September 7, 2018

Bible Reading September 7-9 by Gary Rose


Bible Reading September 7-9
(World English Bible)


Sept. 7
Psalms 46-48

Psa 46:1 God is our refuge and strength, a very present help in trouble.
Psa 46:2 Therefore we won't be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;
Psa 46:3 though its waters roar and are troubled, though the mountains tremble with their swelling. Selah.
Psa 46:4 There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.
Psa 46:5 God is in her midst. She shall not be moved. God will help her at dawn.
Psa 46:6 The nations raged. The kingdoms were moved. He lifted his voice, and the earth melted.
Psa 46:7 Yahweh of Armies is with us. The God of Jacob is our refuge. Selah.
Psa 46:8 Come, see Yahweh's works, what desolations he has made in the earth.
Psa 46:9 He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.
Psa 46:10 "Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth."
Psa 46:11 Yahweh of Armies is with us. The God of Jacob is our refuge. Selah.

Psa 47:1 Oh clap your hands, all you nations. Shout to God with the voice of triumph!
Psa 47:2 For Yahweh Most High is awesome. He is a great King over all the earth.
Psa 47:3 He subdues nations under us, and peoples under our feet.
Psa 47:4 He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.
Psa 47:5 God has gone up with a shout, Yahweh with the sound of a trumpet.
Psa 47:6 Sing praise to God, sing praises. Sing praises to our King, sing praises.
Psa 47:7 For God is the King of all the earth. Sing praises with understanding.
Psa 47:8 God reigns over the nations. God sits on his holy throne.
Psa 47:9 The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted!

Psa 48:1 Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain.
Psa 48:2 Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King.
Psa 48:3 God has shown himself in her citadels as a refuge.
Psa 48:4 For, behold, the kings assembled themselves, they passed by together.
Psa 48:5 They saw it, then they were amazed. They were dismayed. They hurried away.
Psa 48:6 Trembling took hold of them there, pain, as of a woman in travail.
Psa 48:7 With the east wind, you break the ships of Tarshish.
Psa 48:8 As we have heard, so we have seen, in the city of Yahweh of Armies, in the city of our God. God will establish it forever. Selah.
Psa 48:9 We have thought about your loving kindness, God, in the midst of your temple.
Psa 48:10 As is your name, God, so is your praise to the ends of the earth. Your right hand is full of righteousness.
Psa 48:11 Let Mount Zion be glad! Let the daughters of Judah rejoice, Because of your judgments.
Psa 48:12 Walk about Zion, and go around her. Number its towers.
Psa 48:13 Mark well her bulwarks. Consider her palaces, that you may tell it to the next generation.
Psa 48:14 For this God is our God forever and ever. He will be our guide even to death.

Sept. 8
Psalms 49-51

Psa 49:1 Hear this, all you peoples. Listen, all you inhabitants of the world,
Psa 49:2 both low and high, rich and poor together.
Psa 49:3 My mouth will speak words of wisdom. My heart shall utter understanding.
Psa 49:4 I will incline my ear to a proverb. I will open my riddle on the harp.
Psa 49:5 Why should I fear in the days of evil, when iniquity at my heels surrounds me?
Psa 49:6 Those who trust in their wealth, and boast in the multitude of their riches--
Psa 49:7 none of them can by any means redeem his brother, nor give God a ransom for him.
Psa 49:8 For the redemption of their life is costly, no payment is ever enough,
Psa 49:9 That he should live on forever, that he should not see corruption.
Psa 49:10 For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.
Psa 49:11 Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves.
Psa 49:12 But man, despite his riches, doesn't endure. He is like the animals that perish.
Psa 49:13 This is the destiny of those who are foolish, and of those who approve their sayings. Selah.
Psa 49:14 They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.
Psa 49:15 But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
Psa 49:16 Don't be afraid when a man is made rich, when the glory of his house is increased.
Psa 49:17 For when he dies he shall carry nothing away. His glory shall not descend after him.
Psa 49:18 Though while he lived he blessed his soul-- and men praise you when you do well for yourself--
Psa 49:19 he shall go to the generation of his fathers. They shall never see the light.
Psa 49:20 A man who has riches without understanding, is like the animals that perish.

Psa 50:1 The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.
Psa 50:2 Out of Zion, the perfection of beauty, God shines forth.
Psa 50:3 Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.
Psa 50:4 He calls to the heavens above, to the earth, that he may judge his people:
Psa 50:5 "Gather my saints together to me, those who have made a covenant with me by sacrifice."
Psa 50:6 The heavens shall declare his righteousness, for God himself is judge. Selah.
Psa 50:7 "Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.
Psa 50:8 I don't rebuke you for your sacrifices. Your burnt offerings are continually before me.
Psa 50:9 I have no need for a bull from your stall, nor male goats from your pens.
Psa 50:10 For every animal of the forest is mine, and the livestock on a thousand hills.
Psa 50:11 I know all the birds of the mountains. The wild animals of the field are mine.
Psa 50:12 If I were hungry, I would not tell you, for the world is mine, and all that is in it.
Psa 50:13 Will I eat the flesh of bulls, or drink the blood of goats?
Psa 50:14 Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.
Psa 50:15 Call on me in the day of trouble. I will deliver you, and you will honor me."
Psa 50:16 But to the wicked God says, "What right do you have to declare my statutes, that you have taken my covenant on your lips,
Psa 50:17 seeing you hate instruction, and throw my words behind you?
Psa 50:18 When you saw a thief, you consented with him, and have participated with adulterers.
Psa 50:19 "You give your mouth to evil. Your tongue frames deceit.
Psa 50:20 You sit and speak against your brother. You slander your own mother's son.
Psa 50:21 You have done these things, and I kept silent. You thought that the I was just like you. I will rebuke you, and accuse you in front of your eyes.
Psa 50:22 "Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.
Psa 50:23 Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God's salvation to him."

Psa 51:1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
Psa 51:2 Wash me thoroughly from my iniquity. Cleanse me from my sin.
Psa 51:3 For I know my transgressions. My sin is constantly before me.
Psa 51:4 Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
Psa 51:5 Behold, I was brought forth in iniquity. In sin my mother conceived me.
Psa 51:6 Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
Psa 51:7 Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
Psa 51:8 Let me hear joy and gladness, That the bones which you have broken may rejoice.
Psa 51:9 Hide your face from my sins, and blot out all of my iniquities.
Psa 51:10 Create in me a clean heart, O God. Renew a right spirit within me.
Psa 51:11 Don't throw me from your presence, and don't take your holy Spirit from me.
Psa 51:12 Restore to me the joy of your salvation. Uphold me with a willing spirit.
Psa 51:13 Then I will teach transgressors your ways. Sinners shall be converted to you.
Psa 51:14 Deliver me from bloodguiltiness, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.
Psa 51:15 Lord, open my lips. My mouth shall declare your praise.
Psa 51:16 For you don't delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.
Psa 51:17 The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.
Psa 51:18 Do well in your good pleasure to Zion. Build the walls of Jerusalem.
Psa 51:19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.

Sept. 9
Psalms 52-54

Psa 52:1 Why do you boast of mischief, mighty man? God's loving kindness endures continually.
Psa 52:2 Your tongue plots destruction, like a sharp razor, working deceitfully.
Psa 52:3 You love evil more than good, lying rather than speaking the truth. Selah.
Psa 52:4 You love all devouring words, you deceitful tongue.
Psa 52:5 God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.
Psa 52:6 The righteous also will see it, and fear, and laugh at him, saying,
Psa 52:7 "Behold, this is the man who didn't make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness."
Psa 52:8 But as for me, I am like a green olive tree in God's house. I trust in God's loving kindness forever and ever.
Psa 52:9 I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.

Psa 53:1 The fool has said in his heart, "There is no God." They are corrupt, and have done abominable iniquity. There is no one who does good.
Psa 53:2 God looks down from heaven on the children of men, to see if there are any who understood, who seek after God.
Psa 53:3 Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.
Psa 53:4 Have the workers of iniquity no knowledge, who eat up my people as they eat bread, and don't call on God?
Psa 53:5 There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.
Psa 53:6 Oh that the salvation of Israel would come out of Zion! When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.

Psa 54:1 Save me, God, by your name. Vindicate me in your might.
Psa 54:2 Hear my prayer, God. Listen to the words of my mouth.
Psa 54:3 For strangers have risen up against me. Violent men have sought after my soul. They haven't set God before them. Selah.
Psa 54:4 Behold, God is my helper. The Lord is the one who sustains my soul.
Psa 54:5 He will repay the evil to my enemies. Destroy them in your truth.
Psa 54:6 With a free will offering, I will sacrifice to you. I will give thanks to your name, Yahweh, for it is good.
Psa 54:7 For he has delivered me out of all trouble. My eye has seen triumph over my enemies.


Sept. 7
1 Corinthians 3

1Co 3:1 Brothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.
1Co 3:2 I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
1Co 3:3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
1Co 3:4 For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?
1Co 3:5 Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
1Co 3:6 I planted. Apollos watered. But God gave the increase.
1Co 3:7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
1Co 3:8 Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
1Co 3:9 For we are God's fellow workers. You are God's farming, God's building.
1Co 3:10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
1Co 3:11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
1Co 3:12 But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
1Co 3:13 each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
1Co 3:14 If any man's work remains which he built on it, he will receive a reward.
1Co 3:15 If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
1Co 3:16 Don't you know that you are a temple of God, and that God's Spirit lives in you?
1Co 3:17 If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
1Co 3:18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
1Co 3:20 And again, "The Lord knows the reasoning of the wise, that it is worthless."
1Co 3:21 Therefore let no one boast in men. For all things are yours,
1Co 3:22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
1Co 3:23 and you are Christ's, and Christ is God's.

Sept. 8
1 Corinthians 4

1Co 4:1 So let a man think of us as Christ's servants, and stewards of God's mysteries.
1Co 4:2 Here, moreover, it is required of stewards, that they be found faithful.
1Co 4:3 But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.
1Co 4:4 For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
1Co 4:5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
1Co 4:6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
1Co 4:7 For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
1Co 4:8 You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
1Co 4:9 For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
1Co 4:10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
1Co 4:11 Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
1Co 4:12 We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
1Co 4:13 Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
1Co 4:14 I don't write these things to shame you, but to admonish you as my beloved children.
1Co 4:15 For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.
1Co 4:16 I beg you therefore, be imitators of me.
1Co 4:17 Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
1Co 4:18 Now some are puffed up, as though I were not coming to you.
1Co 4:19 But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
1Co 4:20 For the Kingdom of God is not in word, but in power.
1Co 4:21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Sept. 9
1 Corinthians 5

1Co 5:1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.
1Co 5:2 You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
1Co 5:3 For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
1Co 5:4 In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1Co 5:6 Your boasting is not good. Don't you know that a little yeast leavens the whole lump?
1Co 5:7 Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
1Co 5:8 Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
1Co 5:9 I wrote to you in my letter to have no company with sexual sinners;
1Co 5:10 yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
1Co 5:11 But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
1Co 5:12 For what have I to do with also judging those who are outside? Don't you judge those who are within?
1Co 5:13 But those who are outside, God judges. "Put away the wicked man from among yourselves."

FIRST THESSALONIANS by Paul Southern

http://www.oldpaths.com/Archive/Southern/Paul/1901/thes1.html

FIRST THESSALONIANS

  1. THE TITLE
  2. This book is so called because it is the first of two epistles addressed to "the church of the Thessalonians" (I Thessalonians 1:1).
  3. THE WRITER
  4. Paul is named as the writer in the first verse of chapter 1.
  5. THE CITY OF THESSALONICA
  6. The town was formerly called Therma (Bath, or Hotwells), and was situated on the Thermaic Gulf almost 100 miles southwest of Philippi. In 315 B.C., Cassander, King of Macedonia, named it for his wife Thessalonica, half-sister of Alexander the Great. During Paul's time, it was a great commercial and political center, being the Roman capital of one of the four districts of Macedonia. The modern town goes by the name of Salonika. It compares favorably with many Mediterranean ports. During World War I it was the main seaport to the entire Balkan area.
  7. TIME AND PLACE OF WRITING
  8. It was written from Corinth about A.D. 52 or 53 (Acts 17:14-16; 18:1-5; I Thessalonians 3:1-6).
  9. ESTABLISHMENT OF THE CHURCH
  10. Paul established the church on his second missionary tour. After leaving Philippi, the party passed through Amphipolis and Apollonia and came to Thessalonica where they spent three Sabbaths preaching in the synagogue (Acts 17;1-4). On account of persecution by the Jews, they went on to Berea. Leaving Silas and Timothy there, Paul went on to Athens, and finally to Corinth where he spent eighteen months. Silas and Timothy rejoined him there (Act 17:5-8:11). While Paul was in Thessalonica he received support from the Philippians (Philippians 4:16). The evangelization of Thessalonica had far-reaching consequences. Here the normal course of the gospel was realized, for from this radiating center was "sounded forth the word of the Lord" (I Thessalonians 1:8). In no other Macedonian community was there found a more effective sounding board for the gospel.
  11. THE EPISTLE
  12. This is probably the first epistle by Paul, and perhaps the first written document of the Christian religion. It is full of the spirit of love for the Thessalonians, whose "work of faith and labor of love and patience of hope" was remembered by the apostle. The main idea is consolation (4:17,18). The keynote is hope, and the key words are afflictions and advent.

  13. EXERCISES FOR STUDENT ACTIVITY

    1. Questions
      1. Who was with Paul when he wrote this letter? (1:1).
      2. What are some of the things in the church for which Paul is thankful? (1:2-6).
      3. Give a description of Paul's ministry at Thessalonica (2:1-16).
      4. Who hindered Paul from returning to Thessalonica? (2:1-16).
      5. Describe Paul's great solicitation for the Thessalonians (3:1-10).
      6. Was Paul's prayer in 3:11 ever answered? (Acts 20:1-4).
      7. What duties and exhortations are enjoined? (4:1-12; 5:12-22).
      8. What does Paul say about Christ's second coming? (4:13-18; 5:1,2).
      9. What should be our attitude in view of His second coming? (5:3-11).

    2. Complete the following quotations:
      1. "For from you _____________ out the word of the Lord."
      2. "But we were _____________ among you, even as a nurse cherisheth her children."
      3. "Now God himself and our Father, and our Lord Jesus Christ, _____________ our way unto you."
      4. "For if we believe that Jesus died and rose again, even so them also which _____________ in Jesus will God bring with him."
      5. "Abstain from all _____________ of evil."
      6. "_____________all things: hold fast that which is good."
      7. "_____________no the Spirit."

    3. Topics for further study
      1. What evidences in I Thessalonians indicate that many of the Thessalonians came into the church directly from heathendom?
      2. Discuss the position held by many that I Thessalonians is one of the most gentle and affectionate of Paul's letters.
      3. Note statements in the epistle regarding the deity of Jesus.
      4. What does the epistle teach regarding the use of sexual instinct?
      5. Why were the Thessalonians unduly alarmed concerning their Christian dead?

Published in The Old Paths Archive
(http://www.oldpaths.com)

The River by Jim McGuiggan

https://web.archive.org/web/20160424063227/http://jimmcguiggan.com/beginners2.asp?id=49

The River

There’s just too much individualism! We read scripture as if it were written saying to each individual, "Now here's what I want you to do when [so and so says or such and such happens]." That's not the way it's written. The biblical strokes are broader than that and they're affected by the overarching purpose of God for the entire human family. We aren't called to know a billion spiritual ways to react, a jillion responses to make in moral judgment and spiritual development.
Rather than ask, "What is this text saying to me?" it would be enriching and more helpful in the long term to ask, "How does this text fit into God’s grand purpose?" And then, "What kind of life am I to lead in order to tune in with the grand purpose of God?" It's a lifestyle we're to look for rather than a million answers to a million specific questions about this and that.
We aren't forever under God's microscope. We aren’t those brilliant children who are overseen by ever-present teachers and guides who are supremely anxious that we achieve our greatest potential. There is no ceaseless prodding and shaping at the level of specific responses. Such children are robbed of community experience and community dependence because their individuality is taken too seriously. We're not our best and cannot be our best under God if we’re feverishly checking our personal development every thirty minutes by buying one more book, attending one more seminar or reading one more blog. God has made a commitment to the human family of which he has made us a part and it is that that I think we should be stressing.
If the response to all that is that we need personal development and we need people to tell us about personal development well, then, we’re richly blessed because we have plenty of people like that!
It appears we'll never be short of them (not since the Enlightenment). Sometimes I think there’s no other kind of writer or speaker or teacher. I know it isn’t true, but sometimes it seems that everywhere I look everyone is talking about him or herself or talking about each one of us as if we were isolated units. Books by the tens of thousands fill the religious shelves, teaching us how to develop this or that, how to know this or that, how to avoid this or that and how to get this or that. Do we need such instruction? I'm sure we do! But do we need a ceaseless torrent of it? Must leaders turn the church into a gymnasium filled with mirrors and spiritual body-builders that follow personalized programs "created just to suit your individual needs"?
To live in the Spirit must surely involve getting to know where the Spirit is taking the human family in his cosmic enterprise. It must involve praying prayers that bear that in mind, praying prayers that are shaped by thoughts and insights generated by his massive purpose and praying prayers that are assured that he will take us there. It must involve embracing that overarching purpose as our own because it is his.
In praying to be the individuals we believe God wants us to be we need to ask, "Why am I here? What is it that I am serving in?" If we want to develop as individuals as the Spirit sees and thinks of us, then our prayers will be more in tune with the Spirit if we see ourselves as he sees us. If I see myself as a budding piano-player I will discipline myself to that end differently than if I saw myself as a possible weightlifting champion. "Since this is what the Spirit is bringing about, what kind of family members does he need? By his grace I will be that kind." To know the mind of the Spirit will shape our own minds in prayer and we will pray "in the Spirit". To know the mind of the Spirit doesn’t mean we get to know in specific what he would want us to do in every conceivable set of circumstances. That isn't possible; it isn't open for us to know. To know the mind of the Spirit is to know the drift of the whole divine purpose and to offer ourselves in service to that.
It would be something like coming to the bank of a great river and knowing it is flowing to the sea, launching our little boat and getting involved in the adventure. That image will only take us so far but to know the direction the current flows and to give ourselves to it is a major description of what it means to live or pray in the Spirit. We don't need at the point of our commitment to know all the twists and turns or rocks and eddies of the river—that doesn't matter. We jumped into the adventure knowing that whatever we meet on the way, we're still going to the sea. This calls for initial understanding and commitment. That understanding and commitment will grow as we race with the current, tip over on a sandbank or get caught in some whirlpool—whatever.

What we won’t do, is drag our little boats up out of the river and slink back home. And if someone on the bank asks where we're going we'll be able to tell him—to the glorious ocean! And if others on the bank tell us our boat is fragile, that there are rocks and rapids ahead, that we aren't smart or knowledgeable enough, we’ll admit all that and journey on. And if they say that the river comes in the end to nothing but marsh—if they tell us that, we'll tell them it can't be true because this is the river of God that flows out of the garden of God to water the entire earth. We’ll call them to join us in the adventure rather than loaf about, bored and aimless and critical.
Think and wonder in pleasure about the "big picture". Think noble things of God. Commit in gladness to him and his purposes and take what comes as part of the adventure.

Submit to God’s Full Authority by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/3/


We can’t accept the full authority of God, unless we first accept the full authority of His Words. Anyone who attempts to change the word of God, is proof they want God on their terms, but not on His.  As Christians, we are the servants of God, and not the master of God. Doctrines of men, perish with men, but the Word of our God endures forever. Submit to the full authority of God, and Obey His Word today,
Mt 28:18; Rev 22:18,19; Jam 4:7; Mt 15:7-9; Col 2:22; 1 Cor 11:3; Rom 11:34; Isa 40:13; 1 Cor 2:16; Job 40:2; Ps 62:11; 1 Pet 1:23-25; Isa 40:8

Stinkin Thinkin By Ben Fronczek

http://granvillenychurchofchrist.org/?p=1012


Things That Sabotage Our Success – Part 1 ‘Stinkin Thinkin’

Stinkin Thinkin          By Ben Fronczek
As we begin a New Year many of us think about New Year resolutions, maybe new goals, or things we want to accomplish. But after considering and looking at some great accomplishments of others, I have to confess that there have been times when I have had some great ideas about things I would like to do, but that’s as far as I got; great ideas but I did not act on them.
And I know that I am not the only one guilty of this. As I thought about this problem, I have came to the realization that there are many things in this world that hinder and keep us from achieving our goals or dreams. There are things that stop us from doing fantastic, meaningful things, or hinder us from doing something of real substance with our life.
Over the next few weeks I would like to talk about some of these things that hinder us or short circuit our ambition. I want to talk about this because I truly believe that we designed to do great things; because as I read it in the Bible, God created us that way…. He created us in His own image. And if that is so we should be able to do some amazing things.
You see God knows more about us and our potential than we do. We are designed for glory. We have an awesome potential and He know it better than we do.
Before God disbursed the people of the earth at the Tower of Babel, because of their wickedness, God made an interesting statements as to the ability and potential of man.     Read Genesis 11:1-7 (Especially take note of Verse 6 in red)
“Now the whole world had one language and a common speech. As men moved eastward, they found a plain in Shinar and settled there. They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.”
But the Lord came down to see the city and the tower that the men were building.  The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”
When I consider some of the awesome things that people have done, I have to admit, I am blown away. The building of amazing projects, the advances in science and technology, inventions that are beyond my comprehension, I wonder how can anybody come up with some of the stuff that’s out there.  How can anyone plan and build or even take on such huge projects?
And I’ve come to realize, I just don’t think that big. And then for some reason like many others, I occasionally sabotage myself with negative thoughts and attitudes. Do you know what I am talking about? Like taking a year to travel around the world, or like owning and living in really big house, or doing something really important to benefit mankind, or writing a book to inspire other, or starting a new business…And what do some of us do when we imagine these kind of things?  We short circuit those dreams by thinking, “I can’t do anything like that.” Or think that these dreams are beyond our ability.
We can even short circuit following through with these great ideas because of a negative view of our self, and by putting our self down and believing, ‘I can’t or don’t deserve more that what I already have.
In Proverbs 23:7 King Solomon wrote a truth for the ages. The verse basically states‘As a man thinks in himself, so is he.’ ASV
According to Solomon, what we think, how we think, will directly affect who we are and what we end up doing with our life. We are not going to be victorious if we are always walking around with a defeated attitude.
You are not going to step out and do big and wonderful things for this world or for yourself if you think that you are insignificant, weak, or unworthy. You won’t even try. But it doesn’t have to be this way. That’s not part of God’s design for us.
I remember reading a story years ago about a couple on vacation and they stayed in a motel on Lake George. The middle aged man was a good man who had achieved a moderate level of success at his own business.  While on a cruise ship that goes all the way up the lake the man was thinking that he had reached a comfortable level of success
for who he was.
As they cruised up the shoreline they saw one of those large houses on the shore line that just blew them both away. It was beautiful, more a small mansion that a house. It had big beautiful windows that over looked the lake. It had big beautiful decks and porches. It was nicely landscaped with an Adirondack camp look. It even had attached boat house where one could walk down stairs inside their home to their boat garage, get in their boat, push the garage door button and cruise out on to the open water in one of their boats. It was so picturesque, so peaceful looking on the water, surrounded by mountains and small beaches.
As the man look out at the house he commented to his wife saying, I can’t even imagine living in a place like that none the less owning something like that.”   As he said the words, immediately something inside his head said, ‘Don’t worry with a mindset like that you won’t – you will never live in a great place like that!’
The man correctly realized that his own thoughts and negative attitude were shutting him down, stifling him into believing that he did not deserve, nor would he ever possess such a beautiful home.
At that very moment he corrected himself by determining right there that he should believe in himself and to trust in God’s ability to do awesome things through him and for him.
AND, it’s the same with us. If you don’t think that you can do something, that you can build something like a great business, or if you don’t think that you’ll ever acquire something here in your head, you probably never will.
We not only have this awesome ability and potential to do so much, I also believe our God the Father wants to help us, His children,  do wonderful things. My favorite Bible verse is 2 Chronicles 16:9 “For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His.”   Do you see how God wants to help His own?
How big can you dream?    Have you ever thought about this church having a membership of 2 or 3 hundred?      Have you ever thought about traveling around the world helping people, serving as a missionary in some capacity?
What about working your dream job or starting a new business?
What about living in a certain area or a certain kind of house?
How big can you dream?  If I understand this correctly, we have to conceive it, or imagine something on the inside before we are ever going to receive it.
But if you do imagine something great, what do some of us do? We sabotage it!  We bury it because we think too small, and we don’t believe we can do any more than we are doing right now. The barrier is in our mind.
It’s not because God lacks the resources and desire to bless us, most of the time it’s not even because you personally lack the talent or recourses. Rather it’s our own wrong thinking that stifles us and keeps us from getting what God would probably love to bless us with.
I once heard this called, “Stinkin Thinkin”.   It’s a lack of vision, and a lack of faith. Unless you and I are willing to change our thinking, and even enlarge our vision and view of ourselves, we are going to stay right where we are.
I think we should dream big and try to reach greater heights in our life.        Most of us to some extent have already done this. Almost everybody here in our church owns their own home, car, maybe more than one car. We have jobs. Some own a business they chose to be in. At one time you could only dream about having these things, and now you have them whether you what them, appreciate them or not. You imagined having that car, that truck, a house, or farm, and now you have it.
My point is you don’t have to stop, or give up dreaming and trying to fulfill more dreams. Picture in your mind where you want to be, how you want to live, and see your life getting better. See yourself doing what you always wanted to be doing. See yourself starting a new business. See yourself going on a nice vacation. See yourself retiring. See this church growing with all kind of neat programs, even buying a piece of land and building an awesome church building and then move forward with it believing that it will all eventually materialize.
You may think I’m being silly, that nothing is going to change. I think that kind of thinking is stinken thinken. These kind of dreams are attainable!
If all you can do is think about how hard it is, and how you can’t do this or that, and imagine only defeat and failure, that is exactly what you are headed for.   But if you develop an image of victory, success, joy, peace, happiness, nothing on earth will be able to keep you from these things except God Himself.
Paul knew this. In Philippians he wrote, “I can do everything (all things) through Him who gives me strength”.     Paul knew where his own strength and power to do awesome things came from,,,, our Lord!
The Apostle Paul wrote about this to the Ephesians 3:20-21 Now to him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”
Paul here said that ‘God is able to do more than we ask for or can even imagine thru His power that is at work in us’                                                                         
I believe that God wants us to be all that we can be.  He wants us to rise to new heights. He wants to increase you in wisdom and knowledge and help you make better decisions, and help you see and accomplish what others cannot.
If you want this, you must think bigger, increase your vision, and get rid of the  ‘stinken thinken’, the self imposed limits we put on ourselves.
Some of you may already have some goals, things that you would like to accomplish. But then again there are some here who want to do something, but don’t know what it is.
I believe God will show us the way at just the right time. But I think sometimes when He give us an idea we don’t recognize it’s from God. Too many times we don’t believe we can do what He shows us. He plants a seed in our heart and we continue to keep burying it even further…so deep in fact that it cannot grow.
Maybe God wants to improve your marriage. Maybe He wants to improve your family. Maybe He wants to free you from some bad habits or an addiction, or free you from debt, change your career or do something you can’t imagine yet.. Don’t say no, it can’t be done because it can.
Today I encouraging you to open the eyes of your heart, and stop doubting your God given ability and together let’s move on to the place where God wants us to be.
It may mean a lot of work, or what may seem like taking a few chances, but I’ve learned that if you do a little bit ever day eventually you can accomplish even a large task. Jesus said that if you have faith the size of a mustard seed you can tell a mountain to get up and move from here to there.
Do you believe or are you plagued with stinkin thinking?
The choice is yours. You can do great things, but first you have to believe.
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

The Organization of the Church by Trevor Bowen

http://insearchoftruth.org/articles/organization.html

The Organization of the Church 

INTRODUCTION

The Bible teaches that the local church, which we should attend, will have certain essential characteristics.  The organization of the church has significant impact upon the work and activities of the church, so it should be considered when determining which church to attend.  However, before we study such an issue, we must first recognize that there is indeed a pattern for the church that God expects us to follow, and we must also understand some basics concepts about the church.  In this article, we will try to summarize the many complex issues related to church organization, which include cooperation among local churches and with other institutions.

WHAT IS MEANT BY "ORGANIZATION"

The term "organization" of the church refers to how the church is set up, or organized.  Should it have committees, or boards?  Or, may it use societies of cooperation or outside institutions to achieve its work?  Can local churches be part of a larger, earthly structure that is governed by men?  Who picks the local preacher, deacons, and elders?  How do local churches cooperate to achieve common goals?  All of these questions are addressed in a study of God's plan for the church's organization.

WHAT THIS QUESTION IS NOT ABOUT

Since this question is addressing organizations such as missionary societies and orphan homes, some people may accidentally mistake this article's intention to oppose taking care of orphans or spreading God's Word.  However, this article is most certainly not against these actions.  In fact, the Bible teaches that these are essential characteristics of a Christians life (James 1:26-27Matthew 25:31-46Luke 10:29-37).  Therefore, please do not mistake this question to be whether we, or the church should be involved in such works; rather, the question is how the work of the church should be accomplished.

THE HEART OF THE MATTER

Fundamental to this study is the proper understanding of New Testament examples in establishing authority.  Since most of the Bible commentary on church organization are the examples of New Testament churches operating under the approval of God, it is imperative that we determine the authority that is inherent in these examples.   This article will adopt the conclusion that was reached in the writings on "Examples and the Pattern", which is that all examples are binding until sufficient reason is found for dismissal.
As we study the Bible to determine the nature of the church's organization, we will find two reoccurring themes, or points that are at the heart of the matter.  First, organization of the church begins and ends with the local church, and it should be entirely autonomous of all other organizations, including other local churches.  Second, the New Testament churches did not participate in collective cooperation, but they did help each other through a form of cooperation that never violated their autonomous independence.

CHURCH COOPERATION

The Bible does clearly endorse a type of cooperation.  However, we must determine if the cooperation in which our local church participates is conducted according to the pattern.  Some misunderstanding may arise through people using the same word in different ways in different contexts.  Therefore, to help us clarify the use of the word "cooperation", we will divide the Bible teaching on church cooperation into three distinct categories, which we will define and discuss:
  1. Independent Distributed Cooperation
  2. Independent Conjunctive Cooperation
  3. Collective Cooperation
Although these words are not found in the Bible, we can use these labels to help us categorize and recognize the different ways in which churches can cooperate.  However, we will find that some of these forms of cooperation may be found in the Bible, while others may not.

INDEPENDENT DISTRIBUTED COOPERATION

This category is best demonstrated through the work in which many churches participate to further the gospel.  Many congregations support a local preacher. Some support preachers in new areas. And, hopefully all promote the gospel through the efforts of their individual members.  Each of these churches could be acting independently and in complete ignorance of the others, and yet each would be cooperating in the fulfillment of a common goal.  It is only through this form of cooperation that the universal church ever works or operates.
Jesus Christ is the head of the universal church, and every member is in a sense cooperating with the others when they obey the wishes of the body's head (Ephesians 1:20-234:15-16).  Even though distributed over the expanse of the world and time, each Christian participates in the common work of the church and is, therefore, involved in a distributed and independent form of cooperation.  It is in this sense that the universal church works together as "the church of the living God, the pillar and ground of the truth" (I Timothy 3:15).

INDEPENDENT CONJUNCTIVE COOPERATION

This category is similar to the above category in that the people or groups involved act independently of each other.  However, this category is unique in that it includes those that deliberately and conjunctively cooperate together, or in parallel.  In the Bible we read of two exemplary cases that define the authority for this type of cooperation.  The best and most well known Bible example is the benevolent case of the Gentile churches sending aid to Judean Christians who were starving from a famine.  Let us focus our attention upon compiling and understanding the scriptures related to this first example, so that we may determine the boundaries for this type of cooperation.

BENEVOLENT CHURCH COOPERATION

The background of this example involves a large scale famine that struck Palestine in the early days of the church, which left many Christians starving in Judea.  However, before it ever occurred, we read of other Christians contributing to the future need that was miraculously foreseen:
"And in these days prophets came from Jerusalem to Antioch.  Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. This they also did, and sent it to the elders by the hands of Barnabas and Saul."  Acts 11:27-30
From this we learn that one local church assisted other local churches by taking up its own collection and sending it to the needy by the hands of its own chosen messengers.  Moreover, when we read of the Jerusalem saints receiving contributions, we also find that the money was delivered to the local church's elders.  Therefore, using this passage as a pattern for church cooperation, we can determine that contributions should not be delivered to an organization or institution to accomplish the work, but it should be given directly to the elders who oversee the church in need - if we are going to follow the pattern.
Please note that at this point we must make a presumption.  We know that there were multiple congregations in Judea (I Thessalonians 2:14Galatians 1:22); consequently, we must presume that the single collective contribution was either given to one set of elders who divided the relief among the other churches, or we must presume that it was given to the local elders of each work based upon each congregations need.  However, one of the conclusion ceases to be a presumption and becomes a necessary inference when we realize that elders could not have divided or controlled the distribution without violating each church's autonomy.  This would put them in conflict with other Bible teaching to oversee the "flock among" them (I Peter 5:1-3).  Therefore, to assume that a single church acted as a "central" or "sponsoring" church is to make an unsubstantiated presumption and "add to" God's Word.

THE ONGOING BENEVOLENT NEED

From other scriptures, we learn that 10 years after this first famine, a second need arose in Jerusalem that prompted a second collection from even some of the more remote Gentile congregations.  We can read passages from which we find that each congregation was ordered to take up a collection (I Corinthians16:1Romans 15:25-27II Corinthians 8-9), as it is part of the work of the church (Ephesians 4:16-16).  However, each church was allowed to determine the amount to send by their own messengers.  Consequently, each church cooperated concurrently, in parallel, to assist with this single need. However, we never read of any centralizing agency or institution.  Moreover, the example we have is messengers, chosen by the contributing church (I Corinthians 16:1-4), delivering the contribution into the hands of elders of the local church, or churches in need (Acts 11:27-30).  This substantiates the pattern from the other passage:  Each church needs to be involved in the work God gave it to do, but each church is responsible for its own collection and distribution.  There is no room in the pattern for a centralizing agency, sponsoring church, or institution of cooperation.  This prompts us to ask ourselves the repetitive, but essential question, "Will we venture outside and beyond this simple pattern that God has given us?"
We should also recognize that the congregation that received the contribution was always in need.  In each case, the needy church was suffering an emergency that was bigger than the local church's capacity to handle (II Corinthians 8:13-15Acts 11:27-29).  We nowhere read of a single congregation accumulating funds to undertake a benevolent need beyond its own membership.  Therefore, a third component of the pattern is the that the congregation to receive funds must be in need.  This excludes centralizing churches that collect funds from other churches to accomplish a work that is beyond their need, obligations, and boundaries of autonomy.

EVANGELICAL CHURCH COOPERATION

The second Bible case of concurrent, but independent church cooperation is that of multiple churches supporting the apostle Paul in his evangelistic efforts to spread the gospel.  However, the Bible pattern for this second type of cooperation is not as elaborate as one might first suspect.
"I robbed other churches, taking wages from them to minister to you.  And when I was present with you, and in need, I was a burden to no one, for what I lacked the brethren who came from Macedonia supplied. And in everything I kept myself from being burdensome to you, and so I will keep myself."  II Corinthians 11:8
Although ingrained into a deeply involved context, this passage does introduce the authority for a preacher receiving funds from "brethren" to support his preaching in new fields, which included Corinth at the time of this reference by Paul (see also Acts 18:1-11I Corinthians 9:9-14).  But, who were these "brethren from Macedonia"?
"Nevertheless you have done well that you shared in my distress.  Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities.  Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God."  Phillippians 4:14-18
Apparently, these "brethren" were those of the Philippian church.  These "Phillippians" were the members of the church in the city of Philippi to whom this letter was addressed (Philippians 1:1), and we learn that they at least supported Paul in his work at Thessalonica, which was one of his stops between Philippi and Corinth (Acts 16:11-124017:1,10,13-1618:1), and they probably were part of the those supporting his work in Corinth.
So, what do these passages teach us about the pattern for churches cooperating in evangelism?  Please notice that the Philippian church selected a messenger who delivered their contribution directly to the preacher, Paul.  There was no congregation or society that served as a mediating agency.  From these passages we see that the New Testament pattern is similar to that of churches cooperating for the purpose of benevolence:  Each congregation selects its own messenger and delivers their contribution to the preacher in need.  However, it is unique from the benevolent case in that the preacher is supported, not the church.  If we are to abide by God's pattern, then we must abide by the pattern established by this example.

COLLECTIVE COOPERATION

 This third and final type of cooperation involves the collective collaboration of churches towards a single goal.  It differs from the other types of cooperation in that multiple congregations unite their resources under a central controlling, decisive body.  This body could be a missionary society, orphan home, the elders of a sponsoring congregation, or any other institution.  It is also different from the other forms of cooperation in that the Bible contains no inference, example, or statement that authorizes such cooperation.  It is simply not in the Bible.  Although many questions and issues could be raised to defend this type of cooperation, when we carefully address these questions, we finds that there is still no Biblical basis for collective church cooperation.   Therefore, the specific Bible examples combined with the Bible silence for this type of cooperation provides a specific pattern of church organization which excludes this last type of cooperation.

CONCLUSION

We have examined Bible examples of two types of approved cooperation.  Isolated congregations in a sense cooperate by their independent efforts to spread the gospel and build up the universal church.  Secondly, churches may cooperate by directly helping a needy congregation or concurrently supporting a gospel preacher.  However, we find no pattern for congregations uniting funds and oversight under a central church or organization to collectively cooperate, such as through an orphan home, missionary society, or central sponsoring church.  This introduces an organizational framework that is not found in the Bible.  Moreover, it is specifically excluded by the specific organization that is given for us in the Bible.  Therefore, any use of organizations beyond the local church constitutes "adding to" God's Word and the pattern for accomplish His work for the church.
Next in our series, we will investigate the proper names by which a local church should be known.  However, if you are interested in further investigation of church cooperation and organization, then you are encouraged to read an article that addresses frequently asked questions about church cooperation.



Trevor Bowen