “until death do us part”).
In this divorced condition (i.e., having divorced for some reason other than fornication), the individual has placed himself in a predicament that comes under additional divine restrictions. Paul pinpointed those restrictions in 1 Corinthians 7:10-11 where he insisted that scripturally married couples ought not to divorce. However, should their marriage break up unscripturally, both are to remain unmarried. Some feel this verse does not refer to a technical divorce but merely to a separation. Either way, their breakup (whether by separation or divorce) is contrary to God’s will, and neither of the two is eligible to marry someone else.
People are permitted to participate in marriage only insofar as God says they are eligible to do so. The Hebrews writer insisted that marriage (and the sexual relationship that accompanies marriage) is to be undertaken honorably—i.e., in accordance with God’s regulations. To engage in marriage (and the sexual relations that accompany marriage) out of harmony with God’s regulations is to be guilty of fornication and adultery (Hebrews 13:4). Fornication, by definition, refers to illicit sexual intercourse. Adultery is one type of fornication, and refers to the sexual relations between a man and a woman, at least one of whom has prior marital responsibilities. Adultery, by definition, derives its meaning on the basis of a person’s prior marital connections.
A person does not have to be married in order to please God and go to heaven. All a person has to be is a Christian. He does not have to be an elder, a deacon, or a preacher. He or she does not have to be a father, or a mother, or a parent. These are relationships and roles that God designed to be helpful to the human condition. However, not everyone qualifies to fill these roles, and people can go to heaven without ever occupying these roles. So it is with marriage. All people must meet God’s designated prerequisites before marriage may be had in honor. God nowhere promises anyone unlimited access to the marriage relationship.
Notice, then, that in view of God’s regulations, three categories of divorced persons are ineligible to remarry: (1) the person who committed fornication and was divorced for that act by his or her spouse (Matthew 19:9a); (2) the person who was unscripturally divorced (i.e., put away for some reason other than fornication) by a spouse (Matthew 19:9b); and (3) the person who was deserted by an unbelieving spouse (1 Corinthians 7:12-15). In these three instances, the divorced person is ineligible to remarry. Putting the entire matter positively, the only divorced person who is eligible in God’s sight to remarry (while the former mate is still living—Romans 7:3) is the person who divorced his/her original mate for that mate’s sexual unfaithfulness.
Many people feel that such strict limitations are out of harmony with the grace, love, and forgiveness of God. They believe that such high standards make divorce the “unpardonable sin.” But this conclusion does not follow. People can be forgiven of mistakes they make in the realm of divorce and remarriage. Forgiveness is not the issue. The issue is: can they remain in whatever marriage relationship they choose? Can they so sin that they forfeit their right to participate in a future marriage relationship? Jesus made the answers to these questions clear in His discussion in Matthew 19:1-12. All people who divorce their scriptural mates for any reason except fornication continue to commit adultery when they remarry.
However, do we have any indication elsewhere in Scripture that people can so sin that they forfeit their privilege to participate in a state, condition, or relationship that they previously enjoyed—even though they may be forgiven? As a matter of fact, the Bible is replete with such instances! Adam and Eve violated God’s word and were responsible for introducing sin into the Universe. One consequence of their sin was that they were expelled from Eden. Could they be forgiven? Yes! Could they ever return to the garden? No! Their expulsion was permanent. They had so sinned that they forfeited the privilege of enjoying that previous status.
Esau was guilty of profanity when he sold his birthright (Hebrews 12:16). Could he be forgiven for this mistake? Yes! Could he regain his birthright? No, “though he sought it diligently with tears” (Hebrews 12:17)!
Virtually the entire adult population of the nation of Israel sinned when they refused to obey God by proceeding with a military assault against the land of Canaan (Numbers 14:11-12). Could they be forgiven? Yes, and they were (Numbers 14:19-20). Were they then permitted to enter into the Promised Land? Absolutely not! They were doomed to wander in the desert for forty years (Numbers 14:33-34).
Moses allowed himself to be goaded into disobedience on one occasion by the incessant complaining of the nation committed to his keeping (Numbers 20:7-12). Could Moses be forgiven? Yes! In heaven, we will sing the song of Moses and the Lamb (Revelation 15:3)! But was Moses permitted to enter into the Promised Land? No. He was banned permanently from that privilege due to his own sinful choice (Deuteronomy 32:51-52).
Eli failed to manage his family properly, and so brought down upon himself lasting tragedies (1 Samuel 3:11-14). Though Saul acknowledged his own sin, his disobedience evoked God’s permanent rejection of him as king (1 Samuel 15:11,23,26,28). Samuel never visited Saul again. David’s sin, though forgiven, brought several negative consequences that could not be altered (2 Samuel 12:11-14). Solomon’s sin resulted in personal calamity and the division of the nation (1 Kings 11-12).
These biblical examples demonstrate that sin produces lasting consequences, despite the availability of God’s grace and forgiveness. If biblical history teaches us anything, it teaches that people cannot sin and then expect to have things the way they were before. More often than not, much suffering comes upon those who violate God’s will, making it impossible for them to enjoy past privileges—though they can be forgiven and have the hope of heaven.
Many people feel that God would be unkind, unfair, or overly harsh if He did not permit divorced and remarried couples to stay together, regardless of their previous marital choices. Undoubtedly, these same people would feel that God was unfair to Adam and Eve for ejecting them from the garden, making it impossible for them to enjoy the condition that they once sustained! That would mean that God was unfair and harsh toward the Israelites as well as Moses! Such thinking betrays an inaccurate and unscriptural grasp of the nature and person of God. It reflects a failure to possess a healthy fear of God (Exodus 20:5; Ecclesiastes 12:13-14; Luke 12:5; 2 Thessalonians 1:8-9; Hebrews 10:31; 12:29; Revelation 6:16-17).
God elevated the marriage relationship to a high plane when, at the beginning of the human race, He laid down the strict standards that govern marriage (Genesis 2:24; Matthew 19:4-6). Many apparently feel that they have a right to be married regardless of their previous conduct. They feel that God’s high standards ought to be adjusted in order for them to exercise their “right.” Yet, the Bible teaches that the institution of marriage was founded by God to provide cohesion and orientation in life. Unlike one’s spiritual marriage (i.e., to Christ), which will proceed right on into eternity, human marriage is for this life alone (Matthew 22:30). Therefore, marriage is not a right; it is a privilege. People must conform to God’s marriage rules in order for marriage to serve its earthly purpose. Failure to comply neutralizes the ability of the marriage institution to do what it was divinely designed to do. Failure to comply with God’s “directions for use” causes us to forfeit our opportunity to participate in the institution. We must remember: Father knows best.

A Galactic Glossary by Bert Thompson, Ph.D.

http://apologeticspress.org/APContent.aspx?category=9&article=47


A Galactic Glossary

by Bert Thompson, Ph.D.


“Let us examine for a moment the current all-encompassing science of cosmology.... The big bang theory proclaims that the whole universe created itself instantly out of nothing. I believe there are many observations by now that disprove this...” (astrophysicist Halton Arp, 2000, 14[3]:448).
[NOTE: Words and phrases in bold type within these definitions also appear in the glossary.]
Absolute Zero—The theoretical temperature at which substances possess no thermal energy and all molecular motion ceases. Equal to 0 Kelvin, -273.15° Celsius, or -459.67° Fahrenheit.
Anisotropy—From Greek anisos, meaning “unequal”; having properties that vary according to the direction of measurement; opposite of isotropy.
Axions—Theoretical particles that have no charge or spin, and an extremely small mass. They have been proposed to explain unknown characteristics of the strong nuclear force.
Baryonic Matter—All conventional (“normal”) matter comprised of protons and neutrons.
“Big Chill”—Cosmological theory which suggests that the Universe will accelerate its expansion, growing increasingly cold with its infinite advance.
“Big Crunch”—Cosmological theory which suggests that the Universe expanded originally from a singularity, eventually will collapse back again, and will repeat such a cycle indefinitely.
Black Hole—A theoretical object whose mass is at such an intense density that the escape velocity exceeds the speed of light, thus preventing even light from exiting.
Cosmic Microwave Background Radiation (CMB)—An observed cosmic radiation on the order of microwaves [waves that have the shortest wavelength in the radio wave spectrum] emanating from space, independent of directional measurements.
Cosmological Redshift—The “apparent movement” of matter in space, caused by the movement of space itself rather than the motion of matter itself; also known as Hubble flow or expansion redshift.
Cosmology—From Greek kosmos, meaning “order”; the study of the Cosmos (i.e., the ordered Universe) in all its aspects.
Dark Energy—Theoretical “missing energy” that has been suggested to account for a deficiency in the Big Bang Theory and its variants; hypothesized, but not yet documented to exist.
Dark Matter—Theoretical particles that emit little or no detectable radiation of their own, and that are postulated to exist because of the effects of gravitational forces on other astronomical objects; hypothesized, but not yet documented to exist.
Doppler Effect—The change in the observed frequency of an electromagnetic wave due to the relative motion of source and/or observer.
Entropy—Measure of the disorder or randomness in a system; the portion of heat (energy) content unavailable to perform work.
Expansion—The concept in astronomy which suggests that the distance between galaxies in the Universe is continually increasing in size (which means that galaxies outside our own are receding from us).
Expansion Redshift—The “apparent movement” of matter in space caused by the movement of space itself rather than the motion of matter; also known as Hubble flow or cosmological redshift.
First Law of Thermodynamics—The scientific law which states that neither matter nor energy can be created or destroyed in a closed system, but can only be conserved.
Galaxy—Large-scale collection of stars, gas, and debris. The Milky Way Galaxy, where Earth resides, is classified as a spiral galaxy.
Globular Cluster—A group of many thousands of stars, which are traveling through space together and that are much closer to each other than the stars around the group.
Gravitational Redshift—The movement of matter in space caused, not by the expansion of space around the matter, but by gravitational forces that actually cause the matter itself to move (cf. Hubble flow/cosmological redshift/expansion redshift).
Homogeneity—The concept which suggests that matter is distributed uniformly throughout the Universe.
Hubble Constant—The scientific constant of proportion between relative velocity and distance that is used to calculate the expansion rate of the Universe.
Hubble Flow—The “apparent movement” of matter in space, caused by the movement of space itself rather than the motion of matter itself; also known as cosmological redshift or expansion redshift.
Inflation—Rapid expansion of the Universe, required for the Inflationary Big Bang Hypothesis.
Inflaton—Theoretical particle whose sole purpose is to provide the vacuum of space with the required energy to produce inflation.
Irtrons—Theoretical points that spontaneously produce hydrogen from nothing and spew it into the Universe; hypothesized in an attempt to maintain a steady-state type of Universe.
Isotropy—From Greek isos meaning “equal”; having identical properties in all directions.
Light-years—A unit of measurement of astronomical distance; the distance that light travels in a vacuum in one year (approximately 5.88 trillion miles). [Distances expressed in light-years represent the time that light would take to cross that distance.]
Nebula—A diffuse mass of interstellar dust or gas or both, visible as luminous patches.
Nucleosynthesis—The creation of the elements via nuclear reactions; theoretically, the process by which heavier chemical elements are manufactured from hydrogen nuclei.
Quasars—Quasi-Stellar Astronomical Objects. Originally, these objects were called “quasi-stellar radio sources” (“quasars” for short). Quasars are compact, extragalactic objects that look like points of light, but which emit more energy (mostly as infrared radiation) than a hundred supergiant galaxies. Considered to be the most distant and youngest objects in the Universe.
Redshift—An increase in the wavelength of radiation emitted by a celestial body; often considered to be the consequence of the Doppler effect.
Second Law of Thermodynamics—Also known as the “Law of Increasing Entropy”; basically, the Second Law says three things: (a) systems will tend toward the most probable state; (b) systems will tend toward the most random state, and (c) systems will increase in entropy, where entropy is a measure of the unavailability of energy to do useful work.
Steady State Theory—Cosmological theory which proposed the spontaneous generation of hydrogen from nothing at hypothetical points known as “irtrons,” thereby causing the Universe to expand forever and thus remain in a “steady state.”
Sunyaev-Zeldovich Effect—The thermal effect arising from the frequency shift when cosmic microwave background radiation is scattered by the hot electrons in interstellar gas.
Superclusters—A large group of neighboring clusters of galaxies.
Universe—All matter and energy, including the Earth, the galaxies, and the contents of intergalactic space, regarded as a whole.
Vortices—The swirling or circular motion, tending to form a cavity or vacuum at its center.
Ylem—The hypothetical primordial matter, which according to the Big Bang, existed prior to the formation of the elements. Sometimes referred to as the “cosmic egg,” it is the alleged seed that contained all the matter in the known Universe.